This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

Mughira bin Shu'bah reported: When I came to Najran, they (the Christians of Najran) asked me: You read "O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses (ؑ) was born much before Jesus. When I came back to Allah's Messenger (ﷺ) I asked him about that, whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them.

This hadith has been reported on the authority of Shu'bah and there is no mention but of the fact about giving the name to the servant and there is no mention of the four expressions (of remembrance) and he did not mention the four words

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

This hadith has been transmitted on the authority of Shu'bah with a slight variation of wording and that is: The Holy Prophet (ﷺ) uttered these words: "It is I. it is I." in the manner as if he disapproved of this.

Anas reported that the Companions of Allah's Apostle (ﷺ) said to him: The People of the Book offer us salutations (by saying as-Salamu-'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).

This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'bah, the words are: 'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are: "When you meet them," but none amongst the polytheists has been mentioned explicitly by name.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he said: There stood up with her a person amongst us whom we did not know before as an incantator.

'Uthman bin Abu al-'As reported that he came to Allah's Apostle (ﷺ) and he narrated like this. In the hadith transmitted on the authority of Salam bin Nuh there is no mention of three times.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: The fever is from the vehement raging of the (heat of Hell), so cool it with the help of water.

Rafi' bin Khadij reported: I heard Allah's Messenger (ﷺ) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word "from you" ('ankum), but he said that Rafi' bin Khadij had informed him of it.

Abu Sa'id Khudri reported that a person came to Allah's Apostle (ﷺ) and told him that his brother's bowels were loose. Thereupon Allah's Messenger (ﷺ) said: Give him honey. So he gave him that and then came and said: I gave him honey but it has only made his bowels more loose. He said this three times; and then he came the fourth time, and he (the Holy Prophet) said: Give him honey. He said: I did give him, but it has only made his bowels more loose, whereupon Allah's Messenger (ﷺ) said: Allah has spoken the truth and your brother's bowels are in the wrong. So he made him drink (honey) and he was recovered.

Shu'bah reported from Habib: While we were in Madinah we heard of plague having broken out in Kufa. 'Ata bin Yasir and others said to me that Allah's Messenger (ﷺ) had said. If you are in a land where it (this scourge) has broken out, don't get out of it, and if you were to know that it had broken (in another land, then don't enter it. I said to him: From whom (did you hear it)? They said: 'Amir bin Sa'd has narrated it. So I came to him. They said that he was not present there. So I met his brother Ibrahim bin Sa'd and asked him. He said: I bear testimony to the fact that Usama narrated it to Sa'd saying: I heard Allah's Messenger (ﷺ) as saying that it is a God-sent punishment from the calamity or from the remnant of the calamity with which people were afflicted before you. So when it is in a land and you are there, don't get out of it, and if (this news reaches you) that it has broken out in a land, then don't enter therein. Habib said: I said to Ibrahim: Did you hear Usama narrating it to Sa'd and he was not denying it. He said: Yes.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no divination, but good omen pleases me. It was said: What is good omen? He said: Sacred words.

Safiyya reported from some of the wives of Allah's Apostle (ﷺ) Allah's Apostle (ﷺ) having said: He who visits a diviner ('Arraf) and asks him about anything, his prayers extending to forty nights will not be accepted.

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Allah's Messenger (ﷺ) had forbidden the killing of domestic snakes.

Nafi' reported that Abu Lubaba bin 'Abdul Mundhir al-Ansari (first) lived in Quba. He then shifted to Madinah and as he was in the company of 'Abdullah bin 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said: They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters, but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: The truest couplet recited by a poet is: "Behold! apart from Allah everything is vain," and he made no addition to it.

Sa'd reported Allah's Apostle (ﷺ) as saying: It is better for the belly of any one of you to be stuffed with pus rather than to stuff (one's mind) with poetry.

Abu Salama reported Allah's Messenger (ﷺ) as saying: I used to see dreams, but the hadith transmitted on the authority of Laith bin Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."

Ubadah bin as-Samit reported Allah's Messenger (ﷺ) as saying: The vision of a believer is the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Yahya bin Abu Kathir with the same chain of transmitters.

This hadith has been reported on tile authority of 'Ubaidullah with the same chain of transmitters.

Anas reported Allah's Apostle (ﷺ) was at az-Zaura' and a vessel containing water was brought to him in which his finger could not be completely dipped or completely covered; the rest of the hadith is the same.

This hadith has been narrated on the authority of Jundab through another chain of transmitters.

Uqba bin 'Amir reported Allah's Messenger (ﷺ) as saying: Allah's Messenger offered prayer over those who had fallen matyrs at Uhud. He then climbed the pulpit as if someone is saying good-bye to the living and the dead, and then said: I shall be there as your predecesor on the Cistern before you, and it is as wide as the distance between Aila and Juhfa (Aila is at the top of the gulf of 'Aqabah). I am not afraid that you would associate anything with Allah after me, but I am afraid that you may be allured by the world and vie with one another in possessing material wealth and begin killing one another, and you would be destroyed as were destroyed those who had gone before you. 'Uqba said that that was the last occasion that he saw Allah's Massenger on the pulpit.

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

This hadith has been transmitted on the authority of Ibn 'Umar and the words are: That he said there would be before you a Cistern extending from Jarba' and Adhruh and the same has been transmitted on the authority of Ibn Muthanna and the wording is: "My Cistern."

Thauban reported Allah's Apostle (ﷺ) as saying: I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people of Yemen until the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to 'Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. The one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and the words are: "I would be on the Day of Resurrection near the bank of the Cistern."

This hadith has been transmitted on the authority of Anas with a slight variation of wording.

This hadith has been narrated on the authority of Jabir bin 'Abdullah through another chain of transmitters.

Anas reported that Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) had a camel-driver who had a very melodious voice. Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) said to him: Anjasha, drive slowly; do not break the vessels of glass, meaning the weak women.

'Ubadah bin Samit reported that when wahi (inspiration) descended upon Allah's Messenger (ﷺ) , he felt a burden on that account and the colour of his face underwent a change.

Al-Bara' reported that Allah's Messenger (ﷺ) was of medium height, having broad shoulders, with his hair hanging down on the lobes of his ears. He put on a red mantle over him, and never have I seen anyone more handsome than Allah's Apostle (ﷺ) .

Anas reported that the hair of Allah's Messenger (ﷺ) came upon his shoulders.

Jabir bin ahadeeth reported that Allah's Messenger (ﷺ) had a broad face with reddish (wide) eyes, and lean heels. Shu'bah reported: I said to Simak: What does this dali-ul-fam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus-ul-aqibain? He said: It implies little flesh at the heels.

This hadith has been narrated on the authority of Muthanna through the same chain of transmitters.