The above hadith has been mentioned with a different chain and slightly different wording.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: There have come the people of Yemen; they are tender of hearts, the belief is that of the Yemenites, the understanding (of the faith) is that of the Yemenites and sagacity is that of the Yemenites

Shu'bah narrated the hadith as reported by Jarir with the same chain of narrators with this addition: Pride and conceitedness is among the owners of the camels and tranquillity and sobriety is found amongst the owners of sheep.

It is narrated on the authority of Abu Huraira: A fornicator who fornicates is not a believer as long as he commits fornication, and no one who steals is a believer as long as he commits theft, and no one who drinks wine is a believer as long as he drinks it, and repentance may be accepted after that.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds, but they neither talked about them nor acted upon them.

It is narrated on the authority of Abu Hurairah (RA) that some people from amongst the Companions of the Apostle (ﷺ) came to him and said: Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest. The same hadith has been transmitted by Muhammad bin 'Amr, Abu Baker bin Ishaq, Abu'l-Jawwab, A'mash and Abu Hurairah (RA) .

It is transmitted by Rib'i bin Hirash. who narrated it on the authority of Hudhaifa that verily 'Umar said: Who would narrate to us or who amongst you would narrate to us (and Hudhaifa was one amongst them) what the Messenger of Allah (ﷺ) had said about the turmoil? Hudhaifa said: I will, and recited the hadith like that transmitted by Abu Malik on the authority of Rib'i and he observed in connection with this hadith that Hudhaifa remarked: I am narrating to you a hadith and it has no mistake, and said: That it is transmitted from he Messenger of Allah (ﷺ) .

Anas bin Malik (RA) reported on the authority of Malik bin Sa sa', perhaps a person of his tribe, that the Prophet (ﷺ) of Allah (ﷺ) said: I was near the House (i. e. Ka’bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel (ؑ) asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel (ؑ). It was again said: Who is with thee? He replied: Muhammad (ﷺ) . It was said: Has he been sent for? He ( Gabriel (ؑ)) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam ؑ(peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (ؑ) (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet (ﷺ) of Allah (ﷺ) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel (ؑ)! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel (ؑ)! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.

Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said: We travelled with the Messenger of Allah (ﷺ) between Makkah and Madinah and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (ؑ) (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He ( Moses (ؑ), as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudly to Allah (saying: I am as Thy service, my Lord) while passing through that valley. We then travelled (further) till we came to the mountain trail. He (the Holy Prophet) said: Which mountain trail is this? They said: It is the Harsha or Lift. He (the Holy Prophet) said: (I perceive) as if I am seeing Yunus on a red camel, with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm, and he was passing through the valley saying: I am at Thy service! my Lord.

It is narrated on the authority of Mujahid that he said: We were with Ibn 'Abbas and (the people) talked about al-Dajjal. (One of them remarked. There is written between his eyes (the word) Kafir (infidel). The narrator said: Ibn 'Abbas remarked: I did not hear him (the Holy Prophet) say it, but he said: So far as Ibrahim is concerned. you may see your companion and so far as Moses (ؑ) is concerned, he is a well-built man with wheat complexion (riding) on a red camel with its halter made of the fibre of date-palm (and I perceive) as if I am seeing towards him as he is going down in the valley saying: I am at Thy service! my Lord.

Anas bin Malik (RA) reported: The Prophet (ﷺ) of Allah (may peace be, upon him) said: Allah will gather the believers on the Day of Resurrection and they would be made mindful of it; and the rest (of the hadith) is like the one narrated above; and then he mentioned the fourth time: And I (the Holy Prophet) would say: O my Lord, no one is left in the Fire except he whom the Qur'an has restrained, i e. eternally doomed.

Shu’bah narrated from Qatadah with the remaining chain of transmission. The difference is that in Shu’bah’s narration, instead of "then «جهدها»", it is "«ثم اجتهد»" (then performed sa’i), and the words "«وإن لم ينزل»" (even if there is no ejaculation) are not present.

This hadith has been transmitted by Qatada with the same chain of transmitters that he saw the Apostle of Allah (ﷺ) doing like this (i. e. raising his hands) till they were apposite the lobes of cars.

'Imran bin Husain reported: The Messenger of Allah (ﷺ) observed the Zuhr prayer and a person recited Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High) behind him. When he (the Holy Prophet) concluded the prayer he said: Who amongst you recited (the above-mentioned verse) or who amongst you was the reciter? A person said: It was I. Upon this he (the Holy Prophet) observed: I thought as if someone amongst you was disputing with me (in what I was reciting).

Anas reported: The Apostle of Allah (ﷺ) said: Complete the bowing and prostration well. By Allah, I see you behind my back as to how you bow and prostrate or when you bow and prostrate.

Abu Qatadah (RA) reported: The Messenger of Allah (ﷺ) led us in prayer and recited in the first two rak'ahs of the noon and afternoon prayers Surat al-Fatiha and two (other) surahs. And he would sometimes recite loud enough for us to hear the verses. He would prolong the first rak'ah more than the second. And he acted similarly in the morning prayer.

A hadith like this has been narrated by AbuSalama on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: O Allah! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.

'Ali reported: The Messenger of Allah (ﷺ) said: On the day (of the Battle) of Ahzab we were diverted from the middle prayer, till the sun set. May Allah fill their graves or their houses, or their stomachs with fire. The narrator is in doubt about "houses" and "stomachs".

A hadith having the same meaning (as mentioned above) has been transmitted by A'mash.

'A'isha reported: The Messenger of Allah (ﷺ) used to observe two rak'ahs of Sunnah (prayer) when he heard the Adhan and shortened them. (This hadith has been narrated by the same chain of transmitters and in the hadith narrated by Usama the words are:" When it was dawn".)

Abu Salama asked 'A'isha about the prayer of the Messenger of Allah (ﷺ) She said: He observed thirteen rak'ahs (in the night prayer). He observed eight rak'ahs and would then observe Witr and then observe two rak'ahs sitting, and when he wanted to bow he stood up and then bowed down, and then observed two rak'ahs in between the Adhan and lqama of the dawn prayer.

Ibn Abi Adi narrated from Sa'id (ibn Abi 'Arubah), who narrated from Qatadah, who narrated from Zurara that (Sa'd bin Hisham bin 'Amir, a close relative of Anas, may Allah be pleased with him) intended to fight (jihad) in the way of Allah. He came to Madinah Munawwarah and wanted to sell a property he owned there so that he could acquire weapons and horses and wage jihad against the Romans until death. When he arrived in Madinah, he met some people from among the people of Madinah, who stopped him from this intention and informed him that a group of six people had intended to do the same during the blessed life of the Prophet Muhammad (peace and blessings be upon him), but the Prophet (peace and blessings be upon him) had stopped them. He said: "Is there not an example for you in my way?" So when those people told him this, he returned to his wife, whom he had already divorced, and took witnesses for his return to her. Then he went to Ibn 'Abbas (may Allah be pleased with them both) and asked him about the Witr (including Qiyam al-Layl) of the Messenger of Allah (peace and blessings be upon him). Ibn 'Abbas (may Allah be pleased with them both) said: "Shall I not inform you of the person who knows the Witr of the Messenger of Allah (peace and blessings be upon him) better than all the people on the face of the earth?" Sa'd said: "Who is that?" He said: "Aisha (may Allah be pleased with her), go to her and ask, then come back to me and tell me her answer." (Sa'd said:) I set out towards her and first went to Hakim bin Aflah and asked him to come with me to Aisha (may Allah be pleased with her). He said: "I will not go to her because I had stopped her from saying anything about those two groups (who fought each other), but she did not accept anything except to continue in the same way regarding them." (Sa'd said:) I made him swear, so he came with me. We set out towards Aisha (may Allah be pleased with her) and sought permission to enter. She granted us permission and we entered her house (door). She said: "Is it Hakim?" She recognized him. He said: "Yes." She said: "Who is with you?" He said: "Sa'd bin Hisham." She asked: "Who is Hisham?" He said: "The son of 'Amir (may Allah be pleased with him) (bin Umayyah al-Ansari)." She prayed for mercy for him and spoke words of goodness. Qatadah said: He ('Amir, may Allah be pleased with him) was martyred in the Battle of Uhud. I said: "O Mother of the Believers! Tell me about the noble character of the Messenger of Allah (peace and blessings be upon him)." She said: "Do you not recite the Qur'an?" I said: "Why not!" She said: "The character of the Prophet of Allah (peace and blessings be upon him) was the Qur'an itself (his life and conduct were a practical example of the Qur'an)." He said: "Upon this, I wished to get up (and leave) and never ask anyone anything until death, but suddenly it occurred to me, so I said: 'Tell me about the (night) standing of the Messenger of Allah (peace and blessings be upon him).' She said: 'Do you not recite «يَا أَيُّهَا الْمُزَّمِّلُ»?' I said: 'Why not!' She said: 'At the beginning of this Surah, Allah made standing at night obligatory, so the Prophet (peace and blessings be upon him) and his companions stood (in prayer) for a whole year, and Allah withheld the last verses of this Surah in the heavens for twelve months, until Allah revealed the command of lightening at the end of this Surah, so after standing at night was made obligatory, it became voluntary.' Sa'd said: 'I said: O Mother of the Believers! Tell me about the Witr of the Messenger of Allah (peace and blessings be upon him).' She said: 'We used to prepare the miswak and water for ablution for the Prophet (peace and blessings be upon him), and Allah would awaken him at night whenever He willed. He would use the miswak, perform ablution, and then pray nine rak'ahs, in which he would not sit except in the eighth rak'ah. Then he would remember Allah, praise Him, and supplicate, then stand up without saying salam, then stand and pray the ninth rak'ah, then sit, remember Allah, praise Him, and supplicate, then say salam, which we would hear. Then after salam, he would sit and pray two rak'ahs, so my son! These are eleven rak'ahs. Then when the Messenger of Allah (peace and blessings be upon him) grew older and (his body) became heavier (his blessed body became heavy), he began to pray seven witr, and in the two rak'ahs he would do as he did before (praying them sitting), so my son! These are nine rak'ahs. And whenever the Prophet of Allah (peace and blessings be upon him) prayed any prayer, he liked to remain constant upon it, and when sleep or illness overcame him and he could not stand at night, he would pray twelve rak'ahs during the day. I do not know that the Prophet of Allah (peace and blessings be upon him) ever recited the entire Qur'an in one night, nor did he ever pray until morning in any night, nor did he ever fast a whole month except in Ramadan.' (Sa'd said:) Then I went to Ibn 'Abbas (may Allah be pleased with them both) and narrated to him her (Aisha's, may Allah be pleased with her) hadith, so he said: 'Aisha (may Allah be pleased with her) has spoken the truth. If I were near her or used to go to her house, I would have gone to her so that she could narrate this hadith to me face to face.' (Sa'd said:) I said: 'If I had known that you do not visit her, I would not have narrated her hadith to you.' (This Sa'd was eventually martyred in the land of India.)

This hadith has been reported with the same chain of transmitters by Qatada except with this change:" He who finds it hard (to recite the Qur'an) will have a double reward."

A hadith like this has been narrated by Abu Hurairah (RA) .

Anas reported that the Apostle of Allah (ﷺ) was not accustomed to raise his hands in any supplication he made except when praying for rain. (He would then raise [his hands] high enough) that the whiteness of his armpits became visible. 'Abdul A'la said that (he was in doubt whether it was) the whiteness of his armpit or armpits.

The same hadith is narrated on the authority of 'Umar through another chain of transmitters.

This hadith has been narrated by Qatada with the same chain of transmitters. And in the hadith transmitted by Sa'id and Hisham, (the words are):" The Apostle of Allah (ﷺ) was asked about 'qirat', and he said: It is equivalent to Uhud."

It is reported on the authority of Ibn Juraij that the Holy Prophet (ﷺ) said: Should anyone amongst you see a bier he must stand up so long as it is within sight in case he does not intend to follow it.

ahadeeth bin Jundub said: I was a young boy during the time of the Holy Prophet (ﷺ) and I retained in my mind (what I learnt from him), and nothing restrained me from speaking except the fact that there were persons far more advanced in age than I. Verily, I said prayer behind the Messenger of Allah (ﷺ) over a woman who had died in the state of delivery, and the Messenger of Allah (ﷺ) stood up to say prayer in front of the middle part of her body. And in the tradition narrated on the authority of Ibn Muthanna the words are:" (The Holy Prophet) stood in the middle part of her body for offering prayer for her."

Abu Sa'id al-Khudri said that the Apostle of Allah (ﷺ) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (ﷺ) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sai'd then said: People of Iraq, it is you who have killed them.

'Abida said: I will not narrate to you except what I heard from him (Hadrat 'Ali), and then he narrated from him.

This very hadith has been narrated on the authority of Sbu'ba with the same chain of transmitters.

Jarir bin 'Abdullah said: 'When the collector of sadaqaht (Zakat) comes to you, (you should see) that he goes away pleased with you.

Kalb bin Ujra (RA) reported: It was I for whom this verse was revealed (to the Holy Prophet): "Whoever among you is sick or has an ailment of the head, he (may effect) a compensation by fasting or alms or a sacrifice" He said: I came to him (the Holy Prophet) and he said: Come near. So I went near. He (again) said: Come near. So I went near. Thereupon the Messenger of Allah (ﷺ) said: Do the vermins trouble you? Ibn Aun (one of the narrators) said: I think he (Ka'b bin Ujra) replied in the affirmative. He (the Holy Prophet) then commanded to do compensation by fasting or by giving sadaqa (feeding six needy persons) or by sacrifice (of a animal) that is available.

Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said: I cannot differentiate the hadith of one from the other (Al-Qasim and Ibrahim) that the Mother of the Believers (Allah be pleased with her) said this: Messenger of Allah, people have come back with two acts of worship. The rest of the hadith is the same.

Ibn 'Abbas (RA) reported that Allah's Messenger (ﷺ) observed the Zuhr prayer at Dhu'l-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters and he said: "More than three (days) except in the company of a Mahram."

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade to combine a woman and her father's sister, and a woman and her mother's sister.

Muhammad ibn al-Muthanna narrated to us, Ibn Abi Adi narrated to us, from Ibn ‘Awn, from Muhammad, from Anas.
And Ibn al-Muthanna narrated to us, Mu‘adh narrated to us, Ibn ‘Awn narrated to us, from Muhammad, who said: Anas ibn Malik said:
“We were forbidden that a townsman should sell for a Bedouin.”