محمد بن العلاء الهمداني
Narrator Profile
Sunan Abi Dawud
Page 3 of 3
Hadith 4448
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " مُرَّ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَهُودِيٍّ مُحَمَّمٍ مَجْلُودٍ ، فَدَعَاهُمْ ، فَقَالَ : هَكَذَا تَجِدُونَ حَدَّ الزَّانِي ، فَقَالُوا : نَعَمْ ، فَدَعَا رَجُلًا مِنْ عُلَمَائِهِمْ ، قَالَ لَهُ : نَشَدْتُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ؟ فَقَالَ : اللَّهُمَّ لَا وَلَوْلَا أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ ، نَجِدُ حَدَّ الزَّانِي فِي كِتَابِنَا الرَّجْمَ ، وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الرَّجُلَ الشَّرِيفَ تَرَكْنَاهُ ، وَإِذَا أَخَذْنَا الرَّجُلَ الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ ، فَقُلْنَا : تَعَالَوْا فَنَجْتَمِعُ عَلَى شَيْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ ، فَاجْتَمَعْنَا عَلَى التَّحْمِيمِ وَالْجَلْدِ وَتَرَكْنَا الرَّجْمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ ، فَأَمَرَ بِهِ فَرُجِمَ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : يَأَ أيُّهَا الرَّسُولُ لا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِلَى قَوْلِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا سورة المائدة آية 41 إِلَى قَوْلِهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ فِي الْيَهُودِ إِلَى قَوْلِهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ سورة المائدة آية 44 ـ 45 فِي الْيَهُودِ ، إِلَى قَوْلِهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ سورة المائدة آية 47 " ، قَالَ : هِيَ فِي الْكُفَّارِ كُلُّهَا يَعْنِي هَذِهِ الْآيَةَ .
Narrated Al-Bara ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death. Allah Most High then sent down: "O Messenger, let not those who race one another into unbelief, make thee grieve. . . " up to "They say: If you are given this, take it, but if not, beware!. . . . " up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers, " about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel. " About this he said: This whole verse was revealed about the infidels.
Hadith 4494
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ مُوسَى ، عَنْ عَلِيِّ بْنِ صَالِحٍ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ قُرَيْظَةُ ، وَالنَّضِيرُ وَكَانَ النَّضِيرُ أَشْرَفَ مِنْ قُرَيْظَةَ فَكَانَ إِذَا قَتَلَ رَجُلٌ مِنْ قُرَيْظَةَ رَجُلًا مِنَ النَّضِيرِ قُتِلَ بِهِ وَإِذَا قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلًا مِنْ قُرَيْظَةَ فُودِيَ بِمِائَةِ وَسْقٍ مِنْ تَمْرٍ ، فَلَمَّا بُعِثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلًا مِنْ قُرَيْظَةَ ، فَقَالُوا : ادْفَعُوهُ إِلَيْنَا نَقْتُلُهُ ، فَقَالُوا : بَيْنَنَا وَبَيْنَكُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَوْهُ ، فَنَزَلَتْ : وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ سورة المائدة آية 42 ، وَالْقِسْطُ النَّفْسُ بِالنَّفْسِ ، ثُمَّ نَزَلَتْ :أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ سورة المائدة آية 50 " ، قَالَ أَبُو دَاوُد : قُرَيْظَةُ ، وَالنَّضِيرُ جَمِيعًا مِنْ وَلَدِ هَارُونَ النَّبِيِّ عَلَيْهِ السَّلَام .
Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ﷺ, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet ﷺ between you and us. So they came to him. Thereupon the following verse was revealed: "If thou judge, judge in equity between them. " "In equity" means life for a life. The following verse was then revealed: "Do they seek of a judgment of (the days) ignorance?" Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet ﷺ
Hadith 4587
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا حَفْصٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، حَدَّثَنِي بَعْضُ الْوَفْد الَّذِينَ قُدِمُوا عَلَى أَبِي ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّمَا طَبِيبٍ تَطَبَّبَ عَلَى قَوْمٍ لَا يُعْرَفُ لَهُ تَطَبُّبٌ قَبْلَ ذَلِكَ فَأَعْنَتَ فَهُوَ ضَامِنٌ " ، قَالَ عَبْدُ الْعَزِيزِ : أَمَا إِنَّهُ لَيْسَ بِالنَّعْتِ ، إِنَّمَا هُوَ قَطْعُ الْعُرُوقِ وَالْبَطُّ وَالْكَيُّ .
Narrated Abdul Aziz ibn Umar ibn Abdul Aziz: Some people of the deputation which came to my father reported the Messenger of Allah ﷺ as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms (the patients) he will be held responsible. Abdul Aziz said: Here physician does not refer to a man by qualification. it means opening a vein, incision and cauterisation.
Hadith 4643
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا أَبُو بَكْرٍ ، عَنْ عَاصِمٍ ، قَالَ : سَمِعْتُ الْحَجَّاجَ وَهُوَ عَلَى الْمِنْبَرِ ، يَقُولُ : " اتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ لَيْسَ فِيهَا مَثْنَوِيَّةٌ ، وَاسْمَعُوا وَأَطِيعُوا لَيْسَ فِيهَا مَثْنَوِيَّةٌ لِأَمِيرِ الْمُؤْمِنِينَ عَبْدِ الْمَلِكِ ، وَاللَّهِ لَوْ أَمَرْتُ النَّاسَ أَنْ يَخْرُجُوا مِنْ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ فَخَرَجُوا مِنْ بَابٍ آخَرَ لَحَلَّتْ لِي دِمَاؤُهُمْ وَأَمْوَالُهُمْ ، وَاللَّهِ لَوْ أَخَذْتُ رَبِيعَةَ بِمُضَرَ لَكَانَ ذَلِكَ لِي مِنَ اللَّهِ حَلَالًا ، وَيَا عَذِيرِي مِنْ عَبْدِ هُذَيْلٍ يَزْعُمُ أَنَّ قِرَاءَتَهُ مِنْ عِنْدِ اللَّهِ وَاللَّهِ مَا هِيَ إِلَّا رَجَزٌ مِنْ رَجَزِ الْأَعْرَابِ مَا أَنْزَلَهَا اللَّهُ عَلَى نَبِيِّهِ عَلَيْهِ السَّلَام ، وَعَذِيرِي مِنْ هَذِهِ الْحَمْرَاءِ يَزْعُمُ أَحَدُهُمْ أَنَّهُ يَرْمِي بِالْحَجَرِ ، فَيَقُولُ إِلَى أَنْ يَقَعَ الْحَجَرُ : قَدْ حَدَثَ أَمْرٌ ، فَوَاللَّهِ لَأَدَعَنَّهُمْ كَالْأَمْسِ الدَّابِرِ " ، قَالَ : فَذَكَرْتُهُ لِلْأَعْمَشِ ، فَقَالَ : أَنَا وَاللَّهِ سَمِعْتُهُ مِنْهُ .
Asim said: I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabiah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i. e. Abdullah bin Masud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet ﷺ. Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away. He said: I mentioned it to al-Amash. He said: I swear by Allah, I heard it from him.
Hadith 4648
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، عَنْ ابْنِ إِدْرِيسَ ، أَخْبَرَنَا حُصَيْنٌ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ ، وَسُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ ، قَالَ : ذَكَرَ سُفْيَانُ رَجُلًا فِيمَا بَيْنَهُ وَبَيْنَ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ ، قَالَ : لَمَّا قَدِمَ فُلَانٌ الْكُوفَةِ أَقَامَ فُلَانٌ خَطِيبًا ، فَأَخَذَ بِيَدِي سَعِيدُ بْنُ زَيْدٍ ، فَقَالَ : أَلَا تَرَى إِلَى هَذَا الظَّالِمِ ، فَأَشْهَدُ عَلَى التِّسْعَةِ إِنَّهُمْ فِي الْجَنَّةِ ، وَلَوْ شَهِدْتُ عَلَى الْعَاشِرِ لَمْ إِيثَمْ ، قَالَ ابْنُ إِدْرِيسَ : وَالْعَرَبُ تَقُولُ : آثَمُ ، قُلْتُ : وَمَنِ التِّسْعَةُ ؟ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى حِرَاءٍ : " اثْبُتْ حِرَاءُ إِنَّهُ لَيْسَ عَلَيْكَ إِلَّا نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ ، قُلْتُ : وَمَنِ التِّسْعَةُ ؟ قَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَبُو بَكْرٍ ، وَعُمَرُ ،وَعُثْمَانُ ، وَعَلِيٌّ ، وَطَلْحَةُ ، وَالزُّبَيْرُ ، وَسَعْدُ بْنُ أَبِي ، وَقَّاصٍ ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، قُلْتُ : وَمَنِ الْعَاشِرُ ؟ فَتَلَكَّأَ هُنَيَّةً ، ثُمَّ قَالَ : أَنَا " ، قَالَ أَبُو دَاوُد : رَوَاهُ الْأَشْجَعِيُّ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنِ ابْنِ حَيَّانَ ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ ، بِإِسْنَادِهِ نَحْوَهُ .
Narrated Saeed ibn Zayd ibn Amr ibn Nufayl: Abdullah ibn Zalim al-Mazini said: I heard Saeed ibn Zayd ibn Amr ibn Nufayl say: When so and so came to Kufah, and made so and so stand to address the people, Saeed ibn Zayd caught hold of my hand and said: Are you seeing this tyrant? I bear witness to the nine people that they will go to Paradise. If I testify to the tenth too, I shall not be sinful. I asked: Who are the nine? He said: The Messenger of Allah ﷺ said when he was on Hira': Be still, Hira', for only a Prophet, or an ever-truthful, or a martyr is on you. I asked: Who are those nine? He said: The Messenger of Allah, Abu Bakr, Umar, Uthman, Ali, Talhah, az-Zubayr, Saad ibn Abu Waqqas and Abdur Rahman ibn Awf. I asked: Who is the tenth? He paused a moment and said: it is I. Abu Dawud said: This tradition has been transmitted by al-Ashjai, from Sufyan, from Mansur, from Hilal bin Yasaf, from Ibn Hayyan on the authority of Abdullah bin Zalim through his different chain of narrators in a a similar manner.
Hadith 4732
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَمُحَمَّدُ بْنُ الْعَلَاءِ : أَنَّ أَبَا أُسَامَةَ أَخْبَرَهُمْ ، عَنْ عُمَرَ بْنِ حَمْزَةَ ، قَالَ : قَالَ سَالِمٌ : أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَطْوِي اللَّهُ السَّمَاوَاتِ يَوْمَ الْقِيَامَةِ ، ثُمَّ يَأْخُذُهُنَّ بِيَدِهِ الْيُمْنَى ، ثُمَّ يَقُولُ : أَنَا الْمَلِكُ ، أَيْنَ الْجَبَّارُونَ ، أَيْنَ الْمُتَكَبِّرُونَ ؟ ثُمَّ يَطْوِي الْأَرَضِينَ ثُمَّ يَأْخُذُهُنَّ , قَالَ ابْنُ الْعَلَاءِ : بِيَدِهِ الْأُخْرَى ، ثُمَّ يَقُولُ : أَنَا الْمَلِكُ ، أَيْنَ الْجَبَّارُونَ ، أَيْنَ الْمُتَكَبِّرُونَ " .
Abdullah bin Umar reported the Messenger of Allah ﷺ as saying: Allah will fold the heavens an the day of Resurrection, then seizing them in His right hand he will say: I am the king. Where are the mighty men? Where are the proud men? He will then fold the earths and take them in his other hand (According to the version of Ibn al-Ala), and then say ; I am the King. Where are the mighty men? Where are the proud men?
Hadith 4838
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، عَنْ مِسْعَرٍ ، قَالَ : سَمِعْتُ شَيْخًا فِي الْمَسْجِدِ ، يَقُولُ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : "كَانَ فِي كَلَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَرْتِيلٌ أَوْ تَرْسِيلٌ " .
Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ spoke in a distinct and leisurely manner.
Hadith 4870
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ , وَإِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ , قَالَا : أَخْبَرَنَا أَبُو أُسَامَةَ ، عَنْ عُمَرَ ، قَالَ : إِبْرَاهِيمُ هُوَ : عُمَرُ بْنُ حَمْزَةَ بْنِ عَبْدِ اللَّهِ الْعُمَرِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ ، قَالَ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ , يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَعْظَمَ الْأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الرَّجُلُ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا " .
Abu Saeed Al-khudri reported the Messenger of Allah ﷺ as saying: The most serious breach of trust in Allah’s sight is that a man who has intercourse with his wife, and she with him, spreads her secret.
Hadith 4900
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، أَخْبَرَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، عَنْ عِمْرَانَ بْنِ أَنَسٍ الْمَكِّيِّ ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اذْكُرُوا مَحَاسِنَ مَوْتَاكُمْ وَكُفُّوا عَنْ مَسَاوِيهِمْ " .
Narrated Abdullah ibn Umar: The Prophet ﷺ said: Make a mention of the virtues of your dead, and refrain from (mentioning) their evils.
Hadith 4919
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ الْأَعْمَشِ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَالِمٍ ، عَنْ أُمِّ الدَّرْدَاءِ ، عَنْ أَبِي الدَّرْدَاءِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا أُخْبِرُكُمْ بِأَفْضَلَ مِنْ دَرَجَةِ الصِّيَامِ وَالصَّلَاةِ وَالصَّدَقَةِ ؟ , قَالُوا : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : إِصْلَاحُ ذَاتِ الْبَيْنِ وَفَسَادُ ذَاتِ الْبَيْنِ الْحَالِقَةُ " .
Narrated Abud Darda: The Prophet ﷺ said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive).
Hadith 4928
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ , وَمُحَمَّدُ بْنُ الْعَلَاءِ ، أَنَّ أَبَا أُسَامَةَ أَخْبَرَهُمْ ، عَنْ مُفَضَّلِ بْنِ يُونُسَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ أَبِي يَسَارٍ الْقُرَشِيِّ ،عَنْ أَبِي هَاشِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أُتِيَ بِمُخَنَّثٍ قَدْ خَضَّبَ يَدَيْهِ وَرِجْلَيْهِ بِالْحِنَّاءِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا بَالُ هَذَا ؟ فَقِيلَ : يَا رَسُولَ اللَّهِ ، يَتَشَبَّهُ بِالنِّسَاءِ ، فَأَمَرَ بِهِ فَنُفِيَ إِلَى النَّقِيعِ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، أَلَا نَقْتُلُهُ ؟ فَقَالَ : إِنِّي نُهِيتُ عَنْ قَتْلِ الْمُصَلِّينَ " قَالَ أَبُو أُسَامَةَ : وَالنَّقِيعُ نَاحِيَةٌ عَنْ الْمَدِينَةِ وَلَيْسَ بِالْبَقِيعِ .
Narrated Abu Hurairah: A hermaphrodite (mukhannath) who had dyed his hands and feet with henna was brought to the Prophet ﷺ. He asked: What is the matter with this man? He was told: Messenger of Allah! he affects women's get-up. So he ordered regarding him and he was banished to an-Naqi'. The people said: Messenger of Allah! should we not kill him? He said: I have been prohibited from killing people who pray. Abu Usamah said: Naqi' is a region near Madina and not a Baqi'.
Hadith 5027
حَدَّثَنَا ابْنُ الْعَلَاءِ ، عَنْ وَكِيعٍ ، عَنْ سُفْيَانَ ، عَنْ سُهَيْلٍ نَحْوَهُ ، قَالَ : فِي الصَّلَاةِ فَلْيَكْظِمْ مَا اسْتَطَاعَ .
The tradition mentioned above has also been transmitted in a similar way by Suhail through a different chain of narrators. This version has; “during prayer, so he should hold as far as possible”.
Hadith 5093
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، أَنَّ زَيْدَ بْنَ حُباب أَخْبَرَهُمْ ، عَنْ أَبِي هِلَالٍ ، عَنْ قَتَادَةَ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى الْهِلَالَ صَرَفَ وَجْهَهُ عَنْهُ " , قَالَ أَبُو دَاوُدَ : لَيْسَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْباب حَدِيثٌ مُسْنَدٌ صَحِيحٌ .
Narrated Qatadah: When the Messenger of Allah ﷺ saw the new moon, he turned away his face from it. Abu Dawud said: On this subject there is no tradition which has perfect chain and is sound.
Hadith 5142
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ , وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ , وَمُحَمَّدُ بْنُ الْعَلاءِ الْمَعْنَى ، قَالُوا : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ مَوْلَى بَنِي سَاعِدَةَ ، عَنْ أَبِيهِ ، عَنْ أَبِي أُسَيْدٍ مَالِكِ بْنِ رَبِيعَةَ السَّاعِدِيِّ ، قَالَ : بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سَلَمَةَ ، فَقَالَ : " يَا رَسُولَ اللَّهِ ، هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ أَبَرُّهُمَا بِهِ بَعْدَ مَوْتِهِمَا ؟ قَالَ : نَعَمْ ، الصَّلَاةُ عَلَيْهِمَا ، وَالِاسْتِغْفَارُ لَهُمَا ، وَإِنْفَاذُ عَهْدِهِمَا مِنْ بَعْدِهِمَا ، وَصِلَةُ الرَّحِمِ الَّتِي لَا تُوصَلُ إِلَّا بِهِمَا ، وَإِكْرَامُ صَدِيقِهِمَا " .
Narrated Abu Usayd Malik ibn Rabiah as-Saeedi: While we were with the Messenger of Allah! ﷺ a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.
Hadith 5159
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ . ح وحَدَّثَنَا ابْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ،عَنْ أَبِيهِ ، عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ ، قَالَ : " كُنْتُ أَضْرِبُ غُلَامًا لِي ، فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا اعْلَمْ أَبَا مَسْعُودٍ ، قَالَ ابْنُ الْمُثَنَّى مَرَّتَيْنِ : لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ , فَالْتَفَتُّ فَإِذَا هُوَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، هُوَ حُرٌّ لِوَجْهِ اللَّهِ تَعَالَى ، قَالَ : أَمَا إِنَّكَ لَوْ لَمْ تَفْعَلْ لَلَفَعَتْكَ النَّارُ أَوْ لَمَسَّتْكَ النَّارُ " .
Abu Masud al-Ansari said: when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Masud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet ﷺ. I said: Messenger of Allah! He is free for Allah’s sake. He said: If you had not done it, fire would have burned you or the fire would have touched you.
