Al-Bara' reported: They (the Companions) said prayer with the Messenger of Allah (ﷺ) , and they bowed when he (the Holy Prophet) bowed. And when he raised his head after bowing, he pronounced: "Allah listened to him who praised Him," and we kept standing till we saw him placing his face on the ground and then we followed him.

Jabir bin 'Abdullah reported: The Apostle of Allah (ﷺ) owed me a debt; he paid me back and made an addition (of this). I entered the mosque and he (the Holy Prophet) said to me: Observe two rak'ahs of prayer.

Jabir bin 'Abdullah reported: The Messenger of Allah (ﷺ) bought a camel from me. When he came back to Madinah, he ordered me to come to the mosque and observed two rak'ahs of prayer.

Ibn Buraida reported on the authority of his father that the Messenger of Allah (ﷺ) said: I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you may now keep it as along as you feel inclined; and I forbade younabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.

This hadith has been narrated through another chain of transmitters.

'Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).

Jabir bin 'Abdullah (RA) reported: I married a woman, whereupon Allah's Messenger (ﷺ) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shu'bah said: I made a mention of it to 'Amr bin Dinar and he said: I too heard from Jabir making mention of that (that Allah's Apostle) (ﷺ) said: Why didn't you marry a girl, so that you might sport with her and she might sport with you?

Jabir bin 'Abdullah (RA) reported: Allah's Messenger (ﷺ) bought a camel from me for two 'uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Madinah), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Madinah he ordered me to go to the mosque and offer two rak'ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.

Jabir bin 'Abdullah (RA) reported this narration from Allah's Apostle (ﷺ) but with this variation that he said: He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two 'uqiyas and a dirham or two dirhams, and he comanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh.

A version of the tradition narrated on the authority of Jabir (but through a different chain of transmitters) mentions the undesirability of coming to one's house like a night visitor, but does not contain the words:" Doubting their fidelity or spying into their lapses." he people until the Command of Allah overtakes them while they are still triumphant.

It has been narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.

Muharib bin Dithar reported: I heard Ibn 'Umar say: Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) in a pitcher besmeared with pitch, in gourd, in varnished jar. He said, I heard it from him more than once.

Muharib bin Dithar reported a hadith like this on the authority of Ibn 'Umar through a different chain of transmitters. He (the narrator) said: I think he also made a mention of hollow stump.

Ibn Buraida, on the authority of his father, reported Allah's Messenger (may Peace be upon him) as saying: I had forbidden you from the drinking (and preparation of) Nabidh in the vessels made out of leather, but (now) you may drink in all vessels, but you do not drink an intoxicant.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.