It is narrated on the authority of Jabir that the Messenger of Allah (ﷺ) said: I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):" Thou art not over them a warden" (lxxxviii, 22).

It is narrated on the authority of Abu Zubair that he heard Jabir bin 'Abdullah saying. I heard the Messenger of Allah (ﷺ) (may peace and blessings be upon him) observing this: Between man and polytheism and unbelief is the abandonment of salat.

Thabit bin Dahhak reported that he pledged allegiance to the Messenger of Allah (ﷺ) under the Tree, and verily the Messenger of Allah (ﷺ) observed: He who took an oath of a religion other than Islam, in the state of being a liar, would became so, as he professed. He who killed himself with a thing would be tormented on the Day of Resurrection with that very thing. One is not obliged to offer votive offering of a thing which is not in his possession.

It is narrated on the authority of Abu Malih that Ubaidullah bin Ziyad visited Ma'qil bin Yasar in his illness. Ma'qil said to him: I am narrating to you a hadith which I would have never narrated to you had I not been in death-bed. I heard Allah's apostle (ﷺ) say: A ruler who has been entrusted with the affairs of the Muslims but he makes no endeavors ( for the material and moral uplift) and does not sincerely mean (their welfare) would not enter Paradise along with them.

'Abdullah bin Qais (RA) transmitted on the authority of his father (Abu Musa Ash'ari) that the Apostle (ﷺ) said: There would be two gardens (in Paradise) the vessels and contents of which would be of silver, and two gardens whose vessels and contents would be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of Grandeur over His face in the Garden of Eden.

Anas bin Malik (RA) reported: Verily the Apostle (ﷺ) said: He who professed: There is no god but Allah, would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah, would come out of the Fire, even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah, even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition (of these words) in his narration: Yazid said: I met Shu'bah and narrated to him this hadith. Shu'bah said: Qatada transmitted to us this hadith from Anas bin Malik (RA) who heard it from the Apostle of Allah (ﷺ) with this alteration that he substituted the word Zurra (grain) in place of Zarra (atom). Yazid said: Abu Bistam has made a change in it.

Abu Ghassan reported: Verily the Apostle of Allah (ﷺ) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.

Abu Mahdhura said that the Apostle of Allah (ﷺ) taught him Adhan like this: Allah is the Greatest, Allah is the Greatest; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, and it should be again repeated: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Come to the prayer (twice). Come to the prayer (twice). Ishaq added: Allah is the Greatest, Allah is the Greatest; there is no god but Allah.

Qatida has narrated a badith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatida's further words are: When (the Qur'in) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Apostle of Allah (ﷺ) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr (RA) the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr (RA) said to him (Imam Muslim): What about the hadith narrated by Abd Hurairah, i. e. the hadith that when the Qur'in is recited (in prayer) observe silence? He ( Abu Bakr (RA) again) said: Then, why. have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic).

Anas reported: The Apostle of Allah (ﷺ) said: Complete the bowing and prostration well. By Allah, I see you behind my back as to how you bow and prostrate or when you bow and prostrate.

'Abdullah bin 'Amr reported the Apostle (ﷺ) saying: The time of the noon prayer (lasts) as long as it is not afternoon, and the time of the afternoon prayer (lasts) as long as the sun does not turn pale and the time of the evening prayer (lasts) as long as the spreading appearance of the redness above the horizon after sunset does not sink down, and the, time of the night prayer (lasts) by midnight and the time of the morning prayer (lasts) as long as the sun dots not rise.

Jabir bin 'Abdullah reported that Umar bin al-Khattab had been cursing the pagans of the Quraish on the day (of the Battle) of Khandaq (Ditch). (He came to the Holy Prophet (ﷺ)) and said: Messenger of Allah, by God, I could not say. the 'Asr prayer till the sun set. Upon this the Messenger (ﷺ) said: By Allah I, too, have not observed it. So we went to a valley. The Messenger of Allah (ﷺ) performed ablution and we too performed ablution, and then the Messenger of Allah (ﷺ) said the 'Asr prayer after the sun had set and then said the evening prayer after it.

Abu'l-'Aliyat al-Bara' reported: I said to 'Abdullah bin Samit: We say our Jumu'a prayer behind those rulers who defer the prayer. He ('Abdullah bin Samit), struck. my thigh that I felt pain and said: I asked Abu Dharr (RA) about it, he struck my thigh and said: I asked the Messenger of Allah (ﷺ) about it. Upon this he said: Observe prayer at its prescribed time, and treat prayer along with them (along with those Imams who deter prayer) as Nafl. 'Abdullah said: It was narrated to me that the Messenger of Allah (ﷺ) struck the thigh of Abu Dharr.

A hadith like this has been narrated by Qatida with the same chain of transmitters.

Nu'man bin Salim reported with the same chain of transmitters: He who observed twelve voluntary rak'ahs, a house will be built for him in Paradise.

This hadith has been narrated by Qatada with the same chain of transmitters with a minor alteration of words.

This hadith is narrated thus on the authority of 'A'isha through another chain of transmitters:" The Messenger of Allah (ﷺ) observed six ruku's and four prostration in (two rak'ahs)."

This hadith has been narrated by Hisham with the same chain of transmitters except this" I saw a dark woman with a tail stature and loud voice," but he made no mention of" from among Bani Israel".

A hadith like this has been narrated by Anas through another chain of transmitters.

Jabir bin 'Abdullah reported that A'isha (Allah be pleased with her) entered into the state of Ihram (separately) for 'Umrah while the Prophet (ﷺ) was performing Hajj. The rest of the hadith is the same, but with this addition: The Messenger of Allah (ﷺ) was a person of gentle disposition, so when she (A'isha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate Ihram for 'Umrah) sent her with 'Abdul Rahman bin Abu Bakr (RA) and she put on Ihram for 'Umrah at al-Tan'im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever 'A'isha performed Hajj she did as she had done along with Allah's Apostle (ﷺ) .

Ibn Abbas (RA) reported that Dhuwaib, father of Qabisa (RA) narrated to him that Allah's Messenger (ﷺ) sent under his charge the sacrificial camels, and said: If any of these is completely exhausted and you apprehend its death, then slaughter it, then dip its hoofs in its blood and imprint it on its hump; but neither you nor any one of your comrades should eat it.

Abu Sa'id Khudri (RA) reported Allah's Apostle (ﷺ) as saying: A woman should not set out on a journey extending beyond three nights but with a Mahram.

'Uthman bin 'Affan reported that Allah's Messenger (ﷺ) had said: A Muhrim should neither marry himself, nor should he be got married to anyone, nor should he make the proposal of marriage.

Jabir (RA) reported: We used to practise 'azl during the lifetime of Allah's Messenger (ﷺ) . This (the news of this practise) reached Allah's Apostle (ﷺ) , and he did not forbid us.

Umm Fadl (Allah be pleased with her) reported that a person from Banu 'Amir bin Sa'sa said: Allah's Apostle, does one suckling make the (marriage) unlawful? He said: No.

Safiyya bint Abu 'Ubaid reported that she heard Hafsa daughter of Umar (RA) , (and) wife of Allah's Prophet (ﷺ) , narrating a hadith like this from Allah's Apostle (ﷺ) , and she made this addition: "She should abstain from adorning herself (in case of the death of her husband) for four months and ten days."

Sa'id bin Jubair reported that Mus'ab bin Zubair did not effect separation between the Mutala'inain (invokers of curses). Sa'id said: It was mentioned to 'Abdullah bin 'Umar (RA) and he said: Allah's Apostle (ﷺ) effected separation between the two members of Banu al-'Ajlan.

'Imran bin Husain reported that a person bit the arm of another person; he pulled it out and his foretooth fell down. This matter was taken to Allah's Apostle (ﷺ) , and he turned it down saying: Did you want to eat his flesh?

Safwan bin Ya'la reported that a person bit the arm of the servant of Ya'la bin Munya. He pulled it and his foretooth fell. The matter was referred to Allah's Apostle (ﷺ) and he turned it down and said: Did you intend to bite his hand, as the camel bites?

Imran bin Husain reported that a woman from Juhaina came to Allah's Apostle (ﷺ) and she had become pregnant because of adultery. She said: Allah's Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah's Apostle (ﷺ) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle (ﷺ) pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Umar said to him: Allah's Apostle, you offer prayer for her, whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Madinah, it would be enough. Have you found any repentance better than this that she sacrficed her life for Allah, the Majestic?

It has been narrated on the authority of Abu Malik that Ubaidullah bin Ziyad visited Ma'qil bin Yaser in the latter's illness. Ma'qil said to him: I am narrating to you a tradition. If I were not at death's door, I would not narrate it to you. I heard the Messenger of Allah (ﷺ) say: A ruler who, having obtained control over the affairs of the Muslims, does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them.

It has been narrated (through a different chain of tmnamitters) on the authority of Umm Salamah (wife of the Holy Prophet) that he said: Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed). People asked: Messenger of Allah, shouldn't we fight against them? He replied: No, as long as they say their prayer. (" Hating and disapproving" refers to liking and disliking from the heart.)

Anas bin Malik (RA) said: I was serving wine to Abu Talha, Abu Dujana, and Suhail bin Baida' from a waterskin which contained the mixture of unripe dates and fresh dates. The rest of the hadith is the same.

This hadith has been reported on the authority of Qatada but there is no mention of the words of Abu 'Uthman.

Suwaid bin Ghafala said: 'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Apostle (ﷺ) forbade us the wearing of silk but to the extent of two or three fingers or four fingers.

Nadr bin Anas reported that a person came to Ibn 'Abbas and he narrated (the above menlioned hadith) from Allah's Apostle (ﷺ) .

Sa'id bin Musayyib reported that Mu'awiyah said one day: Should I narrate to you the evil make-up. Allah's Apostle (ﷺ) forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu'awiyah said: Behold, that is cheating. Qatada said: This implies how women artificially increase their hair with the help of rags.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) and his Companions were at a place known as az-Zaura' (az-Zaura' is a place in the bazar of Madinah near the mosque) that he called for a vessel containing water. He put his hand in that. And there began to spout (water) between his fingers and all the Companions performed ablution. Qatada, one of the narrators in the chain of narrators, said: Abu Hamza (the kunya of Hadrat Anas bin Malik (RA)), how many people were they? He said: They were about three hundred.

Thauban reported Allah's Apostle (ﷺ) as saying: I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people of Yemen until the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to 'Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. The one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and the words are: "I would be on the Day of Resurrection near the bank of the Cistern."