محمد بن أبي خلف السلمي
Narrator Profile
Sunan Abi Dawud
Hadith 176
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أُبَيِّ خَلَفٍ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، وَعَبَّادِ بْنِ تَمِيمٍ ، عَنْ عَمِّهِ ، قَالَ : شُكِيَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّجُلُ يَجِدُ الشَّيْءَ فِي الصَّلَاةِ حَتَّى يُخَيَّلَ إِلَيْهِ ، فَقَالَ : " لَا يَنْفَتِلْ حَتَّى يَسْمَعَ صَوْتًا ، أَوْ يَجِدَ رِيحًا " .
Abbad bin Tamim reported from his uncle that a person made a complaint to the Prophet ﷺ that he entertained (doubt) as if something had happened to him which had rendered his ablution invalid. He (the Prophet) said: He should not cease (to pray) unless he hears a sound or perceives a smell (of passing wind).
Hadith 320
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، وَمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ ، فِي آخَرِينَ ، قَالُوا : حَدَّثَنَا يَعْقُوبُ ، أَخْبَرَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَرَّسَ بِأَوَّلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ ، فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ ، فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ ، فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ ، وَقَالَ : حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ ، فَأَنْزَلَ اللَّهُ تَعَالَى عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ ، فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الْأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ ، وَمِنْ بِطُونِ أَيْدِيهِمْ إِلَى الْآبَاطِ " ، زَادَ ابْنُ يَحْيَى فِي حَدِيثِهِ : قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ : وَلَا يَعْتَبِرُ بِهَذَا النَّاسُ ، قَالَ أَبُو دَاوُد : وَكَذَلِكَ رَوَاهُ ابْنُ إِسْحَاقَ ، قَالَ فِيهِ : عَنِ ابْنِ عَبَّاسٍ ، وَذَكَرَ ضَرْبَتَيْنِ ، كَمَا ذَكَرَ يُونُسُ ، وَرَوَاهُ مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، ضَرْبَتَيْنِ ، وقَالَ مَالِكٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، عَنْ عَمَّارٍ ، وَكَذَلِكَ قَالَ أَبُو أُوَيْسٍ عَنْ الزُّهْرِيِّ ، وَشَكَّ فِيهِ ابْنُ عُيَيْنَةَ ، قَالَ مَرَّةً : عَنْ عُبَيْدِ اللَّهِ ، عَنْ أَبِيهِ ، أَوْ عَنْ عُبَيْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، وَمَرَّةً قَالَ : عَنْ أَبِيهِ ، وَمَرَّةً قَالَ : عَنْ ابْنِ عَبَّاسٍ ، اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنْ الزُّهْرِيِّ ، وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ ، إِلَّا مَنْ سَمَّيْتُ .
Narrated Ammar ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat al-Jaysh and Aishah was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah, the Exalted, sent down revelation about it to His Messenger ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits. Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account. Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn Abbas. He mentioned the words "two strikes" (i. e. striking the earth twice) as mentioned by Yunus. And Mamar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from Ubaid Allah bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
Hadith 692
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَوَهْبُ بْنُ بَقِيَّةَ ، وَابْنُ أَبِي خَلَفٍ ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَ عُثْمَانُ ، حَدَّثَنَا أَبُو خَالِدٍ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَر ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي إِلَى بَعِيرٍ " .
Ibn Umar said: The Prophet ﷺ used to pray facing his camel.
Hadith 827
حَدَّثَنَا مُسَدَّدٌ ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، وَابْنِ السَّرْحِ ، وَعَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الزُّهْرِيِّ ، وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ، قَالُوا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ،سَمِعْتُ ابْنَ أُكَيْمَةَ ، يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ ، يَقُولُ : صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةً نَظُنُّ أَنَّهَا الصُّبْحُ بِمَعْنَاهُ إِلَى قَوْلِهِ مَا لِي أُنَازَعُ الْقُرْآنَ . قَالَ أَبُو دَاوُدُ : قَالَ مُسَدَّدٌ فِي حَدِيثِهِ : قَالَ مَعْمَرٌ : فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ فِيمَا جَهَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وقَالَ ابْنُ السَّرْحِ فِي حَدِيثِهِ : قَالَ مَعْمَرٌ : عَنْ الزُّهْرِيِّ ، قَالَ أَبُو هُرَيْرَةَ : فَانْتَهَى النَّاسُ ، وقَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ مِنْ بَيْنِهِمْ : قَالَ سُفْيَانُ: وَتَكَلَّمَ الزُّهْرِيُّ بِكَلِمَةٍ لَمْ أَسْمَعْهَا ، فَقَالَ مَعْمَرٌ : إِنَّهُ قَالَ : فَانْتَهَى النَّاسُ . قَالَ أَبُو دَاوُد : وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ، عَنْ الزُّهْرِيِّ ، وَانْتَهَى حَدِيثُهُ إِلَى قَوْلِهِ : مَا لِي أُنَازَعُ الْقُرْآنَ ، وَرَوَاهُ الْأَوْزَاعِيُّ ، عَنْ الزُّهْرِيِّ ، قَالَ فِيهِ : قَالَ الزُّهْرِيُّ : فَاتَّعَظَ الْمُسْلِمُونَ بِذَلِكَ فَلَمْ يَكُونُوا يَقْرَءُونَ مَعَهُ فِيمَا يَجْهَرُ بِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . قَالَ أَبُو دَاوُد : سَمِعْت مُحَمَّدَ بْنَ يَحْيَى بْنِ فَارِسٍ ، قَالَ قَوْلُهُ : فَانْتَهَى النَّاسُ مِنْ كَلَامِ الزُّهْرِيِّ .
Abu Hurairah said: The Messenger of Allah ﷺ led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the recitation of ) the Quran. ” Abu Dawud said: Musaddad in his tradition said that Mamar said: The people ceased to recit (the Quran) at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn al-Sarh said in his version that Mamar reported from al-Zuhrl on the authority of Ab Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhrl spoke a word that I could not hear. Then Mamar said; He said: Then people ceased (to recite the Quran) Abu Dawud said: This tradition has been narrated by Abd al-Raman bin Ishaq on the authority of al-Zuhrl. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of ) the Quran. Al-Awza’ I also narrated it on the authority of al-Zuhri. This version has: Al-Zuhrl said: The Muslims took lesson from that and thenceforth they did not recite (the Quran) at the prayer in which he (the Prophet) recited a loud. Abu Dawud said: I heard Muhammad bin Yaya bin Faris say: The words “ the people ceased to recite (the Quran)” is a statement of al-zuhri.
Hadith 1169
حَدَّثَنَا ابْنُ أَبِي خَلَفٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا مِسْعَرٌ ، عَنْ يَزِيدَ الْفَقِيرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَوَاكِي ، فَقَالَ : " اللَّهُمَّ اسْقِنَا غَيْثًا مُغِيثًا مَرِيئًا نَافِعًا غَيْرَ ضَارٍّ عَاجِلًا غَيْرَ آجِلٍ " ، قَالَ : فَأَطْبَقَتْ عَلَيْهِمُ السَّمَاءُ .
Narrated Jabir ibn Abdullah: The people came to the Prophet ﷺ weeping (due to drought). He said (making supplication): O Allah! give us rain which will replenish us, abundant, fertilising and profitable, not injurious, granting it now without delay. He (the narrator) said: Thereupon the sky became overcast.
Hadith 1372
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ ، وَابْنُ أَبِي خَلَفٍ المَعْنى ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ أَبُو دَاوُد : وَكَذَا رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، وَمُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ .
Narrated Abu Hurairah: The Prophet ﷺ as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah, his previous sins will be forgiven to him. If anyone prays in the night of the power (lailat al-qadr) because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him. Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya bin Abi Kathir and Muhammad bin Amr from Abu Salamah.
Hadith 1434
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحِينِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ ، عَنْ أَبِي قَتَادَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِأَبِي بَكْرٍ : " مَتَى تُوتِرُ " ، قَالَ : أُوتِرُ مِنْ أَوَّلِ اللَّيْلِ ، وَقَالَ لِعُمَرَ : " مَتَى تُوتِرُ " ، قَالَ : آخِرَ اللَّيْلِ ، فَقَالَ لِأَبِي بَكْرٍ : " أَخَذَ هَذَا بِالْحَزْمِ " ، وَقَالَ لِعُمَرَ : " أَخَذَ هَذَا بِالْقُوَّةِ " .
Narrated Abu Qatadah: The Prophet ﷺ asked Abu Bakr: When do you observe the witr? He replied: I observe the witr prayer in the early hours of the night. The Prophet ﷺ asked Umar: When do you observe the witr? He replied: At the end of the night. He then said to Abu Bakr: This has followed it with care; and he said to Umar: He has followed it with strength.
Hadith 2260
حَدَّثَنَا ابْنُ أَبِي خَلَفٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي فَزَارَةَ ، فَقَالَ : إِنَّ امْرَأَتِي جَاءَتْ بِوَلَدٍ أَسْوَدَ ، فَقَالَ : " هَلْ لَكَ مِنْ إِبِلٍ ؟ " ، قَالَ : نَعَمْ ، قَالَ : " مَا أَلْوَانُهَا ؟ " قَالَ : حُمْرٌ ، قَالَ : " فَهَلْ فِيهَا مِنْ أَوْرَقَ ؟ " قَالَ : إِنَّ فِيهَا لَوُرْقًا ، قَالَ : " فَأَنَّى تُرَاهُ ؟ " قَالَ : عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ ، قَالَ : " وَهَذَا عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ " .
Abu Hurairah said A man from Banu Fazarah came to the Prophet ﷺ and said “My wife has given birth to a black son”. He said “Have you any camels?” He said “They are red”. He asked “Is there a dusky one among them?” He replied “Some of them are dusky”. He asked “How do you think they have come about?” He replied “This may be a strain to which they reverted”. He said “And this is perhaps a strain to which the child has reverted. ”
Hadith 2864
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَابْنُ أَبِي خَلَفٍ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، قَالَ : مَرِضَ مَرَضًا ، قَالَ ابْنُ أَبِي خَلَفٍ بِمَكَّةَ ، ثُمَّ اتَّفَقَا أَشْفَى فِيهِ فَعَادَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " يَا رَسُولَ اللَّهِ إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلَّا ابْنَتِي أَفَأَتَصَدَّقُ بِالثُّلُثَيْنِ ؟ قَالَ : لَا ، قَالَ : فَبِالشَّطْرِ قَالَ : لَا ، قَالَ : فَبِالثُّلُثِ قَالَ : الثُّلُثُ ، وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ، وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلَّا أُجِرْتَ بِهَا حَتَّى اللُّقْمَةُ تَرْفَعُهَا إِلَى فِي امْرَأَتِكِ ، قُلْتُ : يَا رَسُولَ اللَّهِ أَتَخَلَّفُ عَنْ هِجْرَتِي ؟ قَالَ : إِنَّكَ إِنْ تُخَلَّفْ بَعْدِي فَتَعْمَلَ عَمَلًا صَالِحًا تُرِيدُ بِهِ وَجْهَ اللَّهِ لَا تَزْدَادُ بِهِ إِلَّا رِفْعَةً وَدَرَجَةً لَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ ، ثُمَّ قَالَ : اللَّهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ " ، لَكِنَ الْبَائِسُ سَعْدُ بْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ مَاتَ بِمَكَّةَ .
Narrated Amir bin Saad: On the authority of his father (Saad bin Abi Waqqas): When he (Saad) fell ill at Makkah (according to the version of Ibn Abi Kkalaf) - then the agreed version has: which brought him near to death - the Messenger of Allah ﷺ went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Madina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Saad bin Khawlah. The Messenger of Allah ﷺ lamented on him as he died at Makkah.
Hadith 2946
حَدَّثَنَا ابْنُ السَّرْحِ ، وَابْنُ أَبِي خَلَفٍ ، لفظه قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ رَجُلًا مِنْ الأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ ، قَالَ ابْنُ السَّرْحِ ، ابْنُ الأُتْبِيَّةِ عَلَى الصَّدَقَةِ ، فَجَاءَ فَقَالَ : هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ، وَقَالَ : مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ : هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ، أَلَا جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لَا ؟ لَا يَأْتِي أَحَدٌ مِنْكُمْ بِشَيْءٍ مِنْ ذَلِكَ إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ ، إِنْ كَانَ بَعِيرًا فَلَهُ رُغَاءٌ ، أَوْ بَقَرَةً فَلَهَا خُوَارٌ ، أَوْ شَاةً تَيْعَرُ ، ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ إِبِطَيْهِ ، ثُمَّ قَالَ : " اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ " .
Narrated Abu Humaid al-Saeedi: The Prophet ﷺ appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ?
Hadith 3414
حَدَّثَنَا ابْنُ أَبِي خَلَفٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّهُ قَالَ : " أَفَاءَ اللَّهُ عَلَى رَسُولِهِ خَيْبَرَ ، فَأَقَرَّهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا كَانُوا ، وَجَعَلَهَا بَيْنَهُ وَبَيْنَهُمْ ، فَبَعَثَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَخَرَصَهَا عَلَيْهِمْ ".
Narrated Jabir ibn Abdullah: When Allah bestowed Khaybar on His Prophet ﷺ as fay (as a result of conquest without fighting), the Messenger of Allah ﷺ allowed (them) to remain there as they were before, and apportioned it between him and them. He then sent Abdullah ibn Rawahah who assessed (the amount of dates) upon them.
Hadith 3634
حَدَّثَنَا مُسَدَّدٌ ، وَابْنُ أَبِي خَلَفٍ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا اسْتَأْذَنَ أَحَدُكُمْ أَخَاهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ فَلَا يَمْنَعُهُ ، فَنَكَّسُوا ، فَقَالَ : مَا لِي أَرَاكُمْ قَدْ أَعْرَضْتُمْ ؟ لَأُلْقِيَنَّهَا بَيْنَ أَكْتَافِكُمْ " ، قَالَ أَبُو دَاوُد : وَهَذَا حَدِيثُ ابْنِ أَبِي خَلَفٍ وَهُوَ أَتَمُّ .
Abu Hurairah reported the Holy Prophet ﷺ as saying: When one of you asks permission for inserting a wooden peg in his wall, he should not prevent him. So they (the people) lowered down their heads. Then he (Abu Hurairah) said: What is the matter ? I am seeing you are neglecting (to hear this tradition), I shall spread it among you. Abu Dawud said: This is the tradition of Ibn Abi Khalaf is more perfect.
Hadith 4013
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ عَطَاءٍ ، عَنْ صَفْوَانَ بْنِ يَعْلَى ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ ، قَالَ أَبُو دَاوُد : الْأَوَّلُ أَتَمُّ .
The tradition mentioned above has also been transmitted by Yala from the Prophet ﷺ through a different chain of narrators. Abu Dawud said: The former is more perfect.
Hadith 4120
حَدَّثَنَا مُسَدَّدٌ ، وَوَهْبُ بْنُ بَيَانٍ ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَابْنُ أَبِي خَلَفٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ مُسَدَّدٌ ، وَوَهْبٌ ، عَنْ مَيْمُونَةَ ، قَالَتْ : " أُهْدِيَ لِمَوْلَاةٍ لَنَا شَاةٌ مِنَ الصَّدَقَةِ ، فَمَاتَتْ فَمَرَّ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَلَا دَبَغْتُمْ إِهَابَهَا وَاسْتَنْفَعْتُمْ بِهِ ، قَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّهَا مَيْتَةٌ ، قَالَ : إِنَّمَا حُرِّمَ أَكْلُهَا " .
Ibn Abbas said - (Musaddad and Wahb transmitted from Maimunah) Maimunah said: A sheep was given in alms to a female client of ours, but it died. The Prophet ﷺ passed it and said: Why did you not tan its skin and get some good out of it ? They replied: Messenger of Allah, it died a natural death. He said: It is only the eating of it that is prohibited.
Hadith 4842
حَدَّثَنَا يَحْيَى بْنُ إِسْمَاعِيل , وَابْنُ أَبِي خَلَفٍ ، أَنَّ يَحْيَى بْنَ الْيَمَانِ أَخْبَرَهُمْ ، عَنْ سُفْيَانَ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ ، أَنَّ عَائِشَةَ مَرَّ بِهَا سَائِلٌ فَأَعْطَتْهُ كِسْرَةً ، وَمَرَّ بِهَا رَجُلٌ عَلَيْهِ ثِيَابٌ وَهَيْئَةٌ فَأَقْعَدَتْهُ فَأَكَلَ ، فَقِيلَ لَهَا فِي ذَلِكَ ، فقَالَت قال رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنْزِلُوا النَّاسَ مَنَازِلَهُمْ " , قَالَ أَبُو دَاوُد : وَحَدِيثُ يَحْيَى مُخْتَصَرٌ ، قَالَ أَبُو دَاوُد : مَيْمُونٌ لَمْ يُدْرِكْ عَائِشَةَ .
Narrated Aishah, Ummul Muminin: Maymun ibn Abu Shabib said: A beggar passed by Aishah and gave him a piece of bread. Another man who wore clothes and had good appearance passed by her, and she made her seated and he ate (with her). When she was asked about that, she replied: The Messenger of Allah ﷺ said: treat the people according to their ranks. Abu Dawud said: The version of Yahya is short. Abu Dawud said: Maimun did not see 'Aishah.
Hadith 5013
حَدَّثَنَا ابْنُ أَبِي خَلَفٍ , وَأَحْمَدُ بْنُ عَبْدَةَ الْمَعْنَى ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدٍ ، قَالَ : " مَرَّ عُمَرُ بِحَسَّانَ وَهُوَ يُنْشِدُ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ ، فَقَالَ : قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ " .
Saeed said: Umar passed by Hassan when he was reciting verses in the mosque. He looked at him. Thereupon he said: I used to recite verses when there was present in it the one who was better than you (i. e. the Prophet).
