Nafi' reported that 'Abdullah bin 'Umar (RA) used to halt his camel in the stony ground at Dhu'l-Hulaifa, where Allah's Messenger (ﷺ) used to make a halt (and pray).

Abu Shuraih al-'Adawi reported that he said to Amr bin Sa'id when he was sending troops to Makkah: Let me tell you something. O Commander, which Allah's Messenger (ﷺ) said on the day following the Conquest which my ears heard and my heart has retained, and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah, not men, has made Makkah sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it, or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah's Messenger (ﷺ), tell him that Allah permitted His Messenger, but not you, and He gave him permission only for an hour on one day, and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you, Abu Shuraih, but the sacred territory does not grant protection to one who is disobedient, or one who runs away after shedding blood, or one who runs away after committing

Abu Sa'id Maula al-Mahri reported that he came to Abu Sa'id al-Khudri during the nights (of the turmoil) of al-Barrah, and sought his advice about leaving Madinah, and complained of the high prices prevailing therein and his large family, and informed him that he could not stand the hardships of Madinah and its rugged surrounding. He said to him: Woe to you; I will not advise you to do it, for I heard Allah's Messenger (ﷺ) as saying: No one will endure hardships of Madinah without my being an intercessor or a witness on his behalf on the Day of Resurrection), if he is a Muslim.

Abu Hurairah (RA) heard Allah's Messenger (ﷺ) say: They (the residents of) Madinah will abandon Madinah whereas it is good for them and it will be haunted by beasts and birds, and two shepherds will come out from Muzainah intending (to go) towards Madinah and tending their herd, and will find nothing but wilderness there until when they will reach the mountain path of Wada, they will fall down on their faces.

Ibn Abbas (RA) reported that a woman fell ill and she said: In case Allah cures me I will certainly go and observe prayer in Bait al-Maqdis. She recovered and so she made preparations to go out (to that place). She came to Maimuna. the wife of Allah's Apostle (ﷺ) , and after greeting her she informed her about it, whereupon she said: Stay here and eat the provision (which you had made) and observe prayer in the mosque of the Messenger (ﷺ) , for I heard Allah's Messenger (ﷺ) say: Prayer in it is better than a thousand prayers observed in other mosques except the mosque of the Ka’bah.

Sa'id bin al Musayyib heard Sa'd bin Abi Waqqas (RA) saying that 'Uthman bin Maz'un decided to live in celibacy, but Allah's Messenger (ﷺ) forbade him to do so, and if he had permitted him, we would have got ourselves castrated.

Sabra Juhanni reported: Allah's Messenger (ﷺ) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger (ﷺ) said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade combining of four women in marriage: a woman with her father's sister, and a woman with her mother's sister.

Nabaih bin Wahb reported that Umar bin 'Ubaidullah bin Ma'mar intended to marry his son Talha with the daughter of Shaiba bin Jubair during the Pilgrimage. Aban bin 'Uthman was at that time the Amir of Pilgrims. So he ('Umar bin 'Ubaidullah) sent someone (as a messenger) to Aban saying: I intend to marry Talha bin 'Umar and I earnestly desire you to be present there (in this ceremony of marriage). Aban said to him: I find you a block-headed 'Iraqi. I heard 'Uthman bin 'Affan say that Allah's Messenger (ﷺ) said: A Muhrim should not marry.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as having said this: None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.

'Uqba bin 'Amir said on the pulpit that Allah's Messenger (ﷺ) said: A believer is the brother of a believer, so it is not lawful for a believer to outbid his brother, and he should not propose an engagement when his brother has thus proposed until he gives it up.

Jabir (b.'Abdullah) (RA) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down: "Your wives are your ti'lth; go then unto your tilth, as you may desire."

'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (ﷺ) who said to her: Don't observe veil from him for he is Mahram (one with whom marriage cannot be contracted) on account of fosterage as one is Mahram on account of consanguinity.

Umm Habiba, the wife of Allah's Apostle (ﷺ) , reported that she said to Allah's Messenger (ﷺ) : Messenger of Allah, marry my sister 'Azza, whereupon Allah's Messenger (ﷺ) said: Do you like it? She said: Yes, Messenger of Allah, I am not the exclusive wife of yours, and I wish that the person who joins me in good should be my sister. Thereupon Allah's Messenger (ﷺ) said: That is not lawful for me. I said: Messenger of Allah, we discussed that you intend to marry Durrah bint Abu Salama. He (the Holy Prophet) said: You mean the daughter of Abu Salama? She said: Yes, whereupon Allah's Messenger (ﷺ) said: Even if she were not the step-daughter of mine, brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother. Thuwabia gave me suck and to Abu Salama (also), so do not offer to me your daughters and sisters.

The above hadith is narratted through other chains except they did not mention 'Azza like the chain of Yazid Bin Abi Habib.

Umm Salamah, the wife of Allah's Apostle (ﷺ) , used to say that all wives of Allah's Apostle (ﷺ) disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them and said to 'A'isha: By Allah, we do not find this but a sort of concession given by Allah's Messenger (ﷺ) only for Salim, and no one was going to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.

'A'isha (Allah be pleased with her) reported: Sa'd bin Abu Waqqas and Abd bin Zam'a (RA) disputed with each other over a young boy. Sa'd said: Messenger of Allah, he is the son of my brother 'Utba bin Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd bin Zam'a said: Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allah's Messenger (may peace he upon him) looked at his resemblance and found a clear resemblance with 'Utba. (But) he said: He is yours 0 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator. Sauda bint Zam'a, O you should observe veil from him. So he did not see Sauda at all. Muhammad bin Rumh did not make a mention (of the words):" O Abd."

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) visited me looking pleased as if his face was glistening and said: Did you see that Mujazziz cast a glance at Zaid bin Haritha and Usama bin Zaid, and (then) said: Some (of the features) of their feet are found in the others?

Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (ﷺ) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger (ﷺ) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what HE had commanded you. (Muslim said: The word "one divorce" used by Laith is good.)

Fatima bint Qais reported that her husband al-Makhzumi divorced her and refused to pay her maintenance allowance. So she came to Allah's Messenger (may peace he upon him) and informed him, whereupon he said: There is no maintenance allowance for you, and you better go to the house of Ibn Umm Maktum and live with him for he is a blind man and you can put off your clothes in his house (i. e. you shall not face much difficulty in observing purdah there).

This hadith has been transmitted through another chain of narrators.

This hadith has been narated with the same chain of transrmitters except with a small change of words (and that is): They sent him to Umm Salamah, but no mention was made of Kuraib.

Safiyya bint Abu 'Ubaid reported on the authority of Hafsa or 'A'isha (Allah be pleased with thein) or from both of them that Allah's Messenger (may peace he upon him) said: It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband.

Ibn Abbas (RA) reported: Mention was made of li'an in the presence of Allah's Messenger (ﷺ) . And Asim bin 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (ﷺ) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (ﷺ) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (ﷺ) had asked them to invoke curses. A person said to Ibn 'Abbas (RA) : Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said): "If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (RA) said: No, it is not she. That woman was one who openly spread evil in society. This hadith has been narrated on the authority of Ibn 'Abbas (RA) through another chain of transmitters with the addition of these words: 'With flesh, and curly tangled hair."

A hadith like this has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

'A'isha (Allah be pleased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isha said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. If they accepted it, I am prepared to make this payment. Barira made a mention of that to the (members of) her family, but they refused and said: If she (Hadrat 'A'isha) wants to do good to you for the sake of Allah, she may do it, but the right of inheritance will be ours. She (Hadrat 'A'isha) made a mention of that to Allah's Messenger (ﷺ) , and he said to her: Buy her, and emancipate her, for the right of inheritance vests with one who emancipates (the slave). Allah's Messenger (ﷺ) then stood up and said: What has happened to the people that they lay down conditions which are not (found) in the Book of Allah? And he who laid down a condition not found in the Book of Allah, that is not valid, even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: He who emancipates a believing slave, Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his.

'Abdullah (b. 'Umar) (RA) said that Allah's Messenger (ﷺ) forbade the transaction called habal al-habala.

Ibn 'Umar (Allah be pleased with thcm) reported Allah's Messenger (ﷺ) as saying: When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the transaction) But if one gives the other the option, the transaction is made on this condition (i. e. one has the right to annul the transaction), it becomes binding. And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is binding.

Sa'id bin al-Musayyib said that Allah's Messenger (ﷺ) forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat (produced in it).

Zaid b Thabit (RA) reported that Allah's Messenger (ﷺ) gave concession in case of al-'ariyya transactions (for exchanging dates) for dates with measure. Yahya said: 'Ariyya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates.

Bushair bin Yasar reported on the authority of some of the Companions of Allah's Messenger (may peace be upon hinn) from among the members of his family that he forbade (the direct exchange of a commodity having different qualities) but with the change that Ishaq and Ibn al-Muthanna used the word Zabn in place ot Riba and Ibn Abu 'Umar used the word Riba (interest).

Abdullah (b. Umar) (RA) reported Allah's Messenger (ﷺ) having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard (for dry fruits) or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He (the Holy Prophet) in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Whosoever grafts the tree and then sells its roots, its fruit will belong to one who grafts it except when provision is laid down by the buyer.

Abdullah bin 'Umar (RA) reported Allah's Massenger (ﷺ) as saying: He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer (that it will be transferred to him with the slave).

Salim bin'Abdullah reported that AbduUah bin 'Umar (RA) used to give land on rent until (this news) reached him that Rafi bin Khadij Ansari used to forbid the renting of land.'Abdullah met him and said: Ibn Khadij, what is this that you narrate from Allah's Messenger (ﷺ) pertaining to renting of land? Rafi bin Khadij said to'Abdullah (RA) : I heard it from two uncles of mine and they had participated in the Battle of Badr who narrated to the members of the family that Allah's Messenger (ﷺ) forbade the renting of land.'Abdullah said: I knew it that the land was rented during the lifetime of Allah's Messenger (ﷺ) .'Abdullah then apprehended that Allah's Messenger (ﷺ) might have said something new in this connection (in regard to prohibition of renting) which I failed to know. So he abandoned the renting of land.

A hadith like this has been transmitted on the authority of Ibn Abbas (RA) .

Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (ﷺ) .

Jabir (RA) reported that Allah's Apostle (ﷺ) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her: Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter's) behalf.