´Abu Hurairah narrated that:` The Prophet said: "Leave me as I have left you (Don't ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I commanded you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Do not revile my Companions, for by The One in Whose Hand is my soul! If any one of you were to spend the equivalent of Mount Uhud in gold, it would not equal a Mudd spent by anyone of them, nor even half a Mudd."

´It was narrated from Abu Zubair that Jabir bin 'Abdullah said:` "The Messenger of Allah was in Ji'ranah and he was distributing gold nuggets and spoils of war which were in Bilal's lap. A man said: 'Do justice, O Muhammed!' He said: 'Woe to you! Who will do justice after me if I do not do justice?' 'Umar said: 'O Messenger of Allah! Let me strike the neck of this hypocrite!' The Messenger of Allah said: 'This man has some companions who recite the Qur'an but it does not go any deeper than their collarbones. They will pass through Islam like an arrow passing through its target.'"

´Waki' bin Hudus narrated that his paternal uncle Abu Razin said:` "I said: 'O Messenger of Allah, where was our Lord before He created His creation?' He said: He was above the clouds, below which was air, and above which was air and water. Then He created His Throne above the water.'"

´It was narrated that 'Abdullah bin 'Umar said:` "I heard the Messenger of Allah say, when he was on the pulpit: 'The Compeller will seize the heavens and the earth in His Hand' and he clenched his fist and began to open and close it. Then He will say: "I am the Compeller! Where are the tyrants? Where are the arrogant?" He said, the Messenger of Allah was turning to his right and to his left, until he saw the pulpit moving from below and I thought: 'What if it falls with the Messenger of Allah on it?'"

´It was narrated from Ibn 'Abbas that:` The Prophet said: "There will be some people among my Ummah (nation) who will gain knowledge of the religion, and they will recite Qur'an, and will say: 'We come to the rulers so that we may have some share of their worldly wealth, and we will make sure that our religious commitment is not affected,' but that will not be the case. Just as nothing can be harvested from the Qatad except thorns, so nothing can be gained from being close to them except (sins).'" (Da'if)(One of the narrators) Muhammed bin As-Sabbah said: "It is as if he meant, 'except sins'."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'I am to you like a father to his son, and I teach you. So when you go to relieve yourselves, do not face the Qiblah or turn your backs towards it.' He ordered us to use three pebbles, and he forbade us to use dung and bones, and he forbade cleaning oneself with the right hand."

´It was narrated that Khuzaimah bin Thabit said:` "The Messenger of Allah said: 'For cleaning yourself you need three stones, no one of them being dung.'"

´It was narrated that Abu Salamah said:` "Aishah saw 'Abdur-Rahman performing abluti0on, and she said: Perform ablution properly, for I heard the Messenger of Allah say: 'Woe to the Achilles' tendon because of Hell-fire.'"

´It was narrated from Abu Hurairah that:` The Prophet said: "Perform ablution after (eating) that which has been changed by fir." Ibn 'Abbas said: "Should I do ablution after (touching) hot water?" Abu Hurairah said: "O son of my brother, when I narrate a Hadith of the Messenger of Allah to you, then do not try to make examples for it."

´It was narrated that Jabir bin 'Abdullah said:` "The Prophet, Abu Bakr and 'Umar ate some bread and meat, and they did not perform ablution (after that)."

´It was narrated that Umm Salamah said:` "Some meat from the shoulder of a sheep was brought to the Messenger of Allah and he ate some of it, then he performed prayer without touching water (for ablution)."

´'Abbad bin Tamim narrated that his paternal uncle said:` "A complaint was made to the Prophet about a man who sensed something (some doubt about his ablution) during prayer. He said: 'No (he does not have to perform ablution) unless he notices a smell or hears a sound.'"

´It was narrated that Umm Qais bint Mihsan said:` "I came to the Messenger of Allah with a son of mine who was not yet eating solid food, and he (the baby) urinated on him. He called for water and sprinkled it over (the urine)."

´It was narrated that 'Aishah said:` "The Messenger of Allah would become sexually impure and then sleep without water until he got up later on and taken a bath."

´It was narrated that Abu Ayyub said:` "The Messenger of Allah said: 'Water (of bath) is for water (of seminal discharge).'"

´It was narrated that 'Abdullah bin Arqam said:` "The Messenger of Allah said: 'If anyone of you needs to defecate and the immediate call to prayer (Iqamah) is given, let him start with (relieving himself).'"

´It was narrated from Sulaiman bin Buraidah that his father said:` "A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'"

´It was narrated from Rafi' bin Khadij that:` The Prophet said: "Pray the Subh early, for indeed its reward is greater" or "your reward."

´It was narrated that Buraidah Al-Aslami said:` "We were with the Messenger of Allah on a campaign, and he said: 'Hasten to perform prayer on a cloudy day, for whoever misses the 'Asr prayer, all his good deeds will be in vain.'"

´It was narrated from Abu Hurairah that:` The Messenger of Allah said: "Whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it, and whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it."

´It was narrated that Ibn 'Umar said:` "I heard the Messenger of Allah say: 'Do not let the Bedouin make you change the name of your prayer. It is the 'Isha', and they bring their camels in and milk them at nightfall.'"

´It was narrated from 'Abdullah bin 'Abdur-Rahman bin Abu Sa'sa'ah that:` His father who was under the care of Abu Sa'eed said: "Abu Sa'eed said to me: 'If you are in the desert, raise your voice when you say the Adhan, for I heard the Messenger of Allah say: 'No jinn, human, tree or rock will hear it, but it will bear witness for you.'"

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ), Abu Bakr and ‘Umar used to start their recitation with ‘All the praises and thanks are to Allah, the Lord of all that exists (Al-hamdu Lillahi Rabbil-‘Alamin).” [1:2]

It was narrated from Abu Barzah that the Messenger of Allah (ﷺ) used to recite between sixty and one hundred (Verses) in Fajr prayer.

´It was narrated from Muhammad bin Jubair bin Mut’im that his father said:` “I heard the Prophet (ﷺ) reciting At-Tur (52) in the Maghrib.” In a different narration, Jubair said: “And when I heard him recite: ‘Were they created by nothing? Or were they themselves the creators?’ up to: ‘Then let their listener produce some manifest proof’,[52:35-38] it was as if my heart were about to take flight.”

´It was narrated from Bara’ bin ‘Azib that he performed the ‘Isha’, the later, with the Prophet (ﷺ). He said:` “I heard him reciting ‘By the fig, and the olive’.”[Al-Tin (95)]

´‘Adi bin Thabit narrated something similar from Bara’ and said:` “I have never heard any man with a better voice or who recites better than him.”

´It was narrated from ‘Abdul-Jabbar bin Wa’il that his father said:` “I performed prayer with the Prophet (ﷺ) and when he said: ‘Nor of those who went astray’,[1:7] he said Amin and we heard that from him.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: ‘Subhanak Allahumma wa bi hamdika, Allahummaghfir li (Glory be to You, O Allah, and praise; O Allah forgive me),’ following the command given by the Qur’an.”[Surat An-Nasr (110)]

´It was narrated that Ibn ‘Umar said:` “On rainy nights or on cold windy nights, the Messenger of Allah (ﷺ) would summon his announcer to call out: ‘Perform your prayer at your camps.’”

´It was narrated that Ibn ‘Umar said:` “A small spear (Harbah) would be brought out to the Prophet (ﷺ) when he was travelling; he would plant it (in the ground) to perform prayer while facing it.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “When anyone of you yawns, let him put his hand over his mouth and not make a sound, because Satan laughs at him.”

´It was narrated that Abu Mas’ud Al-Ansari said:` “The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, saying: ‘Keep (the rows) straight, do not differ from one another lest your hearts should suffer from discord. Let those who are forbearing and wise stand closest to me, then those who are next to them, then those who are next to them.’”

´It was narrated that Anas bin Malik told that ‘Umar said:` “I said: ‘O Messenger of Allah (ﷺ), why do you not take the Maqam of Ibrahim as a place of prayer?’ Then the following was revealed: ‘And take you (people) the Maqam of Ibrahim as a place of prayer.’” [2:125]

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) said: ‘Whoever eats anything from this plant, let him not come to the mosque.’”

´It was narrated that Mu’aiqib said:` “The Messenger of Allah (ﷺ) said, concerning smoothing the pebbles during prayer: ‘If you must do that, then do it only once.’”

´It was narrated that Abu Dharr said:` “The Messenger of Allah (ﷺ) said: ‘When anyone of you gets up to perform prayer, then indeed mercy is facing him, so he should not smooth the pebbles.’”

´It was narrated that Sahl bin Sa’d said:` “We did not take a Qailulah nor eat Ghada’ until after Friday (prayer).”*

´It was narrated that Abu Sa’eed said:` “A man entered the mosque when the Prophet (ﷺ) was delivering the sermon. He said: ‘Have you prayed?’ He said: ‘No.’ He said: ‘Then pray two Rak’ah.’”