Hadith 490
´It was narrated that Al-Bara bin 'Azib said:` "The Messenger of Allah (ﷺ) came to Al-Madinah and prayed toward Bait Al-Maqdis for sixteen months, then he was commanded to face towards the Ka'bah. A man who had prayed with the Prophet (ﷺ) passed by some of the Ansar and said: 'I bear witness that the Messenger of Allah (ﷺ) has been commanded to face towards the Ka'bah' so they turned to face the Ka'bah."
Hadith 627
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَإِبْرَاهِيمُ بْنُ الْحَسَنِ ، قَالَا : حَدَّثَنَا
حَجَّاجٌ ، قال : قال
ابْنُ جُرَيْجٍ : أَخْبَرَنِي
نَافِعٌ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ كَانَ يَقُولُ : " كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلَاةَ وَلَيْسَ يُنَادِي بِهَا أَحَدٌ ، فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ ، فَقَالَ بَعْضُهُمْ : اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى ، وَقَالَ بَعْضَهُمْ : بَلْ قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا بِلَالُ ، قُمْ فَنَادِ بِالصَّلَاةِ " .
´Nafi' narrated that 'Abdullah bin 'Umar used to say:` "When the Muslims arrived in Al-Madinah they used to gather and try to figure out the time for prayer, and no one gave the call to prayer. One day they spoke about that; some of them said: 'Let us use a bell like the Christians do;' others said, 'No, a horn like the Jews have.' 'Umar, may ,Allah be pleased with him, said: 'Why don't you send a man to announce the time of prayer?' The Messenger of Allah (S.A.W) said: 'O Bilal, get up and give the call to prayer.'"
Hadith 743
´Narrated Al Bara bin Azib:` Al Bara bin Azib said: The messenger of Allah (peace be upon him) came to Al-Madinah and prayed toward Bait-al-Maqdis for sixteen months, then he was commanded to pray toward the Ka'bah. A man who had prayed with the prophet (peace be upon him)passed by some of the Ansar and said: "I bear witness that the messenger of Allah (peace be upon him) has been commanded to face toward the Ka'bah. So they turned to face the Ka'bah".
Hadith 805
´It was narrated that Ibn 'Abbas said:` "I prayed beside the Prophet (ﷺ) and Ayesha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him."
Hadith 842
´Ibn 'Abbas said:` "I prayed beside the Prophet (ﷺ) and Aisha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him."
Hadith 949
´It was narrated from Abu Barzah that:` The Messenger of Allah (ﷺ) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer.
Hadith 1068
´It was narrated from Ibn 'Abbas that:` When the Prophet (ﷺ) wanted to prostrate after bowing, he would say: "Allahumma, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"
Hadith 1251
´It was narrated from 'Abdullah bin Ja'far that :` The Messenger of Allah (ﷺ) said: "Whoever has doubt during his prayer, let him prostrate twice after he said the taslim."
Hadith 1317
´'Amr bin Sa'd narrated from his father:` That the Messenger of Allah (ﷺ) used to say the taslim to his right and to his left.
Hadith 1677
´It was narrated that Ali, may Allah (SWT) be pleased with him, said:` "Witr is not essential like the obligatory prayers, but it is the sunnah of the Messenger of Allah (ﷺ)."
Hadith 1717
´Sufyan bin Al-Husain narrated from Al-Hakam that Miqsam said:` "Witr is seven and no less than five." I mentioned that to Ibrahim and he said: "From whom did he quote that?" I said: "I do not know." Al-Hakam said: "Then I performed Hajj and I met Miqsam and said to him: 'From whom (did you narrate that)?' He said: 'From the trustworthy one, from Aishah and from Maimunah.'"
Hadith 1753
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، عَنْ
أَبِي نُعَيْمٍ ، عَنْ
سُفْيَانَ ، عَنْ
زُبَيْدٍ ، عَنْ
ذَرٍّ ، عَنْ
سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى ، عَنْ
أَبِيهِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى و يَا أَيُّهَا الْكَافِرُونَ و هُوَ اللَّهُ أَحَدٌ فَإِذَا أَرَادَ أَنْ يَنْصَرِفَ , قَالَ : " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ثَلَاثًا " يَرْفَعُ بِهَا صَوْتَهُ , قَالَ أَبُو عَبْد الرَّحْمَنِ : أَبُو نُعَيْمٍ أَثْبَتُ عِنْدَنَا مِنْ مُحَمَّدِ بْنِ عُبَيْدٍ وَمِنْ قَاسِمِ بْنِ يَزِيدَ ، وَأَثْبَتُ أَصْحَابِ سُفْيَانَ عِنْدَنَا وَاللَّهُ أَعْلَمُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، ثُمَّ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، ثُمَّ وَكِيعُ بْنُ الْجَرَّاحِ ، ثُمَّ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، ثُمَّ أَبُو نُعَيْمٍ ، ثُمَّ الْأَسْوَدُ فِي هَذَا الْحَدِيثِ , وَرَوَاهُ جَرِيرُ بْنُ حَازِمٍ ، عَنْ زُبَيْدٍ , فَقَالَ : يَمُدُّ صَوْتَهُ فِي الثَّالِثَةِ وَيَرْفَعُ .
´It was narrated from Ibn Abdur-Rahman bin Abza that his father said:` "The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with it."
Hadith 1756
´It was narrated from Sa'eed bin Abdur-Rahman bin Abza that:` The Prophet (ﷺ) used to recite in witr and he quoted the same hadith.
Hadith 1805
´It was narrated from Umm Habibah that:` The Prophet (ﷺ) said: "Whoever prays twelve rak'ahs during the day and night, a house will be built for him in Paradise."
Hadith 1877
´It was narrated from Abu Hurairah that the Prophet said:` "There are no two Muslims, three of whose children die before reaching puberty, but Allah will admit them to Paradise by virtue of His mercy toward them. It will be said to them: 'Enter Paradise.' They will say: 'Not until our parents enter.' So it will be said: 'Enter Paradise, you and your parents."'
Hadith 2306
´It was narrated from Hamzah bin 'Amr Al-Aslami that he asked the Messenger of Allah:` "Should I fast while traveling?" He said: "If you wish then fast, and if you wish then do not fast."
Hadith 2319
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَزِيدُ ، قَالَ : أَنْبَأَنَا
وَرْقَاءُ ، عَنْ
عَمْرِو بْنِ دِينَارٍ ، عَنْ
عَطَاءٍ ، عَنِ
ابْنِ عَبَّاسٍ , فِي قَوْلِهِ عَزَّ وَجَلَّ : وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ سورة البقرة آية 184 يُطِيقُونَهُ : يُكَلَّفُونَهُ , فِدْيَةٌ : طَعَامُ مِسْكِينٍ وَاحِدٍ فَمَنْ تَطَوَّعَ خَيْرًا سورة البقرة آية 184 طَعَامُ مِسْكِينٍ آخَرَ لَيْسَتْ بِمَنْسُوخَةٍ فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ سورة البقرة آية 184 لَا يُرَخَّصُ فِي هَذَا إِلَّا لِلَّذِي لَا يُطِيقُ الصِّيَامَ ، أَوْ مَرِيضٍ لَا يُشْفَى " .
´It was narrated from 'Ata from Ibn 'Abbas:` concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
Hadith 2398
´It was narrated from Shuaib bin 'Abdullah bin 'Amr that his father said:` "The Messenger of Allah said to me: 'Fast one day and you will have the reward of ten.' I said: 'Let me fast more.' He said: 'Fast two days and you will have the reward of nine.' I said: 'Let me fast more than that.' He said: 'Fast three days and you will have the reward of eight." (One of the narrators) Thabit said: "I mentioned that to Mutarrif and he said: 'I only see that he is making more effort for less reward.'"
Hadith 2431
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَعْلَى ، عَنْ
طَلْحَةَ بْنِ يَحْيَى ، عَنْ
مُوسَى بْنِ طَلْحَةَ ، قَالَ : أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَرْنَبٍ قَدْ شَوَاهَا رَجُلٌ فَلَمَّا قَدَّمَهَا إِلَيْهِ ، قَالَ : يَا رَسُولَ اللَّهِ ! إِنِّي قَدْ رَأَيْتُ بِهَا دَمًا ، فَتَرَكَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَأْكُلْهَا وَقَالَ لِمَنْ عِنْدَهُ : " كُلُوا فَإِنِّي لَوِ اشْتَهَيْتُهَا أَكَلْتُهَا " وَرَجُلٌ جَالِسٌ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ادْنُ فَكُلْ مَعَ الْقَوْمِ " ، فَقَالَ : يَا رَسُولَ اللَّهِ ! إِنِّي صَائِمٌ , قَالَ : " فَهَلَّا صُمْتَ الْبِيضَ " , قَالَ : وَمَا هُنَّ ؟ قَالَ : " ثَلَاثَ عَشْرَةَ ، وَأَرْبَعَ عَشْرَةَ ، وَخَمْسَ عَشْرَةَ " .
´It was narrated that Musa bin Talhah said:` "A rabbit that a man had grilled was brought to the Prophet and when he offered it to him he said: 'O Messenger of Allah, I saw some blood on it." The Messenger of Allah did not eat it, but he said to those who were with him: "Eat; if I felt like it, I would have eaten it.' There was a man sitting, and the Messenger of Allah said: 'Come and eat with the people.' He said: 'O Messenger of Allah, I am fasting.' He said: 'Why don't you fast Al-Bid?' He said: 'What are they?' He said: "The thirteenth, fourteenth and fifteenth?"'
Hadith 2676
´It was narrated from Ibn 'Umar that:` a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.
Hadith 2711
´It was narrated f rom Safwan bin Ya'la that his father saide:` "A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: 'O Messenger of Allah! I have entered Ihram for 'Umrah and I am as you see.' He said: 'Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for 'Umrah.'''
Hadith 2760
´It was narrated from Ibn 'Umar:` That he used to narrate that the Prophet began the Talbiyah when his mount stood up with him.
Hadith 3000
´It was narrated that Abdul-Aziz bin Rafi said:` "I asked anas bin Malik: 'Tell me of something that you learned from the Messenger of Allah; where did he pray Zuhr on the day of At-Tarwiyah?' He said: 'In Mina.' I said: 'Where did he pray Asr on the day of An-Nafr?' He said: 'In Al-Abtah.'"
Hadith 3098
´It was narrated from Anas that the Prophet (ﷺ) said:` "Strive against the idolators with your wealth, your hands and your tongues." [1] [1] Its chain has defects while its meaning is supported by other chains.
Hadith 3176
´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) promised that we would invade India. If I live to see that I will sacrifice myself and my wealth. If I am killed, I will be one of the best of the martyrs, and if I come back, I will be Abu Hurairah Al-Muharrar."
Hadith 3231
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَزِيدُ ، قَالَ : حَدَّثَنَا
حَمَّادُ بْنُ سَلَمَةَ , وَغَيْرُهُ , عَنْ
هَارُونَ بْنِ رِئَابٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ,
وَعَبْدِ الْكَرِيمِ , عَنْ
عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ
ابْنِ عَبَّاسٍ , عَبْدُ الْكَرِيمِ يَرْفَعُهُ إِلَى ابْنِ عَبَّاسٍ , وَهَارُونُ لَمْ يَرْفَعْهُ ، قَالَا : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ عِنْدِي امْرَأَةً ، هِيَ مِنْ أَحَبِّ النَّاسِ إِلَيَّ ، وَهِيَ لَا تَمْنَعُ يَدَ لَامِسٍ ، قَالَ : " طَلِّقْهَا " , قَالَ : لَا أَصْبِرُ عَنْهَا ، قَالَ : " اسْتَمْتِعْ بِهَا " , قَالَ أَبُو عَبْد الرَّحْمَنِ : هَذَا الْحَدِيثُ لَيْسَ بِثَابِتٍ , وَعَبْدُ الْكَرِيمِ لَيْسَ بِالْقَوِيِّ ، وَهَارُونُ بْنُ رِئَابٍ أَثْبَتُ مِنْهُ , وَقَدْ أَرْسَلَ الْحَدِيثَ وَهَارُونُ ثِقَةٌ ، وَحَدِيثُهُ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ .
´Narrated Ibn 'Abbas:` It was narrated from Ibn 'Abbas that a man came to the Messenger of Allah and said: "I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her." He said: "Divorce her." He said: "I cannot do without her." He said: "Then stay with her as much as you need to."
Hadith 3256
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَزِيدُ ، عَنْ
حَمَّادِ بْنِ سَلَمَةَ ، عَنْ
ثَابِتٍ الْبُنَانِيِّ ، حَدَّثَنِي
ابْنُ عُمَرَ بْنِ أَبِي سَلَمَةَ ، عَنْ
أَبِيهِ ، عَنْ
أُمِّ سَلَمَةَ ، لَمَّا انْقَضَتْ عِدَّتُهَا بَعَثَ إِلَيْهَا أَبُو بَكْرٍ يَخْطُبُهَا عَلَيْهِ ، فَلَمْ تَزَوَّجْهُ ، فَبَعَثَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُمَرَ بْنَ الْخَطَّابِ يَخْطُبُهَا عَلَيْهِ ، فَقَالَتْ : أَخْبِرْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِّي امْرَأَةٌ غَيْرَى ، وَأَنِّي امْرَأَةٌ مُصْبِيَةٌ ، وَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ : " ارْجِعْ إِلَيْهَا ، فَقُلْ لَهَا أَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ غَيْرَى ، فَسَأَدْعُو اللَّهَ لَكِ فَيُذْهِبُ غَيْرَتَكِ ، وَأَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ مُصْبِيَةٌ ، فَسَتُكْفَيْنَ صِبْيَانَكِ ، وَأَمَّا قَوْلُكِ أَنْ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ ، فَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدٌ وَلَا غَائِبٌ يَكْرَهُ ذَلِكَ " ، فَقَالَتْ لِابْنِهَا : يَا عُمَرُ , قُمْ فَزَوِّجْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَزَوَّجَهُ " , مُخْتَصَرٌ .
´It was narrated from Umm Salamah, that when her 'Iddah had ended, Abu Bakr sent word to her proposing marriage to her, but she did not marry him. Then the Messenger of Allah sent 'Umar bin Al-Khattab with a proposal of marriage. She said:` "Tell the Messenger of Allah that I am a jealous woman and that I have sons, and none of my guardians are present." He went to the Messenger of Allah and told him that. He said: "Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that." She said to her son: "O 'Umar, get up and perform the marriage to the Messenger of Allah," so he performed the marriage.
Hadith 3340
´It was narrated that Abu Hurairah said:` "The Messenger of Allah forbade Ash-Shighar." (One of the narrators) 'Ubaidullah said: "Ash-Shighar means when a man gives his daughter in marriage on condition that (the other man) gives him his sister in marriage."
Hadith 3421
أَخْبَرَنِي
مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ ،
وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ , عَنْ
حَجَّاجٍ ، قَالَ : قَالَ
ابْنُ جُرَيْجٍ , أَخْبَرَنِي
أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ ، يَسْأَلُ
ابْنَ عُمَرَ ، وَأَبُو الزُّبَيْرِ ، يَسْمَعُ : كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا ؟ ، فَقَالَ لَهُ : طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيُرَاجِعْهَا " ، فَرَدَّهَا عَلَيَّ ، قَالَ : " إِذَا طَهُرَتْ ، فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ " ، قَالَ ابْنُ عُمَرَ : فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " 0 يَأَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ 0 " .
´'Abdullah bin Ayman asked Ibn 'Umar while Abu Az-Zubair was listening:` "What did you think about a man who divorces his wife when she is menstruating?" He said to him: "Abdullah bin 'Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. 'Umar asked the Messenger of Allah (about that) and said: 'Abdullah bin 'Umar has divorced his wife while she was menstruating.' The Messenger of Allah said: 'Let him take her back.' So he made me take her back. He said: 'When she becomes pure, let him divorce her or keep her.' Ibn 'Umar said: 'The Prophet said: 'O Prophet! When you divorce women, divorce them before their 'Iddah (prescribed period) elapses.'"
Hadith 3484
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَحْيَى بْنُ أَبِي بُكَيْرٍ الْكَرْمَانِيُّ ، قَالَ : حَدَّثَنَا
شُعْبَةُ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنْ
أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَ : وَكَانَ وَصِيَّ أَبِيهِ ، قَالَ : وَفَرِقْتُ أَنْ أَقُولَ سَمِعْتُهُ مِنْ أَبِيكَ ، قَالَتْ
عَائِشَةُ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَرِيرَةَ ، وَأَرَدْتُ أَنْ أَشْتَرِيَهَا ، وَاشْتُرِطَ الْوَلَاءُ لِأَهْلِهَا ، فَقَالَ : " اشْتَرِيهَا ، فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ " ، قَالَ : وَخُيِّرَتْ وَكَانَ زَوْجُهَا عَبْدًا ، ثُمَّ قَالَ : بَعْدَ ذَلِكَ مَا أَدْرِي ؟ وَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ ، فَقَالُوا : هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ ، قَالَ : " هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ " .
´Yahya bin Abi Bukair Al-Karmani said:` "Shu'bah narrated to us, from 'Abdur-Rahman bin Al-Qasim, from his father, from 'Aishah. He (Shu'bah) said: "And he ('Abdur-Rahman) was the executor for his father." He (Shu'bah) said: "I was afraid to say to him: 'Did you hear this from your father.'" -- 'Aishah said: "I asked the Messenger of Allah about Barirah, as I wanted to buy her but it was stipulated that the Wala' would go to her (former) masters. He said: 'Buy her, for the Wala' is to the one who sets the slave free.' And she was given the choice, as her husband was a slave." Then he said, after that: "I do not know." --"And some meat was brought to the Messenger of Allah and they said: 'This is some of that which was given in charity to Barirah.' He said: 'It is charity for her and a gift for us.'"
Hadith 3535
A similar report was narrated from Safiyyah bint Abi 'Ubaid from one of the wives of the Prophet -and she is Umm Salamah- from the Prophet.
Hadith 3553
It was narrated from 'Abdullah that the shorter Surah, that speaks of women (At-Talaq), was revealed after Al-Baqarah.
Hadith 3561
´It was narrated from Ibn 'Abbas that this Verse abrogated the woman's 'Iddah among her family, and she may observe her 'Iddah wherever she wants. That is the saying of Allah, the Mighty and Sublime:` without turning them out.
Hadith 3565
´It was narrated from Safiyyah bint Shaibah, from Umm Salamah, the wife of the Prophet, that the Prophet said:` "The woman whose husband has died should not wear clothes that are dyed with safflower or red clay, and she should not use dye nor kohl."
Hadith 3909
´It was narrated from Jabir who attributed it to the Prophet:` "That he forbade leasing out land."
Hadith 3940
´It was narrated from Nafi':` "Ibn 'Umar used to take rent for some land, then he heard something from Rafi' bin Khadij. He took me by the hand and went off to Rafi', and I was with him. Rafi' narrated to him from some of his paternal uncles, that the Messenger of Allah forbade leasing land, so 'Abdullah stopped (doing that) afterward."
Hadith 4100
´It was narrated that Sa'eed bin Zaid said:` "The Messenger of Allah [SAW] said: 'Whoever is killed protecting his wealth, he is a martyr. Whoever is killed protecting his family, he is a martyr. Whoever is killed protecting his religion, he is a martyr. Whoever is killed protecting himself, he is a martyr.'"
Hadith 4123
´It was narrated from Abu Musa that:` The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
Hadith 4124
´It was narrated from Abu Musa Al-Ash'ari that:` The Prophet [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell."
Hadith 4487
´It was narrated from Al- Hasan from Samurah, who said:` "The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"