This hadith has been narratted by Abu Hurairah (RA) by another chain of transmitters.

Zuhri said: Kathir bin Abbas used to narrate that Ibn 'Abbas used to relate about the prayer of the Messenger of Allah (ﷺ) in regard to the eclipse of the sun like that what was narrated by 'Urwa on the authority of 'A'isha.

Abu Hurairah (RA) reported: Prayer in the mosque of Allah's Messenger (ﷺ) is more excellent than a thousand prayers in other mosques except the Masjid al-Haram, for Allah's Messenger (ﷺ) is the last of the Apostles, and his mosque is the last of the mosques. Abu Salama and Abu'Abdullah (two of the narrators in this chain of narrations said: We had no doubt that what Abu Haraira (RA) had said was from Allah's Messenger (ﷺ) , and so we did not like to get an attestation from Abu Hurairah (RA) about this hadith until Abu Hurairah (RA) died. We discussed it (the issue of getting attestation from Abu Hurairah (RA) ) amongst ourselves and blamed one another as to why we did not talk about it to Abu Hurairah (RA) regarding it so that he could attribute its transmission to Allah's Messenger (ﷺ) in case he had heard it from him. While we were discussing it as we sat with 'Abdullah bin Ibrahlm bin Qariz; we made a mention of this hadith, and our omission (in getting its attestation) about its direct transmission by Abu Hurairah (RA) from him (the Holy Proohet); thereupon'Abdullah bin Ibrahim said to us: I bear witness to the fact that I heard Abu Hurairah (RA) say that Allah's Messenger (ﷺ) said: I am the last of the Apostles and my mosque is the last of the mosques.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) having said: He who is invited to a wedding feast or like it, he should accept it.

A hadith like this was reported on the authority of Zuhri with the same chain of narrators. Ibn 'Umar (RA) , however, said: I took her back, and counted this pronouncement of divorce (as valid) with which I divorced her.

It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (ﷺ) and said: Who is the best of men? He replied: A man who fights in the way of Allah spending his wealth and staking his life. The man then asked: Who is next to him (in excellence)? He said: Next to him is a believer who lives in a mountain gorge worshipping hid Lord and sparing men from his mischief.

Thauban, the freed slave of Allah's Messenger (ﷺ) , reported: Allah's Messenger (ﷺ) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Madinah.

Umm Salamah, the wife of Allah's Apostle (ﷺ) , reported that Allah's Messenger (ﷺ) said to a small girl in the house of Umm Salamah that he had been seeing on her face black stains and told her that that was due to the influence of an evil eye, and he asked that she should be cured with the help of incantation (hoping) that her face should become spotless.

Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) commanding the killing of dogs and the killing of the striped and the short-tailed snakes, for both of them affect the eyesight adversely and cause miscarriage. Zuhri said: We thought of their poison (the pernicious effects of these two). Allah, however, knows best. 'Abdullah bin 'Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house, Zaid bin Khattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: 'Abdullah, wait. I said: Allah's Messenger (ﷺ) commanded (us) to kill them, whereupon he said that Allah's Messenger (ﷺ) forbade the killing of the snakes of the houses.

It is reported eithfr on the authority of Ibn Abbas (RA) or on the authority of Abu Hurairah (RA) that a person came to Allah's Messenger (ﷺ) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven); then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr (RA) said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (ﷺ) said: Well, give its interpretation. Thereupon Abu Bakr (RA) said: The canopy signifies the canopy of Islam and that what it trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it correctly or I have made an error. Allah's Messenger (ﷺ) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take oath.

Anas b. Malik reported Allah's Messenger (ﷺ) as saying like this.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: One is not strong because of one's wrestling skillfully. They said: Allah's Messenger, then who is strong? He said: He who controls his anger when he is in a fit of rage.

There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (xxx. 33)

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that a servant transgressed the limit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Zubaidi (the words are): "Allah, the Exalted and Glorious, said to everything which had taken a part of his ashes to return what it had taken."