Toggle above to switch between keyword search and direct hadith lookup
الليث بن سعد الفهمي
Narrator Profile
Tirmidhi
Page 3 of 5
Hadith 1546
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ ابْنِ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ " ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْضِ عَنْهَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Abbas:` That Sa'd bin 'Ubadah asked the Messenger of Allah (ﷺ) about a vow that was due from his mother, who died before fulfilling it. The Prophet (ﷺ) said: "Fulfill it for her."
Hadith 1552
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ ، وَهِيَ الْبُوَيْرَةُ ، فَأَنْزَلَ اللَّهُ : مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ سورة الحشر آية 5 " ، وَفِي الْبَاب ، عَنْ ابْنِ عَبَّاسٍ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ إِلَى هَذَا ، وَلَمْ يَرَوْا بَأْسًا بِقَطْعِ الْأَشْجَارِ وَتَخْرِيبِ الْحُصُونِ ، وَكَرِهَ بَعْضُهُمْ ذَلِكَ ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ ، قَالَ الْأَوْزَاعِيُّ : وَنَهَى أَبُو بَكْرٍ الصِّدِّيقُ أَنْ يَقْطَعَ شَجَرًا مُثْمِرًا ، أَوْ يُخَرِّبَ عَامِرًا ، وَعَمِلَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ ، وقَالَ الشَّافِعِيُّ : لَا بَأْسَ بِالتَّحْرِيقِ فِي أَرْضِ الْعَدُوِّ وَقَطْعِ الْأَشْجَارِ وَالثِّمَارِ ، وقَالَ أَحْمَدُ : وَقَدْ تَكُونُ فِي مَوَاضِعَ لَا يَجِدُونَ مِنْهُ بُدًّا ، فَأَمَّا بِالْعَبَثِ ، فَلَا تُحَرَّقْ ، وقَالَ إِسْحَاق : التَّحْرِيقُ سُنَّةٌ إِذَا كَانَ أَنْكَى فِيهِمْ .
´Narrated Ibn 'Umar:` "The Messenger of Allah (ﷺ) burnt the palm trees of Bani Nadir and cut them down at Al-Buwairah. So Allah revealed: Whatever you cut down of their palm trees, or you left them standing on their trunks, then it was by the permission of Allah, and in the order to disgrace the rebellious.(59:5)"
Hadith 1555
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ الْبَصْرِيُّ، وَأَبُو عَمَّارٍ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ أَبِيهِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ ، وَخَيْرُ السَّرَايَا أَرْبَعُ مِائَةٍ ، وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ ، وَلَا يُغْلَبُ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ " ، هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا يُسْنِدُهُ كَبِيرُ أَحَدٍ غَيْرُ جَرِيرِ بْنِ حَازِمٍ ، وَإِنَّمَا رُوِيَ هَذَا الْحَدِيثُ عَنْ الزُّهْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا ، وَقَدْ رَوَاهُ حِبَّانُ بْنُ عَلِيٍّ الْعَنَزِيُّ، عَنْ عُقَيْلٍ، عَنْ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنْ الزُّهْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا .
'Abdullah bin Abbas (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The best companions are those whose number is four, and the best detachment is that whose number is four hundred, and the best army is that whose number is four thousand, and an Islamic army of twelve thousand will not be defeated due to small numbers." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Except for Jarir bin Hazim, no major hadith scholar has narrated this hadith with a connected chain; Zuhri has narrated it from the Prophet (peace and blessings of Allah be upon him) as Mursal,
4- This hadith has been narrated by Hibban bin Ali Al-Anzi with the chain «عقيل عن الزهري عن عبيد الله بن عبد الله عن ابن عباس عن النبي صلى الله عليه وسلم», and also by Laith bin Sa'd with the chain «عقيل عن الزهري عن النبي صلى الله عليه وسلم» as Mursal.
1- This hadith is Hasan Gharib,
2- Except for Jarir bin Hazim, no major hadith scholar has narrated this hadith with a connected chain; Zuhri has narrated it from the Prophet (peace and blessings of Allah be upon him) as Mursal,
4- This hadith has been narrated by Hibban bin Ali Al-Anzi with the chain «عقيل عن الزهري عن عبيد الله بن عبد الله عن ابن عباس عن النبي صلى الله عليه وسلم», and also by Laith bin Sa'd with the chain «عقيل عن الزهري عن النبي صلى الله عليه وسلم» as Mursal.
Hadith 1569
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ أَخْبَرَهُ ، أَنَّ امْرَأَةً وُجِدَتْ فِي بَعْضِ مَغَازِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقْتُولَةً ، فَأَنْكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ ، " وَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ " ، وَفِي الْبَاب ، عَنْ بُرَيْدَةَ ، وَرَبَاحٍ وَيُقَالُ : رِيَاحُ بْنُ الرَّبِيعِ ، وَالْأَسْوَدِ بْنِ سَرِيعٍ ، وَابْنِ عَبَّاسٍ ، وَالصَّعْبِ بْنِ جَثَّامَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ، كَرِهُوا قَتْلَ النِّسَاءِ وَالْوِلْدَانِ ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ، وَالشَّافِعِيِّ ، وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي الْبَيَاتِ ، وَقَتْلِ النِّسَاءِ فِيهِمْ وَالْوِلْدَانِ وَهُوَ قَوْلُ أَحْمَدَ ، وَإِسْحَاق ، وَرَخَّصَا فِي الْبَيَاتِ .
Narrated from Abdullah bin Umar (may Allah be pleased with them both) that in one of the battles of the Messenger of Allah (peace and blessings of Allah be upon him), a woman was found killed, so the Prophet (peace and blessings of Allah be upon him) condemned this and forbade the killing of women and children 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Buraidah, Rabah (he is also called Rabah bin Rabi’), Aswad bin Sari’, Ibn Abbas, and Sa’b bin Jathamah,
3- Some people of knowledge among the Companions and others have acted upon this; they consider the killing of women and children to be unlawful. This is also the saying of Sufyan Thawri and Shafi’i,
4- Some people of knowledge have allowed attacking them at night, and in that case, permitted the killing of women and children. This is the saying of Ahmad and Ishaq bin Rahwayh; both have allowed attacking at night.
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Buraidah, Rabah (he is also called Rabah bin Rabi’), Aswad bin Sari’, Ibn Abbas, and Sa’b bin Jathamah,
3- Some people of knowledge among the Companions and others have acted upon this; they consider the killing of women and children to be unlawful. This is also the saying of Sufyan Thawri and Shafi’i,
4- Some people of knowledge have allowed attacking them at night, and in that case, permitted the killing of women and children. This is the saying of Ahmad and Ishaq bin Rahwayh; both have allowed attacking at night.
Hadith 1571
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْثٍ ، فَقَالَ : " إِنْ وَجَدْتُمْ فُلَانًا وَفُلَانًا لِرَجُلَيْنِ مِنْ قُرَيْشٍ فَأَحْرِقُوهُمَا بِالنَّارِ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَرَدْنَا الْخُرُوجَ : " إِنِّي كُنْتُ أَمَرْتُكُمْ أَنْ تُحْرِقُوا فُلَانًا وَفُلَانًا بِالنَّارِ ، وَإِنَّ النَّارَ لَا يُعَذِّبُ بِهَا إِلَّا اللَّهُ ، فَإِنْ وَجَدْتُمُوهُمَا ، فَاقْتُلُوهُمَا " ، وَفِي الْبَاب ، عَنْ ابْنِ عَبَّاسٍ ، وَحَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ ، قَالَ أَبُو عِيسَى : حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ، وَقَدْ ذَكَرَ مُحَمَّدُ بْنُ إِسْحَاق ، بَيْنَ سُلَيْمَانَ بْنِ يَسَارٍ ، وَبَيْنَ أَبِي هُرَيْرَةَ رَجُلًا فِي هَذَا الْحَدِيثِ ، وَرَوَى غَيْرُ وَاحِدٍ مِثْلَ رِوَايَةِ اللَّيْثِ ، وَحَدِيثُ اللَّيْثِ بْنِ سَعْدٍ أَشْبَهُ وَأَصَحُّ ، قَالَ الْبُخَارِيُّ : وَسُلَيْمَانُ بْنُ يَسَارٍ ، قَدْ سَمِعَ مِنْ أَبِي هُرَيْرَةَ ، قَالَ مُحَمَّدٌ : وَحَدِيثُ حَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ فِي هَذَا الْبَابِ صَحِيحٌ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) sent us on a military expedition and said: "If you find such and such two men of the Quraysh, then burn them." Then, when we were about to depart, he said: "I had ordered you to burn such and such persons, but punishment by fire is only for Allah, so now if you find them, kill them." © Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- Muhammad bin Ishaq has mentioned another man between Sulaiman bin Yasar and Abu Hurairah (may Allah be pleased with him) in this hadith; several others have narrated it like the narration of Laith; the hadith of Laith bin Sa'd is more authentic.
3- In this chapter, there is also narration from Ibn Abbas and Hamzah bin Amr Aslami (may Allah be pleased with them).
4- The people of knowledge act upon this.
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih.
2- Muhammad bin Ishaq has mentioned another man between Sulaiman bin Yasar and Abu Hurairah (may Allah be pleased with him) in this hadith; several others have narrated it like the narration of Laith; the hadith of Laith bin Sa'd is more authentic.
3- In this chapter, there is also narration from Ibn Abbas and Hamzah bin Amr Aslami (may Allah be pleased with them).
4- The people of knowledge act upon this.
Hadith 1582
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ : رُمِيَ يَوْمَ الْأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَكْحَلَهُ أَوْ أَبْجَلَهُ ، فَحَسَمَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّارِ ، فَانْتَفَخَتْ يَدُهُ ، فَتَرَكَهُ ، فَنَزَفَهُ الدَّمُ ، فَحَسَمَهُ أُخْرَى ، فَانْتَفَخَتْ يَدُهُ ، فَلَمَّا رَأَى ذَلِكَ قَالَ : اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ ، فَاسْتَمْسَكَ عِرْقُهُ ، فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ ، فَأَرْسَلَ إِلَيْهِ ، فَحَكَمَ أَنْ يُقْتَلَ رِجَالُهُمْ وَيُسْتَحْيَا نِسَاؤُهُمْ يَسْتَعِينُ بِهِنَّ الْمُسْلِمُونَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَصَبْتَ حُكْمَ اللَّهِ فِيهِمْ " ، وَكَانُوا أَرْبَعَ مِائَةٍ ، فَلَمَّا فَرَغَ مِنْ قَتْلِهِمْ ، انْفَتَقَ عِرْقُهُ فَمَاتَ ، قَالَ : وَفِي الْبَاب ، عَنْ أَبِي سَعِيدٍ ، وَعَطِيَّةَ الْقُرَظِيِّ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Jabir (may Allah be pleased with him) reports that during the Battle of Ahzab, Sa’d bin Mu’adh (may Allah be pleased with him) was struck by an arrow; the disbelievers had cut his Akhil or Abjal vein (a vein in the arm). The Messenger of Allah (peace and blessings of Allah be upon him) cauterized it with fire, so his hand swelled, and thus he left it. Then the blood began to flow again, so he cauterized it again, and his hand swelled. When Sa’d bin Mu’adh (may Allah be pleased with him) saw this, he prayed: “O Allah! Do not take my soul until my eyes are cooled by (witnessing) the destruction and humiliation of Banu Qurayzah.” So his vein stopped bleeding, and not a single drop of blood dripped from it, until Banu Qurayzah descended (from their fortress) at the command of Sa’d bin Mu’adh (may Allah be pleased with him). The Messenger of Allah (peace and blessings of Allah be upon him) called Sa’d, and he came and judged that their men should be killed and their women kept alive so that the Muslims could benefit from their service. __QUR_N__ The Messenger of Allah (peace and blessings of Allah be upon him) said: “You have judged concerning them with the judgment of Allah.” Their number was four hundred. When he finished with their execution, Sa’d’s vein opened and he passed away. __QUR_N__ Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic).
2- In this chapter, there are also ahadith from Abu Sa’id Khudri and Atiyyah Qurazi (may Allah be pleased with them both).
1- This hadith is Hasan Sahih (good and authentic).
2- In this chapter, there are also ahadith from Abu Sa’id Khudri and Atiyyah Qurazi (may Allah be pleased with them both).
Hadith 1589
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّا نَمُرُّ بِقَوْمٍ فَلَا هُمْ يُضَيِّفُونَا ، وَلَا هُمْ يُؤَدُّونَ مَا لَنَا عَلَيْهِمْ مِنَ الْحَقِّ ، وَلَا نَحْنُ نَأْخُذُ مِنْهُمْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ أَبَوْا إِلَّا أَنْ تَأْخُذُوا كَرْهًا ، فَخُذُوا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، وَقَدْ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ أَيْضًا ، وَإِنَّمَا مَعْنَى هَذَا الْحَدِيثِ : أَنَّهُمْ كَانُوا يَخْرُجُونَ فِي الْغَزْوِ ، فَيَمُرُّونَ بِقَوْمٍ وَلَا يَجِدُونَ مِنَ الطَّعَامِ مَا يَشْتَرُونَ بِالثَّمَنِ ، وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ أَبَوْا أَنْ يَبِيعُوا إِلَّا أَنْ تَأْخُذُوا كَرْهًا ، فَخُذُوا " ، هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ مُفَسَّرًا ، وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ كَانَ يَأْمُرُ بِنَحْوِ هَذَا .
'Uqbah bin 'Amir (may Allah be pleased with him) says: I submitted, "O Messenger of Allah! We pass by people who neither host us nor fulfill the right that is due to us, and we do not take anything from them." The Messenger of Allah (peace and blessings of Allah be upon him) said: "If they do not give except that you take from them by force, then take it by force." © Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- It has also been narrated by Layth bin Sa'd from Yazid bin Abi Habib (as is in the chain of Bukhari).
3- The meaning of this hadith is that when the Companions would go out for jihad, they would pass by a people where they would not find food to buy at a price. The Prophet (peace and blessings of Allah be upon him) said: "If they refuse to sell (food) except that you take it by force, then take it by force."
4- In another hadith, a similar clarification has come. It is narrated from 'Umar bin Khattab (may Allah be pleased with him), he also used to give a similar ruling. 1
1- This hadith is Hasan (good).
2- It has also been narrated by Layth bin Sa'd from Yazid bin Abi Habib (as is in the chain of Bukhari).
3- The meaning of this hadith is that when the Companions would go out for jihad, they would pass by a people where they would not find food to buy at a price. The Prophet (peace and blessings of Allah be upon him) said: "If they refuse to sell (food) except that you take it by force, then take it by force."
4- In another hadith, a similar clarification has come. It is narrated from 'Umar bin Khattab (may Allah be pleased with him), he also used to give a similar ruling. 1
Hadith 1596
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ : جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْهِجْرَةِ ، وَلَا يَشْعُرُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ عَبْدٌ ، فَجَاءَ سَيِّدُهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِعْنِيهِ ، فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ، وَلَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ : أَعَبْدٌ هُوَ ؟ " ، قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ أَبِي الزُّبَيْرِ .
Jabir (may Allah be pleased with him) reports that a slave came and pledged allegiance to the Messenger of Allah (peace and blessings be upon him) for migration. The Prophet (peace and blessings be upon him) did not know that he was a slave. Meanwhile, his master arrived. The Prophet (peace and blessings be upon him) said: "Sell him to me." Then he bought him by giving two black slaves. After that, the Prophet (peace and blessings be upon him) did not take allegiance from anyone until he asked whether he was a slave. .
Imam Tirmidhi says:
1- The hadith of Jabir (may Allah be pleased with him) is Hasan Sahih Gharib.
2- We know it only from the narration of Abu al-Zubair.
3- There is also a narration in this chapter from Ibn Abbas (may Allah be pleased with them both).
Imam Tirmidhi says:
1- The hadith of Jabir (may Allah be pleased with him) is Hasan Sahih Gharib.
2- We know it only from the narration of Abu al-Zubair.
3- There is also a narration in this chapter from Ibn Abbas (may Allah be pleased with them both).
Hadith 1655
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمْ : الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ ، وَالْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ ، وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ .
Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "There are three persons whose help from Allah is assured: one who strives in the path of Allah, the second is a slave who has entered into a contract for his freedom and intends to pay it off, and the third is one who marries seeking chastity." © Imam Tirmidhi says:
This hadith is Hasan.
This hadith is Hasan.
Hadith 1667
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي أَبُو عَقِيلٍ زُهْرَةُ بْنُ مَعْبَدٍ، عَنْ أَبِي صَالِحٍ مَوْلَى عُثْمَانَ ، قَال : سَمِعْتُ عُثْمَانَ وَهُوَ عَلَى الْمِنْبَرِ ، يَقُولُ : إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ، ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ ، خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنَ الْمَنَازِلِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، وقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيل : أَبُو صَالِحٍ مَوْلَى عُثْمَانَ اسْمُهُ : تُرْكَانُ .
Abu Salih, the freed slave of Uthman, says: I heard Uthman (may Allah be pleased with him) saying from the pulpit: I had concealed a hadith from you which I heard from the Messenger of Allah (peace and blessings of Allah be upon him) out of fear that you would separate from me. Then it occurred to me that I should narrate it to you so that everyone may choose for himself what he understands. I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "Guarding the frontier for one day in the way of Allah is better than guarding for a thousand days elsewhere." __REF_N__ Imam Tirmidhi says: This hadith is hasan sahih gharib.
Hadith 1705
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَلَا كُلُّكُمْ رَاعٍ ، وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ ، فَالْأَمِيرُ الَّذِي عَلَى النَّاسِ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ ، وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْهُمْ ، وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ بَعْلِهَا وَهِيَ مَسْئُولَةٌ عَنْهُ ، وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ ، أَلَا فَكُلُّكُمْ رَاعٍ ، وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَبِي هُرَيْرَةَ ، وَأَنَسٍ ، وَأَبِي مُوسَى ، وَحَدِيثُ أَبِي مُوسَى غَيْرُ مَحْفُوظٍ ، وَحَدِيثُ أَنَسٍ غَيْرُ مَحْفُوظٍ ، وَحَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَالَ : حَكَاهُ إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَخْبَرَنِي بِذَلِكَ مُحَمَّدٌ بِنِ إِبْرَاهِيمَ بْنِ بَشَّارٍ ، قَالَ : وَرَوَى غَيْرُ وَاحِدٍ ، عَنْ سُفْيَانَ ، عَنْ بُرَيْدٍ ، عَنْ أَبِي بُرْدَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا وَهَذَا أَصَحُّ ، قَالَ مُحَمَّدٌ : وَرَوَى إِسْحَاق بْنُ إِبْرَاهِيمَ ، عَنْ مُعَاذِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ سَائِلٌ كُلَّ رَاعٍ عَمَّا اسْتَرْعَاهُ " ، قَالَ : سَمِعْت مُحَمَّدًا ، يَقُولُ : هَذَا غَيْرُ مَحْفُوظٍ ، وَإِنَّمَا الصَّحِيحُ عَنْ مُعَاذِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ قَتَادَةَ ، عَنْ الْحَسَنِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا .
Narrated from Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) said: "Each of you is a shepherd and each of you is responsible for his flock. So the leader of the people is a shepherd and is responsible for his subjects. Likewise, a man is a shepherd over the members of his household and is responsible for them. A woman is a shepherd over her husband's house and is responsible for it. A slave is a shepherd over his master's wealth and is responsible for it." 1© Imam Tirmidhi says:
1- The hadith of Ibn Umar (may Allah be pleased with them both) is Hasan Sahih.
2- In this chapter, there are also ahadith from Abu Hurairah, Anas, and Abu Musa (may Allah be pleased with them all).
3- The hadith of Abu Musa is not preserved, and the hadith of Anas is also not preserved. © Imam Tirmidhi says:
Ibrahim bin Bashar Ramadi narrated it with the chain «سفيان بن عيينة عن بريد بن عبد الله بن أبي بردة عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم», and several people have narrated this hadith with the chain «سفيان عن بريد عن أبي بردة عن النبي صلى الله عليه وسلم» in a mursal manner, but this mursal narration is more authentic. Muhammad bin Ismail Bukhari says: Ishaq bin Ibrahim narrated it with the chain «معاذ بن هشام عن أبيه عن قتادة عن أنس عن النبي صلى الله عليه وسلم»: Indeed, Allah Almighty will ask every shepherd about that which he was entrusted to guard. © Imam Tirmidhi says:
I heard Muhammad bin Ismail Bukhari say: This narration is not preserved; the authentic one is that which has come in a mursal manner from the chain of «عن معاذ بن هشام عن أبيه عن قتادة عن الحسن عن النبي صلى الله عليه وسلم».
1- The hadith of Ibn Umar (may Allah be pleased with them both) is Hasan Sahih.
2- In this chapter, there are also ahadith from Abu Hurairah, Anas, and Abu Musa (may Allah be pleased with them all).
3- The hadith of Abu Musa is not preserved, and the hadith of Anas is also not preserved. © Imam Tirmidhi says:
Ibrahim bin Bashar Ramadi narrated it with the chain «سفيان بن عيينة عن بريد بن عبد الله بن أبي بردة عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم», and several people have narrated this hadith with the chain «سفيان عن بريد عن أبي بردة عن النبي صلى الله عليه وسلم» in a mursal manner, but this mursal narration is more authentic. Muhammad bin Ismail Bukhari says: Ishaq bin Ibrahim narrated it with the chain «معاذ بن هشام عن أبيه عن قتادة عن أنس عن النبي صلى الله عليه وسلم»: Indeed, Allah Almighty will ask every shepherd about that which he was entrusted to guard. © Imam Tirmidhi says:
I heard Muhammad bin Ismail Bukhari say: This narration is not preserved; the authentic one is that which has come in a mursal manner from the chain of «عن معاذ بن هشام عن أبيه عن قتادة عن الحسن عن النبي صلى الله عليه وسلم».
Hadith 1707
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ ، مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ ، فَإِنْ أُمِرَ بِمَعْصِيَةٍ ، فَلَا سَمْعَ عَلَيْهِ وَلَا طَاعَةَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ عَلِيٍّ ، وَعِمْرَانَ بْنِ حُصَيْنٍ ، وَالْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "It is obligatory upon a Muslim to listen and obey as long as he is not commanded to commit a sin, whether he likes it or dislikes it. But if he is commanded to commit a sin, then there is neither listening nor obedience for him." .
Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ali, Imran bin Husain, and Hakam bin Amr al-Ghifari (may Allah be pleased with them).
Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ali, Imran bin Husain, and Hakam bin Amr al-Ghifari (may Allah be pleased with them).
Hadith 1712
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ : أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ ، وَالْإِيمَانَ بِاللَّهِ ، أَفْضَلُ الْأَعْمَالِ ، فَقَامَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ ، يُكَفِّرُ عَنِّي خَطَايَايَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ ، إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَيْفَ قُلْتَ ؟ " ، قَالَ : أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ ، أَيُكَفِّرُ عَنِّي خَطَايَايَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ ، وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ ، إِلَّا الدَّيْنَ ، فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ أَنَسٍ ، وَمُحَمَّدِ بْنِ جَحْشٍ ، وَأَبِي هُرَيْرَةَ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا ، وَرَوَى يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، وَغَيْرُ وَاحِدٍ هَذَا ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ .
Narrated from Abu Qatadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) stood among the companions and said to them: “Striving in the way of Allah and having faith in Allah are the most virtuous deeds.” 1 Then a man stood up and asked: O Messenger of Allah! What do you think, if I am martyred in the way of Allah, will my sins be forgiven? The Messenger of Allah (peace and blessings of Allah be upon him) said: “Yes, if you are martyred in the way of Allah while being patient, seeking reward, advancing forward and not turning back.” Then the Prophet (peace and blessings of Allah be upon him) said: “How did you say it?” He replied: What do you think, if I am martyred in the way of Allah, will my sins be forgiven? The Messenger of Allah (peace and blessings of Allah be upon him) said: “Yes, if you are patient, seeking reward, and advancing forward, not turning back, except for debt 2, this was just now told to me by Jibreel.” © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Some people have narrated this hadith with the chain «سعيد المقبري عن أبي هريرة عن النبي صلى الله عليه وسلم» in this way, Yahya bin Sa’eed Ansari and several others have narrated it with the chain «سعيد المقبري عن عبد الله ابن أبي قتادة عن أبيه عن النبي صلى الله عليه وسلم», and this narration is more authentic than the narration of Sa’eed Maqburi which comes through Abu Hurairah,
4- In this chapter, hadiths have also been narrated from Anas, Muhammad bin Jahsh, and Abu Hurairah (may Allah be pleased with them).
1- This hadith is Hasan Sahih,
2- Some people have narrated this hadith with the chain «سعيد المقبري عن أبي هريرة عن النبي صلى الله عليه وسلم» in this way, Yahya bin Sa’eed Ansari and several others have narrated it with the chain «سعيد المقبري عن عبد الله ابن أبي قتادة عن أبيه عن النبي صلى الله عليه وسلم», and this narration is more authentic than the narration of Sa’eed Maqburi which comes through Abu Hurairah,
4- In this chapter, hadiths have also been narrated from Anas, Muhammad bin Jahsh, and Abu Hurairah (may Allah be pleased with them).
Hadith 1727
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَال : سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ : مَاتَتْ شَاةٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِهَا : " أَلَا نَزَعْتُمْ جِلْدَهَا ثُمَّ دَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ " .
'Abdullah bin Abbas (may Allah be pleased with them) says that a goat died, so the Messenger of Allah (peace be upon him) said to the owner of the goat: Why did you not skin it? Then you could have tanned it and benefited from it. 1
Hadith 1849
حَدَّثَنَا حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي طَالُوتَ قَالَ : " دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ وَهُوَ يَأْكُلُ الْقَرْعَ وَهُوَ يَقُولُ يَا لَكِ شَجَرَةً مَا أَحَبَّكِ إِلَيَّ لِحُبِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِيَّاكِ " ، قَالَ : وَفِي الْبَاب عَنْ حَكِيمِ بْنِ جَابِرٍ ، عَنْ أَبِيهِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Abu Talut says: I went to Anas bin Malik, he was eating gourd, and saying: O gourd! How much I like you! Because the Messenger of Allah (ﷺ) liked you. © Imam Tirmidhi says:
1- This hadith is rare (gharib) through this chain,
2- In this chapter, there is also a narration from Hakim bin Jabir, which Hakim narrates from his father.
1- This hadith is rare (gharib) through this chain,
2- In this chapter, there is also a narration from Hakim bin Jabir, which Hakim narrates from his father.
Hadith 1876
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Jabir bin Abdullah (may Allah be pleased with both of them) says that the Messenger of Allah (peace and blessings of Allah be upon him) forbade making nabidh by mixing «گدر» (half-ripe) dates and fresh dates together. 1© Imam Tirmidhi says:
This hadith is hasan sahih.
This hadith is hasan sahih.
Hadith 1902
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِنَ الْكَبَائِرِ أَنْ يَشْتُمَ الرَّجُلُ وَالِدَيْهِ " ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَهَلْ يَشْتُمُ الرَّجُلُ وَالِدَيْهِ ؟ قَالَ : " نَعَمْ ، يَسُبُّ أَبَا الرَّجُلِ فَيَشْتُمُ أَبَاهُ وَيَشْتُمُ أُمَّهُ فَيَسُبُّ أُمَّهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´'Abdullah bin 'Amr narrated that :` the Messenger of Allah said: "It is among the greatest of sins that a man should curse his parents." They said: "O Messenger of Allah! Does a man curse his parents?" He said: "Yes. He verbally abuses the father of a man, who in turn, verbally abuses his father, and he (retaliates and) curses his mother , so he curses his mother."
Hadith 1940
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ لُؤْلُؤَةَ، عَنْ أَبِي صِرْمَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ ضَارَّ ضَارَّ اللَّهُ بِهِ ، وَمَنْ شَاقَّ شَاقَّ اللَّهُ عَلَيْهِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ .
´Abu Sirmah narrated that the Messenger of Allah said:` "Whoever causes harm, Allah harms him, and whoever is harsh, Allah will be harsh with him."
Hadith 1942
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرٍ هُوَ ابْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Aishah narrated that the Messenger of Allah said:` "Jibril – may the Salawat of Allah be upon him – continued to recommend me about (treating) the neighbors so (kindly and politely), that I thought he would order me to make them heirs.”
Hadith 1967
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ : أَبْصَرَتْ عَيْنَايَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَمِعَتْهُ أُذُنَايَ حِينَ تَكَلَّمَ بِهِ ، قَالَ : " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ " ، قَالُوا : وَمَا جَائِزَتُهُ ؟ قَالَ : " يَوْمٌ وَلَيْلَةٌ ، وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ ، وَمَا كَانَ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Shuraih Al-'Adawf said:` "My eyes saw the Messenger of Allah, and my ears heard him speaking when he was speaking and he said: 'Whoever believes in Allah and the Last Day, then let him honor his guest with his reward.' They said: 'What is the reward?' He said: ' A day and a night.' He said: 'And hospitality is for three days, whatever is beyond that is charity. And whoever believes in Allah and the Last Day, then let him say what is good or keep silent."
Hadith 2071
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ ، وَمَهْرِ الْبَغِيِّ ، وَحُلْوَانِ الْكَاهِنِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´"Abu Masud Al-Ansari narrated:` "The Messenger of Allah (S.A.W) prohibited the price of a dog,the earnings of a fornicator (from fornication), and the payment made to the fortune-teller."
Hadith 2109
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْقَاتِلُ لَا يَرِثُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا يَصِحُّ وَلَا يُعْرَفُ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَإِسْحَاق بْنُ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ قَدْ تَرَكَهُ بَعْضُ أَهْلِ الْحَدِيثِ ، مِنْهُمْ أَحْمَدُ بْنُ حَنْبَلٍ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْقَاتِلَ لَا يَرِثُ كَانَ الْقَتْلُ عَمْدًا أَوْ خَطَأً وَقَالَ بَعْضُهُمْ : إِذَا كَانَ الْقَتْلُ خَطَأً فَإِنَّهُ يَرِثُ وَهُوَ قَوْلُ مَالِكٍ .
´Abu Hurairah narrated that the Prophet(S.A.W) said:` "The murderer will not inherit."
Hadith 2111
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَضَى فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ ، ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ ، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا ، وَأَنَّ عَقْلَهَا عَلَى عَصَبَتِهَا " ، قَالَ أَبُو عِيسَى : وَرَوَى يُونُسُ هَذَا الْحَدِيثَ ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَرَوَاهُ مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، وَمَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ .
´Abu Hurairah narrated that :` the Messenger of Allah(S.A.W) judged the payment of a Gurrah male or female slave in the case of a woman's fetus from Banu Libyan which miscarried. Then the woman who was required to give the Gurrah died, so the Messenger of Allah(S.A.W) judged that her inheritance be given to her children and her husband, and that her blood-money be paid by her 'Asabah.
Hadith 2124
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ ، أَنَّ بَرِيرَةَ جَاءَتْ تَسْتَعِينُ عَائِشَةَ فِي كِتَابَتِهَا ، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا ، فَقَالَتْ لَهَا عَائِشَةُ : ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ ، وَيَكُونَ لِي وَلَاؤُكِ فَعَلْتُ ، فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لِأَهْلِهَا فَأَبَوْا ، وَقَالُوا : إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ ، وَيَكُونَ لَنَا وَلَاؤُكِ فَلْتَفْعَلْ ، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ابْتَاعِي فَأَعْتِقِي ، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ " ، ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ ، مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ وَإِنِ اشْتَرَطَ مِائَةَ مَرَّةٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ : أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ .
´'Urwah narrated that :` 'Aishah had informed him that Barrirah came to her ('Aishah) seeking her help for her writ of emancipation, and she had not yet paid anything for her writ of emancipation. So 'Aishah said to her: 'Return to your people, and if they agree to me paying for your writ of emancipation and that your Wala will be for me, then I will do so." So Barrirah mentioned that to her people and they refused. They said: "If she wants the reward for (freeing) you while the Wala is for us, then let her do it." So I mentioned that to the Messenger of Allah (S.A.W) and the Messenger of Allah (S.A.W) said: "Buy her, then free her, for the Wala is only for the one who frees." Then the Messenger of Allah (S.A.W) stood and said: "What is the case of people who make conditions that are not in Allah's Book? Whoever makes a condition that is not in Allah's Book, then it will not be so for him, even if he were to make a condition a hundred times."
Hadith 2129
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ ، فَقَالَ : " أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا نَظَرَ آنِفًا إِلَى زَيْدِ بْنِ حَارِثَةَ ، وَأُسَامَةَ بْنِ زَيْدٍ ، فَقَالَ : هَذِهِ الْأَقْدَامُ بَعْضُهَا مِنْ بَعْضٍ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَوَى ابْنُ عُيَيْنَةَ هَذَا الْحَدِيثَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، وَزَادَ فِيهِ : " أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا مَرَّ عَلَى زَيْدِ بْنِ حَارِثَةَ ، وَأُسَامَةَ بْنِ زَيْدٍ قَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا ، فَقَالَ : إِنَّ هَذِهِ الْأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ " ، وَهَكَذَا حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ ، وَغَيْرُ وَاحِدٍ ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدِ احْتَجَّ بَعْضُ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ فِي إِقَامَةِ أَمْرِ الْقَافَةِ .
‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that the Prophet (peace and blessings of Allah be upon him) came to her happily, the lines of his face were shining, and he (peace be upon him) said: “Did you not see, just now Mujazziz saw Zaid bin Harithah and Usamah bin Zaid and said: These feet (i.e., their relationship) are from one another 1.” © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Ibn ‘Uyaynah narrated this hadith with the chain of «عن الزهري عن عروة عن عائشة». And in it, there is this addition: He (the Prophet) said: “Did you not see that Mujazziz passed by Zaid bin Harithah and Usamah bin Zaid (may Allah be pleased with them), at that time both of them had covered their heads and their feet were uncovered, so he said: These feet (their relationship) are from one another,
3- Similarly, Sa’id bin Abdur Rahman and several people narrated this hadith to us with the chain of «عن سفيان بن عيينة هذا الحديث عن الزهري عن عروة عن عائشة», this hadith is Hasan Sahih,
4- Some people of knowledge have deduced from this hadith the validity of qiyafah (the science of tracing lineage by physical resemblance).
1- This hadith is Hasan Sahih,
2- Ibn ‘Uyaynah narrated this hadith with the chain of «عن الزهري عن عروة عن عائشة». And in it, there is this addition: He (the Prophet) said: “Did you not see that Mujazziz passed by Zaid bin Harithah and Usamah bin Zaid (may Allah be pleased with them), at that time both of them had covered their heads and their feet were uncovered, so he said: These feet (their relationship) are from one another,
3- Similarly, Sa’id bin Abdur Rahman and several people narrated this hadith to us with the chain of «عن سفيان بن عيينة هذا الحديث عن الزهري عن عروة عن عائشة», this hadith is Hasan Sahih,
4- Some people of knowledge have deduced from this hadith the validity of qiyafah (the science of tracing lineage by physical resemblance).
Hadith 2141
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي قَبِيلٍ، عَنْ شُفَيِّ بْنِ مَاتِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَدِهِ كِتَابَانِ ، فَقَالَ : " أَتَدْرُونَ مَا هَذَانِ الْكِتَابَانِ ؟ " فَقُلْنَا : لَا يَا رَسُولَ اللَّهِ ، إِلَّا أَنْ تُخْبِرَنَا ، فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى : " هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ ، فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ ، ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ ، فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا " ، ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ : " هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ ، فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ ، ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا " ، فَقَالَ أَصْحَابُهُ : فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ ، إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ ، فَقَالَ : " سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ ، وَإِنْ عَمِلَ أَيَّ عَمَلٍ ، وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ ، وَإِنْ عَمِلَ أَيَّ عَمَلٍ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا ، ثُمَّ قَالَ : " فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ ، فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ " .
´'Abdullah bin 'Amr narrated:` "The Messenger of Allah (s.a.w) came out to us with two books in hand. And he said: 'Do you know what these two books are?' We said: 'No, O Messenger of Allah ! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The companions said: 'So why work O Messenger of Allah! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.' Then the Messenger of Allah motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'" Another chain reports a similar narration.
Hadith 2194
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ قَالَ عِنْدَ فِتْنَةِ عُثْمَانَ بْنِ عَفَّانَ : أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّهَا سَتَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ ، وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي ، وَالْمَاشِي خَيْرٌ مِنَ السَّاعِي " ، قَالَ : أَفَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي وَبَسَطَ يَدَهُ إِلَيَّ لِيَقْتُلَنِي ، قَالَ : " كُنْ كَابْنِ آدَمَ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ، وَخَبَّابِ بْنِ الْأَرَتِّ ، وَأَبِي بَكْرَةَ ، وَابْنِ مَسْعُودٍ ، وَأَبِي وَاقِدٍ ، وَأَبِي مُوسَى ، وَخَرَشَةَ ، وَهَذَا حَدِيثٌ حَسَنٌ ، وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ ، عَنِ اللَّيْثِ بْنِ سَعْدٍ ، وَزَادَ فِي هَذَا الْإِسْنَادِ رَجُلًا ، قَالَ أَبُو عِيسَى : وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ سَعْدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ .
´Busr bin Sa'eed said:` During the Fitnah(in the time) of 'Uthman bin 'Affan, Sa'd bin Abi Waqqas said: "I testify that the Messenger of Allah(s.a.w) said: 'There will be a Fitnah during which the sitting person is better than the standing(person) is better than the walking, and the walking(person) is better than the running."' He said: "What do you see(I should do) if he entered upon me in my homeand extended hos hand to kill me? He said: 'Be as Adam's son."'
Hadith 2197
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " تَكُونُ بَيْنَ يَدَيِ السَّاعَةِ ، فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ ، يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا ، وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا ، يَبِيعُ أَقْوَامٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ، وَجُنْدَبٍ ، وَالنُّعْمَانِ بْنِ بَشِيرٍ ، وَأَبِي مُوسَى ، وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
´Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:` "Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world."
Hadith 2233
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " وَالَّذِي نَفْسِي بِيَدِهِ لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمْ ابْنُ مَرْيَمَ حَكَمًا مُقْسِطًا فَيَكْسِرَ الصَّلِيبَ ، وَيَقْتُلَ الْخِنْزِيرَ ، وَيَضَعَ الْجِزْيَةَ ، وَيَفِيضَ الْمَالُ ، حَتَّى لَا يَقْبَلَهُ أَحَدٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Hurairah narrated that the Prophet(s.a.w) said:` "By the One in Whose Hand is my soul! Ibn Mariam shall soon descend among you, judging justly. He shall break the cross, kill the pig, remove the Jizyah, and wealth will be so bountiful that there will be none to accept it."
Hadith 2244
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ الْأَنْصَارِيَّ يُحَدِّثُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ، يَقُولُ : سَمِعْتُ عَمِّي مُجَمِّعَ ابْنَ جَارِيَةَ الْأَنْصَارِيَّ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ " ، قَالَ : وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، وَنَافِعِ بْنِ عُتْبَةَ ، وَأَبِي بَرْزَةَ ، وَحُذَيْفَةَ بْنِ أَسِيدٍ ، وَأَبِي هُرَيْرَةَ ، وَكَيْسَانَ ، وَعُثْمَانَ بْنِ أَبِي الْعَاصِي ، وَجَابِرٍ ، وَأَبِي أُمَامَةَ ، وَابْنِ مَسْعُودٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَسَمُرَةَ بْنِ جُنْدَبٍ ، وَالنَّوَّاسِ بْنِ سَمْعَانَ ، وَعَمْرِو بْنِ عَوْفٍ ، وَحُذَيْفَةَ بْنِ الْيَمَانِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Mujammi' bin Jariyah Al-Ansari said:` "I heard the Messenger of Allah(s.a.w) saying: 'Eisa bin Maryam will kill the Dajjal at the gate of Ludd.'"
Hadith 2277
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي قَتَادَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " الرُّؤْيَا مِنَ اللَّهِ ، وَالْحُلْمُ مِنَ الشَّيْطَانِ ، فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلَاثَ مَرَّاتٍ وَلْيَسْتَعِذْ بِاللَّهِ مِنْ شَرِّهَا فَإِنَّهَا لَا تَضُرُّهُ " ، قَالَ : وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَأَبِي سَعِيدٍ ، وَجَابِرٍ ، وَأَنَسٍ ، قَالَ : وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´'Abu Qatadah narrated that the Messenger of Allah (s.a.w) said:` "Dreams are from Allah and Hulum are from Shaitan. So when one of you sees something that bothers him, then let him spit on his left three times, and let him seek refuge in Allah from its evil. Then it will not harm him."
Hadith 2284
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " بَيْنَمَا أَنَا نَائِمٌ إِذْ أُتِيتُ بِقَدَحِ لَبَنٍ ، فَشَرِبْتُ مِنْهُ ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ، قَالُوا : فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ ؟ قَالَ : الْعِلْمَ " ، قَالَ : وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ، وَأَبِي بَكْرَةَ ، وَابْنِ عَبَّاسٍ ، وَعَبْدِ اللَّهِ بْنِ سَلَامٍ ، وَخُزَيْمَةَ ، وَالطُّفَيْلِ بْنِ سَخْبَرَةَ ، وَأَبِي أُمَامَةَ ، وَجَابِرٍ ، قَالَ : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ صَحِيحٌ .
´Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:` "While I was sleeping , I was brought a cup of milk and I drank from it. Then I gave what I had left to 'Umar bin Al-Khattab." They said; "How did you interpret it O Messenger of Allah?" He said: "Knowledge."
Hadith 2336
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ سَوَّارٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرِ بْنِ نُفَيْرٍ حَدَّثَهُ ، عَنْ أَبِيهِ، عَنْ كَعْبِ بْنِ عِيَاضٍ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ لِكُلِّ أُمَّةٍ فِتْنَةً ، وَفِتْنَةُ أُمَّتِي الْمَالُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ مُعَاوِيَةَ بْنِ صَالِحٍ .
´Ka'b bin 'Iyad narrated that the Prophet (s.a.w) said:` "Indeed there is a fitnah for every Ummah, and the Fitnah for my Ummah is wealth."
Hadith 2338
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلَانَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " قَلْبُ الشَّيْخِ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ : طُولُ الْحَيَاةِ وَكَثْرَةُ الْمَالِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Hurairah narrated that the Prophet (s.a.w) said:` "The heart of an old man remains young because of love for two things: Long life , and much wealth."
Hadith 2374
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي الْوَلِيدِ، قَال : سَمِعْتُ خَوْلَةَ بِنْتَ قَيْسٍ , وَكَانَتْ تَحْتَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ ، تَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ مَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ ، وَرُبَّ مُتَخَوِّضٍ فِيمَا شَاءَتْ بِهِ نَفْسُهُ مِنْ مَالِ اللَّهِ وَرَسُولِهِ لَيْسَ لَهُ يَوْمَ الْقِيَامَةِ إِلَّا النَّارُ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَأَبُو الْوَلِيدِ اسْمُهُ : عُبَيْدُ سَنُوطَا .
´Khawlah bint Qais, who was the wife of Hamzah bin 'Abdul-Muttalib narrated that the Messenger of Allah (s.a.w) said:` "Indeed this wealth is green and sweet. Whoever gets what he deserves of it then he shall be blessed in it. And many a person who deals with what he wants for himself, from the wealth of Allah and His Messenger, gets nothing on the Day of Judgment but the Fire."
Hadith 2396
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَرَادَ اللَّهُ بِعَبْدِهِ الْخَيْرَ عَجَّلَ لَهُ الْعُقُوبَةَ فِي الدُّنْيَا ، وَإِذَا أَرَادَ اللَّهُ بِعَبْدِهِ الشَّرَّ أَمْسَكَ عَنْهُ بِذَنْبِهِ حَتَّى يُوَافِيَ بِهِ يَوْمَ الْقِيَامَةِ " .
Anas (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah intends good and well-being for a servant, He hastens his punishment in this world, and when He intends evil (badness) for a servant, He withholds the punishment for his sins, until He gives him full punishment on the Day of Resurrection."
Hadith 2516
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا لَيْثُ بْنُ سَعْدٍ، وَابْنُ لَهِيعَةَ , عَنْ قَيْسِ بْنِ الْحَجَّاجِ، قَالَ . ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، حَدَّثَنِي ، قَيْسُ بْنُ الْحَجَّاجِ , الْمَعْنَى وَاحِدٌ , عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ : كُنْتُ خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا ، فَقَالَ : يَا غُلَامُ , " إِنِّي أُعَلِّمُكَ كَلِمَاتٍ : احْفَظْ اللَّهَ يَحْفَظْكَ احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَكَ إِذَا سَأَلْتَ فَاسْأَلِ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوِ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَنْفَعُوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَكَ ، وَلَوِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَضُرُّوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْكَ ، رُفِعَتِ الْأَقْلَامُ وَجَفَّتِ الصُّحُفُ " , قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ibn 'Abbas narrated:` "I was behind the Prophet(s.a.w) one day when he said: 'O boy! I will teach you a statement: Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask, ask Allah, and when you seek aid, seek Allah's aid. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.'"
Hadith 2523
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ سَنَةٍ " , وفي الباب عن أَنَسٍ وَأَبِي سَعِيدٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ صَحِيحٌ .
´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Verily, in Paradise there is a tree, a rider will travel in it's shade for a hundred years." Other chains report similar narrations.
Hadith 2607
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ كَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لِأَبِي بَكْرٍ : كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ ، وَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " , قَالَ أَبُو بَكْرٍ : وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الزَّكَاةِ وَالصَّلَاةِ ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ ، وَاللَّهِ لَوْ مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ : فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَهَكَذَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَن الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَرَوَى عِمْرَانُ الْقَطَّانُ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ أَبِي بَكْرٍ ، وَهُوَ حَدِيثٌ خَطَأٌ ، وَقَدْ خُولِفَ عِمْرَانُ فِي رِوَايَتِهِ عَنْ مَعْمَرٍ .
´Narrated Abu Hurairah:` said: "When the Messenger of Allah (ﷺ) died and Abu Bakr became the Khalifah after him, whoever disbelieved from the Arabs disbelieved, so Umar bin Al-Khattab said to Abu Bakr: 'How will you fight the people while the Messenger of Allah has said: 'I have been ordered to fight the people until they say La Ilaha Illallah, and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is with Allah?' So Abu Bakr said: 'By Allah I will fight whoever differentiates between Salat and Zakat. For indeed, Zakat is the right due upon wealth. And by Allah! If they withhold even (camel) tethers which they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.' So Umar bin Al-Khattab said: 'By Allah! I saw that Allah had opened Abu Bakr's chest to fighting, so I knew that it was correct.'"
Hadith 2623
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " ذَاقَ طَعْمَ الْإِيمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Al-Abbas bin Abdul-Muttalib:` that he heard the Messenger of Allah (ﷺ) say: "Whoever is pleased with Allah as (his) Lord, and Islam as (his) religion, and Muhammad as (his) Prophet, then he has tasted the sweetness of faith."
