مجالد بن سعيد الهمداني
Narrator Profile
Sunan Abi Dawud
Hadith 719
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ مُجَالِدٍ ، عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ ، وَادْرَءُوا مَا اسْتَطَعْتُمْ فَإِنَّمَا هُوَ شَيْطَانٌ " .
Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: Nothing interrupt prayer, but repulse as much as you can anyone who passes in front of you, for he is just a devil.
Hadith 720
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا مُجَالِدٌ ، حَدَّثَنَا أَبُو الْوَدَّاكِ ، قَالَ : مَرَّ شَابٌّ مِنْ قُرَيْشٍ بَيْنَ يَدَيْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَهُوَ يُصَلِّي فَدَفَعَهُ ، ثُمَّ عَادَ فَدَفَعَهُ ثَلَاثَ مَرَّاتٍ ، فَلَمَّا انْصَرَفَ ، قَالَ : إِنَّ الصَّلَاةَ لَا يَقْطَعُهَا شَيْءٌ ، وَلَكِنْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ادْرَءُوا مَا اسْتَطَعْتُمْ فَإِنَّهُ شَيْطَانٌ " ، قَالَ أَبُو دَاوُد : إِذَا تَنَازَعَ الْخَبَرَانِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُظِرَ إِلَى مَا عَمِلَ بِهِ أَصْحَابُهُ مِنْ بَعْدِهِ .
Abu al-Waddak said: A youth from the Quraish passed in front of Abu Saeed Al-Khudri who was praying. He repulsed him. He returned again. He then repulsed him for the third time. When he finished the prayer, he said: Nothing cuts off prayer; but the Messenger of Allah ﷺ said: Repulse as much as you can, for he is just a devil. Abu Dawud said: If two traditions of the Prophet ﷺ conflict, the practice of the Companions after him should be taken into consideration.
Hadith 2827
حَدَّثَنَا الْقَعْنَبِيُّ ، حَدَّثَنَا ابْنُ الْمُبَارَكِ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ مُجَالِدٍ ، عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْجَنِينِ ، فَقَالَ : " كُلُوهُ إِنْ شِئْتُمْ ، وَقَالَ مُسَدَّدٌ : قُلْنَا : يَا رَسُولَ اللَّهِ نَنْحَرُ النَّاقَةَ ، وَنَذْبَحُ الْبَقَرَةَ وَالشَّاةَ فَنَجِدُ فِي بَطْنِهَا الْجَنِينَ أَنُلْقِيهِ أَمْ نَأْكُلُهُ ؟ قَالَ : كُلُوهُ إِنْ شِئْتُمْ فَإِنَّ ذَكَاتَهُ ذَكَاةُ أُمِّهِ .
Narrated Abu Saeed al-Khudri: I asked the Messenger of Allah ﷺ about the embryo. He replied: Eat it if you wish. Musaddad's version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.
Hadith 2851
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، حَدَّثَنَا مُجَالِدٌ ، عَنْ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ ثُمَّ أَرْسَلْتَهُ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ ، قُلْتُ : وَإِنْ قَتَلَ قَالَ : " إِذَا قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ " ، قَالَ أَبُو دَاوُد الْبَازُ : إِذَا أَكَلَ فَلَا بَأْسَ بِهِ وَالْكَلْبُ إِذَا أَكَلَ كُرِهَ ، وَإِنْ شَرِبَ الدَّمَ فَلَا بَأْسَ بِهِ .
Narrated Adi ibn Hatim: The Prophet ﷺ said: Eat what ever is caught for you by a dog or a hawk you have trained and set off when you have mentioned Allah's name. I said: (Does this apply) if it killed (the animal)? He said: When it kills it without eating any of it, for it caught it only for you. Abu Dawud said: If a hawk eats any of it, there is no harm (in eating it). If a dog eats it, it is disapproved (to eat the meat). If it drinks blood, there is no harm (in eating it).
Hadith 3027
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، عَنْ أَبِي أُسَامَةَ ، عَنْ مُجَالِدٍ ، عَنْ الشَّعْبِيِّ ، عَنْ عَامِرِ بْنِ شَهْرٍ ، قَالَ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ لِي هَمْدَانُ : هَلْ أَنْتَ آتٍ هَذَا الرَّجُلَ وَمُرْتَادٌ لَنَا فَإِنْ رَضِيتَ لَنَا شَيْئًا قَبِلْنَاهُ وَإِنْ كَرِهْتَ شَيْئًا كَرِهْنَاهُ ؟ قُلْتُ : نَعَمْ ، فَجِئْتُ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَضِيتُ أَمْرَهُ وَأَسْلَمَ قَوْمِي وَكَتَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا الْكِتَابَ إِلَى عُمَيْرٍ ذِي مَرَّانٍ ، قَالَ : وَبَعَثَ مَالِكَ بْنَ مِرَارَةَ الرَّهَاوِيَّ إِلَى الْيَمَنِ جَمِيعًا ، فَأَسْلَمَ عَكٌّ ذُو خَيْوَانَ ، قَالَ : فَقِيلَ لِعَكٍّ : انْطَلِقْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخُذْ مِنْهُ الأَمَانَ عَلَى قَرْيَتِكَ وَمَالِكَ فَقَدِمَ وَكَتَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ لِعَكٍّ ذِي خَيْوَانَ إِنْ كَانَ صَادِقًا فِي أَرْضِهِ وَمَالِهِ وَرَقِيقِهِ فَلَهُ الأَمَانُ وَذِمَّةُ اللَّهِ وَذِمَّةُ مُحَمَّدٍ رَسُولِ اللَّهِ ، وَكَتَبَ خَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ .
Narrated Amir ibn Shahr: When the Messenger of Allah ﷺ appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it. I said: Yes. So I proceeded until I came to the Messenger of Allah ﷺ. I liked his motive and my people embraced Islam. The Messenger of Allah ﷺ wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Messenger of Allah ﷺ, and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah ﷺ wrote a document for him: "In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Saeed ibn al-As. "
Hadith 3542
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا سَيَّارٌ ، وَأَخْبَرَنَا مُغِيرَةُ ، وَأَخْبَرَنَا دَاوُدُ ، عَنِ الشَّعْبِيِّ ، وَأَخْبَرَنَا مُجَالِدٌ ، وَإِسْمَاعِيل بْنُ سَالِمٍ ،عَنِ الشَّعْبِيِّ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ، قَالَ : " أَنْحَلَنِي أَبِي نُحْلًا ، قَالَ إِسْمَاعِيل بْنُ سَالِمٍ ، مِنْ بَيْنِ الْقَوْمِ نِحْلَةً غُلَامًا لَهُ ، قَالَ : فَقَالَتْ لَهُ أُمِّي عَمْرَةُ بِنْتُ رَوَاحَةَ : إِيتِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَشْهِدْهُ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَشْهَدَهُ ، فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ : إِنِّي نَحَلْتُ ابْنِي النُّعْمَانَ نُحْلًا ، وَإِنَّ عَمْرَةَ ، سَأَلَتْنِي أَنْ أُشْهِدَكَ عَلَى ذَلِكَ ، قَالَ : فَقَالَ : أَلَكَ وَلَدٌ سِوَاهُ ؟ قَالَ : قُلْتُ : نَعَمْ ، قَالَ : فَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَ النُّعْمَانَ ؟ قَالَ : لَا ، قَالَ : فَقَالَ بَعْضُ هَؤُلَاءِ الْمُحَدِّثِينَ : هَذَا جَوْرٌ ، وَقَالَ بَعْضُهُمْ : هَذَا تَلْجِئَةٌ ، فَأَشْهِدْ عَلَى هَذَا غَيْرِي " ، قَالَ مُغِيرَةُ فِي حَدِيثِهِ : أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا لَكَ فِي الْبِرِّ وَاللُّطْفِ سَوَاءٌ ؟ قَالَ : نَعَمْ ، قَالَ : فَأَشْهِدْ عَلَى هَذَا غَيْرِي " . وَذَكَرَ مُجَالِدٌ فِي حَدِيثِهِ : " إِنَّ لَهُمْ عَلَيْكَ مِنَ الْحَقِّ أَنْ تَعْدِلَ بَيْنَهُمْ ، كَمَا أَنَّ لَكَ عَلَيْهِمْ مِنَ الْحَقِّ أَنْ يَبَرُّوكَ " . قَالَ أَبُو دَاوُد : فِي حَدِيثِ الزُّهْرِيِّ ، قَالَ بَعْضُهُمْ : " أَكُلَّ بَنِيكَ " ، وَقَالَ بَعْضُهُمْ : " وَلَدِكَ " ، وَقَالَ ابْنُ أَبِي خَالِدٍ ، عَنِ الشَّعْبِيِّ فِيهِ : " أَلَكَ بَنُونَ سِوَاهُ " ، وَقَالَ أَبُو الضُّحَى ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ : " أَلَكَ وَلَدٌ غَيْرُهُ " .
Narrated Al-Numan bin Bashir: My father gave me a gift. The narrator Ismail bin Salim said: (He gave me) his slave as a gift. My mother Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet ﷺ and mentioned it to him. He said him: I have given my son al-Numan a gift, and Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Numan ? He said: No. Some of these narrators said in their version (that the Prophet said: ) This in injustice. The others said in their version (that the Prophet said: ) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you. Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Shabi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Numan bin Bashir: Have you children other than him ?
Hadith 4327
حَدَّثَنَا مُحَمَّدُ بْنُ صُدْرَانَ ، حَدَّثَنَا الْمُعْتَمِرُ ، حَدَّثَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ ، عَنْ مُجَالِدِ بْنِ سَعِيدٍ ، عَنْ عَامِرٍ ، قَالَ : حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ ثُمَّ صَعِدَ الْمِنْبَرَ وَكَانَ لَا يَصْعَدُ عَلَيْهِ إِلَّا يَوْمَ جُمُعَةٍ قَبْلَ يَوْمَئِذٍ ثُمَّ ذَكَرَ هَذِهِ الْقِصَّةَ ، قَالَ أَبُو دَاوُد : وَابْنُ صُدْرَانَ بَصْرِيٌّ غَرِقَ فِي الْبَحْرِ مَعَ ابْنِ مِسْوَرٍ لَمْ يَسْلَمْ مِنْهُمْ غَيْرُهُ .
Fatimah, daughter of Qais, said: The prophet ﷺ offered the noon prayer and ascended the pulpit. Before this day he did not ascend it except on Friday. He then narrated this story. Abu Dawud said: Ibn Sudran belongs to Basrah. He was drowned in the sea along with Ibn Miswar, and no one could escape except him.
Hadith 4452
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا أَبُو أُسَامَةَ ، قَالَ : مُجَالِدٌ أَخْبَرَنَا ، عَنْ عَامِرٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " جَاءَتْ الْيَهُودُ بِرَجُلٍ وَامْرَأَةٍ مِنْهُمْ زَنَيَا ، فَقَالَ : ائْتُونِي بِأَعْلَمِ رَجُلَيْنِ مِنْكُمْ فَأَتَوْهُ بِابْنَيْ صُورِيَا ، فَنَشَدَهُمَا : كَيْفَ تَجِدَانِ أَمْرَ هَذَيْنِ فِي التَّوْرَاةِ ؟ قَالَا : نَجِدُ فِي التَّوْرَاةِ إِذَا شَهِدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْا ذَكَرَهُ فِي فَرْجِهَا مِثْلَ الْمِيلِ فِي الْمُكْحُلَةِ رُجِمَا ، قَالَ : فَمَا يَمْنَعُكُمَا أَنْ تَرْجُمُوهُمَا ، قَالَا : ذَهَبَ سُلْطَانُنَا فَكَرِهْنَا الْقَتْلَ ، فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّهُودِ ، فَجَاءُوا بِأَرْبَعَةٍ فَشَهِدُوا أَنَّهُمْ رَأَوْا ذَكَرَهُ فِي فَرْجِهَا مِثْلَ الْمِيلِ فِي الْمُكْحُلَةِ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجْمِهِمَا " .
Jabir bin Abdullah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ (penetrated) like a collyrium stick when enclosed in its case, they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied: Our rule has gone, so we disapproved of killing. The Messenger of Allah ﷺ then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ (penetrated) in her female organ like a collyrium stick when enclosed in its case. The Prophet ﷺ then gave orders for stoning them.
Hadith 4575
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا مُجَالِدٌ ، قَالَ : حَدَّثَنَا الشَّعْبِيُّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ : " أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الْأُخْرَى وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا زَوْجٌ وَوَلَدٌ ، فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَى عَاقِلَةِ الْقَاتِلَةِ وَبَرَّأَ زَوْجَهَا وَوَلَدَهَا ، قَالَ : فَقَالَ : عَاقِلَةُ الْمَقْتُولَةِ مِيرَاثُهَا لَنَا ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا ، مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا " .
Narrated Jabir ibn Abdullah: One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No, her sons and her husband should inherit from her.
Hadith 4736
حَدَّثَنَا إِسْمَاعِيل بْنُ عُمَرَ ، أنبأنا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ ، عَنْ مُجَالِدٍ ، عَنْ عَامِرٍ يَعْنِي الشَّعْبِيَّ ، عَنْ عَامِرِ بْنِ شَهْرٍ ، قَالَ : " كُنْتُ عِنْدَ النَّجَاشِيِّ ، فَقَرَأَ ابْنٌ لَهُ آيَةً مِنَ الْإِنْجِيلِ ، فَضَحِكْتُ ، فَقَالَ : أَتَضْحَكُ مِنْ كَلَامِ اللَّهِ ؟ " .
Amir bin Shahr said: I was with the Negus when his son recited a verse of the Gospel. So I laughed. Thereupon he said: Do you laugh at the word of Allah, the Exalted?
Hadith 4957
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا أَبُو عَقِيلٍ ، حَدَّثَنَا مُجَالِدُ بْنُ سَعِيدٍ ، عَنْ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، قَالَ : " لَقِيتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، فَقَالَ : مَنْ أَنْتَ ؟ , قُلْتُ : مَسْرُوقُ بْنُ الْأَجْدَعِ , فَقَالَ عُمَرُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ :الْأَجْدُعُ شَيْطَانٌ " .
Narrated Umar ibn al-Khattab: Masruq said: I met Umar ibn al-Khattab (Allah be pleased with him) who said: Who are you? I replied: Masruq ibn al-Ajda'. Umar then said: I heard the Messenger of Allah ﷺ say: al-Ajda' (mutilated) is a devil.
