´It was narrated that Ibn ‘Abbas said:` “Good men among whom was ‘Umar bin Khattab, and the best of them in my view is ‘Umar, testified before me that the Messenger of Allah (ﷺ) said: ‘There is no prayer after Fajr until the sun has risen, and there is no prayer after the ‘Asr until the sun has set.’”

´It was narrated from Abu Dharr that the Prophet (ﷺ) said:` “Offer prayer on time, and if you reached the Imam leading them in prayers (on time), then perform it with them, and you will be safe with your prayer, otherwise it will be voluntary for you.”

´It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) said:` “There will be leaders who will be distracted by matters and they will delay the prayer until after its proper time. So make your prayer with them voluntary.”

´It was narrated from Sahl bin Abu Hathmah that he said concerning the fear prayer:` “The Imam should stand facing the Qiblah, and a group of them should stand with him, and another group should stand in the direction of the enemy, facing towards the row (of worshippers). He should lead them in one Rak’ah, then they should bow and do two prostrations by themselves where they are. Then they should go and take the place of the others, and the others should come and pray one Rak’ah, bowing and prostrating with the leader. Then he will have prayed two Rak’ah and they will have prayed one; then they should perform another Rak’ah, bowing and performing two prostrations.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) went out and led them in the ‘Eid prayer, and he did not pray before it or after it.

´Ibn ‘Umar narrated that the Messenger of Allah (ﷺ) said:` “Prayers at night and during the day are to be offered two by two.”

´It was narrated that ‘Abdullah bin Salam said:` “When the Messenger of Allah (ﷺ) came to Al-Madinah, the people rushed towards him and it was said: ‘The Messenger of Allah (ﷺ) has come!’ I came along with the people to see him, and when I looked at the face of the Messenger of Allah (ﷺ), I realized that his face was not the face of a liar. The first thing he said was: “O people, spread (the greeting of) Salam, offer food to people and pray at night when people are sleeping, you will enter Paradise in peace.”

´It was narrated from Bara’ (bin ‘Azib) that the Messenger of Allah (ﷺ) said:` “Beautify the Qur’an with your voices.”

´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:` “No one properly understands who reads the Qur’an in less than three days.”

´It was narrated that ‘Amr bin ‘Abasah said:` “I came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, who became a Muslim with you?’ He said: ‘A free man and a slave.’ I said: ‘Is there any hour of the night that is closer to Allah than another?’ He said: ‘Yes, the last half of the night.’”

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “When anyone of you has finished his prayer, let him give his house a share of that, for Allah will put something good in his house because of that prayer.”

´It was narrated that ‘Ubadah bin Samit said:` “I heard the Messenger of Allah (ﷺ) say: ‘Five prayers that Allah has enjoined upon His slaves, so whoever does them, and does not omit anything out of negligence, on the Day of Resurrection Allah will make a covenant with him that He will admit him to Paradise. But whoever does them but omits something from them out of negligence, will not have such a covenant with Allah; if He wills He will punish him, and if He wills, He will forgive him.’”

´It was narrated that Anas bin Hakim Dabbi said:` “Abu Hurairah said to me: ‘When you go to your country, tell them that I heard the Messenger of Allah (ﷺ) say: “The first thing for which the Muslim will be brought to account on the Day of Resurrection will be the prescribed prayers. If they are complete, all well and good, otherwise it will be said: ‘Look and see whether he has any voluntary prayers.’ If he has any voluntary prayers, his prescribed prayers will be completed from his voluntary prayers. Then the same will be done with regard to all his obligatory deeds.”

´It was narrated from Abu Mas’ud that the Prophet (ﷺ) said:` “The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` ‘Whoever visits a sick person, a caller calls from heaven: ‘May you be happy, may your walking be blessed, and may you occupy a dignified position in Paradise.’”

´It was narrated from Ishaq bin ‘Abdullah bin Ja’far that his father said:` “The Messenger of Allah (ﷺ) said: ‘Urge your dying ones to say: “La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-‘Arshil-‘Azim, Al-Hamdu Lillahi Rabbil-‘alamin (None has the right to be worshipped but Allah, the Forbearing, the Most Kind. Glory is to Allah, Lord of the magnificent Throne; praise is to Allah, the Lord of the worlds).’” They said: ‘O Messenger of Allah, what about those who are alive?’ He said: ‘Even better, even better.’”

´It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:` “If anyone of you is charged with taking care of his brother (after death), let him shroud him well.”

´Al-Mughirah bin Shu’bah said:` “I heard the Messenger of Allah (ﷺ) say: ‘The rider should travel behind the funeral (procession) but the one who is walking may walk wherever he wants.”

´It was narrated that ‘Abdur-Rahman bin Abi Laila said:` “Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah (ﷺ) used to do that.’”

´Abu Jubair bin Hayyah narrated that he heard Mughirah bin Shu’bah say:` “I heard the Messenger of Allah (ﷺ) say: ‘The (funeral) prayer should be offered for a child.’”

´It was narrated that ‘Ubadah bin Samit said:` “When the Messenger of Allah (ﷺ) followed a funeral, he would not sit down until it had been placed in the niche-grave. A rabbi came to him and said: ‘This is what we do, O Muhammad!’ So the Messenger of Allah (ﷺ) sat down and said: ‘Be different from them.’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’”

´It was narrated from ‘Umar bin Khattab that the Prophet (ﷺ) said:` “The deceased is punished for the wailing over him.”

´It was narrated that Ibn ‘Umar said:` “We used to be guarded in our speech even with our wives at the time of the Messenger of Allah (ﷺ), fearing that Qur’an may be revealed amongst us, but when the Messenger of Allah (ﷺ) died, we began to speak freely.”

´It was narrated that Abu Darda’ said:` “We were with the Messenger of Allah (ﷺ) on one of his journeys on a hot day, and it was extremely hot. A man would put his hand over his head because of the intense heat. No one among the people was fasting except for the Messenger of Allah (ﷺ) and ‘Abdullah bin Rawahah.”

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “Seek help by eating Suhur for fasting that day, and by taking a brief rest (at midday) for praying at night.”

´It was narrated from ‘Abdullah bin Shikhkhir that his father said:` “The Prophet (ﷺ) said: ‘Whoever fasts continually, he neither fasts nor breaks his fast.’”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) used to fast until we thought he would never stop fasting. And he used to not fast until we thought we would never fast. And he never fasted any complete month apart from Ramadan, from the time he came to Al- Madinah.”

´Anas bin Malik narrated that:` Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah. The ages of camels to be given (in Zakat) may be made up in sheep. So if a man has camels on which the Sadaqah is a Jadha'ah (a four-year-old she-camel) and he does not have a Jadha'ah but he has a Hiqqah (a three year old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bin Labun( a two-year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams.If a man has camels on which the sadaqah is a Bint Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakat collector should give him back twenty Dirham or two sheep. If a man has camels on which Sadaqah is a Bint Labun, and he does not have one, but he has a Bint Makhad(a one-year-old she-camel), then the Bint Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bint Makhad, and he does not have one, but he has a Bint Labun, then the Bint Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bint Makhad, but he has a Bint Labun (a two-year-old male camel), then it should be accepted from him and nothing else should be given along with it.' ”

´It was narrated from `Aqil bin Abu Talib:` that he married a woman from Banu Jusham, and they said: “May you live in harmony and have many sons.” He said: “Do not say that, rather say what the Messenger of Allah said: 'Allahumma barik lahum wa barik `alaihim (O Allah, bless them and bestow blessings upon them).' ”

´It was narrated from Ibn 'Umar,:` from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.”

´It was narrated that Ibn 'Abbas said:` “The Messenger of Allah cursed the Muhallil and the Muhallal lahu.”

´Thabit said:` “We were sitting with Anas bin Mahk, and a daughter of his was with him. Anas said: 'A woman came to the Prophet and offered herself to him. She said: " O Messenger of Allah, do you have any need of me?"' His daughter said: 'How little modesty she had!' He said: 'She was better than you, because she wanted (to marry) the Messenger of Allah, and she offered herself to him. "

´It was narrated that Abu Umamah said:` "A woman came to the Prophet with two of her children, carrying one and leading the other. The Messenger of Allah said: 'They carry children and give birth to them and are compassionate. If they do not annoy their husbands, those among them who perform prayer will enter Paradise."'

´It was narrated from Abu Musa that:` the Messenger of Allah said: What is wrong with people who play with the limits imposed by Allah, and one of them says: "I divorce you, I take you back, I divorce you?"

´It was narrated that Abdullah said:` "Divorce according to the Sunnah means divorcing her when she is pure, ( i.e., not menstruating) and without having had intercourse with her (during that cycle)."

´It was narrated from Miswar bin Makhramah that:` the Prophet (ﷺ) told Subai'ah to get married, when her postnatal bleeding ended.

´It was narrated from 'Ali bin Abu Talib that:` the Messenger of Allah (ﷺ) said: "The Pen is lifted from the minor, the insane person and the sleeper."

´It was narrated from Ibn 'Abbas that:` Hilal bin Umayyah accused his wife in the presence of the Prophet (ﷺ) of (committing adultery) with Sharik bin Sahma'. The Prophet said: "Bring proof or you will feel the Hadd (punishment) on your back." Hilal bin Umayyah said: "By the One Who sent you with the truth, I am telling the truth, and Allah will send down revelation concerning my situation which will spare my back." Then the following was revealed: "And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e., testifies four times) by Allah that he is one of those who speak the truth. And the fifth (testimony should be) the invoking of the curse of Allah on him if he be of those who tell a lie (against her). But it shall avert the punishment (of stoning to death) from her, it she bears witness four times by Allah, that he (her husband) is telling a lie. And the fifth (testimony) should be that the wrath of Allah be upon her if he (her husband) speaks the truth." The Prophet (ﷺ), turned and sent for them, and they came. Hilal bin Umayyah stood up and bore witness, and the Prophet (ﷺ) said: "Allah knows that one of you is lying. Will either of you repent?" Then she stood up and affirmed her innocence. On the fifth time, meaning that the wrath of Allah be upon her if he (her husband) speaks the truth, they said to her: "It will invoke the wrath of Allah." Ibn 'Abbas said: "She hesitated and backed up, until we thought that she was going to recant. Then she said: 'By Allah, I cannot dishonor my people for ever.' Then the Prophet (ﷺ) said: 'Wait and see. If she gives birth to a child with black eyes, fleshy buttocks and big calves, then he is the son of Sharik bin Sahma'.' And she gave birth to such a child. Then the Prophet (ﷺ) said: 'Had it not the matter been settled by the Book of Allah, I would have punished her severely.' "

´It was narrated from 'Aishah that the Prophet (ﷺ) said:` "The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles." Abu 'Asim said: "I mentioned this to Muzahir and said: 'Tell me what you told Ibn Juraij.' So he told me, narrating from Qasim from 'Aishah, that the Prophet (ﷺ) said: 'The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles."'