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ابن إسحاق القرشي
Narrator Profile
Ibn Majah
Page 2 of 3
Hadith 2046
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ ثَوْرٍ ، عَنْ عُبَيْدِ بْنِ أَبِي صَالِحٍ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، قَالَتْ : حَدَّثَتْنِي عَائِشَةُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ " .
´It was narrated that Safiyyah bint Shaibah said:` "Aishah told me that the Messenger of Allah (ﷺ) said: 'There is no divorce and no manumission at the time of coercion.' "
Hadith 2058
حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ النَّيْسَابُورِيُّ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاق ، أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ ، قَالَ : " قُلْتُ لَهَا : حَدِّثِينِي حَدِيثَكِ ، قَالَتْ : اخْتَلَعْتُ مِنْ زَوْجِي ، ثُمَّ جِئْتُ عُثْمَانَ ، فَسَأَلْتُ مَاذَا عَلَيَّ مِنَ الْعِدَّةِ ؟ ، فَقَالَ : لَا عِدَّةَ عَلَيْكِ ، إِلَّا أَنْ يَكُونَ حَدِيثَ عَهْدٍ بِكِ ، فَتَمْكُثِينَ عِنْدَهُ حَتَّى تَحِيضِينَ حَيْضَةً ، قَالَتْ : وَإِنَّمَا تَبِعَ فِي ذَلِكَ قَضَاءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرْيَمَ الْمَغَالِيَّةِ ، وَكَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسٍ ، فَاخْتَلَعَتْ مِنْهُ " .
´It was narrated from 'Ubadah bin Samit from Rubai' bint Mu'awwidh bin 'Afra'.:` He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to 'Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah (ﷺ) concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul' from him.' "
Hadith 2062
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الْبَيَاضِيِّ ، قَالَ : كُنْتُ امْرَأً أَسْتَكْثِرُ مِنَ النِّسَاءِ لَا أَرَى رَجُلًا كَانَ يُصِيبُ مِنْ ذَلِكَ مَا أُصِيبُ ، فَلَمَّا دَخَلَ رَمَضَانُ ظَاهَرْتُ مِنَ امْرَأَتِي حَتَّى يَنْسَلِخَ رَمَضَانُ ، فَبَيْنَمَا هِيَ تُحَدِّثُنِي ذَاتَ لَيْلَةٍ انْكَشَفَ لِي مِنْهَا شَيْءٌ ، فَوَثَبْتُ عَلَيْهَا ، فَوَاقَعْتُهَا ، فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى قَوْمِي ، فَأَخْبَرْتُهُمْ خَبَرِي ، وَقُلْتُ لَهُمْ : سَلُوا لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : مَا كُنَّا لِنَفْعَلَ إِذًا يُنْزِلَ اللَّهُ عَزَّ وَجَلَّ فِينَا كِتَابًا ، أَوْ يَكُونَ فِينَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْلٌ : فَيَبْقَى عَلَيْنَا عَارُهُ ، وَلَكِنْ سَوْفَ نُسَلِّمُكَ لِجَرِيرَتِكَ ، اذْهَبْ أَنْتَ فَاذْكُرْ شَأْنَكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَخَرَجْتُ حَتَّى جِئْتُهُ فَأَخْبَرْتُهُ الْخَبَرَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنْتَ بِذَاكَ " ، فَقُلْتُ : أَنَا بِذَاكَ ، وَهَأَنَا يَا رَسُولَ اللَّهِ ، صَابِرٌ لِحُكْمِ اللَّهِ عَلَيَّ ، قَالَ : " فَأَعْتِقْ رَقَبَةً " ، قَالَ : قُلْتُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ إِلَّا رَقَبَتِي هَذِهِ ، قَالَ : " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، وَهَلْ دَخَلَ عَلَيَّ مَا دَخَلَ مِنَ الْبَلَاءِ إِلَّا بِالصَّوْمِ ؟ ، قَالَ : " فَتَصَدَّقْ وَأَطْعِمْ سِتِّينَ مِسْكِينًا " ، قَالَ : قُلْتُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ بِتْنَا لَيْلَتَنَا هَذِهِ مَا لَنَا عَشَاءٌ ، قَالَ : " فَاذْهَبْ إِلَى صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَقُلْ لَهُ : فَلْيَدْفَعْهَا إِلَيْكَ وَأَطْعِمْ سِتِّينَ مِسْكِينًا وَانْتَفِعْ بِبَقِيَّتِهَا " .
´It was narrated that Salamah bin Sakhr Al-Bayadi said:` "I was a man who had a lot of desire for women, and I do not think there was any man who had as great a share of that as me. When Ramadan began, I declared Zihar upon my wife (to last) until Ramadan ended. While she was talking to me one night, part of her body became uncovered. I jumped on her and had intercourse with her. The next morning I went to my people and told them, and said to them: 'Ask the Messenger of Allah (ﷺ) for me.' They said: 'We will not do that, lest Allah reveal Quran concerning us or the Messenger of Allah (ﷺ) says, something about us, and it will be a lasting source of disgrace for us. Rather we will leave you to deal with it yourself. Go yourself and tell the Messenger of Allah (ﷺ) about your problem.' So I went out and when I came to him, I told him what happened. The Messenger of Allah (ﷺ) said: 'Did you really do that?' I said: 'I really did that, and here I am, O Messenger of Allah. (ﷺ) I will bear Allah’s ruling on me with patience.' He said: 'Free a slave.' I said: 'By the One Who sent you with the truth, I do not own anything but myself.' He said: 'Fast for two consecutive months.' I said: 'O Messenger of Allah, the thing that happened to me was only because of fasting.' He said: 'Then give charity, or feed sixty poor persons.' I said: 'By the One Who sent you with the truttu we spent last night with no dinner.' He said: 'Then go to the collector of charity of Banu Zuraiq, and tell him to give you something, then feed sixty poor persons, and benefit from the rest.'"
Hadith 2064
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الْبَيَاضِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " فِي الْمُظَاهِرِ يُوَاقِعُ قَبْلَ أَنْ يُكَفِّرَ ، قَالَ : كَفَّارَةٌ وَاحِدَةٌ " .
Salamah bin Sakhr Bayadhi (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) regarding a person who performs intercourse before paying the expiation for zihar, said: "There is only one expiation upon him."
Hadith 2070
حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ النَّيْسَابُورِيُّ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاق ، قَالَ : ذَكَرَ طَلْحَةُ بْنُ نَافِعٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : تَزَوَّجَ رَجُلٌ مِنَ الْأَنْصَارِ امْرَأَةً مِنْ بَلْعِجْلَانَ فَدَخَلَ بِهَا فَبَاتَ عِنْدَهَا فَلَمَّا أَصْبَحَ قَالَ : مَا وَجَدْتُهَا عَذْرَاءَ ، فَرُفِعَ شَأْنُهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا الْجَارِيَةَ ، فَسَأَلَهَا ، فَقَالَتْ : بَلَى ، قَدْ كُنْتُ عَذْرَاءَ ، " فَأَمَرَ بِهِمَا فَتَلَاعَنَا ، وَأَعْطَاهَا الْمَهْرَ " .
´It was narrated that Ibn 'Abbas said:` "A man from among the Ansar manried a wornan from Bal'ijlan. He entered upon her and spent the night with her, then in the morning he said: 'I did not find her to be a virgin.' Her case was taken to the Prophet (ﷺ), and he called the girl and asked her. She said: 'No, I was a virgin.' So he told thern to go through the procedure of Li'an, and gave her the bridal-money.” (D a'if)
Hadith 2154
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَحْتَكِرُ إِلَّا خَاطِئٌ " .
´It was narrated from Ma'mar bin 'Abdullah bin Nadlah that the Messenger of Allah (ﷺ) said:` "No one hoards but a sinner."'
Hadith 2209
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، ح وحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا إِسْمَاعِيل بْنُ عَيَّاشٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ ، عَنْ أَبِي قَتَادَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِيَّاكُمْ وَالْحَلِفَ فِي الْبَيْعِ ، فَإِنَّهُ يُنَفِّقُ ثُمَّ يَمْحَقُ " .
´It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ), said:` "Beware of swearing oaths when selling, for it may help you to make a sale but it destroys the blessing."'
Hadith 2355
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانٍ ، قَالَ : هُوَ جَدِّي مُنْقِذُ بْنُ عَمْرٍو وَكَانَ رَجُلًا قَدْ أَصَابَتْهُ آمَّةٌ فِي رَأْسِهِ فَكَسَرَتْ لِسَانَهُ ، وَكَانَ لَا يَدَعُ عَلَى ذَلِكَ التِّجَارَةَ ، وَكَانَ لَا يَزَالُ يُغْبَنُ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ : " إِذَا أَنْتَ بَايَعْتَ فَقُلْ لَا خِلَابَةَ ، ثُمَّ أَنْتَ فِي كُلِّ سِلْعَةٍ ابْتَعْتَهَا بِالْخِيَارِ ثَلَاثَ لَيَالٍ ، فَإِنْ رَضِيتَ فَأَمْسِكْ وَإِنْ سَخِطْتَ فَارْدُدْهَا عَلَى صَاحِبِهَا " .
´It was narrated that Muhammad bin Yahya bin Habban said:` “My grandfather was Munqidh bin 'Amr. He was a man who had suffered a head wound and lost the power of speech, but that did not stop him from engaging in trade. He was always being cheated, so he went to the Prophet (ﷺ) and told him about that. He said to him: 'When you buy something, say: “There should be no intention of cheating,” and for every product you buy, you have the choice for three nights. If you are pleased with it, keep it, and if you are displeased then return it.'”
Hadith 2548
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ رُكَانَةَ ، عَنْ أُمِّهِ عَائِشَةَ بِنْتِ مَسْعُودِ بْنِ الْأَسْوَدِ ، عَنْ أَبِيهَا ، قَالَ : لَمَّا سَرَقَتِ الْمَرْأَةُ تِلْكَ الْقَطِيفَةَ مِنْ بَيْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْظَمْنَا ذَلِكَ وَكَانَتِ امْرَأَةً مِنْ قُرَيْشٍ فَجِئْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُكَلِّمُهُ وَقُلْنَا نَحْنُ نَفْدِيهَا بِأَرْبَعِينَ أُوقِيَّةً ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تُطَهَّرَ خَيْرٌ لَهَا " ، فَلَمَّا سَمِعْنَا لِينَ قَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَتَيْنَا أُسَامَةَ فَقُلْنَا كَلِّمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا رَأَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ قَامَ خَطِيبًا ، فَقَالَ : " مَا إِكْثَارُكُمْ عَلَيَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ عَزَّ وَجَلَّ ، وَقَعَ عَلَى أَمَةٍ مِنْ إِمَاءِ اللَّهِ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ كَانَتْ فَاطِمَةُ ابْنَةُ رَسُولِ اللَّهِ نَزَلَتْ بِالَّذِي نَزَلَتْ بِهِ ، لَقَطَعَ مُحَمَّدٌ يَدَهَا " .
´It was narrated from 'Aishah bin Mas'ud bin Aswad, that her father said:` “When the woman stole the Qatifah from the house of the Messenger of Allah (ﷺ), we regarded that as a serious matter. She was a woman from Quraish. So we came to the Prophet (ﷺ) and spoke to him, and said: 'We will ransom her for forty Uqiyyah.' The Messenger of Allah (ﷺ) said: 'Purification is better for her.” When we heard the Messenger of Allah (ﷺ) speak so kindly, we went to Usamah and said: 'Speak to the Messenger of Allah (ﷺ) .' When the Messenger of Allah (ﷺ) saw that, he stood up to speak and said: 'How much do you intercede with me concerning one of the legal punishments of Allah (SWT) that has befallen one of the female slaves of Allah (SWT)! By the One in Whose Hand is the soul of Muhammad, if Fatimah the daughter of the Messenger of Allah (ﷺ) were to do what she has done, Muhammad would cut off her hand.”
Hadith 2567
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " لَمَّا نَزَلَ عُذْرِي قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَذَكَرَ ذَلِكَ ، وَتَلَا الْقُرْآنَ ، فَلَمَّا نَزَلَ أَمَرَ بِرَجُلَيْنِ وَامْرَأَةٍ فَضُرِبُوا حَدَّهُمْ " .
´It was narrated that 'Aishah said:` “When my innocence was revealed, the Messenger of Allah (ﷺ) stood on the pulpit and mentioned that, and he recited Quran. When he came down, he ordered that the legal punishment (of slandering) be carried out on two men and a woman.”
Hadith 2574
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ، عَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ ، قَالَ : " كَانَ بَيْنَ أَبْيَاتِنَا رَجُلٌ مُخْدَجٌ ضَعِيفٌ ، فَلَمْ يُرَعْ إِلَّا وَهُوَ عَلَى أَمَةٍ مِنْ إِمَاءِ الدَّارِ يَخْبُثُ بِهَا ، فَرَفَعَ شَأْنَهُ سَعْدُ بْنُ عُبَادَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " اجْلِدُوهُ ضَرْبَ مِائَةِ سَوْطٍ " ، قَالُوا : يَا نَبِيَّ اللَّهِ ، هُوَ أَضْعَفُ مِنْ ذَلِكَ لَوْ ضَرَبْنَاهُ مِائَةَ سَوْطٍ مَاتَ ، قَالَ : " فَخُذُوا لَهُ عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً " .
´It was narrated that Sa'eed bin Sa'd bin `Ubadah said:` “There was a man living among our dwellings who had a physical defect, and to our astonishment he was seen with one of the slave women of the dwellings, committing illegal sex with her. Sa'd bin 'Ubadah referred his case to the Messenger of Allah (ﷺ), who said: 'Give him one hundred lashes.' They said: 'O Prophet (ﷺ) of Allah (ﷺ), he is too weak to bear that. If we give him one hundred lashes he will die.' He said: “Then take a branch with a hundred twigs and hit him once.”
Hadith 2574M
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ ، حَدَّثَنَا الْمُحَارِبِيُّ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ ، عَنْ سَعْدِ بْنِ عُبَادَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ .
A similar hadith is also narrated from Sa'd bin 'Ubadah (may Allah be pleased with him) through this chain.
Hadith 2623
حَدَّثَنَا عُثْمَانُ ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ ، قَالَا : حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، ح وَحَدَّثَنَا أبُو بَكْرٍ وَعُثْمَانُ ابْنَا أَبِي شَيْبَةَ ، قَالَا : حَدَّثَنَا جَرِيرٌ ، وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ جميعا ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ ، أَظُنُّهُ عَنِ ابْنِ أَبِي الْعَوْجَاءِ وَاسْمُهُ سُفْيَانُ ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ وَالْخَبْلُ الْجُرْحُ فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلَاثٍ ، فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ : أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ ، فَمَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ فَعَادَ ، فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا " .
´It was narrated from Abu Sharaih Al-Khuzai that the Messenger of Allah (ﷺ) said:` “Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”
Hadith 2625
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ ، عَنْ زَيْدِ بْنِ ضُمَيْرَةَ ، حَدَّثَنِي أَبِي وَعَمِّي وَكَانَا شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَا : صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ ، فَقَامَ إِلَيْهِ الْأَقْرَعُ بْنُ حَابِسٍ وَهُوَ سَيِّدُ خِنْدِفٍ يَرُدُّ عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الْأَضْبَطِ وَكَانَ أَشْجَعِيًّا ، فَقَالَ لَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَقْبَلُونَ الدِّيَةَ " ، فَأَبَوْا ، فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ : مُكَيْتِلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الْإِسْلَامِ إِلَّا كَغَنَمٍ وَرَدَتْ ، فَرُمِيَتْ أَوَّلُهَا فَنَفَرَ آخِرُهَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَكُمْ خَمْسُونَ فِي سَفَرِنَا ، وَخَمْسُونَ إِذَا رَجَعْنَا " فَقَبِلُوا الدِّيَةَ .
´It was narrated that Ziyad bin Sa'd bin Dumairah (said):` “My father and my paternal uncle, who were present at Hunain with the Messenger of Allah (ﷺ) narrated to me: 'The Prophet (ﷺ) prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet (ﷺ) said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah (ﷺ)! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e. ,the murderer should be killed).' The Prophet (ﷺ) said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
Hadith 2656
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَطَاءٍ ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ ، عَنْ عَمَّيْهِ يَعْلَى وَسَلَمَةَ ابني أمية ، قَالَا : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ وَمَعَنَا صَاحِبٌ لَنَا فَاقْتَتَلَ هُوَ وَرَجُلٌ آخَرُ وَنَحْنُ بِالطَّرِيقِ ، قَالَ : فَعَضَّ الرَّجُلُ يَدَ صَاحِبِهِ فَجَذَبَ صَاحِبُهُ يَدَهُ مِنْ فِيهِ فَطَرَحَ ثَنِيَّتَهُ ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْتَمِسُ عَقْلَ ثَنِيَّتِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَعْمِدُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ كَعِضَاضِ الْفَحْلِ ، ثُمَّ يَأْتِي يَلْتَمِسُ الْعَقْلَ لَا عَقْلَ لَهَا " قَالَ : فَأَبْطَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´It was narrated from Ya'la and Salamah the sons of Ummayah said:` “We went out with the Messenger of Allah (ﷺ) on the military expedition of Tabuk, and with us was a friend of ours. He fought with another man while we were on the road. The man bit the hand on his opponent, who pulled away his hand and the man's tooth fell out. He came to Messenger of Allah (ﷺ) demanding compensatory money for his tooth, and the Messenger of Allah (ﷺ) said: 'Would anyone of you go and bite his brother like a stallion, then come demanding compensatory money? There is no compensatory for this.'” Hence, The Messenger of Allah (ﷺ) invalidated it (i.e compensatory in such case).
Hadith 2781
حَدَّثَنَا أَبُو يُوسُفَ مُحَمَّدُ بْنُ أَحْمَدَ الرَّقِّيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ، عَنْ مُعَاوِيَةَ بْنِ جَاهِمَةَ السُّلَمِيِّ ، قَالَ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي كُنْتُ أَرَدْتُ الْجِهَادَ مَعَكَ أَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ وَالدَّارَ الْآخِرَةَ ، قَالَ : " وَيْحَكَ ، أَحَيَّةٌ أُمُّكَ ؟ " قُلْتُ : نَعَمْ ، قَالَ : " ارْجِعْ ، فَبَرَّهَا " ، ثُمَّ أَتَيْتُهُ مِنَ الْجَانِبِ الْآخَرِ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي كُنْتُ أَرَدْتُ الْجِهَادَ مَعَكَ أَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ وَالدَّارَ الْآخِرَةَ ، قَالَ : " وَيْحَكَ ، أَحَيَّةٌ أُمُّكَ " ، قُلْتُ : نَعَمْ يَا رَسُولَ اللَّهِ ، قَالَ : " فَارْجِعْ إِلَيْهَا فَبَرَّهَا " ، ثُمَّ أَتَيْتُهُ مِنْ أَمَامِهِ فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَرَدْتُ الْجِهَادَ مَعَكَ أَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ وَالدَّارَ الْآخِرَةَ ، قَالَ : " وَيْحَكَ ، أَحَيَّةٌ أُمُّكَ " ، قُلْتُ : نَعَمْ يَا رَسُولَ اللَّهِ ، قَالَ : " وَيْحَكَ الْزَمْ رِجْلَهَا فَثَمَّ الْجَنَّةُ " ،
´It was narrated that Mu’awiyah bin Jahimah As-Sulaimi said:` “I came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and honor her.’ Then I approached him from the other side and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and honour her.’ Then I approached him from in front and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and serve her, for there is Paradise.’”
Hadith 2784
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمِ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عُقْبَةَ ، عَنْ أَبِي عُقْبَةَ وَكَانَ مَوْلًى لِأَهْلِ فَارِسَ ، قَالَ : شَهِدْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ فَضَرَبْتُ رَجُلًا مِنَ الْمُشْرِكِينَ ، فَقُلْتُ : خُذْهَا مِنِّي وَأَنَا الْغُلَامُ الْفَارِسِيُّ فَبَلَغَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " أَلَا قُلْتَ : خُذْهَا مِنِّي وَأَنَا الْغُلَامُ الْأَنْصَارِيُّ " .
´It was narrated that Abu ‘Uqbah, who was the freed slave of some Persian people, said:` “I was present with the Prophet (ﷺ) on the Day of Uhud. I struck a man from among the idolaters and said: ‘Take that! And I am a Persian slave!’ News of that reached the Prophet (ﷺ) and he said: ‘Why did you not say: “Take that! And I am an Ansari slave!?”
Hadith 2833
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ يَزِيدَ بْنِ رُومَانَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْحَرْبُ خَدْعَةٌ " .
´It was narrated from ‘Aishah that the Prophet (ﷺ) said:` “War is deceit.”
Hadith 2866
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، وَيَحْيَى بْنُ سَعِيدٍ ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ ، وَابْنُ عَجْلَانَ ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ أَبِيهِ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : " بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ ، وَالْمَنْشَطِ وَالْمَكْرَهِ ، وَالْأَثَرَةِ عَلَيْنَا ، وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ ، وَأَنْ نَقُولَ الْحَقَّ حَيْثُمَا كُنَّا ، لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ " .
´It was narrated that ‘Ubadah bin Samit said:` “We gave our pledge to the Messenger of Allah (ﷺ), pledging to listen and obey in times of hardship and times of ease, willingly or reluctantly, and when others are shown preference over us, and that we would not dispute the order of those in charge, that we would speak the truth wherever we are, and that we would not fear the blame of anyone when acting or speaking for the sake of Allah.”
Hadith 2933
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، قَالَتْ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلْنَا ، فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَائِشَةُ إِلَى جَنْبِهِ ، وَأَنَا إِلَى جَنْبِ أَبِي بَكْرٍ ، فَكَانَتْ زِمَالَتُنَا وَزِمَالَةُ أَبِي بَكْرٍ وَاحِدَةً ، مَعَ غُلَامِ أَبِي بَكْرٍ ، قَالَ : فَطَلَعَ الْغُلَامُ وَلَيْسَ مَعَهُ بَعِيرُهُ ، فَقَالَ لَهُ : أَيْنَ بَعِيرُكَ ؟ ، قَالَ : أَضْلَلْتُهُ الْبَارِحَةَ ، قَالَ : مَعَكَ بَعِيرٌ وَاحِدٌ تُضِلُّهُ ؟ ، قَالَ : فَطَفِقَ يَضْرِبُهُ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ ؟ " .
´It was narrated that Asma’ bint Abu Bakr said:` “We went out with the Messenger of Allah (ﷺ) until, when we were in ‘Arj, we stopped to camp. The Messenger of Allah (ﷺ) sat, with ‘Aishah by his side, and I was sitting beside Abu Bakr. Our mount* and the mount of Abu Bakr was one, under the care of the slave of Abu Bakr. The slave looked and his camel was not with him, so he said to him: ‘Where is your camel?’ He said: ‘I lost it yesterday.’ He said: ‘You have one camel with you and you lost it?’ He started to beat him, and the Messenger of Allah (ﷺ) said: ‘Look at what this Muhrim is doing!’”
Hadith 2947
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، قَالَتْ : " لَمَّا اطْمَأَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ ، طَافَ عَلَى بَعِيرهُ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ بِيَدِهِ ، ثُمَّ دَخَلَ الْكَعْبَةَ فَوَجَدَ فِيهَا حَمَامَةَ عَيْدَانٍ فَكَسَرَهَا ، ثُمَّ قَامَ عَلَى بَاب : الْكَعْبَةِ فَرَمَى بِهَا ، وَأَنَا أَنْظُرُهُ " .
´It was narrated that Safiyyah bint Shaibah said:` “When the Messenger of Allah (ﷺ) saw that things had settled down, in the year of the Conquest (of Makkah), he performed Tawaf on his camel, touching the corner with a staff in his hand. Then he entered the House and found a dove made of aloeswood. He broke it, then he stood at the door of the Ka’bah and threw it out, and I was watching him.”
Hadith 3001
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، حَدَّثَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ ، عَنْ أُمِّ حَكِيمٍ بِنْتِ أُمَيَّةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَهَلَّ بِعُمْرَةٍ مِنْ بَيْتِ الْمَقْدِسِ ، غُفِرَ لَهُ " .
´It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) said:` “Whoever begins the Talbiyah for ‘Umrah from Baitul-Maqdis, will be forgiven.”
Hadith 3002
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ يَحْيَى بْنِ أَبِي سُفْيَانَ ، عَنْ أُمِّهِ أُمِّ حَكِيمٍ بِنْتِ أُمَيَّةَ ، عَنْ أُمِّ سَلَمَةَ ، زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَهَلَّ بِعُمْرَةٍ مِنْ بَيْتِ الْمَقْدِسِ ، كَانَتْ لَهُ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ " ، قَالَتْ : فَخَرَجْتُ أَيْ مِنْ بَيْتِ الْمَقْدِسِ بِعُمْرَةٍ .
´It was narrated from Umm Salamah, the wife of the Prophet (ﷺ), that the Messenger of Allah (ﷺ) said:` “Whoever begins the Talbiyah for ‘Umrah from Baitul-Maqdis, that will be an expiation for all his previous sins.” She said: “So I went out.” Meaning, from Baitul-Maqdis for ‘Umrah.
Hadith 3045
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا ابْنُ إِسْحَاق ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " قِيلَ يَا رَسُولَ اللَّهِ ، لِمَ ظَاهَرْتَ لِلْمُحَلِّقِينَ ثَلَاثًا ، وَلِلْمُقَصِّرِينَ وَاحِدَةً ؟ قَالَ : إِنَّهُمْ لَمْ يَشُكُّوا " .
´It was narrated that Ibn ‘Abbas said:` “It was said: ‘O Messenger of Allah, why did you support (by supplicating for) those who shave (their heads) three times and those who cut (their hair) only once?’ He said: ‘Because they did not entertain any doubts.’”
Hadith 3056
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ السَّلَامِ ، عَنْ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْخَيْفِ مِنْ مِنًى ، فَقَالَ : " نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا ، فَرُبَّ حَامِلِ فِقْهٍ غَيْرُ فَقِيهٍ ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ، ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ : إِخْلَاصُ الْعَمَلِ لِلَّهِ ، وَالنَّصِيحَةُ لِوُلَاةِ الْمُسْلِمِينَ ، وَلُزُومُ جَمَاعَتِهِمْ ، فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ " .
´It was narrated from Muhammad bin Jubair bin Mut’im that his father said:` “The Messenger of Allah (ﷺ) stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).”
Hadith 3109
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، حَدَّثَنَا أَبَانُ بْنُ صَالِحٍ ، عَنْ الْحَسَنِ بْنِ مُسْلِمِ بْنِ يَنَّاقٍ ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ ، قَالَتْ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ عَامَ الْفَتْحِ ، فَقَالَ : " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ ، فَهِيَ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ ، لَا يُعْضَدُ شَجَرُهَا وَلَا يُنَفَّرُ صَيْدُهَا وَلَا يَأْخُذُ لُقْطَتَهَا إِلَّا مُنْشِدٌ " ، فَقَالَ الْعَبَّاسُ : إِلَّا الْإِذْخِرَ ، فَإِنَّهُ لِلْبُيُوتِ وَالْقُبُورِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِلَّا الْإِذْخِرَ " .
´It was narrated that Safiyyah bint Shaibah said:` “I heard the Prophet (ﷺ) delivering a sermon in the Year of the Conquest (of Makkah), and he said: ‘O people, Allah made Makkah sacred the day He created the heavens and the earth, and it is sacred until the Day of Resurrection. Its trees are not to be cut, its game is not to be disturbed, and its lost property is not to be taken except by one who will announce it.’‘Abbas said: ‘Except for Idhkhir (a kind of fragrant grass), for it is (used) for houses and graves.’ The messenger of Allah (ﷺ) said: ‘Except for Idhkhir.’”
Hadith 3115
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا عَبْدَةُ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ اللَّهِ بْنِ مِكْنَفٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ أُحُدًا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ، وَهُوَ عَلَى تُرْعَةٍ مِنْ تُرَعِ الْجَنَّةِ ، وَ عَيْرٌ عَلَى تُرْعَةٍ مِنْ تُرَعِ النَّارِ " .
´It was narrated that ‘Abdullah bin Miknaf said:` “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) said: “Uhud is a mountain which loves us and we love it, and it stands at one of the gates of Paradise. And ‘Aer* stands at one of the gates of Hell.’”
Hadith 3121
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا إِسْمَاعِيل بْنُ عَيَّاشٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عِيدٍ بِكَبْشَيْنِ ، فَقَالَ حِينَ وَجَّهَهُمَا : " إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ ، وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ " .
´It was narrated that Jabir bin ‘Abdullah said:` “The Messenger of Allah (ﷺ) sacrificed two rams on the Day of ‘Eid. When he turned them to face towards the prayer direction he said: ‘Verily, I have turned my face towards Him Who has created the heavens and the earth, as a monotheist, and I am not of the polytheists. Verily, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. [6:79,162-163] O Allah, from You to You, on behalf of Muhammad and his nation.’”
Hadith 3189
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنْ لُحُومِ الْجَلَّالَةِ وَأَلْبَانِهَا " .
´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade the meat and milk of Al-Jallalah.”*
Hadith 3235
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ ، عَنْ حِبَّانَ بْنِ جَزْءٍ ، عَنْ أَخِيهِ خُزَيْمَةَ بْنِ جَزْءٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، جِئْتُكَ ، لِأَسْأَلَكَ عَنْ أَحْنَاشِ الْأَرْضِ ، مَا تَقُولُ فِي الثَّعْلَبِ ؟ ، قَالَ : " وَمَنْ يَأْكُلُ الثَّعْلَبَ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، مَا تَقُولُ فِي الذِّئْبِ ؟ ، قَالَ : " وَيَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ ؟ ! " .
´It was narrated that Khuzaimah bin Jaz’ said:` “I said: ‘O Messenger of Allah, I have come to ask you about the vermin of the earth. What do you say about foxes?’ He said: ‘Who eats foxes?’ I said: ‘O Messenger of Allah, what do you say about wolves?’ He said: ‘Does anyone in whom there is anything good eat wolves?’”
Hadith 3237
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ ، عَنْ ابْنِ إِسْحَاق ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ ، عَنْ حِبَّانَ بْنِ جَزْءٍ ، عَنْ خُزَيْمَةَ بْنِ جَزْءٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، مَا تَقُولُ فِي الضَّبُعِ ؟ ، قَالَ : " وَمَنْ يَأْكُلُ الضَّبُعَ ؟ " .
´It was narrated that Khuzaimah bin Jaz’ said:` “I said: ‘O Messenger of Allah (ﷺ), what do you say about hyenas?’ He said: ‘Who eats hyenas?’”
Hadith 3245
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ ، عَنْ حِبَّانَ بْنِ جَزْءٍ ، عَنْ أَخِيهِ خُزَيْمَةَ بْنِ جَزْءٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، جِئْتُكَ لِأَسْأَلَكَ عَنْ أَحْنَاشِ الْأَرْضِ ، مَا تَقُولُ فِي الضَّبِّ ؟ ، قَالَ : " لَا آكُلُهُ ، وَلَا أُحَرِّمُهُ " ، قَالَ : قُلْتُ : فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ ، وَلِمَ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " فُقِدَتْ أُمَّةٌ مِنَ الْأُمَمِ ، وَرَأَيْتُ خَلْقًا رَابَنِي " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، مَا تَقُولُ فِي الْأَرْنَبِ ؟ ، قَالَ : " لَا آكُلُهُ ، وَلَا أُحَرِّمُهُ " ، قُلْتُ : فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ ، وَلِمَ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " نُبِّئْتُ أَنَّهَا تَدْمَى " .
´It was narrated that Khuzaimah bin Jaz’ said:` “I said: ‘O Messenger of Allah, I have come to you to ask you about the vermin of the earth. What do you say about mastigures?’ He said: ‘I do not eat them and I do not forbid them.’ I said: ‘I will eat of that which you have not forbidden. But why (do you not eat them), O Messenger of Allah?’ He said: ‘One of the nations was turned into beasts and I looked at this creature and was uncertain.’ I said: ‘O Messenger of Allah, what do you say about rabbits?’ He said: ‘I do not eat them and I do not forbid them.’ I said: ‘I will eat of that which you have not forbidden. But why (do you not eat them), O Messenger of Allah?’ He said: ‘I have been told that it menstruates.’”
Hadith 3435
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ , حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ , حَدَّثَنَا مَنْدَلُ بْنُ عَلِيٍّ , عَنْ مُحَمَّدِ بْنِ إِسْحَاق , عَنْ الزُّهْرِيِّ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ , عَنْ ابْنِ عَبَّاسٍ , قَالَ : " كَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدَحٌ مِنْ قَوَارِيرَ يَشْرَبُ فِيهِ " .
´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) had a glass cup from which he would drink.”
Hadith 3595
حَدَّثَنَا أَبُو بَكْرٍ , حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ , عَنْ مُحَمَّدِ بْنِ إِسْحَاق , عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ , عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ , عَنْ أَبِي الْأَفْلَحِ الْهَمْدَانِيِّ , عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ , سَمِعْتُهُ يَقُولُ : سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ , يَقُولُ : أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرِيرًا بِشِمَالِهِ , وَذَهَبًا بِيَمِينِهِ , ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ , فَقَالَ : " إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي , حِلٌّ لِإِنَاثِهِمْ " .
´‘Ali bin Abu Talib said:` “The Messenger of Allah (ﷺ) took hold of some silk in his left hand and some gold in his right, then he raised his hands and said: ‘These two are forbidden for the males of my nation, and permitted to the females.’”
Hadith 3633
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ , عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ , عَنْ ابْنِ إِسْحَاق , عَنْ يَحْيَى بْنِ عَبَّادٍ , عَنْ أَبِيهِ , عَنْ عَائِشَةَ , قَالَتْ : " كُنْتُ أَفْرِقُ خَلْفَ يَافُوخِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , ثُمَّ أَسْدِلُ نَاصِيَتَهُ " .
´It was narrated that ‘Aishah said:` “I used to part the hair of the Messenger of Allah (ﷺ) behind his crown, and let his forelock hang down.”
Hadith 3644
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ , عَنْ مُحَمَّدِ بْنِ إِسْحَاق , عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ , عَنْ أَبِيهِ , عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ , قَالَتْ : أَهْدَى النَّجَاشِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَلْقَةً , فِيهَا خَاتَمُ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ , فَأَخَذَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُودٍ , وَإِنَّهُ لَمُعْرِضٌ عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ , ثُمَّ دَعَا ابْنَةِ ابْنَتِهِ أُمَامَةَ بِنْتِ أَبِي الْعَاصِ , فَقَالَ : " تَحَلِّي بِهَذَا يَا بُنَيَّةُ " .
´It was narrated that ‘Aishah the Mother of the Believers said:` “Najashi sent some jewelry as a gift to the Messenger of Allah (ﷺ). Among that was a gold ring with an Ethiopian gemstone. The Messenger of Allah (ﷺ) picked it up with a stick – as if he found it distasteful – or with one of his fingers, then he called for his daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my daughter.’”
Hadith 3686
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ , حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق , عَنْ الزُّهْرِيِّ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَالِكِ بْنِ جُعْشُمٍ , عَنْ أَبِيهِ , عَنْ عَمِّهِ سُرَاقَةَ بْنِ جُعْشُمٍ , قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ضَالَّةِ الْإِبِلِ تَغْشَى حِيَاضِي قَدْ لُطْتُهَا لِإِبِلِي , فَهَلْ لِي مِنْ أَجْرٍ إِنْ سَقَيْتُهَا ؟ قَالَ : " نَعَمْ , فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ " .
´It was narrated that Suraqah bin Ju'shum said:` "I asked the Messenger of Allah(ﷺ) about a lost camel that comes to my cisterns that I have prepared for my own camels - will I be rewarded if I give it some water to drink? He said: Yes, in every living being there is reward.'"
Hadith 3699
حَدَّثَنَا أَبُو بَكْرٍ , حَدَّثَنَا ابْنُ نُمَيْرٍ , عَنْ مُحَمَّدِ بْنِ إِسْحَاق , عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ , عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ الْيَزَنِيِّ , عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْجُهَنِيِّ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي رَاكِبٌ غَدًا إِلَى الْيَهُودِ , فَلَا تَبْدَءُوهُمْ بِالسَّلَامِ , فَإِذَا سَلَّمُوا عَلَيْكُمْ , فَقُولُوا وَعَلَيْكُمْ " .
´It was narrated from Abu 'Abdur-Rahman Al Juhani that the Messenger of Allah(ﷺ) said:` "I am riding to the Jews tomorrow. Do not initiate the greeting with them, and if they greet you, then say: Wa 'alaikum (and also upon you)".
Hadith 3721
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ , عَنْ مُحَمَّدِ بْنِ إِسْحَاق , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ , قَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : عَنْ نَتْفِ الشَّيْبِ , وَقَالَ : " هُوَ نُورُ الْمُؤْمِنِ " .
´It was narrated from 'Amr bin Sh'uaib from his father, that his grandfather said:` "The Messenger of Allah(ﷺ) forbade plucking out white hairs and said: 'It is the light of the believer.'"
Hadith 3970
حَدَّثَنَا أَبُو يُوسُفَ بْنُ الصَّيْدَلَانِيُّ مُحَمَّدُ بْنُ أَحْمَدَ الرَّقِّيُّ , حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ , عَنْ ابْنِ إِسْحَاق , عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ , عَنْ أَبِي سَلَمَةَ , عَنْ أَبِي هُرَيْرَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سُخْطِ اللَّهِ لَا يَرَى بِهَا بَأْسًا , فَيَهْوِي بِهَا فِي نَارِ جَهَنَّمَ سَبْعِينَ خَرِيفًا " .
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A man may speak a word that angers Allah and not see anything wrong with it, but it will cause him to sink down in Hell the depth of seventy autumns.”
