محمد بن جعفرالأسدي
Narrator Profile
Sunan Abi Dawud
Hadith 63
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَالْحَسَنُ بْنُ عَلِيٍّ ، وَغَيْرُهُمْ ، قَالُوا : حَدَّثَنَا أَبُو أُسَامَةَ ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، قَالَ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ ، فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ " ، قَالَ أَبُو دَاوُد : وَهَذَا لَفْظُ ابْنُ الْعَلَاءِ ، وقَالَ عُثْمَانُ ، وَالْحَسَنُ بْنُ عَلِيٍّ : عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ ، قَالَ أَبُو دَاوُد : وَهُوَ الصَّوَابُ .
Narrated Abdullah ibn Umar: The Prophet ﷺ, was asked about water (in desert country) and what is frequented by animals and wild beasts. He replied: When there is enough water to fill two pitchers, it bears no impurity.
Hadith 64
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا أَبُو كَامِلٍ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ ، قَالَ أَبُو كَامِلٍ ابْنُ الزُّبَيْرِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ ، فَذَكَرَ مَعْنَاهُ .
Narrated Abd Allaah bin Umar: The Messenger of Allaah ﷺ was asked about water in desert. He then narrated a similar tradition (as mentioned above).
Hadith 519
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ،عَنْ امْرَأَةٍ مِنْ بَنِي النَّجَّارِ ، قَالَتْ : " كَانَ بَيْتِي مِنْ أَطْوَلِ بَيْتٍ حَوْلَ الْمَسْجِدِ وَكَانَ بِلَالٌ يُؤَذِّنُ عَلَيْهِ الْفَجْرَ ، فَيَأْتِي بِسَحَرٍ فَيَجْلِسُ عَلَى الْبَيْتِ يَنْظُرُ إِلَى الْفَجْرِ ، فَإِذَا رَآهُ تَمَطَّى ، ثُمَّ قَالَ : اللَّهُمَّ إِنِّي أَحْمَدُكَ وَأَسْتَعِينُكَ عَلَى قُرَيْشٍ أَنْ يُقِيمُوا دِينَكَ ، قَالَتْ : ثُمَّ يُؤَذِّنُ " ، قَالَتْ : وَاللَّهِ مَا عَلِمْتُهُ كَانَ تَرَكَهَا لَيْلَةً وَاحِدَةً تَعْنِي هَذِهِ الْكَلِمَاتِ .
Narrated A woman from Banu an-Najjar: Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Madina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer. She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night.
Hadith 1055
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرٌو ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ حَدَّثَهُ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ : كَانَ النَّاسُ يَنْتَابُونَ الْجُمُعَةَ مِنْ مَنَازِلِهِمْ ، وَمِنَ الْعَوَالِي .
Aishah, the wife of Prophet ﷺ, said: The people used to attend the Friday prayer from their houses and from the suburbs of Madina.
Hadith 1241
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ ، حَدَّثَنَا سَلَمَةُ ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، وَمُحَمَّدِ بْنِ الْأَسْوَدِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى نَجْدٍ حَتَّى إِذَا كُنَّا بِذَاتِ الرِّقَاعِ مِنْ نَخْلٍ لَقِيَ جَمْعًا مِنْ غَطَفَانَ " فَذَكَرَ مَعْنَاهُ وَلَفْظُهُ " عَلَى غَيْرِ لَفْظِ حَيْوَةَ ، وَقَالَ فِيهِ : " حِينَ رَكَعَ بِمَنْ مَعَهُ وَسَجَدَ ، قَالَ : فَلَمَّا قَامُوا مَشَوْا الْقَهْقَرَى إِلَى مَصَافِّ أَصْحَابِهِمْ ، وَلَمْ يَذْكُرِ اسْتِدْبَارَ الْقِبْلَةِ " .
Narrated Abu Hurairah: We went out with the Messenger of Allah ﷺ to Najd. When we reached Dhat ar-Riqa at Nakhl (or in a valley with palm trees) he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect, but his version is other than that of Haywah. He added to the words "when he bowed along with those who were with him and prostrated" the words "when they stood up, they retraced their footsteps to the rows of their companions". He did not mention the words "their back was towards the qiblah".
Hadith 1242
وَأَمَّا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ فَحَدَّثَنَا ، قَالَ : حَدَّثَنِي عَمِّي ، حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاقَ ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ ، أَنَّ عَائِشَةَ حَدَّثَتْهُ بِهَذِهِ الْقِصَّةِ ، قَالَتْ : " كَبَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَبَّرَتِ الطَّائِفَةُ الَّذِينَ صَفُّوا مَعَهُ ، ثُمَّ رَكَعَ فَرَكَعُوا ، ثُمَّ سَجَدَ فَسَجَدُوا ، ثُمَّ رَفَعَ فَرَفَعُوا ، ثُمَّ مَكَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا ، ثُمَّ سَجَدُوا لِأَنْفُسِهِمُ الثَّانِيَةَ ، ثُمَّ قَامُوا فَنَكَصُوا عَلَى أَعْقَابِهِمْ يَمْشُونَ الْقَهْقَرَى حَتَّى قَامُوا مِنْ وَرَائِهِمْ ، وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى فَقَامُوا فَكَبَّرُوا ، ثُمَّ رَكَعُوا لِأَنْفُسِهِمْ ، ثُمَّ سَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَجَدُوا مَعَهُ ، ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَجَدُوا لِأَنْفُسِهِمُ الثَّانِيَةَ ، ثُمَّ قَامَتِ الطَّائِفَتَانِ جَمِيعًا فَصَلَّوْا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَرَكَعَ فَرَكَعُوا ، ثُمَّ سَجَدَ فَسَجَدُوا جَمِيعًا ، ثُمَّ عَادَ فَسَجَدَ الثَّانِيَةَ وَسَجَدُوا مَعَهُ سَرِيعًا كَأَسْرَعِ الْإِسْرَاعِ جَاهِدًا لَا يَأْلُونَ سِرَاعًا ، ثُمَّ سَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَلَّمُوا ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ شَارَكَهُ النَّاسُ فِي الصَّلَاةِ كُلِّهَا " .
Abu Dawud said: This tradition has been transmitted by Aishah through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed, and he prostrated and they also prostrated. Then he raised his head and they also raised (their heads). The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed, and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible, showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer.
Hadith 1249
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ ، عَنْ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ ،عَنْ أَبِيهِ ، قَالَ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى خَالِدِ بْنِ سُفْيَانَ الْهُذَلِيِّ وَكَانَ نَحْوَ عُرَنَةَ ، وَعَرَفَاتٍ ، فَقَالَ : " اذْهَبْ فَاقْتُلْهُ " ، قَالَ : فَرَأَيْتُهُ وَحَضَرَتْ صَلَاةُ الْعَصْرِ ، فَقُلْتُ : إِنِّي لأَخَافُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مَا إِنْ أُؤَخِّرِ الصَّلَاةَ ، فَانْطَلَقْتُ أَمْشِي وَأَنَا أُصَلِّي أُومِئُ إِيمَاءً نَحْوَهُ ، فَلَمَّا دَنَوْتُ مِنْهُ ، قَالَ لِي : مَنْ أَنْتَ ؟ قُلْتُ : رَجُلٌ مِنَ الْعَرَبِ بَلَغَنِي أَنَّكَ تَجْمَعُ لِهَذَا الرَّجُلِ فَجِئْتُكَ فِي ذَاكَ ، قَالَ : إِنِّي لَفِي ذَاكَ ، فَمَشَيْتُ مَعَهُ سَاعَةً حَتَّى إِذَا أَمْكَنَنِي عَلَوْتُهُ بِسَيْفِي حَتَّى بَرَدَ .
Narrated Abdullah bin Unais: The Messenger of Allah ﷺ sent me to Khalid bin Sufyan al-Hudhail. This was towards 'Uranah and Arafat. He (the Prophet) said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him (Khalid bin Sufyan), that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him, he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering (any army) for this man (i. e. Prophet). Hence I came to you in connection with this matter. He said: I am (engaged) in this (work). I then walked along with him for a while ; when it became convenient for me, I dominated him with my sword until he became cold (dead).
Hadith 1359
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ ، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي ثَلَاثَ عَشْرَةَ رَكْعَةً بِرَكْعَتَيْهِ ، قَبْلَ الصُّبْحِ يُصَلِّي سِتًّا مَثْنَى مَثْنَى ، وَيُوتِرُ بِخَمْسٍ لَا يَقْعُدُ بَيْنَهُنَّ إِلَّا فِي آخِرِهِنَّ " .
Narrated Aishah: The Messenger of Allah ﷺ used to pray thirteen rak'ahs, observing six rak'ahs in pairs including the two rak'ahs of dawn prayer. He would observe witr and five rak'ahs. He sat only in the last of them.
Hadith 1878
حَدَّثَنَا مُصَرِّفُ بْنُ عَمْرٍو الْيَامِيُّ ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ بُكَيْرٍ ، حَدَّثَنَا ابْنُ إِسْحَاقَ ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، قَالَتْ : " لَمَّا اطْمَأَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ عَامَ الْفَتْحِ طَافَ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ فِي يَدِهِ ، قَالَتْ : وَأَنَا أَنْظُرُ إِلَيْهِ " .
Narrated Safiyyah, daughter of Shaybah: When the Messenger of Allah ﷺ had some rest at Makkah in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.
Hadith 2394
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ . حدَّثَهُ أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ . حدَّثَهُ أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ . حدَّثَهُ أَنَّهُ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَقُولُ : أَتَى رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ فِي رَمَضَانَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، احْتَرَقْتُ . فَسَأَلَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَأْنُهُ . قَالَ : " أَصَبْتُ أَهْلِي . قَالَ : تَصَدَّقْ . قَالَ : وَاللَّهِ مَا لِي شَيْءٌ وَلَا أَقْدِرُ عَلَيْهِ . قَالَ : اجْلِسْ . فَجَلَسَ ، فَبَيْنَمَا هُوَ عَلَى ذَلِكَ أَقْبَلَ رَجُلٌ يَسُوقُ حِمَارًا عَلَيْهِ طَعَامٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيْنَ الْمُحْتَرِقُ آنِفًا ؟ فَقَامَ الرَّجُلُ . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : تَصَدَّقْ بِهَذَا . فَقَالَ : يَا رَسُولَ اللَّهِ ، أَعَلَى غَيْرِنَا ؟ فَوَاللَّهِ إِنَّا لَجِيَاعٌ مَا لَنَا شَيْءٌ . قَالَ : كُلُوهُ " .
Narrated Aishah, wife of Prophet ﷺ: A man came to the Prophet ﷺ during Ramadan in the mosque. He said: Messenger of Allah, I am burnt. The Prophet ﷺ asked him what happened to him. He said: I had sexual intercourse with my wife. He said: Give sadaqah (alms). He said: I swear by Allah, I possess nothing with me, and I cannot do this. He said: Sit down. He sat down. While he was waiting, a man came forward driving his donkey loaded with food. The Messenger of Allah ﷺ said: Where is the man who was burnt just now ? Thereupon the man stood up. The Messenger of Allah ﷺ said: Give it as sadaqah (alms). He asked: Messenger of Allah, to others than us ? By Allah. we are hungry, we have nothing (to eat). He said: Eat it yourselves.
Hadith 2395
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَائِشَةَ ، بِهَذِهِ الْقِصَّةِ ، قَالَ : فَأُتِيَ بِعَرَقٍ فِيهِ عِشْرُونَ صَاعًا .
The tradition mentioned above has also been transmitted by Aishah through a different chain of narrators. This version adds: A huge basket containing twenty sa's (of dates) was brought.
Hadith 2400
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ " . قَالَ أَبُو دَاوُد : هَذَا فِي النَّذْرِ ، وَهُوَ قَوْلُ أَحْمَدَ بْنِ حَنْبَلٍ .
Narrated Aishah: The Prophet ﷺ as saying: If anyone dies when some fast is due from him (i. e. which he could not keep) his heir must fast on his behalf. Abu Dawud said: This applies to the fast which a man vows ; and this is the opinion of Ahmad bin Hanbal.
Hadith 2671
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، قَالَتْ : لَمْ يُقْتَلْ مِنْ نِسَائِهِمْ تَعْنِي بَنِي قُرَيْظَةَ إِلَّا امْرَأَةٌ إِنَّهَا لَعِنْدِي تُحَدِّثُ تَضْحَكُ ظَهْرًا وَبَطْنًا ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يقتل رجالهم بالسيوف ، إذ هتف هاتف باسمها أين فلانة ؟ قَالَتْ : أَنَا ، قُلْتُ : وَمَا شَأْنُكِ ؟ قَالَتْ : حَدَثٌ أَحْدَثْتُهُ ، قَالَتْ : فَانْطَلَقَ بِهَا فَضُرِبَتْ عُنُقُهَا فَمَا أَنْسَى عَجَبًا مِنْهَا أَنَّهَا تَضْحَكُ ظَهْرًا وَبَطْنًا وَقَدْ عَلِمَتْ أَنَّهَا تُقْتَلُ " .
Narrated Aishah, Ummul Muminin: No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Messenger of Allah ﷺ was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed.
Hadith 3311
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ ، صَامَ عَنْهُ وَلِيُّهُ " .
Narrated Aishah: The Prophet ﷺ as saying: If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.
Hadith 3931
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الْأَصْبَغِ الْحَرَّانِيُّ ، حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ ، عَنْ ابْنِ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " وَقَعَتْ جُوَيْرِيَةُ بِنْتُ الْحَارِثِ بْنِ الْمُصْطَلِقِ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ أَوِ ابْنِ عَمٍّ لَهُ فَكَاتَبَتْ عَلَى نَفْسِهَا وَكَانَتِ امْرَأَةً مَلَّاحَةً تَأْخُذُهَا الْعَيْنُ ، قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : فَجَاءَتْ تَسْأَلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كِتَابَتِهَا فَلَمَّا قَامَتْ عَلَى الْبَابِ ، فَرَأَيْتُهَا كَرِهْتُ مَكَانَهَا ، وَعَرَفْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَيَرَى مِنْهَا مِثْلَ الَّذِي رَأَيْتُ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، أَنَا جُوَيْرِيَةُ بِنْتُ الْحَارِثِ وَإِنَّمَا كَانَ مِنْ أَمْرِي مَا لَا يَخْفَى عَلَيْكَ وَإِنِّي وَقَعْتُ فِي سَهْمِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَإِنِّي كَاتَبْتُ عَلَى نَفْسِي ، فَجِئْتُكَ أَسْأَلُكَ فِي كِتَابَتِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَهَلْ لَكِ إِلَى مَا هُوَ خَيْرٌ مِنْهُ ؟ ، قَالَتْ : وَمَا هُوَ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : أُؤَدِّي عَنْكِ كِتَابَتَكِ وَأَتَزَوَّجُكِ ، قَالَتْ : قَدْ فَعَلْتُ ، قَالَتْ : فَتَسَامَعَ تَعْنِي النَّاسَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ تَزَوَّجَ جُوَيْرِيَةَ ، فَأَرْسَلُوا مَا فِي أَيْدِيهِمْ مِنَ السَّبْيِ ، فَأَعْتَقُوهُمْ وَقَالُوا : أَصْهَارُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا رَأَيْنَا امْرَأَةً كَانَتْ أَعْظَمَ بَرَكَةً عَلَى قَوْمِهَا مِنْهَا أُعْتِقَ فِي سَبَبِهَا مِائَةُ أَهْلِ بَيْتٍ مِنْ بَنِي الْمُصْطَلِقِ "، قَالَ أَبُو دَاوُد : هَذَا حُجَّةٌ فِي أَنَّ الْوَلِيَّ هُوَ يُزَوِّجُ نَفْسَهُ .
Narrated Aishah, Ummul Muminin: Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye. Aishah said: She then came to the Messenger of Allah ﷺ asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah ﷺ would look at her in the same way that I had looked. She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah ﷺ said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you. She said: I shall do this. She (Aishah) said: The people then heard that the Messenger of Allah ﷺ had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah ﷺ by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her. Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
Hadith 4189
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مُحَمَّدٍ يَعْنِي ابْنَ إِسْحَاق ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " كُنْتُ إِذَا أَرَدْتُ أَنْ أَفْرُقَ رَأْسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَعْتُ الْفَرْقَ مِنْ يَافُوخِهِ وَأُرْسِلُ نَاصِيَتَهُ بَيْنَ عَيْنَيْهِ " .
Narrated Aishah, Ummul Muminin: When I parted the hair of the Messenger of Allah ﷺ I made a parting from the crow of his head and let his forelock hang between his eyes.
Hadith 4503
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، فَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ ، قَالَ : سَمِعْتُ زِيَادَ بْنَ ضُمَيْرَةَ الضُّمَرِيَّ . ح وأَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ ، وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ ، قَالَا : حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ ، أَنَّهُ سَمِعَ زِيَادَ بْنَ سَعْدِ بْنِ ضُمَيْرَةَ السُّلَمِيَّ ، وَهَذَا حَدِيثُ وَهْبٍ وَهُوَ أَتَمُ ، يُحَدِّثُ عُرْوَةَ بْنَ الزُّبَيْرِ ، عَنْ أَبِيهِ ، قَالَ مُوسَى ، وَجَدِّهِ ، وَكَانَا شَهِدَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا ، ثُمَّ رَجَعْنَا إِلَى حَدِيثِ وَهْبٍ : أَنْ مُحَلِّمَ بْنَ جَثَّامَةَ اللَّيْثِيَّ قَتَلَ رَجُلًا مِنْ أَشْجَعَ فِي الْإِسْلَامِ وَذَلِكَ أَوَّلُ غِيَرٍ قَضَى بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَتَكَلَّمَ عُيَيْنَةُ فِي قَتْلِ الْأَشْجَعِيِّ لِأَنَّهُ مِنْ غَطَفَانَ وَتَكَلَّمَ الْأَقْرَعُ بْنُ حَابِسٍ دُونَ مُحَلِّمٍ لِأَنَّهُ مِنْ خِنْدِفَ ، فَارْتَفَعَتِ الْأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا عُيَيْنَةُ أَلَا تَقْبَلُ الْغِيَرَ ؟ فَقَالَ عُيَيْنَةُ : لَا وَاللَّهِ حَتَّى أُدْخِلَ عَلَى نِسَائِهِ مِنَ الْحَرْبِ وَالْحُزْنِ مَا أَدْخَلَ عَلَى نِسَائِي ، قَالَ : ثُمَّ ارْتَفَعَتِ الْأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا عُيَيْنَةُ أَلَا تَقْبَلُ الْغِيَرَ ؟ فَقَالَ عُيَيْنَةُ مِثْلَ ذَلِكَ أَيْضًا ، إِلَى أَنْ قَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ عَلَيْهِ شِكَّةٌ وَفِي يَدِهِ دَرِقَةٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي لَمْ أَجِدْ لِمَا فَعَلَ هَذَا فِي غُرَّةِ الْإِسْلَامِ مَثَلًا إِلَّا غَنَمًا وَرَدَتْ فَرُمِيَ أَوَّلُهَا فَنَفَرَ آخِرُهَا اسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : خَمْسُونَ فِي فَوْرِنَا هَذَا وَخَمْسُونَ إِذَا رَجَعْنَا إِلَى الْمَدِينَةِ وَذَلِكَ فِي بَعْضِ أَسْفَارِهِ ، وَمُحَلِّمٌ رَجُلٌ طَوِيلٌ آدَمُ وَهُوَ فِي طَرَفِ النَّاسِ ، فَلَمْ يَزَالُوا حَتَّى تَخَلَّصَ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَيْنَاهُ تَدْمَعَانِ ، فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي قَدْ فَعَلْتُ الَّذِي بَلَغَكَ وَإِنِّي أَتُوبُ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى فَاسْتَغْفِرِ اللَّهَ عَزَّ وَجَلَّ لِي يَا رَسُولَ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَقَتَلْتَهُ بِسِلَاحِكَ فِي غُرَّةِ الْإِسْلَامِ ! اللَّهُمَّ لَا تَغْفِرْ لِمُحَلِّمٍ بِصَوْتٍ عَالٍ ، زَادَ أَبُو سَلَمَةَ : فَقَامَ وَإِنَّهُ لَيَتَلَقَّى دُمُوعَهُ بِطَرَفِ رِدَائِهِ " ، قَالَ ابْنُ إِسْحَاق : فَزَعَمَ قَوْمُهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَغْفَرَ لَهُ بَعْدَ ذَلِكَ ، قَالَ أَبُو دَاوُد : قَالَ النَّضْرُ بْنُ شُمَيْلٍ : الْغِيَرُ الدِّيَةُ .
Narrated Ziyad ibn Saad ibn Dumayrah as-Sulami: On the authority of his father (Saad) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah ﷺ: After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ (for payment). Uyaynah spoke about the killing of al-Ashjai, for he belonged to Ghatafan, and al-Aqra ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money, Uyaynah? Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it. " The Messenger of Allah ﷺ said: Fifty (camels) here immediately and fifty when we return to Madina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah ﷺ, with his eyes flowing. He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that. Abu Dawud said: Al-Nadr bin Shumail said: al-ghiyar means blood-wit.
