محمد بن بشار العبدي
Narrator Profile
Sunan Abi Dawud
Hadith 13
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ ، يُحَدِّثُ ، عَنْ أَبَانَ بْنِ صَالِحٍ ، عَنْ مُجَاهِدٍ ،عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " نَهَى نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ بِبَوْلٍ ، فَرَأَيْتُهُ قَبْلَ أَنْ يُقْبَضَ بِعَامٍ يَسْتَقْبِلُهَا " .
Narrated Jabir ibn Abdullah: The Prophet of Allah ﷺ forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.
Hadith 52
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، حَدَّثَنَا عَنْبَسَةُ بْنُ سَعِيدٍ الْكُوفِيُّ الْحَاسِبُ ، حَدَّثَنِي كَثِيرٌ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : " كَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَاكُ فَيُعْطِينِي السِّوَاكَ لِأَغْسِلَهُ ، فَأَبْدَأُ بِهِ فَأَسْتَاكُ ، ثُمَّ أَغْسِلُهُ وَأَدْفَعُهُ إِلَيْهِ " .
Aishah narrated: "The Prophet of Allah ﷺ would clean his teeth with the Siwak, then he would give me the Siwak in order to wash it. So I would first use it myself, then wash it and return it.
Hadith 82
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو دَاوُدَ يَعْنِي الطَّيَالِسِيَّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَاصِمٍ ، عَنْ أَبِي حَاجِبٍ ، عَنِ الْحَكَمِ بْنِ عَمْرٍو وَهُوَ الْأَقْرَعُ ، " أن النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ " .
Narrated Hakam ibn Amr: The Prophet ﷺ forbade that the male should perform ablution with the water left over by the female.
Hadith 86
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، " أَنَّهُ كَرِهَ الْوُضُوءَ بِاللَّبَنِ وَالنَّبِيذِ ، وَقَالَ : إِنَّ التَّيَمُّمَ أَعْجَبُ إِلَيَّ مِنْهُ " .
It is reported that Ata did not approve of performing ablution with milk and nabidh and said: tayammum is more my liking (than performing ablution with milk and nabidh).
Hadith 87
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا أَبُو خَلْدَةَ ، قَالَ : " سَأَلْتُ أَبَا الْعَالِيَةِ عَنْ رَجُلٍ أَصَابَتْهُ جَنَابَةٌ وَلَيْسَ عِنْدَهُ مَاءٌ وَعِنْدَهُ نَبِيذٌ ، أَيَغْتَسِلُ بِهِ ؟ قَالَ : لَا " .
Narrated Abu Khaldah: I asked Abul-Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative.
Hadith 94
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ حَبِيبٍ الْأَنْصَارِيِّ ، قَالَ : سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ ، عَنْ جَدَّتِهِ وَهِيَ أُمُّ عُمَارَةَ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرُ ثُلُثَيِ الْمُدِّ " .
Narrated Umm Umarah: Habib al-Ansari reported: I heard Abbad ibn Tamim who reported on the authority of my grandmother, Umm Umarah, saying: The Prophet ﷺ wanted to perform ablution. A vessel containing 2/3 mudd of water was brought to him.
Hadith 178
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى ، وَعَبْدُ الرَّحْمَنِ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي رَوْقٍ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ عَائِشَةَ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَهَا وَلَمْ يَتَوَضَّأْ " ، قَالَ أَبُو دَاوُد : كَذَا رَوَاهُ الْفِرْيَابِيُّ وَغَيْرُهُ ، قَالَ أَبُو دَاوُد وَهُوَ مُرْسَلٌ ، إِبْرَاهِيمُ التَّيْمِيُّ لَمْ يَسْمَعْ مِنْ عَائِشَةَ ، قَالَ أَبُو دَاوُد : مَاتَ إِبْرَاهِيمُ التَّيْمِيُّ وَلَمْ يَبْلُغْ أَرْبَعِينَ سَنَةً ، وَكَانَ يُكْنَى : أَبَا أَسْمَاءَ .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ kissed me and did not perform ablution. Abu Dawud said: This tradition is Mursal (i. e. where the link of the Companions is missing and the Successor reports from the Prophet directly). Ibrahim at-Taimi did not hear anything from Aishah. Abu Dawud said: Al-Firyabi and other narrated this tradition in a like manner.
Hadith 324
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ سَلَمَةَ ، عَنْ ذَرٍّ ، عَنْ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، عَنْ عَمَّار ، بِهَذِهِ الْقِصَّةِ ، فَقَالَ : إِنَّمَا كَانَ يَكْفِيكَ ، وَضَرَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ إِلَى الْأَرْضِ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ ، شَكَّ سَلَمَةُ ، وَقَالَ : لَا أَدْرِي فِيهِ إِلَى الْمِرْفَقَيْنِ يَعْنِي أَوْ إِلَى الْكَفَّيْنِ .
Ibn Abdur-Rahman bin Abza reported on the authority of his father this incident from Ammar. He said: This would have been enough for you, and the Prophet ﷺ struck the ground with his hand. He then blew it and wiped with it his face and hands. Being doubtful Salamah said: I do not know (whether he wiped) up to the elbows or the wrists.
Hadith 503
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ يَعْنِي عَبْدَ الْعَزِيزِ ، عَنْ ابْنِ مُحَيْرِيزٍ ،عَنْ أَبِي مَحْذُورَةَ ، قَالَ : أَلْقَى عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّأْذِينَ هُوَ بِنَفْسِهِ ، فَقَالَ : " قُلْ : اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، مَرَّتَيْنِ مَرَّتَيْنِ ، قَالَ : ثُمَّ ارْجِعْ فَمُدَّ مِنْ صَوْتِكَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الصَّلَاةِ ، حَيَّ عَلَى الْفَلَاحِ ، حَيَّ عَلَى الْفَلَاحِ ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ، لَا إِلَهَ إِلَّا اللَّهُ " .
Abu Mahdurah reported: The Messenger of Allah ﷺ himself taught me the call to prayer (adhan). He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah, I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation; Allah is most great. Allah is most great; there is no god but Allah.
Hadith 510
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، سَمِعْتُ أَبَا جَعْفَرٍ يُحَدِّثُ ، عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى ، عَنْ ابْنِ عُمَرَ ، قَالَ : " إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتَيْنِ مَرَّتَيْنِ ، وَالْإِقَامَةُ مَرَّةً مَرَّةً ، غَيْرَ أَنَّهُ ، يَقُولُ : قَدْ قَامَتِ الصَّلَاةُ ، قَدْ قَامَتِ الصَّلَاةُ ، فَإِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ " ، قَالَ شُعْبَةُ : لَمْ أَسْمَعْ مِنْ أَبِي جَعْفَرٍ غَيْرَ هَذَا الْحَدِيثِ .
Narrated Abdullah ibn Umar: The words of adhan were pronounced from the time of the Messenger of Allah ﷺ twice in pairs (i. e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shubah said: I did not hear Abu Jafar narrating any other tradition except this one.
Hadith 672
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا جَعْفَرُ بْنُ يَحْيَى بْنِ ثَوْبَانَ ، قَالَ : أَخْبَرَنِي عَمِّي عُمَارَةُ بْنُ ثَوْبَانَ ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خِيَارُكُمْ أَلْيَنُكُمْ مَنَاكِبَ فِي الصَّلَاةِ " ، قَالَ أَبُو دَاوُد : جَعْفَرُ بْنُ يَحْيَى مِنْ أَهْلِ مَكَّةَ .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The best of you are those whose shoulders are soft in prayer.
Hadith 673
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يَحْيَى بْنِ هَانِئٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ مَحْمُودٍ ، قَالَ : صَلَّيْتُ مَعَ أَنَسِ بْنِ مَالِكٍ يَوْمَ الْجُمُعَةِ فَدُفِعْنَا إِلَى السَّوَارِي فَتَقَدَّمْنَا وَتَأَخَّرْنَا ، فَقَالَ أَنَسٌ : " كُنَّا نَتَّقِي هَذَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated AbdulHamid ibn Mahmud: I offered the Friday prayer along with Anas ibn Malik. We were pushed to the pillars (due to the crowd of people). We, therefore, stopped forward and backward. Anas then said: We used to avoid it (setting a row between the pillars) during the time of the Messenger of Allah ﷺ.
Hadith 820
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى ، حَدَّثَنَا جَعْفَرٌ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُنَادِيَ أَنَّهُ لَا صَلَاةَ إِلَّا بِقِرَاءَةِ فَاتِحَةِ الْكِتَابِ فَمَا زَادَ " .
Abu Hurairah said: The Messenger of Allah ﷺ commanded me to announce that prayer is not valid but with the recitation of Fatihat al-kitab and something more.
Hadith 837
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، وَابْنُ الْمُثَنَّى ، قَالَا : حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَسَنِ بْنِ عِمْرَانَ ، قَالَ ابْنُ بَشَّارٍ الشَّامِيِّ ، وقَالَ أَبُو دَاوُدَ أَبُو عَبْدِ اللَّهِ الْعَسْقَلَانِيُّ ، عَنْ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ أَبِيهِ ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَكَانَ لَا يُتِمُّ التَّكْبِيرَ " . قَالَ أَبُو دَاوُد : مَعْنَاهُ : إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَأَرَادَ أَنْ يَسْجُدَ لَمْ يُكَبِّرْ ، وَإِذَا قَامَ مِنَ السُّجُودِ لَمْ يُكَبِّرْ .
Abd al Rahman bin Abza said that he offered prayer along with the Messenger of Allah ﷺ but he did not complete the takbir. Abu Dawud said: This means that when he raised his head after bowing and when he was about to prostrate, he did not utter the takbir, and when he stood up after prostration, he did not utter the takbir.
Hadith 990
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى ، حَدَّثَنَا ابْنُ عَجْلَانَ ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، بِهَذَا الْحَدِيثِ ، قَالَ : " لَا يُجَاوِزُ بَصَرُهُ إِشَارَتَهُ " . وَحَدِيثُ حَجَّاجٍ أَتَمُّ .
Abdullah bin al-Zubair narrated the above mentioned tradition on the authority of his father saying: He kept his look fixed on the finger he was pointing.
Hadith 1097
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا عِمْرَانُ ، عَنْ قَتَادَةَ ، عَنْ عَبْدِ رَبِّهِ ، عَنْ أَبِي عِيَاضٍ ، عَنْ ابْنِ مَسْعُودٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ إِذَا تَشَهَّدَ قَالَ : " الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا ، مِنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ ، مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ ، وَمَنْ يَعْصِهِمَا فَإِنَّهُ لَا يَضُرُّ إِلَّا نَفْسَهُ وَلَا يَضُرُّ اللَّهَ شَيْئًا " .
Narrated Abdullah ibn Masud: When the Messenger of Allah ﷺ addressed, he would say: Praise be to Allah, from Whom we seek help and pardon, and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Messenger follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
Hadith 1100
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خُبَيْبٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ مَعْنٍ ، عَنْ بِنْتِ الْحَارِثِ بْنِ النُّعْمَانِ ، قَالَتْ : مَا حَفِظْتُ ق إِلَّا مِنْ فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَخْطُبُ بِهَا كُلَّ جُمُعَةٍ " . قَالَتْ : " وَكَانَ تَنُّورُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَنُّورُنَا وَاحِدًا " . قَالَ أَبُو دَاوُد : قَالَ رَوْحُ بْنُ عُبَادَةَ ، عَنْ شُعْبَةَ ، قَالَ : بِنْتُ حَارِثَةَ بْنِ النُّعْمَانِ ، وقَالَ ابْنُ إِسْحَاقَ : أُمُّ هِشَامٍ بِنْتُ حَارِثَةَ بْنِ النُّعْمَانِ .
Bint al-Harith bin al-Numan said: I memorized Surah al-Qaf from the mouth of the Messenger of Allah ﷺ; he would recite it in his speech on every friday. Our oven and his oven were same. Abu Dawud said: Rawh bin Ubadah reported on the authority of Shubah the name Bint Harithah bin al-Numan ; and Ibn Ishaq reported the name of Umm Hisham hint Harithah bin al-Numan.
Hadith 1201
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ يَحْيَى بْنِ يَزِيدَ الْهُنَائِيِّ ، قَالَ : سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ قَصْرِ الصَّلَاةِ ،فَقَالَ أَنَسٌ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ مَسِيرَةَ ثَلَاثَةِ أَمْيَالٍ أَوْ ثَلَاثَةِ فَرَاسِخَ ، شُعْبَةُ شَكَّ ، يُصَلِّي رَكْعَتَيْنِ " .
Narrated Yahya bin Yazid al-Hannani: I asked Anas bin Malik about the shortening of the prayer (while travelling). He said: When the Messenger of Allah ﷺ went out on a journey of three miles or three farsakh (the narrator Shubah doubted), he used to pray two rak'ahs.
Hadith 1284
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي شُعَيْبٍ ، عَنْ طَاوُسٍ ، قَالَ : سُئِلَ ابْنُ عُمَرَ عَنِ الرَّكْعَتَيْنِ قَبْلَ الْمَغْرِبِ ، فَقَالَ : مَا رَأَيْتُ أَحَدًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهِمَا ، وَرَخَّصَ فِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ . قَالَ أَبُو دَاوُد : سَمِعْت يَحْيَى بْنَ مَعِينٍ يَقُولُ هُوَ شُعَيْبٌ يَعْنِي وَهِمَ شُعْبَةُ فِي اسْمِهِ .
Narrated Tawus: Ibn Umar was asked about praying two rak'ahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah ﷺ. He (Ibn Umar) permitted to pray two rak'ahs after the Asr prayer. Abu Dawud said: I heard Yahya bin Main say: The correct name of the narrator Abu Shuaib is the Shuaib. Shubah made a mistake in narrating his name.
Hadith 1307
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَيْسٍ ، يَقُولُ :قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : لَا تَدَعْ قِيَامَ اللَّيْلِ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ لَا يَدَعُهُ ، وَكَانَ إِذَا مَرِضَ أَوْ كَسِلَ صَلَّى قَاعِدًا " .
Narrated Aishah, Ummul Muminin: Do not give up prayer at night, for the Messenger of Allah ﷺ would not leave it. Whenever he fell ill or lethargic, he would offer it sitting.
Hadith 1308
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى ، حَدَّثَنَا ابْنُ عَجْلَانَ ، عَنْ الْقَعْقَاعِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَحِمَ اللَّهُ رَجُلًا قَامَ مِنَ اللَّيْلِ فَصَلَّى وَأَيْقَظَ امْرَأَتَهُ ، فَإِنْ أَبَتْ نَضَحَ فِي وَجْهِهَا الْمَاءَ ، رَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ وَأَيْقَظَتْ زَوْجَهَا ، فَإِنْ أَبَى نَضَحَتْ فِي وَجْهِهِ الْمَاءَ " .
Narrated Abu Hurairah: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays, and awakens his wife; if she refuses, he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays, and awakens her husband; if he refuses, she would sprinkle water on his face.
Hadith 1343
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، بِإِسْنَادِهِ نَحْوَهُ ، قَالَ : " يُصَلِّي ثَمَانِيَ رَكَعَاتٍ لَا يَجْلِسُ فِيهِنَّ إِلَّا عِنْدَ الثَّامِنَةِ فَيَجْلِسُ فَيَذْكُرُ اللَّهَ عَزَّ وَجَلَّ ، ثُمَّ يَدْعُو ، ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ ، ثُمَّ يُصَلِّي رَكْعَةً فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَيَّ ، فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ ، بِمَعْنَاهُ إِلَى مُشَافَهَةً " .
The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He (the Prophet ( used to pray eight rak'ahs during which he did not sit except the eight rak'ahs. He would sit, make mention of Allah, supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rak'ahs sitting after he had uttered the salutation. Then he would pray one rak'ah, and that made eleven rak'ahs, O my son. When the Messenger of Allah ﷺ grew old and became fleshy, he offered seven rak'ahs of witr, and then he would pray two rak'ahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end.
Hadith 1345
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ سَعِيدٍ ، بِهَذَا الْحَدِيثِ ، قَالَ ابْنُ بَشَّارٍ : بِنَحْوِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ ، إِلَّا أَنَّهُ قَالَ : " وَيُسَلِّمُ تَسْلِيمَةً يُسْمِعُنَا " .
This tradition has also been transmitted by Saeed through a different chain of narrators to the same effect. Ibn Bashshar narrated the tradition like that of Yahya bin Saeed. His version has: He uttered the salutation in a way that we could hear it.
Hadith 1355
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ ، عَنْ كُرَيْبٍ ، عَنْ الْفَضْلِ بْنِ عَبَّاسٍ ، قَالَ : بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَنْظُرَ كَيْفَ يُصَلِّي ، " فَقَامَ فَتَوَضَّأَ وَصَلَّى رَكْعَتَيْنِ قِيَامُهُ مِثْلُ رُكُوعِهِ وَرُكُوعُهُ مِثْلُ سُجُودِهِ ، ثُمَّ نَامَ ، ثُمَّ اسْتَيْقَظَ فَتَوَضَّأَ وَاسْتَنَّ ، ثُمَّ قَرَأَ بِخَمْسِ آيَاتٍ مِنْ آلِ عِمْرَانَ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلافِ اللَّيْلِ وَالنَّهَارِ سورة آل عمران آية 190 فَلَمْ يَزَلْ يَفْعَلُ هَذَا حَتَّى صَلَّى عَشْرَ رَكَعَاتٍ ، ثُمَّ قَامَ فَصَلَّى سَجْدَةً وَاحِدَةً فَأَوْتَرَ بِهَا وَنَادَى الْمُنَادِي عِنْدَ ذَلِكَ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا سَكَتَ الْمُؤَذِّنُ ، فَصَلَّى سَجْدَتَيْنِ خَفِيفَتَيْنِ ، ثُمَّ جَلَسَ حَتَّى صَلَّى الصُّبْحَ " . قَالَ أَبُو دَاوُد : خَفِيَ عَلَيَّ مِنْ ابْنِ بَشَّارٍ بَعْضُهُ .
Narrated Fadl bin Abbas: I spent a night with the Prophet ﷺ to see how he prayed. He got up, performed ablution and prayed two rak'ahs. His standing was like his bowing (i. e. equal in duration), and his bowing was like his prostration (equal in length). Then he slept. Afterwards he awoke, performed ablution, and used tooth-stick. He then recited five verses from Surah Al-Imran: "In the creation of the heavens and the earth and the alternation of night and day". He went on doing so till he prayed ten rak'ahs. He then stood up and prayed one rak'ah observing witr with it. In the meantime the muadhdhin called to prayer. The Messenger of Allah ﷺ stood up after the muadhdhin had kept silent. He prayed two light rak'ahs and remained sitting till he offered the dawn prayer. Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.
Hadith 1450
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى ، عَنْ ابْنِ عَجْلَانَ ، حَدَّثَنَا الْقَعْقَاعُ بْنُ حَكِيمٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَحِمَ اللَّهُ رَجُلًا قَامَ مِنَ اللَّيْلِ فَصَلَّى وَأَيْقَظَ امْرَأَتَهُ فَصَلَّتْ ، فَإِنْ أَبَتْ نَضَحَ فِي وَجْهِهَا الْمَاءَ ، رَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ وَأَيْقَظَتْ زَوْجَهَا ، فَإِنْ أَبَى نَضَحَتْ فِي وَجْهِهِ الْمَاءَ " .
Narrated Abu Hurairah: The Prophet ﷺ said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.
Hadith 1561
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، حَدَّثَنَا صُرَدُ بْنُ أَبِي الْمَنَازِلِ ، قَالَ : سَمِعْتُ حَبِيبًا الْمَالِكِيَّ ، قَالَ : قَالَ رَجُلٌ لِعِمْرَانَ بْنِ حُصَيْنٍ : يَا أَبَا نُجَيْدٍ ، إِنَّكُمْ لَتُحَدِّثُونَنَا بِأَحَادِيثَ مَا نَجِدُ لَهَا أَصْلًا فِي الْقُرْآنِ ، فَغَضِبَ عِمْرَانُ ، وَقَالَ لِلرَّجُلِ : أَوَجَدْتُمْ فِي كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ ، وَمِنْ كُلِّ كَذَا وَكَذَا شَاةً شَاةٌ ، وَمِنْ كُلِّ كَذَا وَكَذَا بَعِيرًا كَذَا وَكَذَا أَوَجَدْتُمْ هَذَا فِي الْقُرْآنِ ، قَالَ : لَا ، قَالَ : فَعَنْ مَنْ أَخَذْتُمْ هَذَا ؟ أَخَذْتُمُوهُ عَنَّا وَأَخَذْنَاهُ عَنْ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَذَكَرَ أَشْيَاءَ نَحْوَ هَذَا .
Habib al-Maliki said: A man said to Imran ibn Husayn: Abu Nujayd, you narrate to us traditions whose basis we do not find in the Quran. Thereupon, Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams (as Zakat), and one goat is due on such-and-such number of goats, and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us, from the Messenger of Allah ﷺ. He mentioned many similar things.
Hadith 1734
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، " أَنَّ النَّاسَ فِي أَوَّلِ الْحَجِّ كَانُوا يَتَبَايَعُونَ بِمِنًى وَ عَرَفَةَ وَ سُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبَيْعَ وَهُمْ حُرُمٌ ، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ : لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلا مِنْ رَبِّكُمْ سورة البقرة آية 198 فِي مَوَاسِمِ الْحَجِّ " ، قَالَ : فَحَدَّثَنِي عُبَيْدُ بْنُ عُمَيْرٍ ، أَنَّهُ كَانَ يَقْرَؤُهَا فِي الْمُصْحَفِ .
Narrated Abdullah ibn Abbas: The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. " Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.
Hadith 1775
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا وَهْبٌ يَعْنِي ابْنَ جَرِيرٍ ، قَالَ : حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ يُحَدِّثُ ، عَنْ أَبِي الزِّنَادِ ، عَنْ عَائِشَةَ بِنْتِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَتْ : قَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ : " كَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ طَرِيقَ الْفُرْعِ أَهَلَّ إِذَا اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ ، وَإِذَا أَخَذَ طَرِيقَ أُحُدٍ أَهَلَّ إِذَا أَشْرَفَ عَلَى جَبَلِ الْبَيْدَاءِ " .
Narrated Saad ibn Abi Waqqas: When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
Hadith 1953
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا رَبِيعَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حُصَيْنٍ ، حَدَّثَتْنِي جَدَّتِي سَرَّاءُ بِنْتُ نَبْهَانَ وَكَانَتْ رَبَّةُ بَيْتٍ فِي الْجَاهِلِيَّةِ ، قَالَتْ : خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الرُّءُوسِ ، فَقَالَ : " أَيُّ يَوْمٍ هَذَا ؟ " قُلْنَا : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : " أَلَيْسَ أَوْسَطَ أَيَّامِ التَّشْرِيقِ ؟ " . قَالَ أَبُو دَاوُد : وَكَذَلِكَ قَالَ عَمُّ أَبِي حُرَّةَ الرَّقَاشِيِّ : " إِنَّهُ خَطَبَ أَوْسَطَ أَيَّامِ التَّشْرِيقِ " .
Narrated Sarra daughter of Nabhan: She was mistress of a temple in pre-Islamic days. She said: The prophet ﷺ addressed us on the second day of sacrifice (yawm ar-ru'us) and said: Which is this day? We said: Allah and His Messenger are better aware. He said: Is this not the middle of the tashriq days?
Hadith 2000
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَائِشَةَ ، وَابْنِ عَبَّاسٍ ، أن النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَخَّرَ طَوَافَ يَوْمِ النَّحْرِ إِلَى اللَّيْلِ " .
Narrated Aishah, Ummul Muminin ; Abdullah Ibn Abbas: The Prophet ﷺ postponed the circumambulation on the day of sacrifice till the night.
Hadith 2006
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي الْحَنَفِيَّ ، حَدَّثَنَا أَفْلَحُ ، عَنْ الْقَاسِمِ ، عَنْ عَائِشَةَ ، قَالَتْ : " خَرَجْتُ مَعَهُ ، تَعْنِي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي النَّفْرِ الْآخِرِ ، فَنَزَلَ الْمُحَصَّبَ " . قَالَ أَبُو دَاوُد : وَلَمْ يَذْكُرْ ابْنُ بَشَّارٍ قِصَّةَ بَعْثِهَا إِلَى التَّنْعِيمِ فِي هَذَا الْحَدِيثِ ، قَالَتْ : ثُمَّ جِئْتُهُ بِسَحَرٍ ، فَأَذَّنَ فِي أَصْحَابِهِ بِالرَّحِيلِ ، فَارْتَحَلَ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ فَطَافَ بِهِ حِينَ خَرَجَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ .
Narrated Aishah: I went out along with the Prophet ﷺ during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tanim in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Kabah) before the dawn prayer, and went round it when he proceeded. He then went away facing Madina.
Hadith 2119
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا عِمْرَانُ ، عَنْ قَتَادَةَ ، عَنْ عَبْدِ رَبِّهِ ، عَنْ أَبِي عِيَاضٍ ، عَنْ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ إِذَا تَشَهَّدَ " ، ذَكَرَ نَحْوَهُ ، وَقَالَ بَعْدَ قَوْلِهِ : " وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ ، مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ ، وَمَنْ يَعْصِهِمَا فَإِنَّهُ لَا يَضُرُّ إِلَّا نَفْسَهُ وَلَا يَضُرُّ اللَّهَ شَيْئًا " .
Narrated Abdullah ibn Masud: When the Messenger of Allah ﷺ recited the tashahhud. . . . He then narrated the same tradition. In this version after the word "and His Messenger" he added the words: "He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least.
Hadith 2120
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ الْعَلَاءِ ابْنَ أَخِي شُعَيْبٍ الرَّازِيِّ ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، عَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ ، قَالَ : " خَطَبْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَامَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ فَأَنْكَحَنِي مِنْ غَيْرِ أَنْ يَتَشَهَّدَ " .
Narrated Ismail bin Ibrahim: On the authority of a man from Banu Sulaim: I asked the Prophet ﷺ to marry Umamah daughter of Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i. e. the sermon for marriage).
Hadith 2143
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، نِسَاؤُنَا مَا نَأْتِي مِنْهُنَّ وَمَا نَذَرُ ؟ قَالَ : " ائْتِ حَرْثَكَ أَنَّى شِئْتَ ، وَأَطْعِمْهَا إِذَا طَعِمْتَ ، وَاكْسُهَا إِذَا اكْتَسَيْتَ ، وَلَا تُقَبِّحْ الْوَجْهَ وَلَا تَضْرِبْ " . قَالَ أَبُو دَاوُد : رَوَى شُعْبَةُ تُطْعِمُهَا إِذَا طَعِمْتَ وَتَكْسُوهَا إِذَا اكْتَسَيْتَ .
Bahz bin Hakim reported on the authority of his father from his grandfather (Muawiyah ibn Haydah) as saying: I said: Messenger of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her. Abu Dawud said: The version of Shubah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
Hadith 2163
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، قَالَ : سَمِعْتُ جَابِرًا ، يَقُولُ : " إِنَّ الْيَهُودَ يَقُولُونَ : إِذَا جَامَعَ الرَّجُلُ أَهْلَهُ فِي فَرْجِهَا مِنْ وَرَائِهَا كَانَ وَلَدُهُ أَحْوَلَ ، فَأَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى : نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية 223 ".
Muhammad bin Al Munkadir said I heard Jabir say The Jews used to say “When a man has intercourse with his wife through the vagina, but being on her back the child will have a squint, so the verse came down. Your wives are a tilth to you, so come to your tilth however you will. ”
Hadith 2254
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ ، حَدَّثَنِي عِكْرِمَةُ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرِيكِ بْنِ سَحْمَاءَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَيِّنَةُ ، أَوْ حَدٌّ فِي ظَهْرِكَ " ، قَالَ : يَا رَسُولَ اللَّهِ ، إِذَا رَأَى أَحَدُنَا رَجُلًا عَلَى امْرَأَتِهِ يَلْتَمِسُ الْبَيِّنَةَ ، فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الْبَيِّنَةُ ، وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ " ، فَقَالَ هِلَالٌ : وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا ، إِنِّي لَصَادِقٌ ، وَلَيُنْزِلَنَّ اللَّهُ فِي أَمْرِي مَا يُبْرِئُ بِهِ ظَهْرِي مِنَ الْحَدِّ ، فَنَزَلَتْ : وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ فَقَرَأَ حَتَّى بَلَغَ لَمِنَ الصَّادِقِينَ سورة النور آية 6 ، فَانْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَرْسَلَ إِلَيْهِمَا ، فَجَاءَا ، فَقَامَ هِلَالُ بْنُ أُمَيَّةَ فَشَهِدَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " اللَّهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ ، فَهَلْ مِنْكُمَا مِنْ تَائِبٍ ؟ " ثُمَّ قَامَتْ ، فَشَهِدَتْ ، فَلَمَّا كَانَ عِنْدَ الْخَامِسَةِ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ، وَقَالُوا لَهَا : إِنَّهَا مُوجِبَةٌ ، قَالَ ابْنُ عَبَّاسٍ : فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا سَتَرْجِعُ ، فَقَالَتْ : لَا أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ ، فَمَضَتْ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَبْصِرُوهَا ، فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ ابْنِ سَحْمَاءَ " ، فَجَاءَتْ بِهِ كَذَلِكَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْلَا مَا مَضَى مِنْ كِتَابِ اللَّهِ ، لَكَانَ لِي وَلَهَا شَأْنٌ " . قَالَ أَبُو دَاوُد : وَهَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ ، حَدِيثُ ابْنِ بَشَّارٍ ، حَدِيثُ هِلَالٍ .
Ibn Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik bin Sahma’”. The Prophet ﷺ said “Produce evidence or you must receive punishment on your back. ” He said “Messenger of Allah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet ﷺ merely said “You must produce evidence or you must receive punishment on your back. ” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet ﷺ then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet ﷺ was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn Abbas said “She then hesitated and drew back so that we thought the she would withdraw (what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her. ” Abu Dawud said “This tradition has been transmitted by the people of Madina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. ”
Hadith 2585
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعنبري عَنْ عُثْمَانَ بْنِ سَعْدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَتْ فَذَكَرَ مِثْلَهُ ، قَالَ أَبُو دَاوُد : أَقْوَى هَذِهِ الْأَحَادِيثِ حَدِيثُ سَعِيدِ بْنِ أَبِي الْحَسَنِ ، وَالْبَاقِيَةُ ضِعَافٌ .
The tradition mentioned above has also been narrated by Anas bin Malik through a different chain of narrators. He mentioned similar words. Abu Dawud said “the strongest of these traditions is the one of Saeed bin Abu Al Hasan. The rest are weak.
Hadith 2589
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ ، حَدَّثَنَا أَشْعَثُ ، عَنْ الْحَسَنِ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى أَنْ يُقَدَّ السَّيْرُ بَيْنَ أُصْبَعَيْنِ " .
Narrated Samurah ibn Jundub: The Messenger of Allah ﷺ prohibited to cut a piece of leather between two fingers.
Hadith 2621
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ شُعْبَةَ ، عَنْ أَبِي بِشْرٍ قَالَ : سَمِعْتُ عَبَّادَ بْنَ شُرَحْبِيلَ رَجُلًا مِنَّا مِنْ بَنِي غُبَرَ بِمَعْنَاهُ .
Abu Bishr said “I heard Abbad bin ‘Shurahbil a man of us from Banu Ghubar. He narrated the reast of the tradition to the same effect. ”
Hadith 2652
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ مُحَبَّبٍ أَبُو هَمَّامٍ الدَّلَّالُ ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ ، عَنْ فُرَاتِ بْنِ حَيَّانَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِهِ ، وَكَانَ عَيْنًا لِأَبِي سُفْيَانَ وَكَانَ حَلِيفًا لِرَجُلٍ مِنَ الأَنْصَارِ فَمَرَّ بِحَلَقَةٍ مِنَ الأَنْصَارِ ، فَقَالَ : إِنِّي مُسْلِمٌ ، فَقَالَ رَجُلٌ مِنْ الْأَنْصَارِ : يَا رَسُولَ اللَّهِ إِنَّهُ يَقُولُ إِنِّي مُسْلِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنْكُمْ رِجَالًا نَكِلُهُمْ إِلَى إِيمَانِهِمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ " .
Narrated Furat ibn Hayyan: The Messenger of Allah ﷺ commanded to kill him: he was a spy of Abu Sufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah ﷺ said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.
