Aishah said: When the Messenger of Allah ﷺ intended to observe Itikaf, he prayed the fajr prayer and then entered his place of seclusion. Once he intended to observe Itikaf during the last ten days of Ramadan. She said: He ordered to pitch a tent for him, and it was pitched. She said: The other wives of the Prophet ﷺ also ordered to pitch tents for them and they were pitched. When he offered the fajr prayer, he saw the tents, and said: What is this ? Did you intend to do an act of virtue ? She said: He then ordered to demolish his tent, and it was demolished. Then his wives also ordered to demolish their tents and they were demolished. He then postponed Itikaf till the first ten days, that is of Shawwal. Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and al-Auzai from Yahya bin Saeed in a similar manner, and Malik narrated it from Yahya bin Saeed, saying: He observed Itikaf during twenty days of Shawwal.

Narrated Anas ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.

Abu Hurairah reported the Messenger of Allah ﷺ as saying “ I am commanded to fight with men till they testify that there is no god but Allaah, when they do that they will keep their life and property safe from me, except what is due to them. (i. e., life and property) and their reckoning will be at Allaah’s hands. ”

Narrated Jarir ibn Abdullah: The Messenger of Allah ﷺ sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet ﷺ heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Mamar, Khalid bin al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir.

Narrated Abdullah ibn Abu Awfa: Muhammad ibn AbulMujahid reported Abdullah ibn Abu Awfa as saying: I asked: Did you set aside the fifth of the food in the time of the Messenger of Allah ﷺ? He replied: On the day of Khaybar we captured food and a man would come and take as much food of it as needed and then go away.

Narrated Ruwayfi ibn Thabit al-Ansari: The Prophet ﷺ said: He who believes in Allah and the Last Day must not ride on packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in Allah and the Last Day must not wear a garment belonging to the booty of the Muslims and put it back when he made it threadbare.

Narrated Jabir ibn Abdullah: I supplied water to my companions on the day of Badr.

Ibn Umar said “The Messenger of Allah ﷺ allotted three portions for a man and his horse, one for him and two for his horse.

Narrated Abu Umrah (al-Ansari?): We four persons, came to the Messenger of Allah ﷺ, and we (i. e. each one of us) had horses. He therefore, allotted one portion for each of us, and two portions for his horse.

Narrated Aishah: The Messenger of Allah ﷺ did not leave dinars, dirhams, camels and goats, nor did he leave will for anything.

Narrated Muadh ibn Jabal: When the Prophet ﷺ sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.

A simiar tradition from the Prophet ﷺ has also been transmitted by Muadh through a different chain of narrators.

The tradition mentioned above has also been transmitted by Ali from the Prophet ﷺ through a different chain of narrators to the same effect. This version does not mention the word "garden" (khartf). Abu Dawud said: This tradition has been narrated by Mansur from al-Hakkam as narrated by Shubah.

Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: The dead is punished because of his family's weeping for him. When this was mentioned to Aishah, she said: Ibn Umar forgot and made a mistake. The Prophet ﷺ passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: "No bearer of burdens can bear the burden of another. " The narrator Abu Muawiyyah said: (The Prophet passed) by the grave of a Jew.

Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him. Al-Ashath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet ﷺ. The Prophet ﷺ asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter. "

Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said (to him) that one month's fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid.

Narrated Qays ibn Abu Gharazah: In the time of the Messenger of Allah ﷺ we used to be called brokers, but the Prophet ﷺ came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms).

The tradition mentioned above has also been transmitted by al-Amash to the same effect through a different chain of narrators. This version adds: "The last verses about usury. "

Abdur Rahman ibn Bishr al-Ansari al-Azraq said: Two men from the locality of Kindah came while Abu Masud al-Ansari was sitting n a circle. They said: Is there any man who decides between us. A man from the circle said: I, Abu Masud took a handful of pebbles and threw at him, saying: Hush! It is disapproved to make haste in decision.

Al-Ashath bin Qais said: A Jew and I shared some land and he denied my right, so I took him to the holy prophet ﷺ. The holy prophet ﷺ said to me: Have you have proof. I said: No. He then said to the Jew: Swear an oath I said Messenger of Allah, he will swear an oath and go off my property. So Allah sent down: “Those who barter for a small price Allah’s covenant and their oaths. . . . " to the end of the verse.

Ibn abbas said: Raisins were steeped for the Prophet ﷺ and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or poured away. Abu Dawud said: That "it was given to servants to drink" means before it spoiled. Abu Dawud said: Abu Umar Yahya al-Bahrani.

Jabir said: We were with Prophet ﷺ and he asked for something to drink. A man from the company asked: Should we not give you nabidh (drink made from dates) to drink ? He replied: Yes. The man went quickly and bought a cup of nabidh. The Messenger of Allah ﷺ said: Why did you not cover it up even by putting a piece of wood on it ? Abu Dawud said: Al-Asmai's version has: "You put it on it. . . "

When we were at food with the Messenger of Allah ﷺ none of us put in his hand till the Messenger of Allah ﷺput his hand first. Once we were at food with him. A nomad Arab came in as though he were being pushed, and he was about to put his hand in food when the Messenger of Allah ﷺ seized him by the hand. Then a girl came in as though she were being pushed, and she was about to put her hand in the food when the Messenger of Allah ﷺ seized her by the hand, and he said: The devil considers the food when Allah’s name is not mentioned over it, and he brought his nomad Arab that it might be lawful by means of him, so I seized his hand: then he brought this girl that it might be lawful by means of her, so I seized her hand. By Him in Whose hand my soul is, His hand is in my hand along with their hands.

Kaab bin Malik said: The Prophet ﷺ used to eat with three fingers and not wipe his before licking it.

Narrated Jabir ibn Abdullah: The Prophet ﷺ sent a physician to Ubayy (ibn Kab), and he cut his vein.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: If anyone drinks poison, the poison will be in his hand (on the Day of Judgement) and he will drink it in Hell-fire and he will live in it eternally.

Narrated Abdullah ibn Masud: Zaynab, the wife of Abdullah ibn Masud, told that Abdullah said: I heard the Messenger of Allah ﷺ saying: spells, charms and love-potions are polytheism. I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said: That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah ﷺ used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.

Narrated Abu Saeed al-Khudri: The Messenger of Allah ﷺ mentioned the name of the one who will sound the trumpet (sahib as-sur) and said: On his right will be Jibra'il and on his left will be Mika'il.

Narrated Shariq: Abdullah (bin Masud) was told that the people had read this verse: "She said: Now come, thou" (hita laka). He said: I read it as I have been taught ; it is dearer to me. It goes "wa qalat haita laka" (She said: Now come thou).

Narrated Amir: I saw the Messenger of Allah ﷺ at Mina giving sermon on a mule and wearing a red garment, while Ali was announcing.

Narrated Aishah: The pillow of the Messenger of Allah ﷺ on which he slept at night (according to the version on Ibn Mani') was of leather stuffed with palm fibre (according to the agreed version).

Abu Saeed Al-Khudri said: I head the Messenger of Allah ﷺ say: If any one you sees something objectionable, he should change it with his hand if he can change it with his hand. (The narrator Hammad broke the rest of the tradition which was completed by Ibn al-Ala. ) But if he cannot (do so), he should do it with his tongue, and if he cannot (do so with) his tongue he should do it in his heart, that being the weakest form of faith.

Abdullah (bin Masud) reported the Messenger of Allah ﷺ as saying: The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community.

Narrated Al-Bara ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death. Allah Most High then sent down: "O Messenger, let not those who race one another into unbelief, make thee grieve. . . " up to "They say: If you are given this, take it, but if not, beware!. . . . " up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers, " about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel. " About this he said: This whole verse was revealed about the infidels.

Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet ﷺ. The matter was brought to the Prophet ﷺ. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah ﷺ said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).

Abu Saeed (al-Khudri) reported the Messenger of Allah ﷺ as saying: Do not revile my Companions; by him in whose hand my soul is, if one of you contributed the amount of gold equivalent to Uhud, it would not amount to as much as the mudd of one of them, or half of it.

Abdullah (bin Masud) reported the Messenger of Allah ﷺ as saying ; when Allah, the exalted, speaks to send revelation the inhabitant of the heaven hear the clinging of a bell from the other heaven like pulling a chain on the mountain of al-safa, and then swoon. They continue to remain in this recover and say ; what did your lord say, Gabriel? He would say ; Truth, so they would say ; Truth, truth.

Narrated Al-Bara ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet? Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next. " The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together. Jabir's version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.

Abdullah (bin Masud) reported the Messenger of Allah ﷺ as saying: Whom do you consider a wrestler among you? The people replied: (the man) whom the men cannot defeat in wrestling. He said: No, it is he who controls himself when he is angry.

Sulaiman bin Surad said: Two men reviled each other in the presence of Prophet ﷺ. Then the eyes of one of them became red and his jugular veins swelled. The Messenger of Allah ﷺ said: I know a phrase by repeating which the man could get rid of the angry feelings: I seek refuge in Allah from the accursed devil. The man said: Do you see insanity in me.