Abu Bakr (RA) bin 'Abdul Rahman bin al-Harith bin Hisham reported on the authority of 'A'isha and Umm Salamah, the wives of the Apostle of Allah (ﷺ) : The Messenger of Allah (ﷺ) at times got up in the morning in a state of junub on account of having a sexual intercourse (with his wives during night) but not due to sexual dreams in the month of Ramadan, and would observe fast.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah (ﷺ) commanded him to free a slave (as an atonement), and the rest of the hadith is the same as narrated by Ibn Uyaina.

Umm al-Fadl bint- al-Harith reported that some people argued about the fasting of the Messenger of Allah (ﷺ) on the day of 'Arafa. Some of them said that he had been fasting, whereas the others said that he had not been fasting. I sent a cup of milk to him while he was riding his camel at 'Arafa, and he drank it.

A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters.

Abu Ubaid, the freed slave of Ibn Azhar, reported: I observed Id along with Umar bin al-Khattab (RA) . He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah (ﷺ) has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) forbade to observe fast on these two days. 'Id-ul-Adha bi and 'Id-ul-Fitr.

'A'isha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (ﷺ) used to observe fasts (so continuously) that we said that he would not break, and did not observe (them) till we said that he would not fast: and I did not see the Messenger of Allah (ﷺ) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha'ban.

Ibn 'Umar (RA) reported that some persons among the Companions of the Apostle of Allah (ﷺ) were shown Lailat- ul-Qadr while sleeping in the last week (of Ramadan). Thereupon Allah's Messenger (ﷺ) said: I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Seek Lailat-ul-Qadr in the last week (of Ramadan).

Ibn 'Umar (RA) reported that a person asked the Messenger of Allah (ﷺ) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (ﷺ) said: Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.

Ibn 'Umar reported that the Messenger of Allah (ﷺ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) said: The people of Madinah should enter upon the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of Allah (ﷺ) also said: The people of Yemen should enter upon the state of Ihram at Yalamlam.

'Abdullah bin 'Umar (RA) reported that the Talbiya of the Messenger of Allah (ﷺ) was this: Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah bin 'Umar (RA) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).

Salim bin 'Abdullah (RA) reported that he heard his father saying: This place Baida' is for you that about which you attribute lie to the Messenger of Allah (ﷺ) . And the Messenger of Allah (ﷺ) did not enter upon the state of Ihram but near the mosque at Dhu'l- Hulaifah.

'Ubaid bin Juraij said to 'Ahdullah bin 'Umar (RA) : 'Abdul Rahman, I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij, what are these? Thereupon he said: You (while circumambulating the Ka’bah) do not touch but the two pillars situated on the side of Yaman (south), and I find you wearing the sandals of tanned leather, and I find you with dyed beard and head, and I also found that, when you were at Makkah, the people pronounced Talbiya as they saw the new moon (Dhu'l-Hijja), but you did not do it till the 8th of Dhu'l-Hijja. Upon this 'Abdullab bin 'Umar said: So far as the touching of the pillars is concerned, I did not see the Messenger of Allah (ﷺ) touching them but only those situated on the side of Yaman. So far as the wearing of the shoes of tanned leather is concerned, I saw the Messenger of Allah (ﷺ) wearing shoes without hair on them, and he wore them with wet feet after performing ablution, and I like to wear them. So far as the yellowness is concerned, I saw the Messenger of Allah (ﷺ) dyeing (head, beard and cloth) with this colour and I love to dye (my head, beard or cloth) with this colour. And so far as the pronouncing of Talbiya is concerned, I did not see the Messenger of Allah (ﷺ) pronouncing it until his camel proceeded on (to Dhu'l-Hulaifa).

'A'isha (Allah be pleased with her), the wife of the Apostle of Allah (ﷺ) , reported: I applied perfume to the Messenger of Allah (ﷺ) with my own hand before he entered upon the state of Ihram, and as he concluded it before-circumambulating the House (for Tawaf-i-lfada).

Al-Sa'b bin Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (ﷺ) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said: When the Messenger of Allah (ﷺ) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.

Abu Qatadah (RA) (RA) reported that while he was with the Messenger of Allah (ﷺ) on one of the highways of Makkah, he lagged behind him (the Holy Prophet) along with companions who were in the state of Ihram, whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip (which had dropped) but they refused to do so. He asked them to hand him over the spear, but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Apostle of Allah (ﷺ) ate (its meat), but some of them refused to do so. They overtook the Messenger of Allah (ﷺ) and asked him about it, and he said: It is a food which Allah provided you (so eat it).

This hadith pertaining to the wild ass is reported on the authority of Abu Qatadah (RA). The rest of the hadith is the same but with this (variation of words) that the Messenger of Allah (ﷺ) said: "Is there with you some of its flesh?"

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Five are the beasts for killing which there is no sin for the Muhrim: crow, kite, scorpiou, rat and voracious dog.

Ibrahim bin 'Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between'Abdullah bin 'Abbas and al-Miswar bin Makhrama at a place (called) Abwa'.'Abdullah bin 'Abbas contended that a Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not (permitted) to wash his head. So Ibn Abbas (RA) sent me (the father of Ibrabim) to Abu Ayyub al- Ansiri to ask him about it. (So I went to him) and found him taking bath behind two poles covered by a cloth. I gave him salutation, whereupon be asked: Who is this? I said: I am 'Abdullah bin Hunain. 'Abdullah bin 'Abbas has sent me to you to find out how the Messenger of Allah (ﷺ) washed his head in the state of Ihram. Abu Ayyub (RA) placed his hand on the cloth and lowered it (a little) till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them (the hands) forward and backward and then said: This is how I saw him (the Messenger of Allah) (ﷺ) doing.

'A'isha (Allah be pleased with her) said: We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. We entered into the state of Ihram for 'Umrah. Then the Messenger of Allah (ﷺ) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with 'Umrah, and should not put it off till he has completed them (both Hajj and 'Umrah). She said: When I came to Makkah I was having menses, I neither circumambulated the House, nor ran between as-Safa' and al-Marwah. I complained about it to the Messenger of Allah (ﷺ) and he said: Undo your hair, comb it, and pronounce Talbiya for Hajj, and give up 'Umrah (for the time being), which I did. When we had performed the Hajj, the Messenger of Allah (ﷺ) (may peace he upon him) sent me with Abdul Rahman bin Abu Bakr (RA) to Tan'im saying: This is the place for your 'Umrah. Those who had put on Ihram for 'Umrah circumambulated the House, and ran between al-Safa' and al-Marwah. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj, but those who had combined the Hajj and the 'Umrah made only one circuit (as they had combined Hajj and 'Umrah).

A'isha (Allah be pleased with her) said: We proceeded with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for 'Umrah, and those who had put on Ihram both for Hajj and" 'Umrah, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah (ﷺ) had put on Ihram for Hajj (only). He who put on Ihram for 'Umrah put it off (after performing 'Umrah), and he who had put on Ihram for Hajj or for both Hajj and 'Umrah did not put it off before the day of sacrifice (10th of Dhu'I-Hijja).

'A'isha reported that the Messenger of Allah (ﷺ) entered into the state of Ihram for Hajj Ifrid.

Hafsa (Allah be pleased with her), the wife of Allah's Apostle (ﷺ) , said: Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your 'Umrah? He said: I have stuck my hair and have driven my sacrificial animal, and would not, therefore, put off Ihram until I have sacrificed the animal.

Hafsa (Allah be pleased with her) reported: I said: Messenger of Allah (ﷺ) what is the matter with you that you have not put off Ihram? The rest of the hadith is the same.

Nafi' reported that 'Abdullah bin 'Umar (RA) set out for 'Umrah during the turmoil, and he said: If I am detained (from going to) the House, we would do the same as we did with Allah's Messenger (ﷺ) . So he went out and put on Ihram for 'Umrah and moved on until he reached al-Baida'. He turned towards his Companions and said: There is one command for both of them and I call you as my witness (and say) that verify I have made Hajj with 'Umrah compulsory for me. He proceeded until, when he came to the House, he circumambulated it seven times and ran between al-Safa' and al-Marwah seven times, and made no addition to it and thought it to be sufficient for him and offered sacrifice.

Jabir bin'Abdullah (RA) reported: I saw Allah's Messenger (ﷺ) walking swiftly from the Black Stone till he completed three circuits up to it.

Jabir bin'Abdullah (RA) reported that Allah's Messenger (ﷺ) walked swiftly in three circuits from stone to stone.

Umm Salamah reported: I made a complaint to Allah's Messenger (ﷺ) of my ailment, whereupon be said: Circumambulate behind the people while riding. She said: So I circumambulated and Allah's Messenger (ﷺ) was at that time praying towards the side of the House and he was reciting al-Tur and a Book Inscribed (i. e. Sura Iii. of the Qur'an).

Muhammad bin Abu Bakr (RA) al-Thaqafi asked Anas bin Malik (RA) , while on their way from Mina to 'Arafa in the morning: What did you do on this day in the company of Allah's Messenger (ﷺ) ? Thereupon he said: One of us pronounced Tahlil, and he met with no disapproval, and one of us pronounced Takbir, and he also met with no disapproval.

Kuraib, the freed slave of Ibn Abbas (RA) , narrated from Usama bin Zaid (RA) that he had heard him saying: Allah's Messenger (ﷺ) proceeded from 'Arafa, and as he approached the creek of a hill, he got down (from his camel) and urinated, and then performed a light ablution. I said to him: Prayer, whereupon he said: The prayer awaits you (at Muzdalifa). So he rode again, and as he came to Muzdalifa, he got down and performed ablution well. Then Iqama was pronounced for prayer, and he observed the sunset prayer. Then every person made his camel kneel down there, and then Iqama was pronounced for 'Isha' prayer and he observed it, and he (the Holy Prophet) did not observe any prayer (either Sunan or Nawafil) in between them (He observed the Fard of sunset and 'Isha' prayers successively.)

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) observed the sunset and 'Isha' prayers together at Muzdalifa.

Abdullah bin 'Umar (RA) reported Allah's Messenger (ﷺ) as having observed: O Allah, have mercy upon those who get their heads shaved. They (the Companions) said: Messenger of Allah, (what about those) who have got their hair clipped? He said: O Allah, have mercy upon those who have got their heads shaved. They (again) said: Allah's Messenger, (what about those) who have got their hair clipped? Thereupon he said: (O Allah, have mercy upon those) who have got their hair clipped.

Abdullah bin 'Amr bin al-'As said that Allah's Messenger (ﷺ) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said: Messenger of Allah, being ignorant. I shaved before sacrificing, whereupon he (the Holy Prophet) said: Now sacrifice (the animal) and there is no harm (for you). Then another man came and he said: Messenger of Allah, being ignorant, I sacrificed before throwing the pebbles, whereupon he (the Holy Prophet) said: (Now) throw the pebbles, and there is no harm (for you). Allah's Messenger (ﷺ) was not asked about anything which had been done before or after (its proper time) but he said: Do it, and no harm is there (for you).

Jabir bin 'Abdullah (RA) reported: In the year of Hudaibiya (6 H ), we, along with Allah's Messenger (ﷺ) , sacrificed a camel for seven persons and a cow for seven persons.

'Amra daughter of Abdul Rahman reported that Ibn Ziyad had written to 'A'isha (Allah be pleased with her) that 'Abdullah bin Abbas (RA) had said that he who sent a sacrificial animal (to Makkah) for him was forbidden what is forbidden for a pilgrim (in the state of Ihram) until the animal is sacrificed I have myself sent my sacrificial animal (to Makkah), so write to me your opinion. Amra reported 'A'isha (Allah be pleased with her) as saying: It is not as Ibn 'Abbas (RA) had asserted, for I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands. Allah's Messenger (ﷺ) then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Allah's Messenger (ﷺ) which had been made lawful for him by Allah until the animals were sacrificed.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) saw a person who was driving a sacrificial camel (and told him to ride on it. Thereupon he said: Messenger of Allah, it is a sacrificial camel. He told him again to ride on it; (when he received the same reply) he said: Woe to you, (he uttered these words on the second or the third reply).

'A'isha (Allah be pleased with her) said to the Messenger of Allah (ﷺ) : Messenger of Allah, Safiyyah bint Huyayy has entered the state of menses, whereupon Allah's Messenger (ﷺ) said: Perhaps she is going to detain us. Has she not clicumambulated the House along with you (i. e. whether she has not performed Tawaf Ifada)? They said: Yes. He said: Then they should set out.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) entered the Ka’bah. Usama, Bilal (RA) and 'Uthman bin Talha, the keeper (of the Ka’bah), were along with him. He closed the door and stayed in it for some time. Ibn 'Umar (RA) said: I asked Bilal (RA) as he came out what Allah's Messenger (ﷺ) had done there. He said: He prayed there in (such a position) that two pillars were on his left side, one pillar on his right, and three pillars were behind him, and the House at that time was resting on six pillars.