This hadith has been narrated by Ibn Abu Fudaik and Dabbik bin 'Uthman with the same chain of transmitters and they observed: Private parts of man are the nakedness (which is concealed).

This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said: The Apostle of Allah (ﷺ) forbade me to recite the Qur'an while I am in a state of bowing and prostration, and in their narration (there is a mention of) forbiddance from that (recital) in the state of prostration as it has been transmitted by Zuhri, Zaid bin Aslam, al-Wahid bin Kathir, and Dawud bin Qais.

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) said: When any one of you prays, he should not allow anyone to pass before him, and if he refuses, he should be then forcibly resisted, for there is a devil with him.

'Abdullah bin 'Umar (RA) reported: The Messenger of Allah (ﷺ) saw spittle on the wall towards Qibla, and scratched it away and then turning to the people said: When any one of you prays, he must not spit in front of him, for Allah is in front of him when he is engaged in prayer.

Ibn 'Umar reported from the Apostle of Allah (ﷺ) as some and twenty (degrees).

Abu Murra, the freed slave of Umm Hani, narrated on the authority of Abu Darda': My Friend (ﷺ) instructed me in three (acts), and I would never abandon them as long as I live. (And these three things are): Three fasts during every month, the forenoon prayer, and that I should not sleep till I have observed the Witr prayer.

Ibn 'Abbas reported: I spent one night in the house of my mother's sister Maimuna, daughter of Harith, and said to her: Awake me when the Messenger of Allah (ﷺ) stands to pray (at night). (She woke me up when) the Messenger of Allah (ﷺ) stood up for prayer. I stood on his left side. He took hold of my hand and made me stand on his right side, and whenever I dozed off he took hold of my earlobe (and made me alert). He (the narrator) said: He (the Holy Prophet) observed eleven rak'ahs. He then sat with his legs drawn and wrapped in his garment and slept so that I could bear his breathing while asleep. And when the dawn appeared, he observed two short rak'ahs of (Sunnah) prayer.

Abu Salama bin 'Abdul Rahman reported on the authority ot 'A'isha that when Sa'd bin Abu Waqqas died she said: Bring it (the bier) into the mosque so that I offer prayer for him. But, this act of hers was disapproved. She said: By Allah, the Messenger of Allah (ﷺ) offered prayer in the mosque for the two sons of Baida', viz, for Suhail and his brother.

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) prescribed Zakat-ul-Fitr of Ramadan one sa' of dates or one sa' of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.

Abdullah b 'Umar reported that the Messenger of Allah (ﷺ) ordered the payment of Sadaqat-ul-Fitr before people go out for prayer.

'A'isha (Allah be pleased with her) reported: I applied the best available perfume I could find to the Messenger of Allah (ﷺ) before he entered upon the state of Ihram and after he was free from it.

'Abdullah bin 'Umar (RA) (Allah -be pleased with them) reported Allah's Apostle (ﷺ) as saying: It is not lawful for a woman who believes in Allah and the Hereafter to travel for more than three nights journey except when there is a Mahram with her.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.

Abdullah bin 'Umar (RA) said: I heard Allah's Messenger (ﷺ) as saying: He who patiently endured the hardships and rigours of (this city, i. e. Madinah), I would be his witness and intercessor on the Day of Resurrection.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are): "Messengser of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith: "He (the Holy Prophet) did not permit him to disown him."

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters but with this change that in tbe hadith narrated by al-Thaqafi from Ubaidullah there is only a mention of selling (or right of inheritance, al-Wala') but not that of making a gift.

Zuhair ibn Harb and Muhammad ibn al-Muthanna narrated to us, they said: Yahya, who is al-Qattan, narrated to us.
And Abu Bakr ibn Abi Shaybah narrated to us, Muhammad ibn Bishr narrated to us.
And Ibn Numayr narrated to us, my father narrated to us, all of them from Ubaydullah, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Zuhair ibn Harb and Ali ibn Hujr narrated to me, they said: Isma'il narrated to us.
And Abu al-Rabi' and Abu Kamil narrated to us, they said: Hammad, who is Ibn Zayd, narrated to us, all from Ayyub, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Ibn al-Muthanna and Ibn Abi 'Umar narrated to us, they said: Abdul Wahhab narrated to us, he said: I heard Yahya ibn Sa'id.
And Ibn Rafi' narrated to us, Ibn Abi Fudayk narrated to us, al-Dahhak informed us, both from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him, similar to the hadith of Malik from Nafi'.

This hadith is reported on the authority of Yahya with the same chain of transmitters up to" until its good condition becomes clear," but lie did not mention what follows (these words).

This hadith has been narrated on the authority of Nafi with another chain of transmitters.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring 'Umrah) lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.

A hadith like this has been narrated on the authority of Nafi', who based his narrations of the words of Ibn 'Umar but with a slight variation of words.

This hadith is narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

Ibn ahadeeth al-'Adawi reported: I heard Allah's Messenger (ﷺ) say, and he then narrated (the above-mentioned hadith).

This tradition has been narrated through more; than one chain of transmitters.

The above hadith has been narrated through several other chains with slight differences of wording.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

This hadith has been reported on the authority of Zaid b. Aslam with the same chain of transmitters.

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters but with a slight variation of wording.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the fire of Hell, so extinguish it with water.

A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters (and the words are): "I think Ibn 'Unmar said: The seventieth part from Prophecy."

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying: It is not permissible for a Muslim to have estranged relations with his brother beyond three days.