It is narrated on the authority of Humran that he heard 'Uthman saying this: I heard the Messenger of Allah (ﷺ) uttering these words (as stated above).

It is reported on the authority of Hasan: Jundab bin 'Abdullah al-Bajali narrated this hadith in this mosque which we can neither forget and at the same time we have no apprehension that Jundab could attribute a lie to the Messenger of Allah (ﷺ) . He (the Holy Prophet) observed: A person belonging to the people of the past suffered from a boil, and then the rest of the hadith was narrated.

It is reported on the authority of 'Abbas bin Abdul Muttalib that he said: Messenger of Allah, have you benefited Abu Talib in any way for he defended you and was fervent in your defence? The Messenger of Allah (ﷺ) said: Yes; he would be in the most shallow part of the Fire: and but for me he would have been in the lowest part of Hell.

Ibn 'Umar reported: Umar said: Is one amongst us permitted to sleep in a state of impurity (i. e. after having sexual intercourse)? He (the Holy Prophet) said: Yes, after performing ablution.

This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said: The Apostle of Allah (ﷺ) forbade me to recite the Qur'an while I am in a state of bowing and prostration, and in their narration (there is a mention of) forbiddance from that (recital) in the state of prostration as it has been transmitted by Zuhri, Zaid bin Aslam, al-Wahid bin Kathir, and Dawud bin Qais.

This hadith has been narrated by Hisham with the same chain of transmitters.

Ubayy bin Ka'b reported: There was a person among the Ansar whose house was situated at the farthest end of Madinah, but he never in missed any prayer along with the Messenger of Allah (ﷺ) . We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen! by Allah, I do not like my house to be situated by the side of Muhammad (ﷺ) . I took (these words of his) ill and came to the Apostle of Allah (ﷺ) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay bin Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (ﷺ) said: In fact for you is the reward which you expect.

Ya'la bin Umayya reported: I said to 'Umar bin al-Khattab, and the rest of the hadlth is the same.

'Ali bin Abu Talib reported that when the Messenger of Allah (ﷺ) got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the believers. O Allah, Thou art the King, there is no god but Thee, Thou art my Lord, and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins, for no one forgives the sins but Thee, and guide me in the best of conduct for none but Thee guideth anyone (in) good conduct. Remove sins from me, for none else but Thou can remove sins from me. Here I am at Thy service, and Grace is to Thee and the whole of good is in Thine hand, and one cannot get nearnest to Thee through evil. My (power as well as existence) is due to Thee (Thine grace) and I turn to Thee (for supplication). Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow, he would say: O Allah, it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee, and submit humbly before Thee my hearing, my eyesight, my marrow, my bone, my sinew; and when he would raise his head, he would say: O Allah, our Lord, praise is due to Thee, (the praise) with which is filled the heavens and the earth, and with which is filled that (space) which exists between them, and filled with anything that Thou desireth afterward. And when he prostrated himself, he (the Holy Prophet) would say: O Allah, it is to Thee that I prostrate myself and it is in Thee that I affirm my faith, and I submit to Thee. My face is submitted before One Who created it, and shaped it, and opened his faculties of hearing and seeing. Blessed is Allah, the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret (sins) and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god, but Thee.

Anas bin Malik (RA) reported that while the Apostle of Allah (ﷺ) was delivering the sermon on Friday, people stood up before him and said in a loud voice: Apostle of Allah (ﷺ) , there is a drought and the trees have become yellow, the animals have died; and the rest of the hadith is the same, and in the narration transmitted by 'Abdul A'la the words are:" The clouds cleared from Madinah and it began to rain around it and not a single drop of rain fell in Madinah. And as I looked towards Madinah, I found it hollow like (the hollowness of) a basin.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

A hadith like this has been narrated through another chain of transmitters.

'Ubaida narrated from 'Ali that he made a mention of the Khwarij (and in this connection) said that there would be a person among them with a defective hand. (or with a short hand) or a fleshy hand. If you were to exercise restraint, I would tell you what Allah has promised to those who would kill them on the order of Muhammad (ﷺ) . I (the narrator) said to him: Did you hear it from Muhammad: (ﷺ) ? He (Hadrat 'Ali) said: Yes, by the Lord of the Ka’bah; Yes, by the Lord of the Ka’bah; yes, by the Lord of the Ka’bah.

A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators (except this difference) that in the hadith transmitted by Taimi and Umar bin Amir and Hisham (the date of setting out is) 18th, and in the hadith transmitted by Sa'id it is the 12th, and in the one transmitted by Shu'bah it is the 17th or 19th.

'Imran bin Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran bin Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it.

Ibn 'Umar (RA) reported that Umar (RA) kissed the Stone and said: I am kissing you, whereas I know that you are a stone, but I saw Allah's Messenger (ﷺ) kissing you (that is why I kiss you).

Abdullah bin Sarjis reported: I saw the bald one, i. e. 'Umar bin Khattib (RA) kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (ﷺ) kissing you, I would not have kissed you. The rest of the hadith is the same.

Abdullah, the freed slave of (Hadrat) Asma', reported: Asma' (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether the moon had set. I said: No. She prayed for some time, and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until (we reached Mina) and the stoned at al-Jamra. She then prayed in her place. I said to her: Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon she said: My son, there is no harm in it; Allah's Apostle (ﷺ) had granted permission to women. This hadith has been narrated by Ibn Juraij with the same chain of transmitters, and In his narration (the words are): "She (Asma') said: My son, Allah's Apostle (ﷺ) granted permission to women."

A hadith like this has been narrated with the same chain of transmitters by A'mash with a slight variation of words.

Nubaih bin Wahb reported: Umar bin Ubaidullah bin Ma'mar sent me to Aban bin 'Uthman as he wanted to make the proposal of the marriage of his son with the daughter of Shaiba bin 'Uthman. He (Aban bin 'Uthman) was at that time (busy) in the season of Pilgrimage. He said: I deem him to be a man of the desert (for it is a common thing) that a Muhrim can neither marry, nor is he allowed to be married to anyone. It is 'Uthman (b. Affan) who reported this to us from Allah's Messenger (ﷺ) .

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.

Abu Talha reported: 'Umar bin al-Khattab (RA) delivered a sermon on Friday and made a mention of Allah's Apostle (ﷺ) and he also made a mention of Abu Bakr (RA) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allah's Messenger (ﷺ) more repeatedly than in case of the problem of Kalala, and he (the Holy Prophet) never showed more annoyance to me than in regard to this problem, so much so that he struck my chest with his fingers and said: 'Umar, does the verse revealed in summer season, at the end of Sura al-Nisa' not suffice you? Hadrat 'Umar (then) said: If I live I would give such verdict about (Kalala) that everyone would be able to decide whether he reads the Qur'an or he does not.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Book 015, Number 4072: Ibn 'Umar reported that Umar (b. Khattab) said: Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe I'tikaf for a night in the Sacred Mosque. He (the Holy Prophet) said: Fulfil your vow.

Abdul Rahman reported that 'Ali, while delivering the address said: O people, impose the prescribed punishment upon your slaves, those who are married and those not married, for a slave-woman belonging to Allah's Messenger (ﷺ) had committed adultery, and he committed me to flog her. But she had recently given birth to a child and I was afraid that if I flogged her I might kill her. So I mentioned that to Allah's Apostle (ﷺ) and he said: You have done well.

This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

Abu 'Uthman reported on one of the days when Allah's Messenger (ﷺ) was fighting and none remained with him save Talha and Sa'd.

Asma' reported that Allah's Apostle (ﷺ) said: There is none more self-respecting than Allah, the Exalted and Glorious.