محمد بن سلام البيكندي
Narrator Profile
Sahih Bukhari
Page 2 of 4
Hadith 2469
حَدَّثَنَا ابْنُ سَلَامٍ ، حَدَّثَنَا الْفَزَارِيُّ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " آلَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ نِسَائِهِ شَهْرًا ، وَكَانَتِ انْفَكَّتْ قَدَمُهُ فَجَلَسَ فِي عُلِّيَّةٍ لَهُ ، فَجَاءَ عُمَرُ ، فَقَالَ : أَطَلَّقْتَ نِسَاءَكَ ؟ قَالَ : لَا ، وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا ، فَمَكَثَ تِسْعًا وَعِشْرِينَ ، ثُمَّ نَزَلَ فَدَخَلَ عَلَى نِسَائِهِ " .
Narrated Anas: Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.
Hadith 2507
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَبِيهِ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ ، فَأَصَبْنَا غَنَمًا وَإِبِلًا ، فَعَجِلَ الْقَوْمُ ، فَأَغْلَوْا بِهَا الْقُدُورَ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِهَا فَأُكْفِئَتْ ، ثُمَّ عَدَلَ عَشْرًا مِنَ الْغَنَمِ بِجَزُورٍ ، ثُمَّ إِنَّ بَعِيرًا نَدَّ وَلَيْسَ فِي الْقَوْمِ إِلَّا خَيْلٌ يَسِيرَةٌ ، فَرَمَاهُ رَجُلٌ فَحَبَسَهُ بِسَهْمٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ ، فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا ، قَالَ : قَالَ جَدِّي : يَا رَسُولَ اللَّهِ ، إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى ، فَنَذْبَحُ بِالْقَصَبِ ؟ فَقَالَ : اعْجَلْ أَوْ أَرْنِي مَا أَنْهَرَ الدَّمَ ، وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ ، فَكُلُوا لَيْسَ السِّنَّ وَالظُّفُرَ ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ ، أَمَّا السِّنُّ فَعَظْمٌ ، وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ " .
Narrated Abaya bin Rifaa: My grandfather, Rafi` bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668)
Hadith 2543
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ ، عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَا أَزَالُ أُحِبُّ بَنِي تَمِيمٍ ، وحَدَّثَنِي ابْنُ سَلَامٍ ، أَخْبَرَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنِ الْمُغِيرَةِ ، عَنْ الْحَارِثِ ، عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ ، وَعَنْ عُمَارَةَ ، عَنْ أَبِي زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " مَا زِلْتُ أُحِبُّ بَنِي تَمِيمٍ مُنْذُ ثَلَاثٍ ، سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِيهِمْ ، سَمِعْتُهُ يَقُولُ : هُمْ أَشَدُّ أُمَّتِي عَلَى الدَّجَّالِ ، قَالَ : وَجَاءَتْ صَدَقَاتُهُمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَذِهِ صَدَقَاتُ قَوْمِنَا ، وَكَانَتْ سَبِيَّةٌ مِنْهُمْ عِنْدَ عَائِشَةَ ، فَقَالَ : أَعْتِقِيهَا ، فَإِنَّهَا مِنْ وَلَدِ إِسْمَاعِيلَ " .
Narrated Abu Huraira: I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." `Aisha had a slave-girl from that tribe, and the Prophet said to `Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet).
Hadith 2662
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِيهِ ، قَالَ : أَثْنَى رَجُلٌ عَلَى رَجُلٍ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : وَيْلَكَ ، قَطَعْتَ عُنُقَ صَاحِبِكَ ، قَطَعْتَ عُنُقَ صَاحِبِكَ مِرَارًا ، ثُمَّ قَالَ : " مَنْ كَانَ مِنْكُمْ مَادِحًا أَخَاهُ لَا مَحَالَةَ ، فَلْيَقُلْ أَحْسِبُ فُلَانًا وَاللَّهُ حَسِيبُهُ ، وَلَا أُزَكِّي عَلَى اللَّهِ أَحَدًا أَحْسِبُهُ كَذَا وَكَذَا إِنْ كَانَ يَعْلَمُ ذَلِكَ مِنْهُ " .
Narrated Abu Bakra: A man praised another man in front of the Prophet . The Prophet said to him, "Woe to you, you have cut off your companion's neck, you have cut off your companion's neck," repeating it several times and then added, "Whoever amongst you has to praise his brother should say, 'I think that he is so and so, and Allah knows exactly the truth, and I do not confirm anybody's good conduct before Allah, but I think him so and so,' if he really knows what he says about him."
Hadith 2666
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . قَالَ : فَقَالَ الْأَشْعَثُ بْنُ قَيْسٍ فِيَّ : وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنْ الْيَهُودِ أَرْضٌ ، فَجَحَدَنِي ، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَلَكَ بَيِّنَةٌ ؟ قَالَ : قُلْتُ لَا ، قَالَ : فَقَالَ لِلْيَهُودِيِّ : احْلِفْ ، قَالَ : قُلْتُ يَا رَسُولَ اللَّهِ ، إِذًا يَحْلِفَ وَيَذْهَبَ بِمَالِي ، قَالَ : فَأَنْزَلَ اللَّهُ تَعَالَى إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا سورة آل عمران آية 77 إِلَى آخِرِ الْآيَةِ .
Narrated `Abdullah: Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)
Hadith 2667
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . قَالَ : فَقَالَ الْأَشْعَثُ بْنُ قَيْسٍ فِيَّ : وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنْ الْيَهُودِ أَرْضٌ ، فَجَحَدَنِي ، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَلَكَ بَيِّنَةٌ ؟ قَالَ : قُلْتُ لَا ، قَالَ : فَقَالَ لِلْيَهُودِيِّ : احْلِفْ ، قَالَ : قُلْتُ يَا رَسُولَ اللَّهِ ، إِذًا يَحْلِفَ وَيَذْهَبَ بِمَالِي ، قَالَ : فَأَنْزَلَ اللَّهُ تَعَالَى إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا سورة آل عمران آية 77 إِلَى آخِرِ الْآيَةِ .
Narrated `Abdullah: Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)
Hadith 2756
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي يَعْلَى ، أَنَّهُ سَمِعَ عِكْرِمَةَ ، يَقُولُ : أَنْبَأَنَا ابْنُ عَبَّاسٍرَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا ، أَيَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا ؟ قَالَ : نَعَمْ ، قَالَ : فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِيَ الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا " .
Narrated Ibn `Abbas: The mother of Sa`d bin 'Ubada died in his absence. He said, "O Allah's Apostle! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?" The Prophet said, "Yes," Sa`d said, "I make you a witness that I gave my garden called Al Makhraf in charity on her behalf."
Hadith 2813
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا عَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا رَجَعَ يَوْمَ الْخَنْدَقِ وَوَضَعَ السِّلَاحَ وَاغْتَسَلَ فَأَتَاهُ جِبْرِيلُ وَقَدْ عَصَبَ رَأْسَهُ الْغُبَارُ ، فَقَالَ : " وَضَعْتَ السِّلَاحَ فَوَاللَّهِ مَا وَضَعْتُهُ ، فَقَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَيْنَ ؟ قَالَ : هَا هُنَا وَأَوْمَأَ إِلَى بَنِي قُرَيْظَةَ ، قَالَتْ : فَخَرَجَ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated `Aisha: When Allah's Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Apostle said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Apostle went out towards them .
Hadith 3089
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا وَكِيعٌ ، عَنْ شُعْبَةَ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ نَحَرَ جَزُورًا أَوْ بَقَرَةً " زَادَ مُعَاذٌ ، عَنْ شُعْبَةَ ، عَنْ مُحَارِبٍ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ " اشْتَرَى مِنِّي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعِيرًا بِوَقِيَّتَيْنِ وَدِرْهَمٍ أَوْ دِرْهَمَيْنِ فَلَمَّا قَدِمَ صِرَارًا أَمَرَ بِبَقَرَةٍ فَذُبِحَتْ فَأَكَلُوا مِنْهَا ، فَلَمَّا قَدِمَ الْمَدِينَةَ أَمَرَنِي أَنْ آتِيَ الْمَسْجِدَ فَأُصَلِّيَ رَكْعَتَيْنِ ، وَوَزَنَ لِي ثَمَنَ الْبَعِيرِ " .
Narrated Muharib bin Dithar: Jabir bin `Abdullah said, "When Allah's Apostle arrived at Medina, he slaughtered a camel or a cow." Jabir added, "The Prophet bought a camel from me for two Uqiyas (of gold) and one or two Dirhams. When he reached Sirar, he ordered that a cow be slaughtered and they ate its meat. When he arrived at Medina, he ordered me to go to the Mosque and offer two rak`at, and weighed (and gave) me the price of the camel."
Hadith 3168
حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ بْنِ أَبِي مُسْلِمٍ الْأَحْوَلِ ، سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ ، سَمِعَ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى بَلَّ دَمْعُهُ الْحَصَى : يَوْمُ الْخَمِيسِ قُلْتُ : يَا أَبَا عَبَّاسٍ مَا يَوْمُ الْخَمِيسِ ؟ قَالَ : اشْتَدَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعُهُ ، فَقَالَ " ائْتُونِي بِكَتِفٍ أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا فَتَنَازَعُوا وَلَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ ، فَقَالُوا : مَا لَهُ أَهَجَرَ اسْتَفْهِمُوهُ ، فَقَالَ : ذَرُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ فَأَمَرَهُمْ بِثَلَاثٍ ، قَالَ : أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ وَالثَّالِثَةُ خَيْرٌ إِمَّا أَنْ سَكَتَ عَنْهَا وَإِمَّا أَنْ قَالَهَا فَنَسِيتُهَا ، قَالَ سُفْيَانُ : هَذَا مِنْ قَوْلِ سُلَيْمَانَ .
Narrated Sa`id bin Jubair: that he heard Ibn `Abbas saying, "Thursday! And you know not what Thursday is? After that Ibn `Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn `Abbas, "What is (about) Thursday?" He said, "When the condition (i.e. health) of Allah's Apostle deteriorated, he said, 'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.'The people differed in their opinions although it was improper to differ in front of a prophet, They said, 'What is wrong with him? Do you think he is delirious? Ask him (to understand). The Prophet replied, 'Leave me as I am in a better state than what you are asking me to do.' Then the Prophet ordered them to do three things saying, 'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.' " The sub-narrator added, "The third order was something beneficial which either Ibn `Abbas did not mention or he mentioned but I forgot.'
Hadith 3172
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا وَكِيعٌ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، قَالَ : خَطَبَنَا عَلِيٌّ ، فَقَالَ : " مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلَّا كِتَابَ اللَّهِ تَعَالَى وَمَا فِي هَذِهِ الصَّحِيفَةِ ، فَقَالَ : فِيهَا الْجِرَاحَاتُ وَأَسْنَانُ الْإِبِلِ وَالْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى كَذَا فَمَنْ أَحْدَثَ فِيهَا حَدَثًا ، أَوْ آوَى فِيهَا مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ ، وَلَا عَدْلٌ وَمَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ مِثْلُ ذَلِكَ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ مِثْلُ ذَلِكَ .
Narrated Ibrahim at-Tamimi's father: `Ali delivered a sermon saying, "We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between Air mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).
Hadith 3209
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا مَخْلَدٌ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَتَابَعَهُ أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا أَحَبَّ اللَّهُ الْعَبْدَ نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحْبِبْهُ فَيُحِبُّهُ جِبْرِيلُ ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ فَيُحِبُّهُ أَهْلُ السَّمَاءِ ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ " .
Narrated Abu Huraira: The Prophet said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth."
Hadith 3224
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا مَخْلَدٌ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، أَنَّ نَافِعًا حَدَّثَهُ ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : حَشَوْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وِسَادَةً فِيهَا تَمَاثِيلُ كَأَنَّهَا نُمْرُقَةٌ فَجَاءَ ، فَقَامَ بَيْنَ الْبَابَيْنِ وَجَعَلَ يَتَغَيَّرُ وَجْهُهُ ، فَقُلْتُ : مَا لَنَا يَا رَسُولَ اللَّهِ ، قَالَ : " مَا بَالُ هَذِهِ الْوِسَادَةِ ، قَالَتْ : وِسَادَةٌ جَعَلْتُهَا لَكَ لِتَضْطَجِعَ عَلَيْهَا ، قَالَ : أَمَا عَلِمْتِ أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَأَنَّ مَنْ صَنَعَ الصُّورَةَ يُعَذَّبُ يَوْمَ الْقِيَامَةِ ، يَقُولُ : أَحْيُوا مَا خَلَقْتُمْ " .
Narrated `Aisha: I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood among the people with excitement apparent on his face. I said, "O Allah's Apostle! What is wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
Hadith 3272
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا عَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَدَعُوا الصَّلَاةَ حَتَّى تَبْرُزَ وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَدَعُوا الصَّلَاةَ حَتَّى تَغِيبَ ،
Narrated Ibn `Umar: Allah's Apostle said, "When the (upper) edge of the sun appears (in the morning), don't perform a prayer till the sun appears in full, and when the lower edge of the sun sets.
Hadith 3329
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا الْفَزَارِيُّ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : بَلَغَ عَبْدَ اللَّهِ بْنَ سَلَامٍ مَقْدَمُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَأَتَاهُ ، فَقَالَ : إِنِّي سَائِلُكَ عَنْ ثَلَاثٍ لَا يَعْلَمُهُنَّ إِلَّا نَبِيٌّ ، قَالَ : مَا أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ وَمِنْ أَيِّ شَيْءٍ يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَمِنْ أَيِّ شَيْءٍ يَنْزِعُ إِلَى أَخْوَالِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَبَّرَنِي بِهِنَّ آنِفًا جِبْرِيلُ قَالَ فَقَالَ عَبْدُ اللَّهِ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلَائِكَةِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ وَأَمَّا الشَّبَهُ فِي الْوَلَدِ ، فَإِنَّ الرَّجُلَ إِذَا غَشِيَ الْمَرْأَةَ فَسَبَقَهَا مَاؤُهُ كَانَ الشَّبَهُ لَهُ وَإِذَا سَبَقَ مَاؤُهَا كَانَ الشَّبَهُ لَهَا ، قَالَ : أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ ، ثُمَّ قَالَ : يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ إِنْ عَلِمُوا بِإِسْلَامِي قَبْلَ أَنْ تَسْأَلَهُمْ بَهَتُونِي عِنْدَكَ فَجَاءَتْ الْيَهُودُ وَدَخَلَ عَبْدُ اللَّهِ الْبَيْتَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلَامٍ ، قَالُوا : أَعْلَمُنَا وَابْنُ أَعْلَمِنَا وَأَخْبَرُنَا وَابْنُ أَخْيَرِنَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَفَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ ، قَالُوا : أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ فَخَرَجَ عَبْدُ اللَّهِ إِلَيْهِمْ ، فَقَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، فَقَالُوا : شَرُّنَا وَابْنُ شَرِّنَا وَوَقَعُوا فِيهِ " .
Narrated Anas: When `Abdullah bin Salam heard the arrival of the Prophet at Medina, he came to him and said, "I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle" Allah's Apostle said, "Gabriel has just now told me of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews." Allah's Apostle said, "The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her." On that `Abdullah bin Salam said, "I testify that you are the Apostle of Allah." `Abdullah bin Salam further said, "O Allah's Apostle! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they would tell a lie about me." The Jews came to Allah's Apostle and `Abdullah went inside the house. Allah's Apostle asked (the Jews), "What kind of man is `Abdullah bin Salam amongst you?" They replied, "He is the most learned person amongst us, and the best amongst us, and the son of the best amongst us." Allah's Apostle said, "What do you think if he embraces Islam (will you do as he does)?" The Jews said, "May Allah save him from it." Then `Abdullah bin Salam came out in front of them saying, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." Thereupon they said, "He is the evilest among us, and the son of the evilest amongst us," and continued talking badly of him.
Hadith 3359
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَوْ ابْنُ سَلَامٍ عَنْهُ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أُمِّ شَرِيكٍ رَضِيَ اللَّهُ عَنْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَرَ بِقَتْلِ الْوَزَغِ ، وَقَالَ : كَانَ يَنْفُخُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَام " .
Narrated Um Sharik: Allah's Apostle ordered that the salamander should be killed and said, "It (i.e. the salamander) blew (the fire) on Abraham."
Hadith 3388
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا حُصَيْنٌ ، عَنْ شَقِيقٍ ، عَنْ مَسْرُوقٍ ، قَالَ : سَأَلْتُ أُمَّ رُومَانَ وَهِيَ أُمُّ عَائِشَةَ عَمَّا قِيلَ فِيهَا مَا قِيلَ قَالَتْ : بَيْنَمَا أَنَا مَعَ عَائِشَةَ جَالِسَتَانِ إِذْ وَلَجَتْ عَلَيْنَا امْرَأَةٌ مِنْ الْأَنْصَارِ وَهِيَ تَقُولُ : فَعَلَ اللَّهُ بِفُلَانٍ وَفَعَلَ ، قَالَتْ : فَقُلْتُ لِمَ ؟ قَالَتْ : إِنَّهُ نَمَا ذِكْرَ الْحَدِيثِ ، فَقَالَتْ عَائِشَةُ : أَيُّ حَدِيثٍ فَأَخْبَرَتْهَا ، قَالَتْ : فَسَمِعَهُ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : نَعَمْ فَخَرَّتْ مَغْشِيًّا عَلَيْهَا فَمَا أَفَاقَتْ إِلَّا وَعَلَيْهَا حُمَّى بِنَافِضٍ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا لِهَذِهِ ، قُلْتُ : حُمَّى أَخَذَتْهَا مِنْ أَجْلِ حَدِيثٍ تُحُدِّثَ بِهِ فَقَعَدَتْ ، فَقَالَتْ : وَاللَّهِ لَئِنْ حَلَفْتُ لَا تُصَدِّقُونِي وَلَئِنْ اعْتَذَرْتُ لَا تَعْذِرُونِي فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ فَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ ، فَانْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ مَا أَنْزَلَ فَأَخْبَرَهَا ، فَقَالَتْ : بِحَمْدِ اللَّهِ لَا بِحَمْدِ أَحَدٍ " .
Narrated Masruq: I asked Um Ruman, `Aisha's mother about the accusation forged against `Aisha. She said, "While I was sitting with `Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' `Aisha said, 'What story?' The woman then told her the story. `Aisha asked, 'Have Abu Bakr and Allah's Apostle heard about it ?' She said, 'Yes.' `Aisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' `Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' (12.18) The Prophet left and then Allah revealed the Verses (concerning the matter), and on that `Aisha said, 'Thanks to Allah (only) and not to anybody else."
Hadith 3421
حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ ، قَالَ : سَمِعْتُ الْعَوَّامَ ، عَنْ مُجَاهِدٍ ، قَالَ : قُلْتُ : لِابْنِ عَبَّاسٍ أَسْجُدُ فِي ص فَقَرَأَ وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسُلَيْمَانَ حَتَّى أَتَى فَبِهُدَاهُمُ اقْتَدِهْ سورة الأنعام آية 84 - 90 فَقَالَ : ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ أُمِرَ أَنْ يَقْتَدِيَ بِهِمْ .
Narrated Mujahid: I asked Ibn `Abbas, "Should we perform a prostration on reciting Surat-Sa`d?" He recited (the Sura) including: 'And among his progeny, David, Solomon..(up to)...so follow their guidance (6.84-91) And then he said, "Your Prophet is amongst those people who have been ordered to follow them (i.e. the preceding apostles).
Hadith 3514
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ غَفَرَ اللَّهُ لَهَا " .
Narrated Abu Huraira: The Prophet said, "May Allah save the tribe of Aslam, and may Allah forgive the tribe of Ghifar!"
Hadith 3518
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّهُ سَمِعَ جَابِرًا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : غَزَوْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ ثَابَ مَعَهُ نَاسٌ مِنْ الْمُهَاجِرِينَ حَتَّى كَثُرُوا وَكَانَ مِنْ الْمُهَاجِرِينَ رَجُلٌ لَعَّابٌ فَكَسَعَ أَنْصَارِيًّا فَغَضِبَ الْأَنْصَارِيُّ غَضَبًا شَدِيدًا حَتَّى تَدَاعَوْا ، وَقَالَ : الْأَنْصَارِيُّ يَا لَلْأَنْصَارِ ، وَقَالَ : الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مَا بَالُ دَعْوَى أَهْلِ الْجَاهِلِيَّةِ ثُمَّ ، قَالَ : مَا شَأْنُهُمْ فَأُخْبِرَ بِكَسْعَةِ الْمُهَاجِرِيِّ الْأَنْصَارِيَّ ، قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَعُوهَا فَإِنَّهَا خَبِيثَةٌ ، وَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ : أَقَدْ تَدَاعَوْا عَلَيْنَا لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ ، فَقَالَ عُمَرُ : أَلَا نَقْتُلُ يَا رَسُولَ اللَّهِ ، هَذَا الْخَبِيثَ لِعَبْدِ اللَّهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا يَتَحَدَّثُ النَّاسُ أَنَّهُ كَانَ يَقْتُلُ أَصْحَابَهُ " .
Narrated Jabir: We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
Hadith 3815
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا عَبْدَةُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ ، قَالَ : سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ . ح حَدَّثَنِي صَدَقَةُ ، أَخْبَرَنَا عَبْدَةُ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُمْ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " خَيْرُ نِسَائِهَا مَرْيَمُ ، وَخَيْرُ نِسَائِهَا خَدِيجَةُ " .
Narrated `Ali: I heard Allah's Apostle saying (as below) Narrated `Ali: The Prophet said, "The best of the world's women is Mary (at her lifetime), and the best of the world's women is Khadija (at her lifetime).
Hadith 3911
حَدَّثَنِي مُحَمَّدٌ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " أَقْبَلَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ وَهُوَ مُرْدِفٌ أَبَا بَكْرٍ , وَأَبُو بَكْرٍ شَيْخٌ يُعْرَفُ وَنَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَابٌّ لَا يُعْرَفُ ، قَالَ : فَيَلْقَى الرَّجُلُ أَبَا بَكْرٍ فَيَقُولُ : يَا أَبَا بَكْرٍ , مَنْ هَذَا الرَّجُلُ الَّذِي بَيْنَ يَدَيْكَ ؟ فَيَقُولُ : هَذَا الرَّجُلُ يَهْدِينِي السَّبِيلَ ، قَالَ : فَيَحْسِبُ الْحَاسِبُ أَنَّهُ إِنَّمَا يَعْنِي الطَّرِيقَ , وَإِنَّمَا يَعْنِي سَبِيلَ الْخَيْرِ , فَالْتَفَتَ أَبُو بَكْرٍ فَإِذَا هُوَ بِفَارِسٍ قَدْ لَحِقَهُمْ ، فَقَالَ : يَا رَسُولَ اللَّهِ , هَذَا فَارِسٌ قَدْ لَحِقَ بِنَا , فَالْتَفَتَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " اللَّهُمَّ اصْرَعْهُ " , فَصَرَعَهُ الْفَرَسُ , ثُمَّ قَامَتْ تُحَمْحِمُ ، فَقَالَ : يَا نَبِيَّ اللَّهِ مُرْنِي بِمَا شِئْتَ ، قَالَ : فَقِفْ مَكَانَكَ لَا تَتْرُكَنَّ أَحَدًا يَلْحَقُ بِنَا ، قَالَ : فَكَانَ أَوَّلَ النَّهَارِ جَاهِدًا عَلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَكَانَ آخِرَ النَّهَارِ مَسْلَحَةً لَهُ فَنَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَانِبَ الْحَرَّةِ , ثُمَّ بَعَثَ إِلَى الْأَنْصَارِ , فَجَاءُوا إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ فَسَلَّمُوا عَلَيْهِمَا ، وَقَالُوا : ارْكَبَا آمِنَيْنِ مُطَاعَيْنِ , فَرَكِبَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ وَحَفُّوا دُونَهُمَا بِالسِّلَاحِ ، فَقِيلَ فِي الْمَدِينَةِ : جَاءَ نَبِيُّ اللَّهِ , جَاءَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَأَشْرَفُوا يَنْظُرُونَ وَيَقُولُونَ : جَاءَ نَبِيُّ اللَّهِ , جَاءَ نَبِيُّ اللَّهِ , فَأَقْبَلَ يَسِيرُ حَتَّى نَزَلَ جَانِبَ دَارِ أَبِي أَيُّوبَ فَإِنَّهُ لَيُحَدِّثُ أَهْلَهُ إِذْ سَمِعَ بِهِ عَبْدُ اللَّهِ بْنُ سَلَامٍ وَهُوَ فِي نَخْلٍ لِأَهْلِهِ يَخْتَرِفُ لَهُمْ , فَعَجِلَ أَنْ يَضَعَ الَّذِي يَخْتَرِفُ لَهُمْ فِيهَا , فَجَاءَ وَهِيَ مَعَهُ فَسَمِعَ مِنْ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , ثُمَّ رَجَعَ إِلَى أَهْلِهِ ، فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّ بُيُوتِ أَهْلِنَا أَقْرَبُ ؟ " فَقَالَ أَبُو أَيُّوبَ : أَنَا يَا نَبِيَّ اللَّهِ هَذِهِ دَارِي وَهَذَا بَابِي ، قَالَ : فَانْطَلِقْ فَهَيِّئْ لَنَا مَقِيلًا ، قَالَ : قُومَا عَلَى بَرَكَةِ اللَّهِ , فَلَمَّا جَاءَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , جَاءَ عَبْدُ اللَّهِ بْنُ سَلَامٍ ، فَقَالَ : أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ وَأَنَّكَ جِئْتَ بِحَقٍّ , وَقَدْ عَلِمَتْ يَهُودُ أَنِّي سَيِّدُهُمْ وَابْنُ سَيِّدِهِمْ , وَأَعْلَمُهُمْ وَابْنُ أَعْلَمِهِمْ , فَادْعُهُمْ فَاسْأَلْهُمْ عَنِّي قَبْلَ أَنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ , فَإِنَّهُمْ إِنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ ، قَالُوا فِيَّ مَا لَيْسَ فِيَّ , فَأَرْسَلَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَأَقْبَلُوا فَدَخَلُوا عَلَيْهِ ، فَقَالَ لَهُمْ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا مَعْشَرَ الْيَهُودِ , وَيْلَكُمْ اتَّقُوا اللَّهَ , فَوَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ حَقًّا , وَأَنِّي جِئْتُكُمْ بِحَقٍّ فَأَسْلِمُوا " ، قَالُوا : مَا نَعْلَمُهُ ، قَالُوا : لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَهَا : ثَلَاثَ مِرَارٍ ، قَالَ : " فَأَيُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلَامٍ ؟ قَالُوا : ذَاكَ سَيِّدُنَا وَابْنُ سَيِّدِنَا , وَأَعْلَمُنَا وَابْنُ أَعْلَمِنَا ، قَالَ : " أَفَرَأَيْتُمْ إِنْ أَسْلَمَ ؟ " قَالُوا : حَاشَى لِلَّهِ مَا كَانَ لِيُسْلِمَ ، قَالَ : " أَفَرَأَيْتُمْ إِنْ أَسْلَمَ ؟ " قَالُوا : حَاشَى لِلَّهِ مَا كَانَ لِيُسْلِمَ ، قَالَ : " أَفَرَأَيْتُمْ إِنْ أَسْلَمَ ؟ " قَالُوا : حَاشَى لِلَّهِ مَا كَانَ لِيُسْلِمَ ، قَالَ : " يَا ابْنَ سَلَامٍ , اخْرُجْ عَلَيْهِمْ " , فَخَرَجَ فَقَالَ : يَا مَعْشَرَ الْيَهُودِ , اتَّقُوا اللَّهَ , فَوَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّهُ جَاءَ بِحَقٍّ ، فَقَالُوا : كَذَبْتَ , فَأَخْرَجَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Anas bin Malik: Allah's Apostle arrived at Medina with Abu Bakr, riding behind him on the same camel. Abu Bakr was an elderly man known to the people, while Allah's Apostle was a youth that was unknown. Thus, if a man met Abu Bakr, he would day, "O Abu Bakr! Who is this man in front of you?" Abu Bakr would say, "This man shows me the Way," One would think that Abu Bakr meant the road, while in fact, Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider persuing them. He said, "O Allah's Apostle! This is a horse-rider persuing us." The Prophet looked behind and said, "O Allah! Cause him to fall down." So the horse threw him down and got up neighing. After that the rider, Suraqa said, "O Allah's Prophet! Order me whatever you want." The Prophet said, "Stay where you are and do not allow anybody to reach us." So, in the first part of the day Suraqa was an enemy of Allah's Prophet and in the last part of it, he was a protector. Then Allah's Apostle alighted by the side of the Al-Harra and sent a message to the Ansar, and they came to Allah's Prophet and Abu Bakr, and having greeted them, they said, "Ride (your she-camels) safe and obeyed." Allah's Apostle and Abu Bakr rode and the Ansar, carrying their arms, surrounded them. The news that Allah's Prophet had come circulated in Medina. The people came out and were eagerly looking and saying "Allah's Prophet has come! Allah's Prophet has come! So the Prophet went on till he alighted near the house of Abu Aiyub. While the Prophet was speaking with the family members of Abu Aiyub, `Abdullah bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet carrying the dates which he had collected for his family from the garden. He listened to Allah's Prophet and then went home. Then Allah's Prophet said, "Which is the nearest of the houses of our Kith and kin?" Abu Aiyub replied, "Mine, O Allah's Prophet! This is my house and this is my gate." The Prophet said, "Go and prepare a place for our midday rest." Abu Aiyub said, "Get up (both of you) with Allah's Blessings." So when Allah's Prophet went into the house, `Abdullah bin Salaim came and said "I testify that you (i.e. Muhammad) are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them (i.e. Jews) and ask them about me before they know that I have embraced Islam, for if they know that they will say about me things which are not correct." So Allah's Apostle sent for them, and they came and entered. Allah's Apostle said to them, "O (the group of) Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped, you people know for certain, that I am Apostle of Allah and that I have come to you with the Truth, so embrace Islam." The Jews replied, "We do not know this." So they said this to the Prophet and he repeated it thrice. Then he said, "What sort of a man is `Abdullah bin Salam amongst you?" They said, "He is our chief and the son of our chief and the most learned man, and the son of the most learned amongst us." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, " What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "O Ibn Salaim! Come out to them." He came out and said, "O (the group of) Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion!' They said, "You tell a lie." On that Allah's Apostle turned them out.
Hadith 4115
حَدَّثَنَا مُحَمَّدٌ , أَخْبَرَنَا الْفَزَارِيُّ , وَعَبْدَةُ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا , يَقُولُ : دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْأَحْزَابِ , فَقَالَ : " اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ , اهْزِمْ الْأَحْزَابَ , اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ .
Narrated `Abdullah bin Abi `Aufa: Allah's Apostle invoked evil upon the clans saying, "Allah, the Revealer of the Holy Book (i.e. the Qur'an), the Quick Taker of the accounts! Please defeat the clans. O Allah! Defeat them and shake them."
Hadith 4257
حَدَّثَنِي مُحَمَّدٌ ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " إِنَّمَا سَعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ " .
Narrated Ibn `Abbas: The Prophet hastened in going around the Ka`ba and between the Safa and Marwa in order to show the pagans his strength. Ibn `Abbas added, "When the Prophet arrived (at Mecca) in the year of peace (following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan.
Hadith 4479
حَدَّثَنِي مُحَمَّدٌ , حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , عَنْ ابْنِ الْمُبَارَكِ , عَنْ مَعْمَرٍ , عَنْ هَمَّامِ بْنِ مُنَبِّهٍ , عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " قِيلَ لِبَنِي إِسْرَائِيلَ وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ سورة البقرة آية 58 ، فَدَخَلُوا يَزْحَفُونَ عَلَى أَسْتَاهِهِمْ فَبَدَّلُوا ، وَقَالُوا حِطَّةٌ حَبَّةٌ فِي شَعَرَةٍ " .
Narrated Abu Huraira: The Prophet said, "It was said to the children of Israel, 'Enter the gate (of the town), prostrate (in humility) and say: Hittatun (i.e. repentance) i.e. O Allah! Forgive our sins.' But they entered by dragging themselves on their buttocks, so they did something different (from what they had been ordered to do) and said, 'Hittatun,' but added, "A grain in a hair."
Hadith 4519
حَدَّثَنِي مُحَمَّدٌ , قَالَ : أَخْبَرَنِي ابْنُ عُيَيْنَةَ , عَنْ عَمْرٍو , عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا , قَالَ : " كَانَتْ عُكَاظُ , وَمَجَنَّةُ , وَذُو الْمَجَازِ أَسْوَاقًا فِي الْجَاهِلِيَّةِ ، فَتَأَثَّمُوا أَنْ يَتَّجِرُوا فِي الْمَوَاسِمِ ، فَنَزَلَتْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلا مِنْ رَبِّكُمْ سورة البقرة آية 198 فِي مَوَاسِمِ الْحَجِّ " .
Narrated Ibn `Abbas: `Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:-- "There is no harm for you if you seek of the Bounty of your Lord during the Hajj season." (2.198)
Hadith 4583
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا عَبْدَةُ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " هَلَكَتْ قِلَادَةٌ لِأَسْمَاءَ ، فَبَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَلَبِهَا رِجَالًا ، فَحَضَرَتِ الصَّلَاةُ وَلَيْسُوا عَلَى وُضُوءٍ ، وَلَمْ يَجِدُوا مَاءً ، فَصَلَّوْا وَهُمْ عَلَى غَيْرِ وُضُوءٍ ، فَأَنْزَلَ اللَّهُ " يَعْنِي آيَةَ التَّيَمُّمِ .
Narrated `Aisha: The necklace of Asma' was lost, so the Prophet sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water, so they offered the prayer without ablution. Then Allah revealed (the Verse of Tayammum).
Hadith 4611
حَدَّثَنِي مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا الْفَزَارِيُّ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كَسَرَتْ الرُّبَيِّعُ ، وَهْيَ عَمَّةُ أَنَسِ بْنِ مَالِكٍ ، ثَنِيَّةَ جَارِيَةٍ مِنْ الْأَنْصَارِ ، فَطَلَبَ الْقَوْمُ الْقِصَاصَ ، فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقِصَاصِ ، فَقَالَ أَنَسُ بْنُ النَّضْرِ عَمُّأَنَسِ بْنِ مَالِكٍ : لَا وَاللَّهِ لَا تُكْسَرُ سِنُّهَا يَا رَسُولَ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَنَسُ ، كِتَابُ اللَّهِ الْقِصَاصُ " ، فَرَضِيَ الْقَوْمُ وَقَبِلُوا الْأَرْشَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنْ عِبَادِ اللَّهِ ، مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ " .
Narrated Anas (bin Malik): Ar-Rubai (the paternal aunt of Anas bin Malik) broke the incisor tooth of young Ansari girl. Her family demanded the Qisas and they came to the Prophet who passed the judgment of Qisas. Anas bin An-Nadr (the paternal uncle of Anas bin Malik) said, "O Allah's Messenger ! By Allah, her tooth will not be broken." The Prophet said, "O Anas! (The law prescribed in) Allah's Book is Qisas." But the people (i.e. the relatives of the girl) gave up their claim and accepted a compensation. On that Allah's Apostle said, "Some of Allah's worshippers are such that if they take an oath, Allah will fulfill it for them."
Hadith 4620
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ الْخَمْرَ الَّتِي أُهْرِيقَتِ الْفَضِيخُ ، وَزَادَنِي مُحَمَّدٌ الْبِيكَنْدِيُّ ، عَنْ أَبِي النُّعْمَانِ ، قَالَ : كُنْتُ سَاقِيَ الْقَوْمِ فِي مَنْزِلِ أَبِي طَلْحَةَ ، فَنَزَلَ تَحْرِيمُ الْخَمْرِ ، فَأَمَرَ مُنَادِيًا ، فَنَادَى ، فَقَالَ أَبُو طَلْحَةَ : اخْرُجْ ، فَانْظُرْ مَا هَذَا الصَّوْتُ ، قَالَ : فَخَرَجْتُ ، فَقُلْتُ : هَذَا مُنَادٍ يُنَادِي ، أَلَا إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ ، فَقَالَ لِي : اذْهَبْ فَأَهْرِقْهَا ، قَالَ : فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ ، قَالَ : وَكَانَتْ خَمْرُهُمْ يَوْمَئِذٍ الْفَضِيخَ ، فَقَالَ بَعْضُ الْقَوْمِ : قُتِلَ قَوْمٌ وَهْيَ فِي بُطُونِهِمْ ، قَالَ : فَأَنْزَلَ اللَّهُ : لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا سورة المائدة آية 93 " .
Narrated Anas: The alcoholic drink which was spilled was Al-Fadikh. I used to offer alcoholic drinks to the people at the residence of Abu Talha. Then the order of prohibiting Alcoholic drinks was revealed, and the Prophet ordered somebody to announce that: Abu Talha said to me, "Go out and see what this voice (this announcement ) is." I went out and (on coming back) said, "This is somebody announcing that alcoholic beverages have been prohibited." Abu Talha said to me, "Go and spill it (i.e. the wine)," Then it (alcoholic drinks) was seen flowing through the streets of Medina. At that time the wine was Al-Fadikh. The people said, "Some people (Muslims) were killed (during the battle of Uhud) while wine was in their stomachs." So Allah revealed: "On those who believe and do good deeds there is no blame for what they ate (in the past)." (5.93)
Hadith 4689
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا عَبْدَةُ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَيُّ النَّاسِ أَكْرَمُ ؟ قَالَ : " أَكْرَمُهُمْ عِنْدَ اللَّهِ أَتْقَاهُمْ " ، قَالُوا : لَيْسَ عَنْ هَذَا نَسْأَلُكَ ، قَالَ : " فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ، ابْنُ نَبِيِّ اللَّهِ ، ابْنِ نَبِيِّ اللَّهِ ، ابْنِ خَلِيلِ اللَّهِ " ، قَالُوا : لَيْسَ عَنْ هَذَا نَسْأَلُكَ ، قَالَ : " فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي ؟ " قَالُوا : نَعَمْ ، قَالَ : " فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ ، خِيَارُكُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا " . تَابَعَهُ أَبُو أُسَامَةَ ، عَنْ عُبَيْدِ اللَّهِ .
Narrated Abu Huraira: Allah's Messenger was asked, "Who are the most honorable of the people?" The Prophet said, "The most honorable of them in Allah's Sight are those who keep their duty to Allah and fear Him. They said, "We do not ask you about that." He said, "Then the most honorable of the people is Joseph, Allah's prophet, the son of Allah's prophet, the son of Allah's prophet, the son of Allah's Khalil i.e. Abraham) They said, "We do not ask you about that." The Prophet said, Do you ask about (the virtues of the ancestry of the Arabs?" They said, "Yes," He said, "Those who were the best amongst you in the Prelslamic Period are the best amongst you in Islam if they comprehend (the Islamic religion).
Hadith 4935
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ ، قَالَ : أَرْبَعُونَ يَوْمًا ، قَالَ : أَبَيْتُ ، قَالَ : أَرْبَعُونَ شَهْرًا ، قَالَ : أَبَيْتُ ، قَالَ : أَرْبَعُونَ سَنَةً ، قَالَ : أَبَيْتُ ، قَالَ : ثُمَّ يُنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءً ، فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ ، لَيْسَ مِنَ الْإِنْسَانِ شَيْءٌ إِلَّا يَبْلَى إِلَّا عَظْمًا وَاحِدًا وَهُوَ عَجْبُ الذَّنَبِ ، وَمِنْهُ يُرَكَّبُ الْخَلْقُ يَوْمَ الْقِيَامَةِ " .
Narrated Al--A`mash: Abu Huraira said, "Allah's Messenger said, 'Between the two sounds of the trumpet, there will be forty." Somebody asked Abu Huraira, "Forty days?" But he refused to reply. Then he asked, "Forty months?" He refused to reply. Then he asked, "Forty years?" Again, he refused to reply. Abu Huraira added. "Then (after this period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows, There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection." (See Hadith No. 338)
Hadith 4972
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الْبَطْحَاءِ ، فَصَعِدَ إِلَى الْجَبَلِ ، فَنَادَى يَا صَبَاحَاهْ ، فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ ، فَقَالَ : " أَرَأَيْتُمْ إِنْ حَدَّثْتُكُمْ أَنَّ الْعَدُوَّ مُصَبِّحُكُمْ أَوْ مُمَسِّيكُمْ أَكُنْتُمْ تُصَدِّقُونِي ؟ قَالُوا : نَعَمْ ، قَالَ : " فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ " ، فَقَالَ أَبُو لَهَبٍ : أَلِهَذَا جَمَعْتَنَا تَبًّا لَكَ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : تَبَّتْ يَدَا أَبِي لَهَبٍ سورة المسد آية 1 إِلَى آخِرِهَا .
Narrated Ibn `Abbas: The Prophet went out towards Al-Batha' and ascended the mountain and shouted, "O Sabahah!" So the Quraish people gathered around him. He said, "Do you see? If I tell you that an enemy is going to attack you in the morning or in the evening, will you believe me?" They replied, "Yes." He said, "Then I am a plain warner to you of a coming severe punishment." Abu Lahab said, "Is it for this reason that you have gathered us? May you perish ! " Then Allah revealed: 'Perish the hands of Abu Lahab!'
Hadith 5098
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا عَبْدَةُ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، " وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى سورة النساء آية 3 ، قَالَتْ :الْيَتِيمَةُ تَكُونُ عِنْدَ الرَّجُلِ وَهُوَ وَلِيُّهَا فَيَتَزَوَّجُهَا عَلَى مَالِهَا ، وَيُسِيءُ صُحْبَتَهَا ، وَلَا يَعْدِلُ فِي مَالِهَا ، فَلْيَتَزَوَّجْ مَا طَابَ لَهُ مِنَ النِّسَاءِ سِوَاهَا مَثْنَى وَثُلَاثَ وَرُبَاعَ " .
Narrated Aisha": (regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.
Hadith 5113
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، قَالَ : " كَانَتْ خَوْلَةُ بِنْتُ حَكِيمٍ مِنَ اللَّائِي وَهَبْنَ أَنْفُسَهُنَّ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ عَائِشَةُ : أَمَا تَسْتَحِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا لِلرَّجُلِ ؟ ، فَلَمَّا نَزَلَتْ : تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ سورة الأحزاب آية 51 ، قُلْتُ : يَا رَسُولَ اللَّهِ ، مَا أَرَى رَبَّكَ إِلَّا يُسَارِعُ فِي هَوَاكَ " . رَوَاهُ أَبُو سَعِيدٍ الْمُؤَدِّبُ ، وَمُحَمَّدُ بْنُ بِشْرٍ ، وَعَبْدَةُ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ .
Narrated Hisham's father: Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. `Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " `Aisha said, 'O Allah's Apostle! I do not see, but, that your Lord hurries in pleasing you.' "
Hadith 5131
حَدَّثَنَا ابْنُ سَلَامٍ ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فِي قَوْلِهِ : " وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ سورة النساء آية 127 إِلَى آخِرِ الْآيَةِ ، قَالَتْ : هِيَ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ الرَّجُلِ قَدْ شَرِكَتْهُ فِي مَالِه فَيَرْغَبُ عَنْهَا أَنْ يَتَزَوَّجَهَا وَيَكْرَهُ أَنْ يُزَوِّجَهَا غَيْرَهُ ، فَيَدْخُلَ عَلَيْهِ فِي مَالِهِ ، فَيَحْبِسُهَا ، فَنَهَاهُمُ اللَّهُ عَنْ ذَلِكَ " .
Narrated `Aisha: (regarding His Statement): 'They ask your instruction concerning the women. Say: Allah instructs you about them ...' (4.127) It is about the female orphan who is under the guardianship of a man with whom she shares her property and he does not want to marry her and dislikes that someone else should marry her, lest he should share the property with him, so he prevents her from marrying. So Allah forbade such a guardian to do so (i.e. to prevent her from marrying).
Hadith 5159
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ : " أَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ خَيْبَرَ والْمَدِينَةِ ثَلَاثًا يُبْنَى عَلَيْهِ بِصَفِيَّةَ بِنْتِ حُيَيٍّ ، فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ ، فَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ ، أَمَرَ بِالْأَنْطَاعِ فَأُلْقِيَ فِيهَا مِنَ التَّمْرِ وَالْأَقِطِ وَالسَّمْنِ ، فَكَانَتْ وَلِيمَتَهُ ، فَقَالَ الْمُسْلِمُونَ : إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ أَوْ مِمَّا مَلَكَتْ يَمِينُهُ ، فَقَالُوا : إِنْ حَجَبَهَا فَهِيَ مِنْ أُمَّهَاتِ الْمُؤْمِنِينَ ، وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ مِمَّا مَلَكَتْ يَمِينُهُ ، فَلَمَّا ارْتَحَلَ وَطَّى لَهَا خَلْفَهُ وَمَدَّ الْحِجَابَ بَيْنَهَا وَبَيْنَ النَّاسِ " .
Narrated Anas: The Prophet stayed for three days at a place between Khaibar and Medina, and there he consummated his marriage with Safiyya bint Huyay. I invited the Muslims to a banquet which included neither meat nor bread. The Prophet ordered for the leather dining sheets to be spread, and then dates, dried yogurt and butter were provided over it, and that was the Walima (banquet) of the Prophet. The Muslims asked whether Safiyya would be considered as his wife or as a slave girl of what his right hands possessed. Then they said, "If the Prophet screens her from the people, then she Is the Prophet's wife but if he does not screen her, then she is a slave girl." So when the Prophet proceeded, he made a place for her (on the camel) behind him and screened her from people.
Hadith 5206
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا ، قَالَتْ : " هِيَ الْمَرْأَةُ تَكُونُ عِنْدَ الرَّجُلِ لَا يَسْتَكْثِرُ مِنْهَا فَيُرِيدُ طَلَاقَهَا وَيَتَزَوَّجُ غَيْرَهَا ، تَقُولُ لَهُ : أَمْسِكْنِي وَلَا تُطَلِّقْنِي ، ثُمَّ تَزَوَّجْ غَيْرِي فَأَنْتَ فِي حِلٍّ مِنَ النَّفَقَةِ عَلَيَّ وَالْقِسْمَةِ لِي ، فَذَلِكَ قَوْلُهُ تَعَالَى : فَلا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ سورة النساء آية 128 " .
Narrated Aisha: regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)
Hadith 5265
حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " طَلَّقَ رَجُلٌ امْرَأَتَهُ ، فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ ، فَطَلَّقَهَا ، وَكَانَتْ مَعَهُ مِثْلُ الْهُدْبَةِ ، فَلَمْ تَصِلْ مِنْهُ إِلَى شَيْءٍ تُرِيدُهُ ، فَلَمْ يَلْبَثْ أَنْ طَلَّقَهَا ، فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ زَوْجِي طَلَّقَنِي وَإِنِّي تَزَوَّجْتُ زَوْجًا غَيْرَهُ فَدَخَلَ بِي وَلَمْ يَكُنْ مَعَهُ إِلَّا مِثْلُ الْهُدْبَةِ فَلَمْ يَقْرَبْنِي إِلَّا هَنَةً وَاحِدَةً لَمْ يَصِلْ مِنِّي إِلَى شَيْءٍ ، فَأَحِلُّ لِزَوْجِي الْأَوَّلِ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا تَحِلِّينَ لِزَوْجِكِ الْأَوَّلِ حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ " .
Narrated `Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him, and after a while he divorced her. Then she came to the Prophet and said, "O Allah's Apostle! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case?" Allah's Apostle said, "It is unlawful to marry your first husband till the other husband consummates his marriage with you."
Hadith 5283
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا خَالِدٌ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، " أَنَّ زَوْجَ بَرِيرَةَ كَانَ عَبْدًا يُقَالُ لَهُ : مُغِيثٌ كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خَلْفَهَا يَبْكِي وَدُمُوعُهُ تَسِيلُ عَلَى لِحْيَتِهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعبَّاسٍ : يَا عَبَّاسُ ، أَلَا تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَمِنْ بُغْضِ بَرِيرَةَ مُغِيثًا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَوْ رَاجَعْتِهِ ، قَالَتْ : يَا رَسُولَ اللَّهِ ، تَأْمُرُنِي ؟ قَالَ : إِنَّمَا أَنَا أَشْفَعُ ، قَالَتْ : لَا حَاجَةَ لِي فِيهِ " .
Narrated Ibn `Abbas: Barira's husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet said to `Abbas, "O `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?" The Prophet then said to Barira, "Why don't you return to him?" She said, "O Allah's Apostle! Do you order me to do so?" He said, "No, I only intercede for him." She said, "I am not in need of him."
Hadith 5330
حَدَّثَنِي مُحَمَّدٌ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا يُونُسُ ، عَنْ الْحَسَنِ ، قَالَ : " زَوَّجَ مَعْقِلٌ أُخْتَهُ ، فَطَلَّقَهَا تَطْلِيقَةً " .
Narrated Al-Hasan: Ma'qil gave his sister in marriage and later her husband divorced her once.
