Muhammad ibn al-Muthanna narrated to us, Ibn Abi Adi narrated to us, from Ibn ‘Awn, from Muhammad, from Anas.
And Ibn al-Muthanna narrated to us, Mu‘adh narrated to us, Ibn ‘Awn narrated to us, from Muhammad, who said: Anas ibn Malik said:
“We were forbidden that a townsman should sell for a Bedouin.”

Zuhair ibn Harb and Muhammad ibn al-Muthanna narrated to us, they said: Yahya, who is al-Qattan, narrated to us.
And Abu Bakr ibn Abi Shaybah narrated to us, Muhammad ibn Bishr narrated to us.
And Ibn Numayr narrated to us, my father narrated to us, all of them from Ubaydullah, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Zuhair ibn Harb and Ali ibn Hujr narrated to me, they said: Isma'il narrated to us.
And Abu al-Rabi' and Abu Kamil narrated to us, they said: Hammad, who is Ibn Zayd, narrated to us, all from Ayyub, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Ibn al-Muthanna and Ibn Abi 'Umar narrated to us, they said: Abdul Wahhab narrated to us, he said: I heard Yahya ibn Sa'id.
And Ibn Rafi' narrated to us, Ibn Abi Fudayk narrated to us, al-Dahhak informed us, both from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him, similar to the hadith of Malik from Nafi'.

Hakim bin Hazim (RA) reported Allah's Messenger (ﷺ) as saying: Both parties in a business transaction have the right to annul it so long as they have not separated; and if they speak the truth and make everything clear they will be blessed in their transaction; but if they tell a lie and conceal anything the blessing on their transaction will be blotted out.

This hadith has been narrated on the authority of 'Abdullah bin Dinar with the same chain of transmitters but these words are not found in it." When he buys he should say: There should be no attempt to deceive."This hadith has been narrated on the authority of 'Abdullah bin Dinar with the same chain of transmitters but these words are not found in it." When he buys he should say: There should be no attempt to deceive."

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.

In the hadith transmitted on the authority of Shu'bah it was stated that Ibn 'Umar (RA) was asked what good condition implied. He said: When (the danger of) blight is no more.

Abu Bakhtari reported: I asked Ibn 'Abbas (RA) about the sale of dates. He said: Allah's Messenger (ﷺ) forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:" Until it is weighed"? Thereupon a person who was with him ( Ibn Abbas (RA) ) said: Until he is able to keep it with him (after plucking them).

A hadith like this has been narrated on the authority of Nafi' with the same chain of transmitters.

Ubaidullah reported this hadith with a slight change of words on the same authority (as quoted above).

Bushair bin Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon hinn) from among the members of his family that he forbade (the direct exchange of a commodity having different qualities) but with the change that Ishaq and Ibn al-Muthanna used the word Zabn in place ot Riba and Ibn Abu 'Umar used the word Riba (interest).

Nafi reported on the authority of Ibn 'Umar (RA) that the Messenger of Allah (ﷺ) said: Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.

Jabir (Allah he pleased with him) reported:I heard Allah's Apostle (ﷺ) as saying: He who has (surplus) land should donate it (to others), or lend it.

Nafi, reported that Ibn 'Umar (RA) used to rent the land, and that he was conveyed the hadith transmitted on the authority of Rafi bin Khadij. He (the narrator) said: He then went to him along with me. He (Rafi) narrated from some of his uncles in which it was mentioned that Allah's Apostle (ﷺ) forbade the renting of land. Ibn 'Umar (RA) then abandoned this practice of renting.

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters.

This hadith has been narrated on the authority of Yahya bin Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)

Hudhaifa (RA) reported Allah's Apostle (ﷺ) as saying: A person died and he entered Paradise. It was said to him What (act) did you do? (Either he recalled it himself or he was made to recall), he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. (For these acts of his) he was granted pardon. Abu Mas'ud said: I heard this from Allah's Messenger (ﷺ) .

In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

Ibn 'Umar (RA) narrated Allah's Messenger (ﷺ) as saying: He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).

Yazid bin Abu Habib reported: 'Ata' reported to me that he heard Jabir (b. 'Abdullah) saying it that he had heard that from Allah's Messenger (ﷺ) in the Year of Victory.

This hadith has been narrated on the authority of Abu Sa'id al-Khudri through another chain of transmitters.

This hadith is transmitted on the authority of Shu'bah but with a slight variation of words.

Abu Talha reported: 'Umar bin al-Khattab (RA) delivered a sermon on Friday and made a mention of Allah's Apostle (ﷺ) and he also made a mention of Abu Bakr (RA) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allah's Messenger (ﷺ) more repeatedly than in case of the problem of Kalala, and he (the Holy Prophet) never showed more annoyance to me than in regard to this problem, so much so that he struck my chest with his fingers and said: 'Umar, does the verse revealed in summer season, at the end of Sura al-Nisa' not suffice you? Hadrat 'Umar (then) said: If I live I would give such verdict about (Kalala) that everyone would be able to decide whether he reads the Qur'an or he does not.

Abu Ishaq said that he heard al-Bara' bin 'Azib (RA) say: The last verse revealed (in the Holy Quran) is that pertaining to Kalala, and the last sura revealed is Sura al-Bara'at.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Ibn Abbas (RA) reported Allah's Apostle (ﷺ) as saying: One who gets back the gift is like one who eats vomit.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.

Nu'man bin Bashir (RA) reported: My father took me to Allah's Messenger (ﷺ) and said: Allah's Messenger, bear witness that I have given such and such gift to Nu'man from my property, whereupon he (the Holy Prophet) said: Have you conferred upon all of your sons as you have conferred upon Nu'man? He said: No. Thereupon he (the Holy Prophet) said: Call someone else besides me as a witness. And he further said: Would it, please you that they (your children) should all behave virtuously towards you? He said: Yes. He (the Holy Prophet) said: Then don't do that (i e. don't give gift to one to the exclusion of others).

Jabir bin 'Abdullah reported a hadith like this through another chain of transmitters.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: Life grant is permissible.

Jabir bin'Abdullah (RA) reported Allah's Apostle (ﷺ) as saying: Life grant is the heritage of one upon whom it is conferred.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.

This hadith has been narrated on the authority of Simak with the same chain of transmitters. But he did not mention: "It was then that one-third became permissible."

Humaid bin Abdul Rahmin al-Himayri reported on the authority of the three of the sons of Sa'd: They said: Sa'd fell ill in Makkah. Allah's Messenger (ﷺ) visited him to inquire after his health. The rest of the hadith is the same.

This hadith has been narrated on the authority of Ibn 'Aun with the same chain of transmitters up to the words: "Or he may feed the friend without hoarding from it" and he made no mention of what follows.

Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) forbade (people) taking vows, and said: It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) forbidding taking of vows, and said: It does not avert Fate, but is the means by which something is extracted from the miser.

This hadith is narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Tamim bin Tarafa reported that he beard 'Adi bin Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said: You asked Me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allah's Messenger (ﷺ) say: He who takes an oath, but then finds something better than that, should do that which is better.