Hadith 64
It is narrated on the authority of 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) (may peace and blessings be upon him) observed: Abusing a Muslim is an outrage and fighting against him is unbelief. Zubaid said: I asked Abu Wa'il: Did you hear it from 'Abdullah narrating if from the Messenger of Allah (ﷺ) (may peace and blessings be upon him)? He replied: Yes. But there is mention of the talk between Zubaid and Abu Wa'il in the hadith narrated by Shu'bah.
Hadith 406
A hadith like this has been narrated by al-Hakam except that he said:" Bless Muhammad (ﷺ) " and he did not say: "O Allah I."
Hadith 649
A hadith having the same meaning (as mentioned above) has been transmitted by A'mash.
Hadith 1346
Salim bin'Abdullah bin 'Umar (RA) reported on the authority of his father (RA) that Allah's Apostle (ﷺ) came to Dhu'l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to him: It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came) halt at the mosque where 'Abdullah made his camel halt as seeking the place of stay of Allah's Messenger (ﷺ) . It is, in fact, situated at a lower plain than the mosque, which stands in the heart of the valley, and it is between it (the mosque) (and Qibla) that place (where Allah's Apostle (ﷺ) used to get down for rest and prayer) is situated.
Hadith 2341
Ibn Sirin reported: I asked Anas bin Malik (RA) whether Allah's Messenger (ﷺ) dyed his hair. He said: He had not reached the stage when (he needed) dyeing (of his white hair). He had a few white hair in his beard. I said to him: Did Abu Bakr (RA) dye his hair? He said: Yes, with hina' (henna).
Hadith 2408
This hadith has been narrated on the authority of Zaid bin Arqam through another chain of transmitters.
Hadith 2408
حَدَّثَنَا
مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ ، حَدَّثَنَا
حَسَّانُ يَعْنِي ابْنَ إِبْرَاهِيمَ ، عَنْ
سَعِيدٍ وَهُوَ ابْنُ مَسْرُوقٍ ، عَنْ
يَزِيدَ بْنِ حَيَّانَ ، عَنْ
زَيْدِ بْنِ أَرْقَمَ ، قَالَ : دَخَلْنَا عَلَيْهِ ، فَقُلْنَا لَهُ : لَقَدْ رَأَيْتَ خَيْرًا لَقَدْ صَاحَبْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَّيْتَ خَلْفَهُ ، وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ أَبِي حَيَّانَ ، غَيْرَ أَنَّهُ قَالَ : أَلَا وَإِنِّي تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَحَدُهُمَا كِتَابُ اللَّهِ عَزَّ وَجَلَّ ، هُوَ حَبْلُ اللَّهِ مَنِ اتَّبَعَهُ كَانَ عَلَى الْهُدَى ، وَمَنْ تَرَكَهُ كَانَ عَلَى ضَلَالَةٍ وَفِيهِ ، فَقُلْنَا : مَنْ أَهْلُ بَيْتِهِ نِسَاؤُهُ ؟ قَالَ : لَا وَايْمُ اللَّهِ إِنَّ الْمَرْأَةَ تَكُونُ مَعَ الرَّجُلِ الْعَصْرَ مِنَ الدَّهْرِ ، ثُمَّ يُطَلِّقُهَا ، فَتَرْجِعُ إِلَى أَبِيهَا وَقَوْمِهَا أَهْلُ بَيْتِهِ أَصْلُهُ ، وَعَصَبَتُهُ الَّذِينَ حُرِمُوا الصَّدَقَةَ بَعْدَهُ .
Yazid bin Hayyan reported: We went to him (Zaid bin Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (ﷺ) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.