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Hadith 169
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، وَمُحَمَّدُ بْنُ بِشْرٍ ، قَالَا : حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ . ح وحَدَّثَنَا ابْنُ نُمَيْرٍ وَاللَّفْظُ لَهُ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ الدَّجَّالَ بَيْنَ ظَهْرَانَيِ النَّاسِ فَقَالَ : " إِنَّ اللَّهَ تَعَالَى لَيْسَ بِأَعْوَرَ ، أَلَا وَإِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِئَةٌ " ،
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) made a mention of Dajjal in the presence of the people and said: Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.
Hadith 2941
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، عَنْ أَبِي حَيَّانَ ، عَنْ أَبِي زُرْعَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا لَمْ أَنْسَهُ بَعْدُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ أَوَّلَ الْآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا ، وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى ، وَأَيُّهُمَا مَا كَانَتْ قَبْلَ صَاحِبَتِهَا ، فَالْأُخْرَى عَلَى إِثْرِهَا قَرِيبًا " ،
'Abdullah bin 'Amr reported: I committed to memory a hadith from Allah's Messenger (ﷺ) and I did not forget it after I had heard Allah's Messenger (ﷺ) as saying: The first sign (nut of the signs of the appearance of the Dajjal) would be the appearance of the sun from the west, the appearance of the beast before the people in the forenoon and which of the two happens first, the second one would follow immediately after that.
Hadith 2966
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ ، حَدَّثَنَا الْمُعْتَمِرُ ، قَالَ : سَمِعْتُ إِسْمَاعِيلَ ، عَنْ قَيْسٍ ، عَنْ سَعْدٍ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، وَابْنُ بِشْرٍ ، قَالَا : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ قَيْسٍ ، قَالَ : سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ ، يَقُولُ : " وَاللَّهِ إِنِّي لَأَوَّلُ رَجُلٍ مِنَ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ ، وَلَقَدْ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَنَا طَعَامٌ نَأْكُلُهُ إِلَّا وَرَقُ الْحُبْلَةِ ، وَهَذَا السَّمُرُ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ ، ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الدِّينِ لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي وَلَمْ يَقُلْ ابْنُ نُمَيْرٍ إِذًا " ،
Sa'd bin Abu Waqqas is reported to have, said: By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah's Messenger (ﷺ) and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus (in his narration).
