´It was narrated from Anas bin Malik that some Bedouins from 'Urainah came to the Prophet (ﷺ) and became Muslims, but the climate of Al-Madinah did not suit them; their skin turned yellow and their stomachs became swollen. The Messenger of Allah (ﷺ) sent them to some pregnant camels of his and told them to drink their milk and urine until they recovered. Then they killed the camel-herder and drove the camels away. The Messenger of Allah (ﷺ) sent people after then and they were brought back. their hands and feet were cut off and their eyes were smoldered with burning nails. The Commander of the Believers, 'Abdul-Malik, said to Anas - when he was narrating this Hadith to him - "(Were they being punished) for Kufr or for a sin?" He said:` "For Kufr."

´It was narrated that Jabir said:` "A man came making announcement of a lost camel in the Masjid, and the Messenger of Allah (ﷺ) said: 'May you never find it!'"

´It was narrated from Abdullah bin Umar that:` A man stood behind the Prophet of Allah (ﷺ) and said: "Allahu Akbaru kabira wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day)." The Prophet of Allah (ﷺ) said: "Who spoke these words?" A man said: "I did, O Prophet of Allah (SWT)." He said: "Twelve angels rushed (to take them up)."

´It was narrated that Ibn 'Abbas said:` "The prayer of the resident was enjoined on the tongue of your Prophet (ﷺ), four (rak'ahs), and the prayer of the traveler is two rak'ahs, and the prayer of fear is one rak'ah."

´It was narrated that Abu Qatadah said:` "We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: 'He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him."'

´It was narrated that 'Abdullah bin Shaqiq said:` ""I asked 'Aishah about the fasting of the Messenger of Allah. She said: 'The Messenger of Allah used to fast until we said that he is going to fast (continually), and he used not to fast until we said: he is not going to fast. And he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."' '

´It was narrated that 'Aishah said:` "Hamzah asked the Messenger of Allah: 'O Messenger of Allah, should I fast while then fast and if you wish then do not fast."'

´It was narrated that 'Aishah said:` "The Messenger of Allah used to fast (all of) Shaban except a little."

´It was narrated that Abu Salamah bin 'Abdur-Rahman said:` "I entered upon 'Abdullah bin 'Amr and said: O uncle, tell me what the Messenger of Allah said to you. He said: O son of my brother, I had resolved to strive very hard until I said: I will fast for the rest of my life and I will read the whole Quran every day and night. The Messenger of Allah heard about that, and came in to me in my house, and said: I have heard that you said, I will fast for a lifetime and will read the Quran. I said: I did say that, O Messenger of Allah. He said; Do not do that. Fast three days of each month. I said: I am able to do more than that. He said: fast two days of each week, Monday and Thursday. I said: I am able to do more than that. He said; Observe the fast of Dawud, peace be upon him, for it is the best kind of fasting before Allah; one day fasting, and one day not fasting. And when he made a promise he did not break it, and when he met (the enemy in battle) he did not flee." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

´It was narrated from Yajya bin Al-Husain that his grandmother, Umm Husain said:` "I perfomed Hajj during the Hajj of the Prophet. I saw Bilal hodling on the reins of his she-camel, and Usmah bin Zaid hodling his garment ouver him to shade him from the heat, while he was in Ihram, until he had stoned Jamratual Aqabah. Then he addressed the people and praised Allahy, and mentioned many things."

´It was narrated from Yazid bin Abi Habib that Muhammad bin Muslim Az-Zuhri wrote to him mentioning that 'Ubaidullah bin 'Abdullah told him, that Zufar bin Aws bin Al-Hadathan An-Nasri told him that Abu As-Sanabil bin Ba'kak bin As-Sabbaq said to Subai'ah Al-Aslamiyyah:` "It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed." She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa'd bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child).

´It was narrated that 'Abdur-Rahman Al-Sulami said:` "When 'Uthman was besieged in his house, the people gathered around his house and he looked out over them" and he quoted the same Hadith.

´Zaid narrated from Abu Az-Zubair, from Tawus, from Ibn 'Abbas that the Messenger of Allah said:` "Do not give away your property on the basis of Ruqba, for whoever gives a gift on that basis, it belongs to the one to whom he gave it."

´It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said:` "I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"

´It was narrated that 'Abdullah bin 'Amr bin Al-'As said:` "The Messenger of Allah [SAW] said: 'By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'"

´It was narrated that Anas bin Malik said:` "Some Bedouin from 'Uraynah came to the Prophet of Allah [SAW] and accepted Islam, but the climate of Al-Madinah did not suit them; their skin turned yellow and their bellies became swollen. The Prophet of Allah sent them to some milk camels of his and told them to drink their milk and urine until they recovered. Then they killed their herdsmen and drove off the camels. The Prophet of Allah sent (men) after them and they were brought back, then he had their hands and feet cut off, and their eyes were branded." The Commander of the Believers, 'Abdul-Malik, said to Anas, when he was narrating this Hadith: "Was that (punishment) for Kufr or for sin?" He said: "For Kufr."

´It was narrated that from Ibn Abi Qatadah, from Abu Qatadah, that:` he caught an onager and brought it to his companion's who were in Ihram whereas he was not, and they ate from it. Then they said to one another: "Let us ask the Messenger of Allah about it," So we asked him and he said:" You did well" Then he said to us: "Do you have anything left of it?" We said: "Yes." He said: "Give us some "So we brought him some, and he ate from it, while he was in Ihram.

´Narrated from Ayyub bin Musa:` (A similar report) was narrated from Ayyub bin Musa, from 'Ata, in Mursal form.