Hadith 31
أَخْبَرَنَا
هَنَّادُ بْنُ السَّرِيِّ ، عَنْ
وَكِيعٍ ، عَنْ
الْأَعْمَشِ ، قال : سَمِعْتُ
مُجَاهِدًا ، يُحَدِّثُ عَنْ
طَاوُسٍ ، عَنْ
ابْنِ عَبَّاسٍ ، قال : مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَبْرَيْنِ ، فَقَالَ : " إِنَّهُمَا يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ ، أَمَّا هَذَا فَكَانَ لَا يَسْتَنْزِهُ مِنْ بَوْلِهِ ، وَأَمَّا هَذَا فَإِنَّهُ كَانَ يَمْشِي بِالنَّمِيمَةِ ، ثُمَّ دَعَا بِعَسِيبٍ رَطْبٍ فَشَقَّهُ بِاثْنَيْنِ فَغَرَسَ عَلَى هَذَا وَاحِدًا وَعَلَى هَذَا وَاحِدًا ، ثُمَّ قَالَ : لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا " . خَالَفَهُ
مَنْصُورٌ ، رَوَاهُ ، عَنْ
مُجَاهِدٍ ، عَنْ
ابْنِ عَبَّاسٍ ، وَلَمْ يَذْكُرْ طَاوُسًا .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) passed by two graves and said: 'These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.' Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: 'O Messenger of Allah, why did you do that?' He said: 'Perhaps the torment will be reduced for them so long as this does not dry out.'" Mansur Contradicted him, he reported it from Mujahid from ibn 'Abbas but he did not mention Tawus in it.
Hadith 134
أَخْبَرَنَا
إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قال : حَدَّثَنَا
خَالِدُ بْنُ الْحَارِثِ ، عَنْ
شُعْبَةَ ، عَنْ
مَنْصُورٍ ، عَنْ
مُجَاهِدٍ ، عَنْ
الْحَكَمِ ، عَنْ
أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا تَوَضَّأَ أَخَذَ حَفْنَةً مِنْ مَاءٍ ، فَقَالَ بِهَا هَكَذَا ، وَوَصَفَ شُعْبَةُ نَضَحَ بِهِ فَرْجَهُ " ، فَذَكَرْتُهُ لِإِبْرَاهِيمَ فَأَعْجَبَهُ ، قَالَ الشَّيْخُ : ابْنُ السُّنِّيِّ الْحَكَمُ هُوَ ابْنُ سُفْيَانَ الثَّقَفِيُّ رَضِيَ اللَّهُ عَنْهُ .
´It was narrated from Al-Hakam, from his father, that when the Messenger of Allah (ﷺ) performed Wudu', he would take a handful of water and do this with it. Shu'bah described it:` "He would sprinkle his private parts with it." [1] Shaikh Ibn As-Sunni said: "Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi. [1] The purpose is to ward off devilish whispers lest the person think any emission has taken place, and thus think that his Wudu' has been invalidated.
Hadith 135
´It was narrated that Al-Hakam bin Sufyan said:` "I saw the Messenger of Allah (ﷺ) performing Wudu' and sprinkling his private area (with water)."
Hadith 227
´It was narrated that Musa Al-Juhani said:` "A vessel was brought to Mujahid, which I estimated to be eight Ratls, and he said: 'Aishah told me that the Messenger of Allah (ﷺ) used to perform Ghusl using such a vessel.'"
Hadith 241
It was narrated from Umm Hani' that the Messenger of Allah (ﷺ) performed Ghusl, he and Maimunah from a single vessel, a bowl in which there were traces of dough.
Hadith 457
´It was narrated that Ibn 'Abbas said:` "The Salah was enjoined on the lips of the Prophet (ﷺ), four Rak'ahs while resident, and two while traveling, and one Rak'ah during times of fear."
Hadith 940
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ قال : حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ غُنْدَرٌ قال : حَدَّثَنَا
شُعْبَةُ ، عَنِ
الْحَكَمِ ، عَنْ
مُجَاهِدٍ ، عَنِ
ابْنِ أَبِي لَيْلَى ، عَنْ
أُبَيِّ بْنِ كَعْبٍ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عِنْدَ أَضَاةِ بَنِي غِفَارٍ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَام فَقَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى حَرْفٍ ، قَالَ : " أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لَا تُطِيقُ ذَلِكَ " ، ثُمَّ أَتَاهُ الثَّانِيَةَ ، فَقَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى حَرْفَيْنِ ، قَالَ : " أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لَا تُطِيقُ ذَلِكَ " ، ثُمَّ جَاءَهُ الثَّالِثَةَ ، فَقَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى ثَلَاثَةِ أَحْرُفٍ ، فَقَالَ : " أَسْأَلُ اللَّهَ مُعَافَاتَهُ وَمَغْفِرَتَهُ وَإِنَّ أُمَّتِي لَا تُطِيقُ ذَلِكَ " ، ثُمَّ جَاءَهُ الرَّابِعَةَ فَقَالَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى سَبْعَةِ أَحْرُفٍ فَأَيُّمَا حَرْفٍ قَرَءُوا عَلَيْهِ فَقَدْ أَصَابُوا " قَالَ : أَبُو عَبْد الرَّحْمَنِ : هَذَا الْحَدِيثُ خُولِفَ فِيهِ الْحَكَمُ خَالَفَهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ . رَوَاهُ ، عَنْ مُجَاهِدٍ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ مُرْسَلًا .
´It was narrated from Ubayy bin Ka'b that:` The Messenger of Allah (ﷺ) was by a pond belonging to Banu Ghifar when Jibril, peace be upon him, came to him and said: "Allah commands you to teach your Ummah the Quran with one way of recitation." He said: "I ask my Lord for protection and forgiveness, my Ummah cannot bear that." Then he came to him a second time and said: "Allah commands you to teach your Ummah the Quran with two ways of recitation." He said: ""I ask my Lord for protection and forgiveness, my Ummah cannot bear that." Then he came to him a third time and said: "Allah commands you to teach your Ummah the Quran with three ways of recitation." He said: "I ask my Lord for protection and forgiveness, my Ummah cannot bear that." Then he came to him a fourth time and said: "Allah commands you to teach your Ummah the Quran with seven ways of recitation, and whichever the way they recite it will be correct."
Hadith 993
´It was narrated that Ibn Umar said:` "I watched the Messenger of Allah (ﷺ)- twenty times- reciting in the two rak'ahs after maghrib 'Say: O you disbelievers' and 'Say: He is Allah, (the) One.'"
Hadith 1172
أَخْبَرَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قال : أَنْبَأَنَا
الْفَضْلُ بْنُ دُكَيْنٍ ، قال : حَدَّثَنَا
سَيْفٌ الْمَكِّيُّ ، قال : سَمِعْتُ
مُجَاهِدًا ، يَقُولُ : حَدَّثَنِي
أَبُو مَعْمَرٍ قال : سَمِعْتُ
عَبْدَ اللَّهِ يَقُولُ : " عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ وَكَفُّهُ بَيْنَ يَدَيْهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
´Abdullah said:` "The Messenger of Allah (ﷺ) taught us the tashahhud just as he taught us a surah from the Quran: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
Hadith 1354
أَخْبَرَنَا
عَلِيُّ بْنُ حُجْرٍ ، قَالَ : حَدَّثَنَا
عَتَّابٌ هُوَ ابْنُ بَشِيرٍ ، عَنْ
خُصَيْفٍ ، عَنْ
عِكْرِمَةَ ,
وَمُجَاهِدٍ , عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : جَاءَ الْفُقَرَاءُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالُوا : يَا رَسُولَ اللَّهِ , إِنَّ الْأَغْنِيَاءَ يُصَلُّونَ كَمَا نُصَلِّي , وَيَصُومُونَ كَمَا نَصُومُ , وَلَهُمْ أَمْوَالٌ يَتَصَدَّقُونَ وَيُنْفِقُونَ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا صَلَّيْتُمْ , فَقُولُوا : سُبْحَانَ اللَّهِ ثَلَاثًا وَثَلَاثِينَ , وَالْحَمْدُ لِلَّهِ ثَلَاثًا وَثَلَاثِينَ , وَاللَّهُ أَكْبَرُ ثَلَاثًا وَثَلَاثِينَ , وَلَا إِلَهَ إِلَّا اللَّهُ عَشْرًا , فَإِنَّكُمْ تُدْرِكُونَ بِذَلِكَ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ مَنْ بَعْدَكُمْ " .
´It was narrated that Ibn 'Abbas said:` "Some poor people came to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah (ﷺ), the rich pray as we pray, and they fast as we fast, but they have wealth that they give in charity and with which they free slaves.' The Prophet (ﷺ) said: 'If you pray and say SubhanAllah thirty-three times, Al-hamdu-lillah thirty-three times and Alahu Akbar thirty-four times, and La illaha illaAllah ten times, then you will catch up with those who went ahead of you and will go ahead of those who come after you."
Hadith 1442
´It was narrated that Ibn 'Abbas said:` "The prayer of the resident was enjoined on the tongue of your Prophet (ﷺ), four (rak'ahs), and the prayer of the traveler is two rak'ahs, and the prayer of fear is one rak'ah."
Hadith 1443
´It was narrated that Ibn 'Abbas said:` "Allah, the Mighty and Sublime, enjoined the prayer on the tongue of your Prophet (ﷺ): While a resident four (rak'ahs), while traveling two, and at times of fear one."
Hadith 1533
´It was narrated that Ibn Abbas said:` "Allah (SWT) enjoined the prayer on the tongue of your Prophet (ﷺ): four (rak'ahs) while a resident, two rak'ahs while traveling, and one rak'ah during times of fear."
Hadith 1550
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ,
وَمُحَمَّدُ بْنُ بَشَّارٍ , عَنْ
مُحَمَّدٍ ، قال : حَدَّثَنَا
شُعْبَةُ ، عَنْ
مَنْصُورٍ ، قال : سَمِعْتُ
مُجَاهِدًا يُحَدِّثُ ، عَنْ
أَبِي عَيَّاشٍ الزُّرَقِيِّ ، قال شُعْبَةُ : كَتَبَ بِهِ إِلَيَّ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ مِنْهُ يُحَدِّثُ وَلَكِنِّي حَفِظْتُهُ ، قال ابْنُ بَشَّارٍ فِي حَدِيثِهِ : حِفْظِي مِنَ الْكِتَابِ : " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مُصَافَّ الْعَدُوِّ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ ، فَصَلَّى بِهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ , قَالَ الْمُشْرِكُونَ : إِنَّ لَهُمْ صَلَاةً بَعْدَ هَذِهِ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَمْوَالِهِمْ وَأَبْنَائِهِمْ " فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَصْرَ فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ فَرَكَعَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمِيعًا , فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ بِالصَّفِّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ السُّجُودِ سَجَدَ الصَّفُّ الْمُؤَخَّرُ بِرُكُوعِهِمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ , فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ فِي مَقَامِ صَاحِبِهِ , ثُمَّ رَكَعَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمِيعًا , فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ الرُّكُوعِ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ ، فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ سَجَدَ الْآخَرُونَ , ثُمَّ سَلَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ " .
´Shu'bah narrated from Mansur who said:` "I heard Mujahid narrating from Abu Ayyash Az-Zuraqi"- Shu'bah said: "He had written it for me, and I read it before him, and I heard him narrating it; rather, I even memorized it." Ibn Bashshar said: "I memorized it from the book"- "The Prophet (ﷺ) was drawing up ranks facing the enemy in 'Usfan when the idolaters were led by Khalid bin Al-Walid. The Prophet (ﷺ) led them in praying Zuhr. The idolaters said: 'They have a prayer after this that is dearer to them than their wealth and sons.' Then the Messenger of Allah (ﷺ) led them in praying 'Asr. He divided them into two rows, behind him. He led them all in bowing, then when they raised their heads he led the row that was closest to him in prostrating, while the others remained standing. When they raised their heads from prostration, the second row prostrated, as they had already bowed with the Messenger of Allah (ﷺ). Then the front row moved forward, so each of them took the place of his companion. Then the Messenger of Allah (ﷺ) led them all in bowing, then when they raised their heads from bowing, the row that was closest to him prostrated while the others remained standing, then when they had finished prostrating, the others prostrated, then the Prophet (ﷺ) said the taslim for all of them together.
Hadith 1551
أَخْبَرَنَا
عَمْرُو بْنُ عَلِيٍّ ، قال : حَدَّثَنَا
عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ ، قال : حَدَّثَنَا
مَنْصُورٌ ، عَنْ
مُجَاهِدٍ ، عَنْ
أَبِي عَيَّاشٍ الزُّرَقِيِّ ، قال : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُسْفَانَ , فَصَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الظُّهْرِ وَعَلَى الْمُشْرِكِينَ يَوْمَئِذٍ خَالِدُ بْنُ الْوَلِيدِ , فَقَالَ الْمُشْرِكُونَ : لَقَدْ أَصَبْنَا مِنْهُمْ غِرَّةً وَلَقَدْ أَصَبْنَا مِنْهُمْ غَفْلَةً فَنَزَلَتْ ، يَعْنِي صَلَاةَ الْخَوْفِ بَيْنَ الظُّهْرِ وَالْعَصْرِ ، " فَصَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعَصْرِ فَفَرَّقَنَا فِرْقَتَيْنِ , فِرْقَةً تُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِرْقَةً يَحْرُسُونَهُ ، فَكَبَّرَ بِالَّذِينَ يَلُونَهُ وَالَّذِينَ يَحْرُسُونَهُمْ ثُمَّ رَكَعَ فَرَكَعَ هَؤُلَاءِ وَأُولَئِكَ جَمِيعًا , ثُمَّ سَجَدَ الَّذِينَ يَلُونَهُ وَتَأَخَّرَ هَؤُلَاءِ وَالَّذِينَ يَلُونَهُ ، وَتَقَدَّمَ الْآخَرُونَ فَسَجَدُوا , ثُمَّ قَامَ فَرَكَعَ بِهِمْ جَمِيعًا الثَّانِيَةَ بِالَّذِينَ يَلُونَهُ وَبِالَّذِينَ يَحْرُسُونَهُ , ثُمَّ سَجَدَ بِالَّذِينَ يَلُونَهُ ثُمَّ تَأَخَّرُوا فَقَامُوا فِي مَصَافِّ أَصْحَابِهِمْ ، وَتَقَدَّمَ الْآخَرُونَ فَسَجَدُوا ثُمَّ سَلَّمَ عَلَيْهِمْ فَكَانَتْ لِكُلِّهِمْ رَكْعَتَانِ رَكْعَتَانِ مَعَ إِمَامِهِمْ " , وَصَلَّى مَرَّةً بِأَرْضِ بَنِي سُلَيْمٍ .
´It was narrated that Abu 'Ayyash Al-Zuraqi said:` "We were with the Messenger of Allah (ﷺ) in 'Usfan and the Messenger of Allah (ﷺ) led us in praying Zuhr. The idolaters were led that day by Khalid bin Al-Walid, and the idolaters said: 'We have caught them unawares.' Then the fear prayer was revealed between Zuhr and 'Asr. The Messenger of Allah (ﷺ) led us in praying 'Asr and divided us into two groups, a group that prayed with the Prophet (ﷺ) and a group that guarded him. He said takbir with those who were closest to him and those who were guarding them, then he bowed and both groups bowed with him. Then those who were closest to him prostrated. Then they moved back and the others moved forward and prostrated. Then he stood and led them all in bowing, those who were closest to him and those who were guarding him. Then he led those who were closest to him in prostrating, then they moved back and took the place of their companions and the others came forward and prostrated. Then he said the taslim so each group had prayed two rak'ahs with their imam. And he offered the fear prayer once in the land of Banu Sulaym."
Hadith 1924
´It was narrated that Abu Ma'mar said:` "We were with 'Ali and a funeral passed by him, and they stood up for it. 'Ali said: "What is this?' They said: 'The command of Abu Musa.' He said: 'Rather the Messenger of Allah stood up for a Jewish funeral but he did not do it again."'
Hadith 1938
´It was narrated that 'Aishah said:` "The Messenger of Allah said: 'Do not verbally abuse the dead, for they have reached the consequences of what they did."'
Hadith 2070
أَخْبَرَنَا
مُحَمَّدُ بْنُ قُدَامَةَ , قَالَ : حَدَّثَنَا
جَرِيرٌ ، عَنْ
مَنْصُورٍ ، عَنْ
مُجَاهِدٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَائِطٍ مِنْ حِيطَانِ مَكَّةَ أَوِ الْمَدِينَةِ ، سَمِعَ صَوْتَ إِنْسَانَيْنِ يُعَذَّبَانِ فِي قُبُورِهِمَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ , ثُمَّ قَالَ : بَلَى كَانَ أَحَدُهُمَا لَا يَسْتَبْرِئُ مِنْ بَوْلِهِ ، وَكَانَ الْآخَرُ يَمْشِي بِالنَّمِيمَةِ " ، ثُمَّ دَعَا بِجَرِيدَةٍ فَكَسَرَهَا كِسْرَتَيْنِ ، فَوَضَعَ عَلَى كُلِّ قَبْرٍ مِنْهُمَا كِسْرَةً , فَقِيلَ لَهُ : يَا رَسُولَ اللَّهِ , لِمَ فَعَلْتَ هَذَا ؟ قَالَ : " لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا أَوْ إِلَى أَنْ يَيْبَسَا " .
´It was narrated that:` The Messenger of Allah passed by one of the gardens of Makkah or Al-Madinah and heard the sound of two men being tormented in their graves. The Messenger of Allah said: "They are being punished but they are not being punished for anything that was difficult to avoid." Then he said: "Indeed, one of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk around spreading gossip." They he called for a palm stalk which he broke in two and placed a piece of it on each grave. It was said to him: "O Messenger of Allah, why did you do that?" He said: "May it be reduced for them so long as this does not dry out" or: "until this dries out."
Hadith 2071
أَخْبَرَنَا
هَنَّادُ بْنُ السَّرِيِّ ، فِي حَدِيثِهِ عَنْ
أَبِي مُعَاوِيَةَ ، عَنِ
الْأَعْمَشِ ، عَنْ
مُجَاهِدٍ ، عَنْ
طَاوُسٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبْرَيْنِ فَقَالَ : " إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ ، أَمَّا أَحَدُهُمَا فَكَانَ لَا يَسْتَبْرِئُ مِنْ بَوْلِهِ ، وَأَمَّا الْآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ " ، ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا نِصْفَيْنِ ، ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً , فَقَالُوا : يَا رَسُولَ اللَّهِ , لِمَ صَنَعْتَ هَذَا ؟ فَقَالَ : " لَعَلَّهُمَا أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا " .
´It was narrated that Ibn ' Abbas said:` "The Messenger of Allah passed by two graves and said: "They are being punished but they are not being punished for anything that was difficult to avoid. One of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk about spreading gossip.' Then he took a fresh palm stalk and broke it in half, and planted one half on each grave. They said: 'O Messenger of Allah, why did not do that?' He said: 'May it be reduced for them so long as this does not dry out."'
Hadith 2290
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah fasted from Al-Madinah until he came to Qudaid, then he broke his fast until he reached Makkah."
Hadith 2292
أَخْبَرَنَا
إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قَالَ : حَدَّثَنَا
خَالِدٌ ، عَنْ
شُعْبَةَ ، عَنْ
مَنْصُورٍ ، عَنْ
مُجَاهِدٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : " خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى مَكَّةَ ، فَصَامَ حَتَّى أَتَى عُسْفَانَ ، فَدَعَا بِقَدَحٍ فَشَرِبَ قَالَ شُعْبَةُ فِي رَمَضَانَ ، فَكَانَ ابْنُ عَبَّاسٍ , يَقُولُ : مَنْ شَاءَ صَامَ , وَمَنْ شَاءَ أَفْطَرَ .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah went out to Makkah, and he fasted until he came to 'Usfan. Then he called for a cup and drank." (One of the narrators) Shubah said: "(That was) in Ramadan. Ibn 'Abbas used to say: 'Whoever wants to fast, may fast, and whoever wants to break may break his fast."'
Hadith 2293
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah traveled during Ramadan and fasted until he reached 'Usfan. Then he called for a vessel and drank during the day when the prople could see him, then he did not fast."
Hadith 2294
´It was narrated that Al-'Awwam bin Hawshab said:` "I said to Mujahid: 'What about fasting while traveling?' He said: 'The Messenger of Allah used to fast (sometimes) and not fast (sometimes)."'
Hadith 2295
´Mujahid narrated:` That the Messenger of Allah fasted during Ramadan and broke his fast when traveling.
Hadith 2316
أَخْبَرَنَا
مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا
يَحْيَى بْنُ آدَمَ ، قَالَ : حَدَّثَنَا
مُفَضَّلٌ ، عَنْ
مَنْصُورٍ ، عَنْ
مُجَاهِدٍ ، عَنْ
طَاوُسٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : " سَافَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ، ثُمَّ دَعَا بِإِنَاءٍ فَشَرِبَ نَهَارًا لِيَرَاهُ النَّاسُ ، ثُمَّ أَفْطَرَ حَتَّى دَخَلَ مَكَّةَ فَافْتَتَحَ مَكَّةَ فِي رَمَضَانَ ، قَالَ ابْنُ عَبَّاسٍ : فَصَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ ، وَأَفْطَرَ فَمَنْ شَاءَ صَامَ ، وَمَنْ شَاءَ أَفْطَرَ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast."
Hadith 2324
أَخْبَرَنَا
عَمْرُو بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا
عَاصِمُ بْنُ يُوسُفَ ، قَالَ : حَدَّثَنَا
أَبُو الْأَحْوَصِ ، عَنْ
طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ ، عَنْ
مُجَاهِدٍ ، عَنْ
عَائِشَةَ ، قَالَتْ : دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَقَالَ : " هَلْ عِنْدَكُمْ شَيْءٌ ؟ " , فَقُلْتُ : لَا ، قَالَ : " فَإِنِّي صَائِمٌ " ، ثُمَّ مَرَّ بِي بَعْدَ ذَلِكَ الْيَوْمِ وَقَدْ أُهْدِيَ إِلَيَّ حَيْسٌ فَخَبَأْتُ لَهُ مِنْهُ ، وَكَانَ يُحِبُّ الْحَيْسَ ، قَالَتْ : يَا رَسُولَ اللَّهِ ! إِنَّهُ أُهْدِيَ لَنَا حَيْسٌ ، فَخَبَأْتُ لَكَ مِنْهُ ، قَالَ : " أَدْنِيهِ أَمَا إِنِّي قَدْ أَصْبَحْتُ وَأَنَا صَائِمٌ ، فَأَكَلَ مِنْهُ " ، ثُمَّ قَالَ : " إِنَّمَا مَثَلُ صَوْمِ الْمُتَطَوِّعِ مَثَلُ الرَّجُلِ يُخْرِجُ مِنْ مَالِهِ الصَّدَقَةَ ، فَإِنْ شَاءَ أَمْضَاهَا ، وَإِنْ شَاءَ حَبَسَهَا " .
´It was narrated that 'Aishah said:` "The Messenger of Allah came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
Hadith 2325
أَخْبَرَنَا
أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا
يَزِيدُ ، أَنْبَأَنَا
شَرِيكٌ ، عَنْ
طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ ، عَنْ
مُجَاهِدٍ ، عَنْ
عَائِشَةَ ، قَالَتْ : دَارَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَوْرَةً ، قَالَ : " أَعِنْدَكِ شَيْءٌ ؟ " ، قَالَتْ : لَيْسَ عِنْدِي شَيْءٌ ، قَالَ : " فَأَنَا صَائِمٌ " ، قَالَتْ : ثُمَّ دَارَ عَلَيَّ الثَّانِيَةَ وَقَدْ أُهْدِيَ لَنَا حَيْسٌ ، فَجِئْتُ بِهِ فَأَكَلَ فَعَجِبْتُ مِنْهُ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ! دَخَلْتَ عَلَيَّ وَأَنْتَ صَائِمٌ ، ثُمَّ أَكَلْتَ حَيْسًا ، قَالَ : " نَعَمْ يَا عَائِشَةُ إِنَّمَا مَنْزِلَةُ مَنْ صَامَ فِي غَيْرِ رَمَضَانَ ، أَوْ غَيْرِ قَضَاءِ رَمَضَانَ ، أَوْ فِي التَّطَوُّعِ بِمَنْزِلَةِ رَجُلٍ أَخْرَجَ صَدَقَةَ مَالِهِ ، فَجَادَ مِنْهَا بِمَا شَاءَ ، فَأَمْضَاهُ وَبَخِلَ مِنْهَا بِمَا بَقِيَ فَأَمْسَكَهُ " .
´It was narrated that 'Aishah said:` "The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
Hadith 2326
أَخْبَرَنَا
عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ ، قَالَ : حَدَّثَنَا
أَبُو بَكْرٍ الْحَنَفِيُّ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
طَلْحَةَ بْنِ يَحْيَى ، عَنْ
مُجَاهِدٍ ، عَنْ
عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجِيءُ وَيَقُولُ : " هَلْ عِنْدَكُمْ غَدَاءٌ ؟ " ، فَنَقُولُ : لَا ، فَيَقُولُ : " إِنِّي صَائِمٌ " ، فَأَتَانَا يَوْمًا وَقَدْ أُهْدِيَ لَنَا حَيْسٌ ، فَقَالَ : " هَلْ عِنْدَكُمْ شَيْءٌ ؟ " ، قُلْنَا : نَعَمْ ، أُهْدِيَ لَنَا حَيْسٌ ، قَالَ : " أَمَا إِنِّي قَدْ أَصْبَحْتُ أُرِيدُ الصَّوْمَ فَأَكَلَ " , خَالَفَهُ قَاسِمُ بْنُ يَزِيدَ .
´It was narrated that 'Aishah said the Messenger of Allah would come and say:` "Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate.
Hadith 2330
´It was narrated from 'Aishah that the Messenger of Allah came to her and said:` "Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.
Hadith 2331
´It was narrated from Mujahid and Umm Kulthum that:` the Messenger of Allah entered upon 'Aishah and said: "Do you have any food?" a similar report.
Hadith 2390
´It was narrated that 'Abdullah bin 'Amr said:` "The Messenger of Allah said: "The best of fasting is the fast of Dawud, peace be upon him. He used to fast for one day and break his fast for one day."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2391
أَخْبَرَنَا
مُحَمَّدُ بْنُ مَعْمَرٍ ، قَالَ : حَدَّثَنَا
يَحْيَى بْنُ حَمَّادٍ ، قَالَ : حَدَّثَنَا
أَبُو عَوَانَةَ ، عَنْ
مُغِيرَةَ ، عَنْ
مُجَاهِدٍ ، قَالَ : قَالَ لِي
عَبْدُ اللَّهِ بْنُ عَمْرٍو : أَنْكَحَنِي أَبِي امْرَأَةً ذَاتَ حَسَبٍ ، فَكَانَ يَأْتِيهَا فَيَسْأَلُهَا عَنْ بَعْلِهَا , فَقَالَتْ : نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لَمْ يَطَأْ لَنَا فِرَاشًا ، وَلَمْ يُفَتِّشْ لَنَا كَنَفًا مُنْذُ أَتَيْنَاهُ ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " ائْتِنِي بِهِ " ، فَأَتَيْتُهُ مَعَهُ , فَقَالَ : " كَيْفَ تَصُومُ ؟ " , قُلْتُ : كُلَّ يَوْمٍ ، قَالَ : " صُمْ مِنْ كُلِّ جُمُعَةٍ ثَلَاثَةَ أَيَّامٍ " ، قُلْتُ : إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ، قَالَ : " صُمْ يَوْمَيْنِ وَأَفْطِرْ يَوْمًا " ، قَالَ : إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ، قَالَ : " صُمْ أَفْضَلَ الصِّيَامِ صِيَامَ دَاوُدَ عَلَيْهِ السَّلَام صَوْمُ يَوْمٍ وَفِطْرُ يَوْمٍ " .
´It was narrated that Muhajid said:` "Abdullah bin 'Amr said to me: My father got me married to a woman from a noble family, and he used to come to her and ask her about her husband. She said: What a wonderful man he is! He never comes to my bed. And he has never approached me since he married me. He mentioned that to the Prophet and he said: Bring him to me. So he brought him with him and (the Prophet) said: How do you fast? I said: "Every day." He said: "Fast three days of every month." I said: "I am able to do better than that." He said: "Fast for two days, and break your fast for one day." He said; "I am able to do better than that". He said: "Observe the best of fasts, the fast of Dawud, peace be upon him: Fasting for one day and breaking the fast for one day." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2392
أَخْبَرَنَا
أَبُو حَصِينٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ يُونُسَ , قَالَ : حَدَّثَنَا
عَبْثَرٌ ، قَالَ : حَدَّثَنَا
حُصَيْنٌ ، عَنْ
مُجَاهِدٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : زَوَّجَنِي أَبِي امْرَأَةً ، فَجَاءَ يَزُورُهَا , فَقَالَ : كَيْفَ تَرَيْنَ بَعْلَكِ ؟ فَقَالَتْ : نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لَا يَنَامُ اللَّيْلَ ، وَلَا يُفْطِرُ النَّهَارَ ، فَوَقَعَ بِي وَقَالَ : زَوَّجْتُكَ امْرَأَةً مِنَ الْمُسْلِمِينَ فَعَضَلْتَهَا , قَالَ : فَجَعَلْتُ لَا أَلْتَفِتُ إِلَى قَوْلِهِ مِمَّا أَرَى عِنْدِي مِنَ الْقُوَّةِ وَالِاجْتِهَادِ ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " لَكِنِّي أَنَا أَقُومُ وَأَنَامُ وَأَصُومُ وَأُفْطِرُ ، فَقُمْ وَنَمْ وَصُمْ وَأَفْطِرْ " ، قَالَ : " صُمْ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ " ، فَقُلْتُ : أَنَا أَقْوَى مِنْ ذَلِكَ , قَالَ : " صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلَام صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " قُلْتُ : أَنَا أَقْوَى مِنْ ذَلِكَ قَالَ : " اقْرَأِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ، ثُمَّ انْتَهَى إِلَى خَمْسَ عَشْرَةَ ، وَأَنَا أَقُولُ أَنَا أَقْوَى مِنْ ذَلِكَ " .
´It was narrated that 'Abdullah bin 'Amr said:` "My father got me married to a woman and he came to visit her and said: 'What do you think of your husband?' She said: 'What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.' He got upset with me and said: 'I got you married to a woman from among the Muslims and you have neglected her.' I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: 'But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.' He said: 'Fast three days of every month.' I said: 'I am able to do more than that.' He said: 'O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.' I said: 'I am able to do more than that.' He said: 'Read the Quran (once) every month.' Then it ended up being every fifteen days, and I still said: 'I am able to do more than that."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2568
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
أَبُو عَوَانَةَ ، عَنِ
الْأَعْمَشِ ، عَنْ
مُجَاهِدٍ ، عَنِ
ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ ، وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ ، وَمَنِ اسْتَجَارَ بِاللَّهِ فَأَجِيرُوهُ ، وَمَنْ آتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ ، فَإِنْ لَمْ تَجِدُوا فَادْعُوا لَهُ ، حَتَّى تَعْلَمُوا أَنْ قَدْ كَافَأْتُمُوهُ " .
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'Whoever seeks refuge with (the name of) Allah, grant him refuge; whoever asks of you in (the name of) Allah, give him; whoever seeks protection with (the name of Allah, give him protection. Whoever does you a favor, then reciprocate, and if you cannot, then supplicate for him until you think that you have repaid him."'
Hadith 2639
أَخْبَرَنَا
إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
جَرِيرٌ ، عَنْ
مَنْصُورٍ ، عَنْ
مُجَاهِدٍ ، عَنْ
يُوسُفَ بْنِ الزُّبَيْرِ ، عَنْ
عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، قَالَ : جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الرُّكُوبَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ فَهَلْ يُجْزِئُ أَنْ أَحُجَّ عَنْهُ ؟ قَالَ آنْتَ أَكْبَرُ وَلَدِهِ ؟ قَالَ : نَعَمْ ، قَالَ : " أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ أَكُنْتَ تَقْضِيه ؟ " قَالَ : نَعَمْ ، قَالَ : " فَحُجَّ عَنْهُ " .
´It was narrated that 'Abdullah bin Az-Zubair said:` "A man from Khath'am came to the Messenger of Allah and said: 'My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?' He said: 'Are you the oldest of his children?' He said: 'Yes.' He said: 'Don't you think that if he owed a debt you would pay it off?, He' said: 'Yes.' He said: 'then perform Hajj on his behalf.'''(Daif)
Hadith 2645
´It was narrated from Ibn Az-Zubair that the Prophet said to a man:` "You are the oldest son of your father, so perform Hajj on his behalf."
Hadith 2722
´It was narrated from Mujahid and others, from a man from the people of Al-Iraq who was called Shaqiq bin Salmah Abu Wail, that:` there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and "Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; "You are more lost than this camel of yours." As-Subai" said: "This upset me until I met 'Umar bin Al-Khattab, and I mentioned that to him. He said: 'Yuou have been guided to the sunnah of your Prophet shaqiq said: "Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma'bad and talk with him"
Hadith 2817
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
مُحَمَّدٌ ، قَالَ : حَدَّثَنَا
شُعْبَةُ ، عَنْ
الْحَكَمِ ، عَنْ
مُجَاهِدٍ ، عَنْ
ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَاهَا ، فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ ، فَلْيَحِلَّ الْحِلَّ كُلَّهُ ، فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ " .
´It was narrated from Ibn Abbas that the Prophet said:` This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."
Hadith 2842
´It was narrated from Ibn Abbas:` That the Messenger of Allah married Maimunah when they were both in Ihram.
Hadith 2854
´It was narrated from Kab bin Ujra:` That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: "Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'"