Hadith 95
حَدَّثَنَا
مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، حَدَّثَنَا
شَرِيكٌ ، عَنْ
عَبْدِ اللَّهِ بْنِ عِيسَى ، عَنْ
عَبْدِ اللَّهِ بْنِ جَبْرٍ ، عَنْ
أَنَسٍ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ بِإِنَاءٍ يَسَعُ رَطْلَيْنِ وَيَغْتَسِلُ بِالصَّاعِ " ، قَالَ أَبُو دَاوُد : رَوَاهُ يَحْيَى بْنُ آدَمَ ، عَنْ شَرِيكٍ ، قَالَ : عَنْ ابْنِ جَبْرِ بْنِ عَتِيكٍ ، قَالَ : وَرَوَاهُ سُفْيَانُ ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى ، حَدَّثَنِي جَبْرُ بْنُ عَبْدِ اللَّهِ ، قَالَ أَبُو دَاوُد : وَرَوَاهُ شُعْبَةُ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ جَبْرٍ ، سَمِعْتُ أَنَسًا ، إِلَّا أَنَّهُ قَالَ : يَتَوَضَّأُ بِمَكُّوكٍ ، وَلَمْ يَذْكُرْ رَطْلَيْنِ ، قَالَ أَبُو دَاوُد : وسَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ , يَقُولُ : الصَّاعُ خَمْسَةُ أَرْطَالٍ وَهُوَ صَاعُ ابْنُ أَبِي ذِئْبٍ ، وَهُوَ صَاعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Anas reported: The Prophet ﷺ performed ablution with a vessel which contained two rotls (of water) and took a bath with a sa’ (of water). 1 Abu Dawud Said: This tradition has berated on the authority of Anas through a different chain. This version mentions: “He performed ablution with one makkuk. “It makes no mention of two rotls. 2 Abu Dawud said: This tradition has also been narrated by Yahya bin Adam from Sharik. But this chain mentions Ibn Jabr bin ‘Atik instead of ‘ Abdullah bin Jabr. Abu Dawud Said: This tradition has also been narrated by Sufyan from Abdullah bin ‘Isa. This chain mentions the name Jabr bin Abdullah instead of Abdullah bin Jabr. Abu Dawud Said: I heard Ahmad bin Hanbal say: one sa’ measures five rotls. It was the sa’ of Ibn Abi Dhi’b and also of the Prophet ﷺ.
Hadith 161
Narrated Al-Mughirah ibn Shubah: The Messenger of Allah ﷺ wiped over the socks. Another version adds: "On the back (upper part) of the socks. "
Hadith 223
حَدَّثَنَا ،
مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، حَدَّثَنَا
ابْنُ الْمُبَارَكِ ، عَنْ
يُونُسَ ، عَنْ
الزُّهْرِيِّ ، بِإِسْنَادِهِ وَمَعْنَاهُ ، زَادَ : وَإِذَا أَرَادَ أَنْ يَأْكُلَ وَهُوَ جُنُبٌ ، غَسَلَ يَدَيْهِ ، قَالَ أَبُو دَاوُد : وَرَوَاهُ ابْنُ وَهْبٍ ، عَنْ يُونُسَ ، فَجَعَلَ قِصَّةَ الْأَكْلِ قَوْلَ عَائِشَةَ مَقْصُورًا ، وَرَوَاهُ صَالِحُ بْنُ أَبِي الْأَخْضَرِ ، عَنْ الزُّهْرِيِّ ، كَمَا قَالَ ابْنُ الْمُبَارَكِ ، إِلَّا أَنَّهُ ، قَالَ : عَنْ عُرْوَةَ ، أَوْ أَبِي سَلَمَةَ ، وَرَوَاهُ الْأَوْزَاعِيُّ ، عَنْ يُونُسَ ، عَنْ الزُّهْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَمَا قَالَ ابْنُ الْمُبَارَكِ .
This Tradition has been narrated on the Authority of al-Zuhri through a different chain. It adds: If he intends to eat while he is defiled, he should wash both his hands. Abu Dawud said: Ibn Wahb narrated this tradition on the authority of Yunus. He described the fact of eating as the statement of Aishah (not the saying of the prophet). It has also been narrated it from Urwah or Abu Salamah. Al-Awza’I narrated it from Yunus on the Authority of Al-Zuhri from the prophet ﷺ as narrated by Ibn al-Mubarak.
Hadith 266
حَدَّثَنَا
مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، حَدَّثَنَا
شَرِيكٌ ، عَنْ
خُصَيْفٍ ، عَنْ
مِقْسَمٍ ، عَنِ
ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : "إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ ، فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ " ، قَالَ أَبُو دَاوُد : وَكَذَا قَالَ عَلِيُّ بْنُ بُذَيْمَةَ : عَنْ مِقْسَمٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مُرْسَلًا ، وَرَوَى الْأَوْزَاعِيُّ ، عَنْ يَزِيدَ بْنِ أَبِي مَالِكٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : آمُرُهُ أَنْ يَتَصَدَّقَ بِخُمْسَيْ دِينَارٍ ، وَهَذَا مُعْضَلٌ .
Ibn Abbas reported the Prophet ﷺ as saying; when a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms. Abu Dawud said; Ali bin Budhaimah reported similarly on the authority of Miqsam from the Prophet ﷺ. Al-Awza’I narrated from Yazid bin Abi Malik, from Abd al-Hamid bin Abdur-Rahman from the Prophet ﷺ; He ordered him to give two fifth of a dinar in alms. But this is a chain where two narrators (Miqsam and Ibn Abbas) are missing.
Hadith 678
Abu Hurairah reported the Messenger of Allah ﷺ as saying: the best of the men’s row is the first and the worst of them is the last, but the best of the women’s rows is the last and the worst of them is the first.
Hadith 750
Narrated Al-Bara ibn Azib: When the Messenger of Allah ﷺ began prayer, he raised his hands up to his ears, then he did not repeat.
Hadith 1131
حَدَّثَنَا
أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا
زُهَيْرٌ . ح وَحَدَّثَنَا
مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، حَدَّثَنَا
إِسْمَاعِيلُ بْنُ زَكَرِيَّا ، عَنْ
سُهَيْلٍ ، عَنْ
أَبِيهِ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قَالَ ابْنُ الصَّبَّاحِ : قَالَ : " مَنْ كَانَ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا وَتَمَّ حَدِيثُهُ " ، وَقَالَ ابْنُ يُونُسَ: إِذَا صَلَّيْتُمُ الْجُمُعَةَ فَصَلُّوا بَعْدَهَا أَرْبَعًا ، قَالَ : فَقَالَ لِي أَبِي : يَا بُنَيَّ ، فَإِنْ صَلَّيْتَ فِي الْمَسْجِدِ رَكْعَتَيْنِ ، ثُمَّ أَتَيْتَ الْمَنْزِلَ أَوِ الْبَيْتَ فَصَلِّ رَكْعَتَيْنِ .
Abu Hurairah reported the Messenger of Allah ﷺ as saying (this is the version of the narrator Ibn al-Sabbah): If anyone of you prays after the Friday prayer, he should say for rak'ahs. According to the version of the narrator Ibn Yunus, the tradition goes: When you have offered the Friday prayer, pray after it four rak'ahs. He said: My father said to me: My son, if you have said two rak'ahs in the mosque, then you comes to your house, pray two rak'ahs more.
Hadith 1155
Narrated Abdullah ibn as-Saib: I attended the Eid prayer along with the Messenger of Allah ﷺ. When he finished the prayer, he said: We shall deliver the sermon; he who likes to sit for listening to it may sit and he who likes to go away may go away. Abu Dawud said: this is a mursal tradition (i. e. the successor Ata directly reporting from the Prophet ﷺ and omitting the link of the Companions).
Hadith 1580
Suwaid bin Ghaflah reported The collector of the Prophet ﷺ came to us. I caught hold of his hand and read in the document that the goods were not to be combined nor were they to be separated for fear of zakat. There is no mention of milch animals in this tradition.
Hadith 1746
Aishah (may Allah be pleased with her) said: I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah ﷺ while he was wearing Ihram.
Hadith 2128
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ commanded me to send a woman to her husband before he gave something to her. Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from Aishah.
Hadith 2326
Narrated Hudhayfah: The Prophet ﷺ said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days).
Hadith 2364
Narrated Amir ibn Rabiah: I have seen the Messenger of Allah ﷺ using a tooth-stick while he was fasting. Musaddad added in his version: "more often than I could count. "
Hadith 2495
Abu Hurairah reported the Messenger of Allah ﷺ as saying “An infidel and the one who killed him will never be brought together in Hell. ”
Hadith 2757
Abu Hurarirah reported the Messenger of Allah ﷺ as saying “A Muslim ruler is shield by which a battle is fought. ”
Hadith 2929
Narrated Abdur-Rahman bin Samurah: The Messenger of Allah ﷺ said to me: Abdul al-Rahman bin Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it.
Hadith 3242
Narrated Imran ibn Husayn: The Prophet ﷺ said: If anyone swears a false oath in confinement, he should make his seat in Hell on account of his (act).
Hadith 3277
Narrated Abdur-Rahman bin Samurah: The Prophet ﷺ said to me: Abdur-Rahman bin Samurah, when you swear an oath and consider something else to be better than it, do the thing that is beter and make atonement for your oath. Abu Dawud said: I heard Ahmad (b. Hanbal) permitting to make atonement before breaking the oath.
Hadith 4133
Narrated Jabir: We were with the Prophet ﷺ on a journey. He said: Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.
Hadith 4606
Aishah reported the Messenger of Allah ﷺ as saying: if any one introduces into this affair of ours anything which does not belong to it, it is rejected. Ibn Isa said: the prophet ﷺ said: if anyone practices any action in away other than our practice, it is rejected.
Hadith 4723
حَدَّثَنَا
مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، أخبرنا
الْوَلِيدُ بْنُ أَبِي ثَوْرٍ ، عَنْ
سِمَاكٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَمِيرَةَ ، عَنْ
الْأَحْنَفِ بْنِ قَيْسٍ ، عَنْ
الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، قَالَ : " كُنْتُ فِي الْبَطْحَاءِ فِي عِصَابَةٍ فِيهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَرَّتْ بِهِمْ سَحَابَةٌ ، فَنَظَرَ إِلَيْهَا ، فَقَالَ : مَا تُسَمُّونَ هَذِهِ ؟ , قَالُوا : السَّحَابَ ، قَالَ : وَالْمُزْنَ , قَالُوا : وَالْمُزْنَ ، قَالَ : وَالْعَنَانَ ، قَالُوا : وَالْعَنَانَ , قَالَ أَبُو دَاوُد : لَمْ أُتْقِنْ الْعَنَانَ جَيِّدًا ، قَالَ : هَلْ تَدْرُونَ مَا بُعْدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ ؟ قَالُوا : لَا نَدْرِي ، قَالَ : إِنَّ بُعْدَ مَا بَيْنَهُمَا : إِمَّا وَاحِدَةٌ ، أَوِ اثْنَتَانِ ، أَوْ ثَلَاثٌ وَسَبْعُونَ سَنَةً ، ثُمَّ السَّمَاءُ فَوْقَهَا كَذَلِكَ حَتَّى عَدَّ سَبْعَ سَمَاوَاتٍ ، ثُمَّ فَوْقَ السَّابِعَةِ بَحْرٌ بَيْنَ أَسْفَلِهِ وَأَعْلَاهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ، ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلَافِهِمْ وَرُكَبِهِمْ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ، ثُمَّ عَلَى ظُهُورِهِمُ الْعَرْشُ مَا بَيْنَ أَسْفَلِهِ وَأَعْلَاهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ، ثُمَّ اللَّهُ تَبَارَكَ وَتَعَالَى فَوْقَ ذَلِكَ " .
Narrated Al-Abbas ibn Abdul Muttalib: I was sitting in al-Batha with a company among whom the Messenger of Allah ﷺ was sitting, when a cloud passed above them. The Messenger of Allah ﷺ looked at it and said: What do you call this? They said: Sahab. He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. Abu Dawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.
Hadith 4808
حَدَّثَنَا
عُثْمَانُ ،
وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ ،
وَمُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، قَالُوا : حَدَّثَنَا
شَرِيكٌ ، عَنْ
الْمِقْدَامِ بْنِ شُرَيْحٍ ، عَنْ
أَبِيهِ ، قَالَ : سَأَلْتُ
عَائِشَةَ عَنِ الْبَدَاوَةِ ، فَقَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَبْدُو إِلَى هَذِهِ التِّلَاعِ ، وَإِنَّهُ أَرَادَ الْبَدَاوَةَ مَرَّةً ، فَأَرْسَلَ إِلَيَّ نَاقَةً مُحَرَّمَةً مِنْ إِبِلِ الصَّدَقَةِ ، فَقَالَ لِي : يَا عَائِشَةُ ، ارْفُقِي ، فَإِنَّ الرِّفْقَ لَمْ يَكُنْ فِي شَيْءٍ قَطُّ إِلَّا زَانَهُ ، وَلَا نُزِعَ مِنْ شَيْءٍ قَطُّ إِلَّا شَانَهُ " ، قَالَ ابْنُ الصَّبَّاحِ فِي حَدِيثِهِ : مُحَرَّمَةٌ يَعْنِي : لَمْ تُرْكَبْ .
Narrated Aishah, Ummul Muminin: Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aishah about living in the desert. She said: The Messenger of Allah ﷺ used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aishah! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it. Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding.
Hadith 4855
Narrated Abu Hurairah: The Prophet ﷺ said: People who get up from an assembly in which they did not remember Allah will be just as if they had got up from an ass's corpse, and it will be a cause of grief to them.
Hadith 4914
Narrated Abu Hurairah: The Prophet ﷺ said: It is not allowable for a Muslim to keep apart from his brother for more than three days, for one who does so and dies will enter Hell.
Hadith 5263
حَدَّثَنَا
مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ , حَدَّثَنَا
إِسْمَاعِيل بْنُ زَكَرِيَّا , عَنْ
سُهَيْلٍ , عَنْ
أَبِيهِ , عَنْ
أَبِي هُرَيْرَةَ , قَالَ : قال رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَتَلَ وَزَغَةً فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً , وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً أَدْنَى مِنَ الْأُولَى , وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً أَدْنَى مِنَ الثَّانِيَةِ " .
Narrated Abu Hurairah: The Prophet ﷺ said: If anyone kills a gecko with the first blow, such and such number of good deeds will be recorded for him, if he kills it with the second blow, such and such number of good deeds will be recorded for him less than the former; and if he kills it with the third blow, such and such number of good deeds will be recorded for him, less than the former.
Hadith 5264
Narrated Abu Hurairah: The Prophet ﷺ said: For the first blow seventy good deeds will be recorded.