محمد بن سيرين الأنصاري
Narrator Profile
Sunan an-Nasa'i
Page 2 of 3
Hadith 1926
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قال : حَدَّثَنَا هُشَيْمٌ ، قال : أَنْبَأَنَا مَنْصُورٌ ، عَنِ ابْنِ سِيرِينَ ، قال : مُرَّ بِجَنَازَةٍ عَلَى الْحَسَنِ بْنِ عَلِيٍّ ، وَابْنِ عَبَّاسٍ , فَقَامَ الْحَسَنُ وَلَمْ يَقُمِ ابْنُ عَبَّاسٍ ، فَقَالَ الْحَسَنُ لِابْنِ عَبَّاسٍ : أَمَا قَامَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ابْنُ عَبَّاسٍ : قَامَ لَهَا ثُمَّ قَعَدَ " .
´It was narrated that Ibn Sirin said:` "A funeral passed by Al-Hasan bin 'Ali and Ibn 'Abbas. Al-Hasan stood up but Ibn 'Abbas did not. Al-Hasan said to Ibn 'Abbas: 'Didn't the Messengr of Allah stand up for it?' Ibn 'Abbas said: 'He stood up for it then he sat."'
Hadith 1977
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قال : حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، قال : حَدَّثَنَا يُونُسُ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي الْمُهَلَّبِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، قال : قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ , فَقُومُوا فَصَلُّوا عَلَيْهِ " , قَالَ : فَقُمْنَا ، فَصَفَفْنَا عَلَيْهِ كَمَا يُصَفُّ عَلَى الْمَيِّتِ , وَصَلَّيْنَا عَلَيْهِ كَمَا يُصَلَّى عَلَى الْمَيِّتِ .
´It was narrated that 'Imran bin Husain said:` "The Messenger of Allah said to us: 'Your brother An-Najashi has died, so get up and offer the funeral prayer for him.' So we got up and formed row to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead."
Hadith 1998
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قال : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ عَوْفٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ تَبِعَ جَنَازَةَ رَجُلٍ مُسْلِمٍ احْتِسَابًا فَصَلَّى عَلَيْهَا وَدَفَنَهَا فَلَهُ قِيرَاطَانِ ، وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ مِنَ الْأَجْرِ " .
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward."
Hadith 2185
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي يُوسُفَ الصَّيْدَلَانِيُّ حَرَّانِيٌّ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ هِشَامٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، عَنْ عَائِشَةَ ، قَالَ : سَأَلْتُهَا عَنْ صِيَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ ، وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ ، وَلَمْ يَصُمْ شَهْرًا تَامًّا مُنْذُ أَتَى الْمَدِينَةَ ، إِلَّا أَنْ يَكُونَ رَمَضَانُ " .
´It was narrated that 'Abdullah bin Shaqiq said:` ""I asked 'Aishah about the fasting of the Messenger of Allah. She said: 'The Messenger of Allah used to fast until we said that he is going to fast (continually), and he used not to fast until we said: he is not going to fast. And he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."' '
Hadith 2500
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هُشَيْمٌ ، أَنْبَأَنَا مَنْصُورٌ ، وَهِشَامٌ , عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبِئْرُ جُبَارٌ ، وَالْعَجْمَاءُ جُبَارٌ ، وَالْمَعْدِنُ جُبَارٌ ، وَفِي الرِّكَازِ الْخُمْسُ " .
´It was narrated that Abu Hurairah said:` The Messenger of Allah said: "The injuries caused by the well are without liability, [1] and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz."
Hadith 2511
أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ ، عَنْ مَخْلَدٍ ، عَنْ هِشَامٍ ، عَنِ ابْنِ سِيرِينَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : ذَكَرَ فِي صَدَقَةِ الْفِطْرِ ، قَالَ : " صَاعًا مِنْ بُرٍّ ، أَوْ صَاعًا مِنْ تَمْرِ ، أَوْ صَاعًا مِنْ شَعِيرٍ ، أَوْ صَاعًا مِنْ سُلْتٍ " .
´It was narrated that:` Ibn 'Abbas said concerning Sadaqatul-Fitr. "A Sa' of wheat, or a Sa' of dates, or Sa of barley, or a Sa' of rye." (Sahih Mawquf)
Hadith 2644
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ هَارُونَ ، قَالَ : أَنْبَأَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاق ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ الْفَضْلِ بْنِ عَبَّاسٍ ، أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ رَجُلٌ فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ أُمِّي عَجُوزٌ كَبِيرَةٌ ، وَإِنْ حَمَلْتُهَا لَمْ تَسْتَمْسِكْ ، وَإِنْ رَبَطْتُهَا خَشِيتُ أَنْ أَقْتُلَهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ؟ " قَالَ : نَعَمْ , قَالَ : " فَحُجَّ عَنْ أُمِّكَ " .
´It was narrated from Al-Fadl bin 'Abbas that:` he was riding behind the Messenger of Allah and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih)
Hadith 3244
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا غُنْدَرٌ ، عَنْ هِشَامٍ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .
´It was narrated from Abu Hurairah that the Prophet said:` "None of you should propose marriage to a woman when someone else has already proposed to her."
Hadith 3297
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنَا هِشَامٌ ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا ، وَلَا عَلَى خَالَتِهَا " .
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt."
Hadith 3329
أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ ، وَحُمَيْدُ بْنُ مَسْعَدَةَ , قَالَا : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ ، وَرَدَّ الْحَدِيثَ حتى رده إلى أبي سعيد الخدري , قَالَ : ذُكِرَ ذَلِكَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " وَمَا ذَاكُمْ " قُلْنَا : الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ فَيُصِيبُهَا وَيَكْرَهُ الْحَمْلَ ، وَتَكُونُ لَهُ الْأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ ، قَالَ : " لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ، فَإِنَّمَا هُوَ الْقَدَرُ " .
´It was narrated from 'Abdur-Rahman bin Bishr bin Mas'ud, who attributed the Hadith to Abu Sa'eed Al-Khudri, that mention of that (coitus interruptus) was made to the Messenger of Allah and he said:` "Why do you do that?" We said: "A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant." He said: "It does not make any difference if you do that, for it is the matter of Al-Qadr."
Hadith 3351
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، وَابْنِ عَوْنٍ ، وسلمة بن علقمة ، وهشام بن حسان ، دخل حديث بعضهم في بعض ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، قَالَ سَلَمَةُ : عَنْ ابْنِ سِيرِينَ نُبِّئْتُ , عَنْ أَبِي الْعَجْفَاءِ ، وَقَالَ الْآخَرُونَ : عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي الْعَجْفَاءِ ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : " أَلَا لَا تَغْلُوا صُدُقَ النِّسَاءِ ، فَإِنَّهُ لَوْ كَانَ مَكْرُمَةً وَفِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ عَزَّ وَجَلَّ ، كَانَ أَوْلَاكُمْ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ ، وَلَا أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً ، وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّى يَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ ، وَحَتَّى يَقُولَ : كُلِّفْتُ لَكُمْ عِلْقَ الْقِرْبَةِ وَكُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا ، فَلَمْ أَدْرِ مَا عِلْقُ الْقِرْبَةِ ، قَالَ : وَأُخْرَى يَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ أَوْ مَاتَ قُتِلَ فُلَانٌ شَهِيدًا أَوْ مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَطْلُبُ التِّجَارَةَ فَلَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ ، أَوْ مَاتَ فَهُوَ فِي الْجَنَّةِ " .
´It was narrated that Abu Al-'Ajfa' said:` "Umar bin Al-Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own ('Alaqul-Qirbah)'" "And I was a man born among the 'Arabs, but I did not know the meaning of 'Alaqul-Qirbah' and others of you are saying -about those killed in this or that battle of yours, or who died: 'So-and-so was martyred' or 'so and so died as a martyr.' While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: 'Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'"
Hadith 3428
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ , عَنْ يُونُسَ بْنِ جُبَيْرٍ ، قَالَ : سَأَلْتُ ابْنَ عُمَرَ ، عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَقَالَ : هَلْ تَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ ؟ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَسَأَلَ عُمَرُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " فَأَمَرَهُ أَنْ يُرَاجِعَهَا ، ثُمَّ يَسْتَقْبِلَ عِدَّتَهَا " ، فَقُلْتُ لَهُ : فَيَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ ؟ فَقَالَ : مَهْ ، أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ " .
´It was narrated that Yunus bin Jubair said:` "I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar?' He divorced his wife while she was menstruating, and 'Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'"
Hadith 3429
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ يُونُسَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ يُونُسَ بْنِ جُبَيْرٍ ، قَالَ : قُلْتُ لِابْنِ عُمَرَ ، رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَقَالَ : أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ ؟ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَأَتَى عُمَرُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَسْأَلُهُ ، " فَأَمَرَهُ أَنْ يُرَاجِعَهَا ، ثُمَّ يَسْتَقْبِلَ عِدَّتَهَا " ، قُلْتُ لَهُ : إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ ، أَيَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ ؟ فَقَالَ : مَهْ ، وَإِنْ عَجَزَ وَاسْتَحْمَقَ " .
´It was narrated that Yunus bin Jubair said:` "I said to Ibn 'Umar: 'A man divorced his wife while she was menstruating.' He said: 'Do you know 'Abdullah bin 'Umar? He divorced his wife when she was menstruating, and 'Umar went to the Prophet and asked him about that, and he told him to take her back then wait for the right time.' I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'"
Hadith 3498
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا عَبْدُ الْأَعْلَى ، قَالَ : سُئِلَ هِشَامٌ عَنِ الرَّجُلِ يَقْذِفُ امْرَأَتَهُ , فَحَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، قَالَ : سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ ذَلِكَ ، وَأَنَا أَرَى أَنَّ عِنْدَهُ مِنْ ذَلِكَ عِلْمًا ، فَقَالَ : إِنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ بِشَرِيكِ بْنِ السَّحْمَاءِ ، وَكَانَ أَخُو الْبَرَاءِ بْنِ مَالِكٍ لِأُمِّهِ ، وَكَانَ أَوَّلَ مَنْ لَاعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا ، ثُمَّ قَالَ : " ابْصُرُوهُ ، فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ ، فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ ، وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ ، فَهُوَ لِشَرِيكِ بْنِ السَّحْمَاءِ " ، قَالَ : فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ .
´It was narrated that Muhammad said:` "I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: 'Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma', who was the brother of Al-Bara' bin Malik through his mother. He was the first one who engaged in the procedure of Li'an. The Messenger of Allah conducted the procedure of Li'an between them, then he said: "Look and see, if she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Sahma'." I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.'"
Hadith 3499
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ ، قَالَ : حَدَّثَنَا مَخْلَدُ بْنُ حُسَيْنٍ الْأَزْدِيُّ ، قَالَ : حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : إِنَّ أَوَّلَ لِعَانٍ كَانَ فِي الْإِسْلَامِ : أَنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ شَرِيكَ بْنَ السَّحْمَاءِ بِامْرَأَتِهِ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرَهُ بِذَلِكَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْبَعَةَ شُهَدَاءَ ، وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ يُرَدِّدُ ذَلِكَ عَلَيْهِ مِرَارًا ، فَقَالَ لَهُ هِلَالٌ : وَاللَّهِ يَا رَسُولَ اللَّهِ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَعْلَمُ أَنِّي صَادِقٌ ، وَلَيُنْزِلَنَّ اللَّهُ عَزَّ وَجَلَّ عَلَيْكَ مَا يُبَرِّئُ ظَهْرِي مِنَ الْجَلْدِ ، فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَزَلَتْ عَلَيْهِ آيَةُ اللِّعَانِ : وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ سورة النور آية 6 , إِلَى آخِرِ الْآيَةِ ، فَدَعَا هِلَالًا ، فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ، وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ، ثُمَّ دُعِيَتِ الْمَرْأَةُ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ ، فَلَمَّا أَنْ كَانَ فِي الرَّابِعَةِ أَوِ الْخَامِسَةِ , قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَقِّفُوهَا ، فَإِنَّهَا مُوجِبَةٌ ، فَتَلَكَّأَتْ حَتَّى مَا شَكَكْنَا أَنَّهَا سَتَعْتَرِفُ ، ثُمَّ قَالَتْ : لَا أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ ، فَمَضَتْ عَلَى الْيَمِينِ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : انْظُرُوهَا ، فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ ، وَإِنْ جَاءَتْ بِهِ آدَمَ جَعْدًا رَبْعًا حَمْشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ السَّحْمَاءِ ، فَجَاءَتْ بِهِ آدَمَ جَعْدًا رَبْعًا حَمْشَ السَّاقَيْنِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَوْلَا مَا سَبَقَ فِيهَا مِنْ كِتَابِ اللَّهِ ، لَكَانَ لِي وَلَهَا شَأْنٌ " ، قَالَ الشَّيْخُ : وَالْقَضِيءُ : طَوِيلُ شَعْرِ الْعَيْنَيْنِ ، لَيْسَ بِمَفْتُوحِ الْعَيْنِ ، وَلَا جَاحِظِهِمَا ، وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ .
´It was narrated that Anas bin Malik said:` "The first Li'an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma' (of committing adultery) with his wife. He came to the Prophet and told him about that. The Prophet said: '(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.' And he repeated that several times. Hilal said to him: 'By Allah, O Messenger of Allah! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.' While they were like that, the Verse of Li'an was revealed to him: 'As to those who accuse their wives.' He called Hilal and he bore witness four times by Allah that he was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah said: 'Stop her, for it will inevitably bring the punishment of Allah upon the liar.' She hesitated until we thought that she was going to confess, then she said: 'I will not dishonor my people today.' Then she went ahead with the oath. The Messenger of Allah said: 'Wait and see. If she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma'.' She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah said: 'Had not the matter been settled by the Book of Allah, I would have punished her severely.'"
Hadith 3551
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا خَالِدٌ ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، قَالَ : كُنْتُ جَالِسًا فِي نَاسٍ بِالْكُوفَةِ فِي مَجْلِسٍ لِلْأَنْصَارِ عَظِيمٍ ، فِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى ، فَذَكَرُوا شَأْنَ سُبَيْعَة فَذَكَرْتُ ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، فِي مَعْنَى قَوْلِ ابْنِ عَوْنٍ : حَتَّى تَضَعَ ، قَالَ : ابْنُ أَبِي لَيْلَى : لَكِنَّ عَمَّهُ لَا يَقُولُ ذَلِكَ ، فَرَفَعْتُ صَوْتِي ، وَقُلْتُ : إِنِّي لَجَرِيءٌ أَنْ أَكْذِبَ عَلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ وَهُوَ فِي نَاحِيَةِ الْكُوفَةِ ، قَالَ : فَلَقِيتُ مَالِكًا ، قُلْتُ : كَيْفَ كَانَ ابْنُ مَسْعُودٍ يَقُولُ فِي شَأْنِ سُبَيْعَةَ ؟ قَالَ : قَالَ : " أَتَجْعَلُونَ عَلَيْهَا التَّغْلِيظَ ، وَلَا تَجْعَلُونَ لَهَا الرُّخْصَةَ ؟ لَأُنْزِلَتْ : سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ الطُّولَى " .
´It was narrated that Muhammad said:` "I was sitting with some people in Al-Kufah in a large gathering of the Ansar, among whom was 'Abdur-Rahman bin Abi Laila. They spoke about the story of Subai'ah and I mentioned what 'Abdullah bin 'Utbah bin Mas'ud had said in meaning." (One of the narrators) Ibn 'Awn's saying was: "when she gives birth." Ibn Abi Layla said: 'But his (paternal) uncle did not say that.' I raised my voice and said: 'Would I dare to tell lies about 'Abdullah bin 'Utbah when he is in the vicinity of Al-Kufah?'" He said: "Then I met Malik and said: 'What did Ibn Mas'ud say about the story of Subai'ah?' He said: 'He said: "Are you going to be too strict with her and not allow her the concession (with regard to the 'Iddah)? The shorter Surah about women (At-Talaq) was revealed after the longer one (Al-Baqarah)."'"
Hadith 3786
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، قَالَ : سَأَلَنِي سُلَيْمَانُ بْنُ هِشَامٍ ، عَنِ الْعُمْرَى ، فَقُلْتُ : حَدَّثَ مُحَمَّدُ بْنُ سِيرِينَ ، عَنْ شُرَيْحٍ ، قَالَ : " قَضَى نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْعُمْرَى جَائِزَةٌ " . (حديث موقوف) (حديث مرفوع) قَالَ قَتَادَةُ : قُلْتُ : حَدَّثَنِي النَّضْرُ بْنُ أَنَسٍ ، عَنْ بَشِيرِ بْنِ نَهِيكٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعُمْرَى جَائِزَةٌ " ، قَالَ قَتَادَةُ : وَقُلْتُ كَانَ الْحَسَنُ يَقُولُ : " الْعُمْرَى جَائِزَةٌ " ، قَالَ قَتَادَةُ : فَقَالَ الزُّهْرِيُّ : " إِنَّمَا الْعُمْرَى إِذَا أُعْمِرَ وَعَقِبُهُ مِنْ بَعْدِهِ فَإِذَا لَمْ يَجْعَلْ عَقِبَهُ مِنْ بَعْدِهِ كَانَ لِلَّذِي يَجْعَلُ شَرْطَهُ " . (حديث موقوف) (حديث مرفوع) قَالَ قَتَادَةُ : فَسُئِلَ عَطَاءُ بْنُ أَبِي رَبَاحٍ ، فَقَالَ : حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعُمْرَى جَائِزَةٌ " , قَالَ قَتَادَةُ : فَقَالَ الزُّهْرِيُّ : " كَانَ الْخُلَفَاءُ لَا يَقْضُونَ بِهَذَا " ، قَالَ عَطَاءٌ : قَضَى بِهَا عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ .
´It was narrated that Qatadah said:` "Sulaiman bin Hisham asked me about a lifelong gift. I said: 'Muhammad bin Sirin narrated that Shuraih said: "The Prophet of Allah ruled that a lifelong gift is permissible."'" Qatadah said: "I said: 'And An-Nadr bin Anas narrated to me, from Bashir bin Nahik, from Abu Hurairah, that the Prophet of Allah said: "A lifelong gift is permissible."'" Qatadah said: "I said: 'Al-Hasan used to say: "A lifelong gift is permissible."'" Qatadah said: "Az-Zuhri said: 'A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants, but if his descendants were not mentioned then the condition is valid (and it reverts to the one who gave it).'" Qatadah said: "So 'Ata' bin Abi Rabah was asked, and he said: 'Jabir bin Abdullah narrated to me that Allah's Messenger said: "Umra is permissible."'" Qatadah said: "Az-Zuhri said: 'The Caliphs (Khulafa') did not rule according to this.'" 'Ata' said: "Abdul-Malik bin Marwan ruled according to this."
Hadith 3800
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، قَالَ : حَدَّثَنَا أَبِي ، قَالَ : حَدَّثَنَا عَوْفٌ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَحْلِفُوا بِآبَائِكُمْ وَلَا بِأُمَّهَاتِكُمْ وَلَا بِالْأَنْدَادِ ، وَلَا تَحْلِفُوا إِلَّا بِاللَّهِ ، وَلَا تَحْلِفُوا إِلَّا وَأَنْتُمْ صَادِقُونَ " .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Do not swear by your fathers, nor by your mothers nor by the idols. Swear only by Allah, and do not swear unless you are sincere.'"
Hadith 3947
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، عَنْ عَبْدِ الْوَهَّابِ ، قَالَ : حَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، وَنَافِعٍ أخبراه ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ كِرَاءِ الْأَرْضِ " . رَوَاهُ ابْنُ عُمَرَ ، عَنْ رَافِعِ بْنِ خَدِيجٍ . وَاخْتُلِفَ عَلَى عَمْرِو بْنِ دِينَارٍ .
It was narrated from Rafi' bin Khadij that the Messenger of Allah forbade leasing land.
Hadith 3960
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : كَانَ مُحَمَّدٌ , يَقُولُ : " الْأَرْضُ عِنْدِي مِثْلُ مَالِ الْمُضَارَبَةِ فَمَا صَلُحَ فِي مَالِ الْمُضَارَبَةِ صَلُحَ فِي الْأَرْضِ ، وَمَا لَمْ يَصْلُحْ فِي مَالِ الْمُضَارَبَةِ لَمْ يَصْلُحْ فِي الْأَرْضِ " ، قَالَ : وَكَانَ لَا يَرَى بَأْسًا أَنْ يَدْفَعَ أَرْضَهُ إِلَى الْأَكَّارِ عَلَى أَنْ يَعْمَلَ فِيهَا بِنَفْسِهِ , وَوَلَدِهِ , وَأَعْوَانِهِ , وَبَقَرِهِ , وَلَا يُنْفِقَ شَيْئًا ، وَتَكُونَ النَّفَقَةُ كُلُّهَا مِنْ رَبِّ الْأَرْضِ .
´Ibn 'Awn said:` "Muhammad used to say: 'In my view land is like the wealth put into a Mudarabah (limited partnership) contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership, is valid with regard to land, and whatever is not valid with regard to the wealth put into a Mudarabah partnership, then it is not valid with regard to land.'" He said: "He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself, or with his children, and helpers, and oxen, and, that he would not spend anything on it; all expenses were to be paid by the owner of the land."
Hadith 3967
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، قَالَ : لَمْ أَعْلَمْ شُرَيْحًا كَانَ يَقْضِي فِي الْمُضَارِبِ إِلَّا بِقَضَاءَيْنِ : كَانَ رُبَّمَا قَالَ لِلْمُضَارِبِ : " بَيِّنَتَكَ عَلَى مُصِيبَةٍ تُعْذَرُ بِهَا " ، وَرُبَّمَا قَالَ لِصَاحِبِ الْمَالِ : " بَيِّنَتَكَ أَنَّ أَمِينَكَ خَائِنٌ , وَإِلَّا فَيَمِينُهُ بِاللَّهِ مَا خَانَكَ " .
´It was narrated that Muhammad said:` "I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): 'You must provide proof that a calamity befell you so that you may be excused.' Or he would say to the one who invested his money in the partnership: 'You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'"
Hadith 4135
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي بَكْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
´It was narrated from Abu Bakrah that:` The Prophet [SAW] said: "Do not revert to misguidance after I am gone, striking the necks of one another (killing one another)."
Hadith 4184
أَخْبَرَنِي مُحَمَّدُ بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، عَنْ أُمِّ عَطِيَّةَ ، قَالَتْ : لَمَّا أَرَدْتُ ، أَنْ أُبَايِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ امْرَأَةً أَسْعَدَتْنِي فِي الْجَاهِلِيَّةِ , فَأَذْهَبُ فَأُسْعِدُهَا ثُمَّ أَجِيئُكَ فَأُبَايِعُكَ ؟ ، قَالَ : " اذْهَبِي فَأَسْعِدِيهَا " ، قَالَتْ : فَذَهَبْتُ فَسَاعَدْتُهَا ثُمَّ جِئْتُ فَبَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´It was narrated that Umm 'Atiyyah said:` "When I wanted to give pledge to the Messenger of Allah, I said: 'O Messenger of Allah, women helped me (in wailing for the dead) during the Jahiliyyah; shall I go and help her (in wailing) and then come to you and give you my oath of allegiance?' He said: 'Go and help her.' So I went and helped her, then I came, and gave my pledge to the Messenger of Allah."
Hadith 4185
أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ ، قَالَ : حَدَّثَنَا أَبُو الرَّبِيعِ ، قَالَ : أَنْبَأَنَا حَمَّادٌ ، قَالَ : حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدٍ ، عَنْ أُمِّ عَطِيَّةَ ، قَالَتْ : " أَخَذَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْعَةَ عَلَى أَنْ لَا نَنُوحَ " .
´It was narrated that Umm 'Atiyyah said:` "The Messenger of Allah accepted our pledge that we would not wail (for the dead)."
Hadith 4219
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا عَفَّانُ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، قَالَ : حَدَّثَنَا أَيُّوبُ ، وَحَبِيبٌ ، وَيُونُسُ ، وَقَتَادَةُ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " فِي الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى " .
´It was narrated from Salman bin 'Amir Ad-Dabbi that the Messenger of Allah said:` "For a boy there shoud be an 'Aqiqah, so shed blood for him, and remove the harm from him."
Hadith 4345
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، عَنْ أَنَسٍ ، قَالَ : صَبَّحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ ، فَخَرَجُوا إِلَيْنَا وَمَعَهُمُ الْمَسَاحِي ، فَلَمَّا رَأَوْنَا ، قَالُوا : مُحَمَّدٌ ، وَالْخَمِيسُ ، وَرَجَعُوا إِلَى الْحِصْنِ يَسْعَوْنَ ، فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ ، ثُمَّ قَالَ : " اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ ، خَرِبَتْ خَيْبَرُ " ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ، فَأَصَبْنَا فِيهَا حُمُرًا فَطَبَخْنَاهَا ، فَنَادَى مُنَادِي النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ يَنْهَاكُمْ عَنْ لُحُومِ الْحُمُرِ فَإِنَّهَا رِجْسٌ " .
´It was narrated that Anas said:` "The Messenger of Allah reached Khaibar in the morning, and they came out to us carrying their shovels. When they saw us they said: 'Muhammad and the army!' And they rushed back inot the fortress. The Messenger of Allah raised his hands, then he said: ' Allahu Akbar, Allahu Akbar, Khaibar is destroyed. Verily, when we descend in field of a people (i.e. near to them), evil will be the morning for those who had been warned! Acquired some donkeys there and we cooked the., Then the caller of the Prophet called out: 'Allah and His Messenger forbid you to eat the flesh of donkeys, for it is an abomination."'
Hadith 4364
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا النَّضْرُ وَهُوَ ابْنُ شُمَيْلٍ , قَالَ : أَنْبَأَنَا أَشْعَثُ ، عَنِ الْحَسَنِ : " نَزَلَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ تَحْتَ شَجَرَةٍ فَلَدَغَتْهُ نَمْلَةٌ ، فَأَمَرَ بِبَيْتِهِنَّ فَحُرِّقَ عَلَى مَا فِيهَا ، فَأَوْحَى اللَّهُ إِلَيْهِ فَهَلَّا نَمْلَةٌ وَاحِدَةٌ " . وقَالَ الْأَشْعَثُ : عَنْ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ ، وَزَادَ : " فَإِنَّهُنَّ يُسَبِّحْنَ " .
´It was narrated from al-Hasan:` "One of the prophets stopped beneath a tree and an ant bit him, so he gave instructions that their nest be burned with all the ants inside it. Then Allah revealed to him" 'Why did you not punish just one ant?" Al-Ash' ath said: "A similar report was narrated from Ibn Sirin, from Abu Hurairah, from the Prophet, in which were added the words: 'for they glorify Allah."
Hadith 4393
أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ ، قَالَ : حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أَضْحَى ، وَانْكَفَأَ إِلَى كَبْشَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا " ، مُخْتَصَرٌ .
´It was narrated that Anas bin Malik said:` "The Messenge of Allah addressed us on the Day of Sacrifice, and he went toward two Amlah rams and sacrificed them." An abridgment. (Sahih )
Hadith 4394
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ فِي حَدِيثِهِ ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ ، عَنِ ابْنِ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِيهِ ، قَالَ : ثُمَّ انْصَرَفَ كَأَنَّهُ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ إِلَى كَبْشَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا ، وَإِلَى جُذَيْعَةٍ مِنَ الْغَنَمِ فَقَسَمَهَا بَيْنَنَا " .
´It was narrated from 'Adbur-Rahman bin Abi Bakrah that his father said:` "Then he" meaning the Prophet on the Day of Sacrifice - "Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us." (Sahih )
Hadith 4401
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، قَالَ : حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ : " مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيُعِدْ " ، فَقَامَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ هَذَا يَوْمٌ يُشْتَهَى فِيهِ اللَّحْمُ ، فَذَكَرَ هَنَةً مِنْ جِيرَانِهِ ، كَأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَّقَهُ ، قَالَ : عِنْدِي جَذَعَةٌ هِيَ أَحَبُّ إِلَيَّ مِنْ شَاتَيْ لَحْمٍ ، فَرَخَّصَ لَهُ ، فَلَا أَدْرِي أَبَلَغَتْ رُخْصَتُهُ مَنْ سِوَاهُ ، أَمْ لَا ، ثُمَّ انْكَفَأَ إِلَى كَبْشَيْنِ فَذَبَحَهُمَا .
´It was narrated that Anas said:` "The Messenger of Allah said on the Day of Sacrifice:' Whoever slaughtered his sacrifice before the prayer, let him repeat it.' A man stood up and said: 'O Messenger of Allah, this is a day when people want to eat meat.' He mentioned that his neighbors were poor and it was as if the Messenger of Allah believed him. He said: 'I have a Jadh'ah that is dearer to me than tow sheep for meat.; So he granted him a concession (allowing him to sacrifice it) but I do not know whether it applied to anyone else or not. Then he went toward two rams and sacrificed them." (Sahih )
Hadith 4439
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنِ ابْنِ عَوْنٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ إِمْسَاكِ الْأُضْحِيَّةِ فَوْقَ ثَلَاثَةِ أَيَّامٍ ، ثُمَّ قَالَ : كُلُوا ، وَأَطْعِمُوا " .
´It was narrated that Abu sa'eed Al-aKhudri said:` "The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: 'Eat and feed other,"' (Sahih )
Hadith 4494
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنْ أَيُّوبَ , عَنْ مُحَمَّدٍ , قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ , يَقُولُ : قَالَ أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ ابْتَاعَ مُحَفَّلَةً أَوْ مُصَرَّاةً , فَهُوَ بِالْخِيَارِ ثَلَاثَةَ أَيَّامٍ , إِنْ شَاءَ أَنْ يُمْسِكَهَا أَمْسَكَهَا , وَإِنْ شَاءَ أَنْ يَرُدَّهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ لَا سَمْرَاءَ " .
´Abu Hurairah said:` Abu Al- Qasim said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat." (Sahih )
Hadith 4498
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى , قَالَ : حَدَّثَنِي سَالِمُ بْنُ نُوحٍ , قَالَ : أَنْبَأَنَا يُونُسُ , عَنْ مُحَمَّدِ بْنِ سِيرِينَ , عَنْ أَنَسِ بْنِ مَالِكٍ , قَالَ : " نُهِينَا أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ , وَإِنْ كَانَ أَخَاهُ أَوْ أَبَاهُ " .
´It was narrated that Anas bin Malik said:` "It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother." (Sahih )
Hadith 4499
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى , قَالَ : حَدَّثَنَا خَالِدٌ , قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ , عَنْ مُحَمَّدٍ , عَنْ أَنَسٍ , قَالَ : " نُهِينَا أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ " .
´It was narrated that Anas said:` "It was forbidden to us for a town-dweller to sell for a desert-dweller." (Sahih )
Hadith 4505
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ , قَالَ : حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ , قَالَ : أَنْبَأَنَا ابْنُ جُرَيْجٍ , قَالَ : أَنْبَأَنَا هِشَامُ بْنُ حَسَّانَ الْقُرْدُوسِيُّ , أَنَّهُ سَمِعَ ابْنَ سِيرِينَ , يَقُولُ : سَمِعْتُ أَبَا هُرَيْرَةَ , يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَلَقَّوْا الْجَلْبَ , فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ , فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بِالْخِيَارِ " .
´Abu Hurairah said:` "The Messenger of Allah said: 'Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace."'
Hadith 4564
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ , قَالَ : حَدَّثَنَا يَزِيدُ , قَالَ : حَدَّثَنَا سَلَمَةُ وَهُوَ ابْنُ عَلْقَمَةَ , عَنْ مُحَمَّدِ بْنِ سِيرِينَ , عَنْ مُسْلِمِ بْنِ يَسَارٍ , وَعَبْدِ اللَّهِ بْنِ عَتِيكٍ , قَالَا : جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ , وَمُعَاوِيَةَ , حَدَّثَهُمْ عُبَادَةُ , قَالَ : " نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ , وَالْوَرِقِ بِالْوَرِقِ , وَالْبُرِّ بِالْبُرِّ , وَالشَّعِيرِ بِالشَّعِيرِ , وَالتَّمْرِ بِالتَّمْرِ , قَالَ أَحَدُهُمَا : وَالْمِلْحِ بِالْمِلْحِ , وَلَمْ يَقُلْهُ الْآخَرُ إِلَّا مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ , وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ , وَالْوَرِقَ بِالذَّهَبِ , وَالْبُرَّ بِالشَّعِيرِ , وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا , قَالَ أَحَدُهُمَا : فَمَنْ زَادَ , أَوِ ازْدَادَ , فَقَدْ أَرْبَى " .
´It was narrated that Muslim bin Yasar and 'Abdullah bin 'Atik said:` "Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah told them: 'The Messenger of Allah forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"'- one of them said: 'salt for salt,"' but the other did not say it-"unless it was like for like, hand to hand. And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, and to hand, however we wanted."' And one of them said: "Whoever gives more or ask for more has engaged in Riba."'
Hadith 4565
أَخْبَرَنَا الْمُؤَمَّلُ بْنُ هِشَامٍ , قَالَ : حَدَّثَنَا إِسْمَاعِيل وَهُوَ ابْنُ عُلَيَّةَ , عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ , عَنْ ابْنِ سِيرِينَ , قَالَ : حَدَّثَنِي مُسْلِمُ بْنُ يَسَارٍ , وَعَبْدُ اللَّهِ بْنُ عُبَيْدٍ وَقَدْ كَانَ يُدْعَى ابْنَ هُرْمُزَ , قَالَ : جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ , وَبَيْنَ مُعَاوِيَةَ , حَدَّثَهُمْ عُبَادَةُ , قَالَ : " نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ , وَالْفِضَّةِ بِالْفِضَّةِ , وَالتَّمْرِ بِالتَّمْرِ , وَالْبُرِّ بِالْبُرِّ , وَالشَّعِيرِ بِالشَّعِيرِ , قَالَ أَحَدُهُمَا : وَالْمِلْحِ بِالْمِلْحِ , وَلَمْ يَقُلْهُ الْآخَرُ إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ قَالَ أَحَدُهُمَا : مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى , وَلَمْ يَقُلْهُ الْآخَرُ , وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ , وَالْفِضَّةَ بِالذَّهَبِ , وَالْبُرَّ بِالشَّعِيرِ , وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا " .
´Muslim bin Yasar and Abdullah bin Ubaid who was called Ibn Hurmuz narrated that 'Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah told them:` "The Messenger of Allah forbade selling gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley"- one of them said: "salt for salt," but the other did not say it-"unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but he other one did not say it. "And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted."
Hadith 4566
أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ , قَالَ : حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ , قَالَ : حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ , عَنْ مُحَمَّدٍ , قَالَ : حَدَّثَنِي مُسْلِمُ بْنُ يَسَارٍ , وَعَبْدُ اللَّهِ بْنُ عُبَيْدٍ , قَالَا : جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ , وَبَيْنَ مُعَاوِيَةَ , فَقَالَ عُبَادَةُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ , وَالْوَرِقَ بِالْوَرِقِ , وَالْبُرَّ بِالْبُرِّ , وَالشَّعِيرَ بِالشَّعِيرِ , وَالتَّمْرَ بِالتَّمْرِ , قَالَ أَحَدُهُمَا : وَالْمِلْحَ بِالْمِلْحِ , وَلَمْ يَقُلِ الْآخَرُ إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ , قَالَ أَحَدُهُمَا : مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى , وَلَمْ يَقُلِ الْآخَرُ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ , وَالْوَرِقَ بِالذَّهَبِ , وَالْبُرَّ بِالشَّعِيرِ , وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا , فَبَلَغَ هَذَا الْحَدِيثُ مُعَاوِيَةَ فَقَامَ , فَقَالَ : مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ صَحِبْنَاهُ وَلَمْ نَسْمَعْهُ مِنْهُ , فَبَلَغَ ذَلِكَ عُبَادَةَ بْنَ الصَّامِتِ , فَقَامَ فَأَعَادَ الْحَدِيثَ , فَقَالَ : لَنُحَدِّثَنَّ بِمَا سَمِعْنَاهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " , وَإِنْ رَغِمَ مُعَاوِيَةُ . خَالَفَهُ قَتَادَةُ رَوَاهُ , عَنْ مُسْلِمِ بْنِ يَسَارٍ , عَنْ أَبِي الْأَشْعَثِ , عَنْ عُبَادَةَ .
´Muslim bin Yasar and 'Abdullah bin 'Ubaid said:` "Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah said: 'The Messenger of Allah forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"' - one of them said: "salt for salt, " but the other did not say "unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but the other one did not say it. "And the commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.' News of this hadith reached Muawiyah and he stood up and said: 'What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached 'Ubadah bin As-Samit and he stood up and repeated the Hadith, then he said: 'We will narrate what we heard from the Messenger of Allah, whether Muawiyah likes it or not."' Qatadah contradicted him, he reported it from Muslim bin Yasar, from Abu Al-=Ashath, from 'Ubadah.
Hadith 4762
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ ، قَالَ : أَنْبَأَنَا قُرَيْشُ بْنُ أَنَسٍ ، عَنْ ابْنِ عَوْنٍ ، عَنْ ابْنِ سِيرِينَ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ , فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ ، أَوْ قَالَ : ثَنَايَاهُ فَاسْتَعْدَى عَلَيْهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا تَأْمُرُنِي ؟ تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ ، إِنْ شِئْتَ فَادْفَعْ إِلَيْهِ يَدَكَ حَتَّى يَقْضَمَهَا , ثُمَّ انْتَزِعْهَا إِنْ شِئْتَ " .
´It was narrated from 'Imran bin Hussain that:` a man bit the hand of another man, who pulled his hand away, and the man's front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: "What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?"
Hadith 5035
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ ، قَالَ : حَدَّثَنَا إِسْحَاق يَعْنِي ابْنَ يُوسُفَ بْنِ الْأَزْرَقِ ، عَنْ عَوْفٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنِ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا فَصَلَّى عَلَيْهِ ، ثُمَّ انْتَظَرَ حَتَّى يُوضَعَ فِي قَبْرِهِ كَانَ لَهُ قِيرَاطَانِ ، أَحَدُهُمَا مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهِ ، ثُمَّ رَجَعَ كَانَ لَهُ قِيرَاطٌ " .
´It was narrated from Abu Hurairah that:` The Prophet [SAW] said: "Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two Qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one Qirat."
