This hadith is narrated with the same chain of narrators by Qatada.

Abu Zubair heard Jabir bin 'Abdullah (RA) reporting it from the Apostle of Allah (ﷺ) : For every apostle was a prayer with which he prayed (to his Lord) for his Ummah, but I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.

Abu Sa'id al-Khudri reported: The Messenger of Allah (ﷺ) said: When any one of you is in doubt about his prayer and he does not know how much he has prayed, three or four (rak'ahs). he should cast aside his doubt and base his prayer on what he is sure of. then perform two prostrations before giving salutations. If he has prayed five rak'ahs, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) forbade (to do certain things) and then he made a mention of certain habits and said: He who gives a she-camel as a gift, for him is the reward (of the gift) both morning and evening, a reward for drinking milk in the morning and a reward for drinking milk in the evening.

Abdullah bin 'Umar (RA) reported that the day of 'Ashura was mentioned before the Apostle of Allah (ﷺ) and he narrated a hadith like one (narrated above).

Ibn Abbas (RA) reported: A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.

Buraida (RA) reported a similar hadith on the authority of his father that a woman came to the Apostle of Allah (ﷺ) and he said: "Fasting for one month."

This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened (ripening means that its colour becomes red or yellow, or it is fit for being eaten). And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is (a share), maybe one-third or one-fourth (in produce) or something like it. Zaid (one of the narrators) said to Ata' b. Abu Rabah (the other narrator):Did You bear Jabir b. Abdullah (Allah be pleased with them) making a mention of it that he had heard it directly from Allah's Messenger (ﷺ)? He said: Yes.

Nafi, reported from Ibn 'Umar (RA) (Allah be pleated with them) that he came to Rafi and he narrated this hadith from Allah's Apostle (ﷺ) .

Jabir bin 'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When a inan becomes insolvent, and the other person (seller) finds his goods intact with him, he is more entitled to get them than anyone else.

Abu Zubair heard Jabir bin 'Abdullah (RA) saying: Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Holy Prophet (ﷺ) further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.

This hadith has been narrated on the authority of 'Uqba b. Amir Juhani. but in this no mention has been made of" barefoot".

It has also been narrated by Sa'd bin Abu Burda through his father through his grandfather that the Prophet (ﷺ) of Allah (ﷺ) sent him and Mu'adh (on a mission) to the Yemen, and said (by way of advising them): Show leniency (to the people); don't be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter); and do not create aversion. Work in collaboration and don't be divided.

It his been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: "We do not have any heirs; what we leave behind is a charitable endowment."

Abu Tha'laba reported Allah's Apostle (ﷺ) as saying about one who comes three days later on the game he has shot: Eat it, provided it has not gone rotten.

Abu Burda reported on the authority of his father: Allah's Messenger (ﷺ) sent me and Mu'adh to Yemen saying: Call people (to the path of righteousness) and give good tidings to the (people), and do not repel them, make things easy for them and do not make things difficult. I (Burda) said: Allah's Messenger, give us a religious verdict about two kinds of drinks which we prepare in Yemen. One is Bit' which is prepared from honey; it is a fermented Nabidh and is strong and turns into wine, and (the second is) Mizr which is prepared from millet and barley. Thereupon, Allah's Messenger (ﷺ) , who had been gifted with the most eloquent and pithy expressions, said: I forbid you from every intoxicant that keeps you away from prayer.

Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas (RA) about the sale and purchase of wine and its commerce. He asked (them): Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah's Messenger (ﷺ) went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He commanded it to be thrown away, and it was done accordingly. He then ordered them (to prepare it) in a waterskin and it was prepared in that by steeping raisins in water, and it was prepared in the night. In the morning he drank out of that and on that day and then the next night, and then on the next day until the evening. He drank and gave others to drink. When it was morning (of the third night) he commanded what was left of that to be thrown away.

This hadith has been narrated on the authority of Muslim bin Yannaq through another chain of transmitters but with a slight variation of wording.

Mubammad bin 'Abbad bin ja'far reported: I ordered Muslim bin Yasar, the freed slave of Nafi' bin 'Abdul Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.

Jabir bin 'Abdullah reported: Allah's Messenger (ﷺ) decided to forbid (his followers) to name persons as Ya'la (Elevated), Baraka (Blessing), Aflah (Successful), Yasar and Nafi', but I saw that he kept silent after that and he did not say anything until Allah's Messenger (ﷺ) died. And he did not forbid (his followers to do this), then 'Umar decided to prohibit (people) from giving these names, but later on gave up the idea.

Umm Sharik reported that she consulted Allah's Apostle (ﷺ) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir bin Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

Jabir reported: My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah's Apostle (ﷺ) , the rest of the hadith is the same.

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

Abu Tufail reported: I visited Abu Sariha Hudhaifa bin Usaid al-Ghifari who said: I listened with these two ears of mine Allah's Messenger (ﷺ) as saying: The semen stays in the womb for forty nights, then the angel, gives it a shape. Zubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he (the angel) says: Would his limbs be full or imperfect? And then the Lord makes them full and perfect or otherwise as He desires. Then he says: My Lord, what about his livelihood, and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.

This hadith has been narrated on the authority of Anas through another chain of transmitters, but with a small variation of wording.