This hadith is narrated to us on the authority of Muhammad bin 'Abdullah bin Numair, on the authority of Muhammad bin Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat al'amah rabbaha), the words are (Iza Waladat al'amah Ba'laha), i, e, when slave-girl gives birth to her master.

It is reported on the authority of Ibn 'Umar that the Apostle (ﷺ) (may peace and blessings be upon him) observed: When a man calls his brother an unbeliever, it returns (at least) to one of them.

Miqdam bin Shuraih narrated it from his father who said: I asked A'isha what Allah's Apostle (ﷺ) did first when he entered his house, and she replied: He used tooth-stick (first of all).

'Abdullah bin 'Umar (RA) said: I went up to the roof of the house of my sister Hafsa and saw the Messenger of Allah (ﷺ) relieving himself facing Syria with his back to the Qibla.

'Amr bin Maimun said: I asked Sulaiman bin Yasir whether the semen that gets on to the garment of a person should be washed or not. He replied: A'isha told me: The Messenger of Allah (ﷺ) washed the semen, and then went out for prayer in that very garment and I saw the mark of washing on it.

'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (ﷺ) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (ﷺ) , they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid bin Hadair said (to 'A'isha): May Allah grant you a good reward! Never has been there an occasion when you were beset with difficulty and Allah did not make you come out of that and made it an occasion of blessing for the Muslims.

This hadith is narrated by Jabir bin ahadeeth but with the addition of these words:" (Sa'd said): These bedouins presume to teach me prayer."

'Amr bin Huwairith reported: I heard the Apostle of Allah (ﷺ) recite in the morning prayer "Wa'l-lail-i-idhd 'As'asa" (ixxxi. 17).

'A'isha reported: One night I missed Allah's Messenger (ﷺ) from the bed, and when I sought him my hand touched the soles of his feet while he was in the state of prostration; they (feet) were raised and he was saying:" O Allah, I seek refuge in Thy pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee (Thy anger). I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself."

Ibn 'Umar (RA) reported: The Apostle of Allah (ﷺ) set up (sutra), and Abu Bakr (RA) said: He implanted iron-tipped spear and said prayer towards its direction. Ibn Abu Shaiba made this addition to it: "Ubaidullah said that it was a spear."

This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.

Ibn 'Umar reported: Sometimes the Messenger of Allah (ﷺ) recited the Qur'an, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company that none of us could find a place for performing prostration. (and it was done on occasions) other than prayer.

'Abdullah (b. Mas'ud) reported: I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but it a sick man could walk between two persons (i. e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (ﷺ) taught us the paths of right guidance among which is prayer in the mosque in which the Adzan is called.

Simak narrated on the authority of Jabir bin ahadeeth that when the Apostle of Allah (ﷺ) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.

Alqama bin Waqqas reported: I asked 'A'isha how the Messenger of Allah (ﷺ) did in the two rak'ahs as he (observed them) sitting. She said: He would recite (the Qur'an) in them, and when he intended to bow, he would stand up and then bowed.

'A'isha reported: Never did the earlier part of the dawn find the Messenger of Allah (ﷺ) but sleeping in my house or near me.

Sa'd bin Hisham reported: I went to 'Abdullah bin 'Abbas and asked him about the Witr prayer, and the rest of the hadith is the same as recorded in this event. She (Hadrat 'A'isha) said: Who is that Hisham? I said: Son of 'Amir. She said: What a fine man 'Amir was! He died as a martyr in the Battle of Uhud.

Abu Bakr ibn Abi Shaybah narrated to us, Waki‘ narrated to us, from Isma‘il, from Qays, who said: ‘Abdullah ibn Mas‘ud said. And Ibn Numayr narrated to us, my father narrated to us, and Muhammad ibn Bishr, they said: Isma‘il narrated to us, from Qays, who said: I heard ‘Abdullah ibn Mas‘ud say: The Messenger of Allah, peace and blessings be upon him, said: "There is no envy except in two: a man whom Allah has given wealth and He enables him to spend it in the truth, and a man whom Allah has given wisdom, so he judges by it and teaches it."

Ubayy bin Ka'b reported that he was sitting in a mosque that a person entered it and he observed prayer, and made recitation, the rest of the hadith is the same.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the horns of Satan.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When the rim of the sun starts appearing defer prayer till it completely appears, and when the rim of the sun disappears defer prayer till it completely disappears.

Jabir bin ahadeeth reported: I used to observe prayer with the Apostle of Allah (ﷺ) and his prayer was of moderate length and his sermon too was of moderate length.

This hadith has been narrated by Hisham with the same chain of transmitters but (the narrators) did not make mention of the mosque.

'Abdullah bin 'Umar reported that Hafsa wept for 'Umar (when he was about to due). He ('Umar) said: Be quiet, my daughter. Don't you know that the Messenger of Allah (ﷺ) had said:" The dead is punished because of his family's weeping over it"?

'A'isha said that a person came to the Apostle of Allah (ﷺ) and said: My mother died suddenly without having made any will. I think she would have definitely given Sadaqa if she had been able to speak. Would she have a reward if I gave Sadaqa on her behalf? He (the Holy Prophet) said: Yes.

This hadith has been narrated on the authority of Asma' through another chain of transmitters.

Abu Hurairah (RA) narrated that the Messenger of Allah (ﷺ) (may peace he upon him) made a mention of the new moon and (in this connection) said: Observe fast when you see it (the new moon) and break fast when you see it (the new moon of Shawwal), but when (the actual position of the month is) concealed from you (on account of cloudy sky), then count thirty days.

Sa'd bin Abi Waqqas (RA) said that the Messenger of Allah (ﷺ) struck his hand against the other and (then with the gesture of his two hands) said: The month is thus, thus (two times). He then withdrew (one of) his fingers at the third turn.

A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators (except this difference) that in the hadith transmitted by Taimi and Umar bin Amir and Hisham (the date of setting out is) 18th, and in the hadith transmitted by Sa'id it is the 12th, and in the one transmitted by Shu'bah it is the 17th or 19th.

This hadith is narrated on the authority of Habib bin Abu Thabit with the same chain of transmitters and he said: "And you would become exhausted."

Anas (RA) reported: There happened to pass (a person) with a sacrificial camel by Allah's Apostle (ﷺ) and the rest of the hadith is the same.

Abdullah (b. Mas'ud) reported: We were on an expedition with Allah's Messenger (ﷺ) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so. He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).

Umm Fadl (Allah be pleased with her) reported that Allah's Apostle (ﷺ) said: Being suckled once or twice, or one suckling or two, do not make marriage unlawful.

Zuhair ibn Harb and Muhammad ibn al-Muthanna narrated to us, they said: Yahya, who is al-Qattan, narrated to us.
And Abu Bakr ibn Abi Shaybah narrated to us, Muhammad ibn Bishr narrated to us.
And Ibn Numayr narrated to us, my father narrated to us, all of them from Ubaydullah, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Zuhair ibn Harb and Ali ibn Hujr narrated to me, they said: Isma'il narrated to us.
And Abu al-Rabi' and Abu Kamil narrated to us, they said: Hammad, who is Ibn Zayd, narrated to us, all from Ayyub, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Ibn al-Muthanna and Ibn Abi 'Umar narrated to us, they said: Abdul Wahhab narrated to us, he said: I heard Yahya ibn Sa'id.
And Ibn Rafi' narrated to us, Ibn Abi Fudayk narrated to us, al-Dahhak informed us, both from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him, similar to the hadith of Malik from Nafi'.

'Abdullah (b. Umar) reported that Allah's Apostle (ﷺ) forbade Muzabana, i. e. buying of fresh dates (on) the trees for dry dates by measure, and the buying of grapes for raisins by measure and the selling of field of corn for corn by measure.

Nafi reported on the authority of Ibn 'Umar (RA) that the Messenger of Allah (ﷺ) said: Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.

Abu Bakr ibn Abi Shaybah narrated to us, Ali ibn Mushir narrated to us, from Abu Hayyan, from al-Sha‘bi, from al-Nu‘man ibn Bashir.
And Muhammad ibn ‘Abd Allah ibn Numayr narrated to us (and the wording is his), Muhammad ibn Bishr narrated to us, Abu Hayyan al-Taymi narrated to us, from al-Sha‘bi, al-Nu‘man ibn Bashir narrated to me:
“That my mother, the daughter of Rawaha, asked my father for some gift from his wealth for her son, but he delayed with her for a year, then it occurred to him (to do so). She said: ‘I will not be satisfied until you make the Messenger of Allah, peace and blessings be upon him, witness to what you have given to my son.’ So my father took me by the hand while I was a boy at that time, and he came to the Messenger of Allah, peace and blessings be upon him, and said: ‘O Messenger of Allah, the mother of this one, the daughter of Rawaha, liked that I make you witness to what I have given to her son.’
The Messenger of Allah, peace and blessings be upon him, said: ‘O Bashir, do you have any children other than this one?’ He said: ‘Yes.’ He said: ‘Did you give all of them a gift like this?’ He said: ‘No.’ He said: ‘Then do not make me a witness, for I do not bear witness to injustice.’”

This hadith is narrated on the authority of Jabir through other chains of transmitters, but (with this addition of words) that thehadith transmitted on the authority of Ayyub (these words are found):" The Helpers (Ansar) conferred the benefit of 'Umrah, upon the Emigrants (Muhajirin), whereupon Allah's Messenger (ﷺ) said: Keep your property to yourselves.

A'isha (Allah be pleased with her) reported that a man came to Allah's Apostle (ﷺ) and said: Allah's Messenger, my mother died all of a sudden without making any will. I think if (she could have the opportunity) to speak she would have made a Sadaqa. Would there be any reward for her if I give charity on her behalf? He (the Holy Prophet) said: Yes.

This hadith has been narrated through another chain of transmitters (and the words are): "He will be required to work (in order to secure freedom) for that portion in which he has not been emancipated, without overburdening him."