It is narrated on the authority of Abu Hurairah (RA) : We were accompanying the Apostle (ﷺ) in a march (towards Tabuk). He (the narrator) said: The provisions with the people were almost depleted. He (the narrator) said: (And the situation became so critical) that they (the men of the army) decided to slaughter some of their camels. He (the narrator) said: Upon this Umar said: Messenger of Allah, I wish that you should pool together what has been left out of the provisions with the people and then invoke (the blessings of) Allah upon it. He (the narrator) said: He (the Holy Prophet) did it accordingly. He (the narrator) said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I (the narrator) said: What did they do with the date-stones. They said: They (the people) sucked them and then drank water over them. He (the narrator said): He (the Holy Prophet) invoked the blessings (of Allah) upon them (provisions). He (the narrator) said: (And there was such a miraculous increase in the stocks) that the people replenished their provisions fully. He (the narrator) said: At that time he (the Holy Prophet) said: I bear testimony to the fact that there is no god but Allah, and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these (two fundamentals) would enter heaven.

It is narrated on the authority of 'Abdullah (b. Umar) that when the Messenger of Allah (ﷺ) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said:" When that which covers covered the lote-tree" (al-Qur'an, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (ﷺ) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqarah, and remission of serious Sins for those among his Ummah who associate not anything with Allah

'Abdullah b Mas'ud reported: The Messenger of Allah (ﷺ) addressed us and then supported his back (by reclining) against a leather tent and said: Behold, no one but a believing person would enter Paradise. O Allah, (see) have I conveyed (it not)? O Allah, be witness (to it that I have conveyed it). (Then addressing the companions) he said: Don't you like that you should constitute one-fourth of the inhabitants of Paradise? We said: Yes, Messenger of Allah. He again said: Don't you like that you should constitute one-third of the inhabitants of Paradise? They said: Yes, Messenger of Allah. He said: I hope that you would constitute one- half of the inhabitants of Paradise and you would be among the peoples of the world, like a black hair on (the body of) a white ox or like a white hair on the body of a black ox.

A hadith like this has been narrated by al-Hakam except that he said:" Bless Muhammad (ﷺ) " and he did not say: "O Allah I."

'Aun bin Abu Juhaifa narrated from the Apostle of Allah (ﷺ) on the authority of his father a hadith like that of Sufyan, and 'Umar bin Abu Za'ida made this addition: Some of them tried to excel the others (in obtaining water), and in the hadith transmitted by Malik bin Mighwal (the words are): When it was noon, Bilal (RA) came out and summoned (people) to (noon) prayer.

Ka'b bin 'Ujra reported Allah's Messenger (ﷺ) as saying: There are certain ejaculations, the repeaters of which or the performers of which after every prescribed prayer will never be caused disappointment: "Glory be to Allah" thirty-three times. "Praise be to Allah" thirty-three times, and "Allah is most Great" thirty-four times.

Buraida reported on the authority of his father that the Messenger of Allah (ﷺ) had said: 'Abdullah bin Qais (RA) or al-Ash'ari has been gifted with a sweet melodious voice out of the voices of the family of David.

It is reported on the authority of Jabir ibn ahadeeth that an unsaddled horse was brought to the Holy Prophet (ﷺ) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and we walked on foot around him.

'A'isha (Allah be pleased with her) reported: I still seem to perceive the glistening of perfume where the hair was parted on Allah's Messenger's (ﷺ) head as he was in the state of Ihram.

Al-Bara' (RA) reported that the last verse revealed was: "They ask of thee religious verdict.." (iv. 177).

Talha bin Musarrif reported: I asked 'Abdullah bin Abu Aufa whether Allah's Messenger (ﷺ) had made any will (in regard to his property). He said: No. I said: Then why has making of will been made necessary for the Muslims, or why were they commanded to make will? Thereupon he said: He made the will according to the Book of Allah, the Exalted and Majestic.

This hadith has been narrated on the authority of Malik bin Mighwal with the same chain of transmitters but with a slight variation of words. In the hadith related by Waki (the words are) "I said: How have the people been ordered about the will"; and in the hadith of Ibn Numair (the words are): "How has the will been prescribed for the Muslims, '.

Sa'id bin Jubair reported from Ibn Abbas (RA) that he said: Thursday, and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He (the narrator) said that Allah's Messenger (ﷺ) said: Bring me a shoulder blade and ink-pot (or tablet and inkpot), so that I write for you a document (by following which) you would never go astray. They said: Allah's Messenger (may peace upon him) is in the state of unconsciousness.

It has been narrated through a different chain of transmitters on the authority of Abu Wa'il who said: I heard Sahl bin Hunaif say at Siffin: Blame (the hollowness) of your views about your religion. I thought to myself on the day of Abu Jandal that if I could turn down the order of the Messenger of Allah (ﷺ) , I would. The situation was so difficult that if we mended it at one place, it was rent at another.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."