'Uthman bin 'Affan reported: The Messenger of Allah (ﷺ) said: He who performed ablution well, his sins would come out from his body, even coming out from under his nails.

This hadith is transmitted on the authority of 'Ali, but he made no mention of "while in prostration".

Anas bin Malik (RA) is reported to have said: I observed four rak'ahs in the noon prayer with the Messenger of Allah (ﷺ) at Madinah, and said two rak'ahs in the afternoon prayer at Dhu'l-Hulaifa.

Jabir bin 'Abdullah reported: I accompanied the Messenger of Allah (ﷺ) in a journey and we reached a watering place. He said: Jabir, are you going to enter it? I said: Yes. The Messenger of Allah (ﷺ) then got down and I entered it. He (the Holy Prophet) then went away to relieve himself and I placed for him water for ablution. He then came back and performed ablution, and then stood and prayed in one garment, having its ends tied from the opposite sides. I stood. behind him and he caught hold of my ear and made me stand on his right side.

It is narrated on the authority of Muhammad bin Munkadir that he said: I heard from Mas'ud bin al-Hakam who narrated it on the authority of Hadrat 'Ali that he said: We saw the Holy Prophet (ﷺ) stood up for a (bier) and we also stood up; he sat down and we too sat down.

Abdul Rahman bin 'Uthman Taimi reported on the authority of his father; While we were with Talha bin 'Ubaidullah (RA) and were in the state of Ihram we were presented a (cooked) bird. Talha was sleeping. Some of us ate it and some of us refrained from (eating) it. When Talha awoke he agreed with him who ate it, and said: We ate it along with the Messenger of Allah (ﷺ) .

Jabir bin'Abdullah (RA) reported that a desert Arab swore allegiance to Allah's Messenger (ﷺ) . He suffered from a severe fever in Madinah (and) so he came to Allah's Messenger (ﷺ) saying: Muhammad, cancel my oath of allegiance, but Allah's Messenger (ﷺ) refused it. He again came and said: Cancel my oath of allegiance, but he (the Holy Prophet) refused it. He again came to him and said: Cancel my oath of allegiance, but he refused. The desert Arab, however, went away (cancelling the allegiance himself); thereupon Allah's Messenger (ﷺ) said: Madinah is like a furnace which drives away its impurity and purifies what is good.

Jabir (RA) declared that the Jews used to say: When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down: "Your wives are your tilth; go then unto your tilth as you may desire" (ii. 223)

Jabir (b.'Abdullah) (RA) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down: "Your wives are your ti'lth; go then unto your tilth, as you may desire."

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

Jabir bin 'Abdullah (RA) reported: I fell sick and there came to me on foot Allah's Messenger (ﷺ) and Abu Bakr (RA) for inquiring after my health. I fainted. He (the Holy Prophet) performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allah's Messenger, how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed: "They ask you for a decision; say: Allah gives you a decision concerning the person who has neither parents nor children" (iv. 177).

Jabir bin 'Abdullah (RA) reported: Allah's Apostle (ﷺ) and Abi Bakr (RA) visited me on foot in Banu Salama, and found me unconscious. He (the Holy Prophet) called for water and performed ablution and sprinkled out of it (the water) over me. I felt relieved. I said: Allah's Messenger, what should I do with my property? And this verse was revealed: "Allah enjoins you concerning your children: for the male is equal of the portion of two females."

Jabir bin 'Abdullah (RA) reported: While I had been ill Allah's Messenger (ﷺ) visited me and Abu Bakr (RA) was with him, and they both came walking on foot. He (the Holy Prophet) found me unconscious. Allah's Messenger (ﷺ) performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness) and found Allah's Messenger (ﷺ) there. I said: Allah's Messenger, what should I do with my property? He gave me no reply until the verse (iv. 177) relating to the law of inheritance was revealed.

Jabir bin'Abdullah (RA) reported: Whilo I was ill Allah's Messenger (ﷺ) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah's Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance (of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad bin Munkadir: (Do you mean this verse) "They ask you; say: Allah gives you decision in regard to Kalala" (iv. 177)? He said: Yes, it was thus revealed.

Suwaid bin Muqarrin reported that he had a slave-girl and a person (one of the members of the family) slapped her, whereupon Suwaid said to him: Don't you know that it is forbidden to strike the face. He said: You see I was the seventh one amongst my brothers during the lifetime of Allah's Messenger (ﷺ) , and we had but only one servant. One of us got enraged and slapped him. Thereupon Allah's Messenger (ﷺ) commanded us to set him free.

Ibn 'Abbas reported that there had been brought to Allah's Messenger (ﷺ) the flesh of a lizard and Khalid bin Walid was also present there. The rest of the hadith is the same.

Jabir reported: When I was married, Allah's Messenger (ﷺ) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.

Jabir bin'Abdullah (RA) reported: When I was married. Allah's Messenger (ﷺ) asked me if I had got carpets. I said: How can we have carpets? Thereupon he Wd: You will soon have. Jabir said: My wife had possessed a carpet. and I said to her to remove that away from me, but she would say! Allah's Messenger (may peace be npon him) had said: Yon will soon have.

Jabir bin 'Abdullah reported: A child was born in the house of a person amongst us, and he gave him the name of Qasim. We said: We will not allow you (to give the name) to your child as Qasim (and thus adopt the kunya of Abu'l-Qasim) and cool your eyes. He (that person) came to Allah's Apostle (ﷺ) and made a mention of that to him, whereupon he said: Call your son 'Abdul Rahman.

This hadith has been reported on the authority of Ibn Uyaina, but there is no mention of this: "We will not allow you to cool your eyes."

Jabir bin'Abdullah (RA) reported: I came to Allah's Apostle (ﷺ) and called him (with a view to seeking permission), whereupon Allah's Apostle (ﷺ) said: Who is it? I said: It is I. Thereupon he (the Holy Prophet) came out saying: It is I. it is I.

Jabir bin'Abdullah (RA) reported: I sought permission from Allah's Messenger (may peace be upoh him) to see him. He said: Who is it? I said: It is I. Thereupon Allah's Messenger (ﷺ) said: It is I. it is I (these words lead me to no conclusion).

'Amir bin Sa'd bin Abu Waqqas reported on the authority of his father that he asked Usama bin Zaid: What have you heard from Allah's Messenger (ﷺ) about plague? Thereupon Usama said: Allah's Messenger (ﷺ) said: Plague is a calamity which was sent to Bani Isra'il or upon those who were before you. So when you hear that it has broken out in a land, don't go to it, and when it has broken out in the land where you are, don't run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording.

Usama reported Allah's Messenger (ﷺ) as saying: Plague is a calamity which was inflicted on those who were before you, or upon Bani Isra'il. So when it has broken out in a land, don't run out of it, and when it has spread in a land, then don't enter it.

Jabir bin 'Abdullah reported: It never happened that Allah's Messenger (ﷺ) was asked for anything and he said: No.

This hadith has been narrated on the authority of Jabir bin 'Abdullah through another chain of transmitters.

Narrated to us by ‘Amr al-Naqid, narrated to us by Sufyan ibn ‘Uyaynah, from Ibn al-Munkadir, that he heard Jabir ibn ‘Abdullah. And narrated to us by Ishaq, informed us by Sufyan, from Ibn al-Munkadir, from Jabir, and from ‘Amr, from Muhammad ibn ‘Ali, from Jabir, one of them adding to the other. And narrated to us by Ibn Abi ‘Umar—and the wording is his—he said: Sufyan said: I heard Muhammad ibn al-Munkadir say: I heard Jabir ibn ‘Abdullah say—Sufyan said: And I also heard ‘Amr ibn Dinar narrate, from Muhammad ibn ‘Ali, he said: I heard Jabir ibn ‘Abdullah, and one of them added to the other, he said: The Messenger of Allah, peace and blessings be upon him, said: “If the wealth of Bahrain comes to us, I would surely give you like this, and like this, and like this,” and he gestured with both his hands. But the Prophet, peace and blessings be upon him, passed away before the wealth of Bahrain came. Then it arrived to Abu Bakr after him, so he ordered a caller to announce: Whoever has a promise or a debt upon the Prophet, peace and blessings be upon him, let him come. So I stood and said: The Prophet, peace and blessings be upon him, said: If the wealth of Bahrain comes to us, I would give you like this, and like this, and like this. So Abu Bakr scooped once, then said to me: Count it. So I counted it, and it was five hundred. He said: Take twice as much.

Jabir b. 'Abdullah reported:When Allah's Apostle (ﷺ) died, there came to Abfi Bakr wealth from al-'Ala' b. al-Hadrami. Abu Bakr said: He to whom Allah's Apostle (ﷺ) owed any debt or held out any promise should come to us; the rest of the hadith is the same.

Muhammad ibn Abdullah ibn Numayr narrated to us, Sufyan narrated to us, from Amr, and Ibn al-Munkadir, they both heard Jabir informing, from the Prophet, peace and blessings be upon him. And Zuhayr ibn Harb narrated to us—and the wording is his—Sufyan ibn Uyaynah narrated to us, from Ibn al-Munkadir and Amr, from Jabir, from the Prophet, peace and blessings be upon him, who said: "I entered Paradise, and I saw in it a house or a palace, so I said: 'For whom is this?' They said: 'For Umar ibn al-Khattab.' So I wanted to enter, but I remembered your sense of honor (ghirah), so Umar wept and said: 'O Messenger of Allah, would I be jealous over you?'"

Amir b Sa'd bin Abi Waqqas reported on the authority of his father that Allah's Messenger (ﷺ) addressing 'Ali said: You are in the same position with relation to me as Aaron- (Harun) was in relation to Moses (ؑ) but with (this explicit difference) that there is no prophet after me. Sa'd said: I had an earnest desire to hear it directly from Sa'd, so I met him and narrated to him what (his son) Amir had narrated to me, whereupon he said: Yes, I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes, and if not, let both my ears become deaf.

Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah's Messenger (ﷺ) said: Behold. for every Prophet (ﷺ) there is a helper and my helper is Zubair.

Jabir reported this hadith through another chain of transmitters.

Jabir bin 'Abdullah reported: I was shown Paradise and I saw the wife of Abu Talha (i. e. Umm Sulaim) and I heard the noise of steps before me and, lo, it was that of Bilal (RA) .

Jabir bin 'Abdullah reported: The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah's Messenger (ﷺ) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of 'Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)

Jabir bin 'Abdullah reported: My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (ﷺ) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (ﷺ) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).

This hadith has been narrated on the authority of Jabir through another chain of transmitters, but with this difference that there is no mention of the Angels and the weeping of a female mourner.

Jabir reported: My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah's Apostle (ﷺ) , the rest of the hadith is the same.

A'isha reported that a person sought permission from Allah's Apostle (ﷺ) to see him. He said: Grant him permission, and also added: He is a bad son of his tribe or he is a bad person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Allah's Messenger, you said about him what you had to say and then you treated him with kindness. He said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is one whom the people abandon or desert out of the fear of indecency.

This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording.

'Muhammad bin Munkadir reported: As I saw Jabir bin 'Abdullah taking an oath in the name of Allah that it was Ibn Sa'id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard 'Umar taking an oath in the presence of Allah's Apostle (ﷺ) to this effect but Allah's Apostle (ﷺ) did not disapprove of it.