It is narrated on the authority of Anas that 'Itban bin Malik told him that he became blind. He sent a message to the Messenger of Allah (ﷺ) that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah (ﷺ) and his people and then there was a discussion among them about a man who was known as Malik bin Dukhshum, and subsequently the narrator described the hadith of Sulaiman bin Mughira as stated above.

'A'isha reported: Whenever Allah's Messenger (ﷺ) entered his house, he used tooth-stick first of all.

Thabit reported it on the authority of Anas (RA) : I have never said such a light and perfect prayer as I said behind the Messenger of Allah (ﷺ) . The prayer of the Messenger. of Allah (ﷺ) was well balanced. And so too was the prayer of Abu Bakr (RA) well balanced. When it was the time of 'Umar bin al-Khattab he prolonged the morning prayer. When the Messenger of Allah (ﷺ) said: Allah listened to him who praised Him, he stood erect till we said: He has forgotten. He then prostrated and sat between two prostration till we said: He has forgotten.

Thabit reported: They (the believers) asked Anas about the ring of the Messenger of Allah (ﷺ) and he said: One night the Messenger of Allah (ﷺ) delayed (observing) the 'Isha' prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the luster of his silver ring, and lifted his small left finger (in order to show how the Holy Prophet (ﷺ) had lifted it).

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

This hadith has been narrated by 'A'isha through another chain of transmitters in which she reported Allah's Messenger (ﷺ) as saying: "Every man is created"; the rest of the hadith is the same and he said: "He walks on that day."

A hadith like this has been narrated through another chain of transmitters.

This hadith has been narrated by Ibn Bishr with the same chain of transmitters (but with a slight variation) that he (the Holy Prophet) inquired of them (Jews) about it (fasting on the day of 'Ashura).

Rubayyi' daughter of Mu'awwidh bin 'Afra' said that the Messenger of Allah (ﷺ) sent (a person) on the morning of Ashura to the villages of Ansar around Madinah (with this message): He who got up in the morning fasting (without eating anything) he should complete his fast, and he who had had his breakfast in the morning, he should complete the rest of the day (without food). The Companions said; We henceforth observed fast on it (on the day of 'Ashura) and, God willing, made our children observe that. We went to the mosque and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast.

This hadith has been narrated on the authority of Abu Bishar with the same chain of transmitters (with a slight variation of words and these are), that he (the narrator) said: "During any month continuously since he came to Madinah."

'A'isha (Allah be pleased with her) reported: The Apostle of Allah (ﷺ) did not observe fast in the ten days of Dhul-Hijja.

Sa'id bin Jubair reported on the authority of Ibn 'Abbas (RA) that the camel of a person broke his neck as he was in the company of Allah's Messenger (ﷺ) . The Messenger of Allah, (ﷺ) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said: And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.

Anas (RA) reported that some of the Companions of Allah's Apostle (ﷺ) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said: I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also. And he who turns away from my Sunnah, he has no relation with me.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade to combine a woman and her father's sister, and a woman and her mother's sister.

This hadith has been narrated through another chain of transmitters.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters

Salama bin Kuhail reported: I heard Sowaid bin Ghafala say: I went out, and also Zaid bin Suhan and Salman bin Rabi'a for Jihad, and I found a whip and took it up. They said to me: Leave it. I said: No, but I will make announcement of it and if its owner comes (then I will return that), otherwise I will use it, and I refused them. When we returned from Jihad, by a good fortune for me, I performed Pilgrimage. I came to Madinah and met Ubayy bin Ka'b, and related to him the affair of the whip and their opinion (the opinion of Zaid bin Suhan and Salman bin Rabi'a) about it (i. e. I should throw it). Thereupon he said: I found a money bag during the lifetime of Allah's Messenger (ﷺ) which contained one hundred dinars. I came to him along with it, and he said: Make an announcement of it for one year; so I announced it, but did not find anyone who could (claim it after) recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it, but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it, whereupon he said: Preserve (in your mind) its number, its bag and its strap, and if its owner comes (then return that to him), otherwise make use of it. So I made use of that. I (Shu'bah) met him (Salama bin Kuhail) after this in Makkah, and he said: I do not know whether he said three years or one year.

It has been narrated on the authority of 'Arfaja who said: I have heard the Messenger of Allah (ﷺ) say: Different evils will make their appearance in the near future. Anyone who tries to disrupt the affairs of this Umma while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)

This hadith has been transmitted on the authority of 'Adi bin Hatim with a slight variation of words.

Sa'id bin Jubair reported that he heard Ibn 'Abbas says: The sister of my mother Umm Hufaid presented to Allah's Messenger (ﷺ) clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but lett the lizard finding no liking for it. But it was eaten on the table of Allah's Messenger (ﷺ) . Had it been forbidden (haram), it could not be eaten on the table of Allah's Messenger (ﷺ) .

This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains of transmitters.

This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of wording.

Anas reported that when Allah's Messenger (ﷺ) ate food he licked his three fingers, and he said: When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.

This hadith has been reported on the authority of Hammad with the same chain of transmitters, but with a slight variation of wording.

This hadith has been reported on the authority of Abu Bishr with the same the same chain of transmitters (with these words): That he recited Umm-ul-Qur'an (Sura Fatiha), and he collected his spittle and he applied that and the person became all right.

Rafi' bin Khadij reported: I heard Allah's Messenger (ﷺ) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word "from you" ('ankum), but he said that Rafi' bin Khadij had informed him of it.

Umm Salamahh reported that she heard Allah's Apostle (ﷺ) saying this as he was sitting on the pulpit and she was getting her hair combed. (He uttered these words): "O people." And she said to one who was combing: Leave my head; the rest of the hadith is the same.

Al-Bara' b. Azib reported: I saw the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) with Al-Hasan b. 'Ali placed upon his shoulders and he was saying: O Allah, I love him, and love him Thou.

Anas reported: Allah's Messenger (ﷺ) came to me as I was playing with playmates. He greeted and sent me on an errand and I made delay in going to my mother. When I came to her she said: What detained you? I said: Allah's Messenger (ﷺ) sent me on an errand. She said: What was the purpose? I said: It is something secret. Therupon she said: Do not then divulge the secret of Allah's Messenger (ﷺ) to anyone. Anas said: By Allah, if I were to divulge it to anyone, then, O Thabit, I would have divulged it to you.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (but with this variation) that Abu Hurairah (RA) said: I do not know whether he (the Holy Prophet) said (these words:" Then next") twice or thrice.

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

Anas reported that Allah's Messenger (may peace he upon him) wed to make this supplication:" O Allah, I seek refuge in Thee from miserliness, from sloth and from decrepitude."

'Abdullah bin 'Umar commanded a person that as he went to bed, he should say: "O Allah, Thou created my being and it is for Thee to take it to its ultimate goal. And its death and life is due to Thee, and if Thou givest it life, safeguard it; and if Thou bringst death, grant it pardon. O Allah, I beg of Thee safety." A person said to him: Did you hear it from Umar? Thereupon he said: (I have heard from one) who is better than Umar, viz. from Allah's Messenger (ﷺ) . Ibn Nafi, reported this on the authority of 'Abdullah bin Harith but he did not make mention of this "that he heard it himself".

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If you live for a time, you would certainly see people get up (in the morning) in the wrath of Allah and getting into the evening under the curse of Allah, and there would be in their hands (whips) like the tail of an ox.

Al-Bara' bin 'Azib (RA) reported that this verse:" Allah keeps steadfast those who believe with firm word in th;s world and the Hereafter," was revealed in con- nection with the torment of the grave.