Maimunah reported: The Prophet ﷺ prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.

Narrated Abdullah ibn Abbas: I was not commanded to build high mosques. Ibn Abbas said: You will certainly adorn them as the Jews and Christians did.

Narrated Sahl ibn AbuHathmah: The Prophet ﷺ said: When one of you prays facing a sutrah he should keep close to it, and not let the devil interrupt his prayer. Abu Dawud said: This tradition has also been narrated by Waqid bin Muhammad from Safwan from Muhammad bin Sahl on the authority of his father, or on the authority of Muhammad bin Sahl from the Prophet ﷺ. Some have narrated it from Nafi bin Jubair on the authority of Sahl bin Saad. There is a variation in the chain of its narrators.

Narrated Abu Hurairah: That he heard the Prophet ﷺ recite in both rak'ahs of the dawn: "Say: We believe in Allah, and in the revelation given to us" (3: 84). This is in the first rak'ah. In the second rak'ah he recited this verse: "Our Lord, we have believed in what You have sent down, and we follow the Messenger, so write us down among those who bear witness. " or he recited: "Surely, we have sent you with the truth as a bringer of glad tidings, and a warner. And you will not be asked about the inhabitants of the Blazing Fire" (2: 119). Al-Darawardi doubted (which of the verse he recited).

Al-Auzai said: I always concealed it, but I found that it became known widely, that is, the tradition on Ibn Busr about fasting on Saturday. Abu Dawud said: Malik said: This is a false (tradition).

Narrated Abu Marhab: That Abdur-Rahman bin Awf alighted in the grave of the Prophet ﷺ. He said: I still seem to see the four of them.

The tradition mentioned above has also been transmitted by Anas. bin Malik through a different chain of narrators. This version says: The Messenger of Allah ﷺ sent some people who were experts in tracking in pursuit of them and they were brought (to him). Allah, the Exalted, then revealed the verse about it: “ The punishment of those who wage war against Allah and his Messenger and strive for mischief through the land.

A similar tradition has been transmitted by al-Hasan through a chain of Yahya and to the same effect. This version adds: They shall receive a hundred lashes and toned to death.

Narrated Amr bin Shuaib: The Messenger of Allah ﷺ killed a man of Banu Nadr ibn Malik at Harrah ar-Righa' at the bank of Layyat al-Bahrah. The transmitter Mahmud (ibn Khalid) also mentioned the words along with the words "at Bahrah" "the slayer and the slain were from among them". Mahmud alone transmitted in this tradition the words "at the bank of Layyah".

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ said: Anyone who practises medicine when he is not known as a practitioner will be held responsible. Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.

Narrated Abu Hurairah: I heard the Messenger of Allah ﷺ say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds. He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. Abu Hurairah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.

Sahl (bin Saad) reported the prophet ﷺ as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger.

Ibn Abbas said: Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter. Abu Dawud said: Ata also transmitted it from Ibn Abbas in a similar way. He commanded to act upon this.

Abu Hurairah reported the prophet ﷺ as saying: Allah most high says: “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I alternate the night and the day”. Ibn al-Sarh said: “on the authority of Ibn al-Musayyab instead of Saeed".