الليث بن سعد الفهمي
Narrator Profile
Sahih Bukhari
Page 5 of 12
Hadith 2601
حَدَّثَنَا عَبْدَانُ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا يُونُسُ ، وَقَالَ اللَّيْثُ : حَدَّثَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : حَدَّثَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا أَخْبَرَهُ ، أَنَّ أَبَاهُ قُتِلَ يَوْمَ أُحُدٍ شَهِيدًا ، فَاشْتَدَّ الْغُرَمَاءُ فِي حُقُوقِهِمْ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكَلَّمْتُهُ ، فَسَأَلَهُمْ أَنْ يَقْبَلُوا ثَمَرَ حَائِطِي وَيُحَلِّلُوا أَبِي ، فَأَبَوْا ، فَلَمْ يُعْطِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَائِطِي وَلَمْ يَكْسِرْهُ لَهُمْ ، وَلَكِنْ قَالَ : سَأَغْدُو عَلَيْكَ إِنْ شَاءَ اللَّهُ ، فَغَدَا عَلَيْنَا حِينَ أَصْبَحَ ، فَطَافَ فِي النَّخْلِ ، وَدَعَا فِي ثَمَرِهِ بِالْبَرَكَةِ ، فَجَدَدْتُهَا فَقَضَيْتُهُمْ حُقُوقَهُمْ وَبَقِيَ لَنَا مِنْ ثَمَرِهَا بَقِيَّةٌ ، ثُمَّ جِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فَأَخْبَرْتُهُ بِذَلِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعُمَرَ : اسْمَعْ وَهُوَ جَالِسٌ يَا عُمَرُ ، فَقَالَ : أَلَّا يَكُونُ قَدْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ ، وَاللَّهِ إِنَّكَ لَرَسُولُ اللَّهِ " .
Narrated Jabir bin `Abdullah: My father was martyred on the day (of the battle) of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah's Apostle and informed him of that, he asked them to accept the fruits of my garden and excuse my father, but they refused. So, Allah's Apostle did not give them the fruits, nor did he cut them and distribute them among them, but said, "I will come to you tomorrow morning." So, he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us. Then I went to Allah's Apostle, who was sitting, and informed him about what happened. Allah's Apostle told `Umar, who was sitting there, to listen to the story. `Umar said, "Don't we know that you are Allah's Apostle? By Allah! you are Allah's Apostle!"
Hadith 2607
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ ، فَقَالَ لَهُمْ : مَعِي مَنْ تَرَوْنَ وَأَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْيَ ، وَإِمَّا الْمَالَ ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتَظَرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنْ الطَّائِفِ ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرُ رَادٍّ إِلَيْهِمْ إِلَّا إِحْدَى الطَّائِفَتَيْنِ ، قَالُوا : فَإِنَّا نَخْتَارُ سَبْيَنَا ، فَقَامَ فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَإِنَّ إِخْوَانَكُمْ هَؤُلَاءِ جَاءُونَا تَائِبِينَ ، وَإِنِّي رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ ، وَمَنْ أَحَبَّ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ، فَقَالَ النَّاسُ : طَيَّبْنَا يَا رَسُولَ اللَّهِ لَهُمْ ، فَقَالَ لَهُمْ : إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِيهِ مِمَّنْ لَمْ يَأْذَنْ ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ، فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ ، ثُمَّ رَجَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرُوهُ أَنَّهُمْ طَيَّبُوا وَأَذِنُوا ، وَهَذَا الَّذِي بَلَغَنَا مِنْ سَبْيِ هَوَازِنَ " . هَذَا آخِرُ قَوْلِ الزُّهْرِيِّ يَعْنِي فَهَذَا الَّذِي بَلَغَنَا .
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Hadith 2608
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ ، فَقَالَ لَهُمْ : مَعِي مَنْ تَرَوْنَ وَأَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْيَ ، وَإِمَّا الْمَالَ ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتَظَرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنْ الطَّائِفِ ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرُ رَادٍّ إِلَيْهِمْ إِلَّا إِحْدَى الطَّائِفَتَيْنِ ، قَالُوا : فَإِنَّا نَخْتَارُ سَبْيَنَا ، فَقَامَ فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَإِنَّ إِخْوَانَكُمْ هَؤُلَاءِ جَاءُونَا تَائِبِينَ ، وَإِنِّي رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ ، وَمَنْ أَحَبَّ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ، فَقَالَ النَّاسُ : طَيَّبْنَا يَا رَسُولَ اللَّهِ لَهُمْ ، فَقَالَ لَهُمْ : إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِيهِ مِمَّنْ لَمْ يَأْذَنْ ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ، فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ ، ثُمَّ رَجَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرُوهُ أَنَّهُمْ طَيَّبُوا وَأَذِنُوا ، وَهَذَا الَّذِي بَلَغَنَا مِنْ سَبْيِ هَوَازِنَ " . هَذَا آخِرُ قَوْلِ الزُّهْرِيِّ يَعْنِي فَهَذَا الَّذِي بَلَغَنَا .
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Hadith 2637
حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ ، حَدَّثَنَا يُونُسُ ، وَقَالَ اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، وَابْنُ الْمُسَيَّبِ ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ ، وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، عَنْ حَدِيثِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا ، حِينَ قَالَ لَهَا أَهْلُ الْإِفْكِ مَا قَالُوا ، فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا ، وَأُسَامَةَ حِينَ اسْتَلْبَثَ الْوَحْيُ يَسْتَأْمِرُهُمَا فِي فِرَاقِ أَهْلِهِ ، فَأَمَّا أُسَامَةُ ، فَقَالَ : أَهْلُكَ وَلَا نَعْلَمُ إِلَّا خَيْرًا ، وَقَالَتْ بَرِيرَةُ : إِنْ رَأَيْتُ عَلَيْهَا أَمْرًا أَغْمِصُهُ أَكْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنْ عَجِينِ أَهْلِهَا فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ يَعْذِرُنَا فِي رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِ بَيْتِي ، فَوَاللَّهِ مَا عَلِمْتُ مِنْ أَهْلِي إِلَّا خَيْرًا ، وَلَقَدْ ذَكَرُوا رَجُلًا مَا عَلِمْتُ عَلَيْهِ إِلَّا خَيْرًا " .
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah: About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Buraira said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
Hadith 2648
حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ : حَدَّثَنِي ابْنُ وَهْبٍ ، عَنْ يُونُسَ ، وَقَالَ اللَّيْثُ : حَدَّثَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، " أَنَّ امْرَأَةً سَرَقَتْ فِي غَزْوَةِ الْفَتْحِ ، فَأُتِيَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ أَمَرَ بِهَا فَقُطِعَتْ يَدُهَا ، قَالَتْ عَائِشَةُ : فَحَسُنَتْ تَوْبَتُهَا وَتَزَوَّجَتْ ، وَكَانَتْ تَأْتِي بَعْدَ ذَلِكَ ، فَأَرْفَعُ حَاجَتَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated `Urwa bin Az-Zubair: A woman committed theft in the Ghazwa of the Conquest (of Mecca) and she was taken to the Prophet who ordered her hand to be cut off. `Aisha said, "Her repentance was perfect and she was married (later) and used to come to me (after that) and I would present her needs to Allah's Apostle."
Hadith 2649
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ زَيْدِ بْنِ خَالِدٍ رَضِيَ اللَّهُ عَنْهُ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّهُ أَمَرَ فِيمَنْ زَنَى ، وَلَمْ يُحْصَنْ بِجَلْدِ مِائَةٍ ، وَتَغْرِيبِ عَامٍ " .
Narrated Zaid bin Khalid: Allah's Apostle ordered that an unmarried man who committed illegal sexual intercourse be scourged one hundred lashes and sent into exile for one year.
Hadith 2685
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَن عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : يَا مَعْشَرَ الْمُسْلِمِينَ ، كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ ، وَكِتَابُكُمُ الَّذِي أُنْزِلَ عَلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْدَثُ الْأَخْبَارِ بِاللَّهِ تَقْرَءُونَهُ لَمْ يُشَبْ ، وَقَدْ حَدَّثَكُمُ اللَّهُ أَنَّ أَهْلَ الْكِتَابِ بَدَّلُوا مَا كَتَبَ اللَّهُ ، وَغَيَّرُوا بِأَيْدِيهِمُ الْكِتَابَ ، فَقَالُوا : هُوَ مِنْ عِنْدِ اللَّهِ ، لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا ، أَفَلَا يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ الْعِلْمِ عَنْ مُسَاءَلَتِهِمْ ، وَلَا وَاللَّهِ مَا رَأَيْنَا مِنْهُمْ رَجُلًا قَطُّ يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ عَلَيْكُمْ " .
Narrated Ubaidullah bin `Abdullah bin `Utba: Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Hadith 2706
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ ، عَنِ الْأَعْرَجِ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ ، عَنْ كَعْبِ بْنِ مَالِكٍ ، " أَنَّهُ كَانَ لَهُ عَلَى عَبْدِ اللَّهِ بْنِ أَبِي حَدْرَدٍ الْأَسْلَمِيِّ مَالٌ ، فَلَقِيَهُ ، فَلَزِمَهُ حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا ، فَمَرَّ بِهِمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا كَعْبُ ، فَأَشَارَ بِيَدِهِ ، كَأَنَّهُ يَقُولُ : النِّصْفَ ، فَأَخَذَ نِصْفَ مَا لَهُ عَلَيْهِ وَتَرَكَ نِصْفًا " .
Narrated `Abdullah bin Ka`b bin Malik from Ka`b bin Malik: `Abdullah bin Abu Hadrad Al-Aslami owed Ka`b bin Malik some money. One day the latter met the former and demanded his right, and their voices grew very loud. The Prophet passed by them and said, "O Ka`b," beckoning with his hand as if intending to say, "Deduct half the debts." So, Ka`b took half what the other owed him and remitted the other half.
Hadith 2710
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنَا يُونُسُ ، وَقَالَ اللَّيْثُ : حَدَّثَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبٍ ، أَنَّ كَعْبَ بْنَ مَالِكٍ أَخْبَرَهُ ، " أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا كَانَ لَهُ عَلَيْهِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ ، فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتٍ ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمَا حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ ، فَنَادَى كَعْبَ بْنَ مَالِكٍ ، فَقَالَ : يَا كَعْبُ ، فَقَالَ : لَبَّيْكَ يَا رَسُولَ اللَّهِ ، فَأَشَارَ بِيَدِهِ أَنْ ضَعِ الشَّطْرَ ، فَقَالَ كَعْبٌ : قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قُمْ فَاقْضِهِ " .
Narrated `Abdullah bin Ka`b: That Ka`b bin Malik told him that in the lifetime of Allah's Apostle he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah's Apostle heard them while he was in his house. So he lifted the curtain of his room and called Ka`b bin Malik saying, "O Ka`b!" He replied, "Labbaik! O Allah's Apostle!" He beckoned to him with his hand suggesting that he deduct half the debt. Ka`b said, "I agree, O Allah's Apostle!" Allah's Apostle then said (to Ibn Abu Hadrad), "Get up and pay him the rest."
Hadith 2711
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّهُ سَمِعَ مَرْوَانَ ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ رَضِيَ اللَّهُ عَنْهُمَا ، يُخْبِرَانِ عَنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَمَّا كَاتَبَ سُهَيْلُ بْنُ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَا يَأْتِيكَ مِنَّا أَحَدٌ ، وَإِنْ كَانَ عَلَى دِينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا ، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ ، فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامْتَعَضُوا مِنْهُ ، وَأَبَى سُهَيْلٌ إِلَّا ذَلِكَ ، فَكَاتَبَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ذَلِكَ ، فَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو ، وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلَّا رَدَّهُ فِي تِلْكَ الْمُدَّةِ وَإِنْ كَانَ مُسْلِمًا ، وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ ، وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ وَهِيَ عَاتِقٌ ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَرْجِعَهَا إِلَيْهِمْ ، فَلَمْ يَرْجِعْهَا إِلَيْهِمْ لِمَا أَنْزَلَ اللَّهُ فِيهِنَّ إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ إِلَى قَوْلِهِ وَلا هُمْ يَحِلُّونَ لَهُنَّ سورة الممتحنة آية 10 .
Narrated Marwan and al-Miswar bin Makhrama: (from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Hadith 2712
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّهُ سَمِعَ مَرْوَانَ ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ رَضِيَ اللَّهُ عَنْهُمَا ، يُخْبِرَانِ عَنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَمَّا كَاتَبَ سُهَيْلُ بْنُ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَا يَأْتِيكَ مِنَّا أَحَدٌ ، وَإِنْ كَانَ عَلَى دِينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا ، وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ ، فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامْتَعَضُوا مِنْهُ ، وَأَبَى سُهَيْلٌ إِلَّا ذَلِكَ ، فَكَاتَبَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ذَلِكَ ، فَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو ، وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلَّا رَدَّهُ فِي تِلْكَ الْمُدَّةِ وَإِنْ كَانَ مُسْلِمًا ، وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ ، وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ وَهِيَ عَاتِقٌ ، فَجَاءَ أَهْلُهَا يَسْأَلُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَرْجِعَهَا إِلَيْهِمْ ، فَلَمْ يَرْجِعْهَا إِلَيْهِمْ لِمَا أَنْزَلَ اللَّهُ فِيهِنَّ إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ إِلَى قَوْلِهِ وَلا هُمْ يَحِلُّونَ لَهُنَّ سورة الممتحنة آية 10 .
Narrated Marwan and al-Miswar bin Makhrama: (from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Hadith 2717
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا اللَّيْثُ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَخْبَرَتْهُ ، أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا ، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا ، قَالَتْ لَهَا عَائِشَةُ : ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلَاؤُكِ لِي ، فَعَلْتُ ، فَذَكَرَتْ ذَلِكَ بَرِيرَةُ إِلَى أَهْلِهَا فَأَبَوْا ، وَقَالُوا : إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ ، فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلَاؤُكِ ، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهَا " ابْتَاعِي ، فَأَعْتِقِي ، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ " .
Narrated `Urwa: Aisha told me that Buraira came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Buraira told her masters about that, but they refused, and said, "If `Aisha wants to do a favor she could, but your Wala will be for us." Aisha informed Allah's Apostle of that and he said to her, "Buy and manumit Buraira as the Wala' will go to the manumitted."
Hadith 2721
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، حَدَّثَنَا اللَّيْثُ ، قَالَ : حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَحَقُّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ " .
Narrated `Uqba bin Amir: Allah's Apostle said, "From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled."
Hadith 2724
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُمَا قَالَا : إِنَّ رَجُلًا مِنْ الْأَعْرَابِ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَنْشُدُكَ اللَّهَ إِلَّا قَضَيْتَ لِي بِكِتَابِ اللَّهِ ، فَقَالَ الْخَصْمُ الْآخَرُ وَهُوَ أَفْقَهُ مِنْهُ : نَعَمْ ، فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قُلْ ، قَالَ : إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ ، وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ ، فَسَأَلْتُ أَهْلَ الْعِلْمِ ، فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ ، وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ ، الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ ، اغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ، قَالَ : فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ ، فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَتْ " .
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani: A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, said, "Yes, judge between us according to Allah's Laws, and allow me to speak." Allah's Apostle said, "Speak." He (i .e. the bedouin or the other man) said, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Allah's Apostle said, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death.
Hadith 2725
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا لَيْثٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُمَا قَالَا : إِنَّ رَجُلًا مِنْ الْأَعْرَابِ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَنْشُدُكَ اللَّهَ إِلَّا قَضَيْتَ لِي بِكِتَابِ اللَّهِ ، فَقَالَ الْخَصْمُ الْآخَرُ وَهُوَ أَفْقَهُ مِنْهُ : نَعَمْ ، فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قُلْ ، قَالَ : إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ ، وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ ، فَسَأَلْتُ أَهْلَ الْعِلْمِ ، فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ ، وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ ، الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ ، اغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ، قَالَ : فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ ، فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَتْ " .
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani: A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, said, "Yes, judge between us according to Allah's Laws, and allow me to speak." Allah's Apostle said, "Speak." He (i .e. the bedouin or the other man) said, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Allah's Apostle said, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death.
Hadith 2757
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ ، قَالَ : سَمِعْتُ كَعْبَ بْنَ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ ، قُلْتُ : فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ " .
Narrated Ka`b bin Malik: I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."
Hadith 2799
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، حَدَّثَنَا يَحْيَى ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ ، قَالَتْ : نَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَوْمًا قَرِيبًا مِنِّي ، ثُمَّ اسْتَيْقَظَ ، يَتَبَسَّمُ ، فَقُلْتُ : مَا أَضْحَكَكَ ، قَالَ : أُنَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ يَرْكَبُونَ هَذَا الْبَحْرَ الْأَخْضَرَ كَالْمُلُوكِ عَلَى الْأَسِرَّةِ ، قَالَتْ : فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا ، ثُمَّ نَامَ الثَّانِيَةَ ، فَفَعَلَ مِثْلَهَا ، فَقَالَتْ : مِثْلَ قَوْلِهَا فَأَجَابَهَا مِثْلَهَا ، فَقَالَتْ : ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : أَنْتِ مِنَ الْأَوَّلِينَ ، فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيًا أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ ، فَلَمَّا انْصَرَفُوا مِنْ غَزْوِهِمْ قَافِلِينَ فَنَزَلُوا الشَّأْمَ ، فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَهَا فَصَرَعَتْهَا فَمَاتَتْ " .
Narrated Anas bin Malik: Um Haram said, "Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them." So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, "Invoke Allah to make me one of them." He said, "You are among the first batch." Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died.
Hadith 2800
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، حَدَّثَنَا يَحْيَى ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ ، قَالَتْ : نَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَوْمًا قَرِيبًا مِنِّي ، ثُمَّ اسْتَيْقَظَ ، يَتَبَسَّمُ ، فَقُلْتُ : مَا أَضْحَكَكَ ، قَالَ : أُنَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ يَرْكَبُونَ هَذَا الْبَحْرَ الْأَخْضَرَ كَالْمُلُوكِ عَلَى الْأَسِرَّةِ ، قَالَتْ : فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا ، ثُمَّ نَامَ الثَّانِيَةَ ، فَفَعَلَ مِثْلَهَا ، فَقَالَتْ : مِثْلَ قَوْلِهَا فَأَجَابَهَا مِثْلَهَا ، فَقَالَتْ : ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : أَنْتِ مِنَ الْأَوَّلِينَ ، فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيًا أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ ، فَلَمَّا انْصَرَفُوا مِنْ غَزْوِهِمْ قَافِلِينَ فَنَزَلُوا الشَّأْمَ ، فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَهَا فَصَرَعَتْهَا فَمَاتَتْ " .
Narrated Anas bin Malik: Um Haram said, "Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them." So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, "Invoke Allah to make me one of them." He said, "You are among the first batch." Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died.
Hadith 2804
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، قَالَ : حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ ، أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ ، أَنَّ هِرَقْلَ ، قَالَ لَهُ : سَأَلْتُكَ كَيْفَ كَانَ قِتَالُكُمْ إِيَّاهُ ، فَزَعَمْتَ أَنَّ الْحَرْبَ سِجَالٌ ، وَدُوَلٌ فَكَذَلِكَ الرُّسُلُ تُبْتَلَى ، ثُمَّ تَكُونُ لَهُمُ الْعَاقِبَةُ .
Narrated `Abdullah bin `Abbas: That Abu Sufyan told him that Heraclius said to him, "I asked you about the outcome of your battles with him (i.e. the Prophet ) and you told me that you fought each other with alternate success. So the Apostles are tested in this way but the ultimate victory is always theirs.
Hadith 2869
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا اللَّيْثُ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " سَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ وَكَانَ أَمَدُهَا مِنْ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ ، وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَر كَانَ سَابَقَ بِهَا " ، قَالَ : أَبُو عَبْد اللَّهِ أَمَدًا غَايَةً فَطَالَ عَلَيْهِمُ الْأَمَدُ .
Narrated `Abdullah: The Prophet arranged for a horse race of the horses which had not been made lean; the area of the race was from Ath-Thaniya to the mosque of Bani Zuraiq. (The sub-narrator said, "`Abdullah bin `Umar was amongst those who participated in that horse race.").
Hadith 2939
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، حَدَّثَنَا اللَّيْثُ ، قَالَ : حَدَّثَنِي عُقَيْلٌ عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " بَعَثَ بِكِتَابِهِ إِلَى كِسْرَى ، فَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ يَدْفَعُهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى ، فَلَمَّا قَرَأَهُ كِسْرَى حَرَّقَهُ ، فَحَسِبْتُ أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ ، قَالَ : فَدَعَا عَلَيْهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ " .
Narrated `Abdullah bin `Abbas: Allah's Apostle sent his letter to Khusrau and ordered his messenger to hand it over to the Governor of Bahrain who was to hand it over to Khusrau. So, when Khusrau read the letter he tore it. Sa`id bin Al- Musaiyab said, "The Prophet then invoked Allah to disperse them with full dispersion, (destroy them (i.e. Khusrau and his followers) severely)".
Hadith 2947
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ رَضِيَ اللَّهُ عَنْهُ ، وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ ، قَالَ : سَمِعْتُ كَعْبَ بْنَ مَالِكٍ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَلَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُرِيدُ غَزْوَةً إِلَّا وَرَّى بِغَيْرِهَا " .
Narrated Ka`b bin Malik: Whenever Allah's Apostle intended to lead a Ghazwa, he would use an equivocation from which one would understand that he was going to a different destination .
Hadith 2974
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، قَالَ : أَخْبَرَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي ثَعْلَبَةُ بْنُ أَبِي مَالِكٍ الْقُرَظِيُّ ، " أَنَّ قَيْسَ بْنَ سَعْدٍ الْأَنْصَارِيَّ رَضِيَ اللَّهُ عَنْهُ ، وَكَانَ صَاحِبَ لِوَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَرَادَ الْحَجَّ فَرَجَّلَ " .
Narrated Tha`laba bin Abi Malik Al-Qurazi: When Qais bin Sa`d Al-Ansari, who used to carry the flag of the Prophet, intended to perform Hajj, he combed his hair.
Hadith 2977
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْث ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " بُعِثْتُ بِجَوَامِعِ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ فَبَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الْأَرْضِ فَوُضِعَتْ فِي يَدِي " ، قَالَ أَبُو هُرَيْرَةَ: وَقَدْ ذَهَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْتُمْ تَنْتَثِلُونَهَا .
Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).
Hadith 2988
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، قَالَ يُونُسُ : أَخْبَرَنِي نَافِعٌ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "أَقْبَلَ يَوْمَ الْفَتْحِ مِنْ أَعْلَى مَكَّةَ عَلَى رَاحِلَتِهِ مُرْدِفًا أُسَامَةَ بْنَ زَيْدٍ ، وَمَعَهُ بِلَالٌ ، وَمَعَهُ عُثْمَانُ بْنُ طَلْحَةَ مِنَ الْحَجَبَةِ حَتَّى أَنَاخَ فِي الْمَسْجِدِ ، فَأَمَرَهُ أَنْ يَأْتِيَ بِمِفْتَاحِ الْبَيْتِ فَفَتَحَ وَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ أُسَامَةُ ، وَبِلَالٌ ، وَعُثْمَانُ فَمَكَثَ فِيهَا نَهَارًا طَوِيلًا ، ثُمَّ خَرَجَ فَاسْتَبَقَ النَّاسُ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَوَّلَ مَنْ دَخَلَ فَوَجَدَ بِلَالًا وَرَاءَ الْبَابِ قَائِمًا ، فَسَأَلَهُ أَيْنَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَأَشَارَ لَهُ إِلَى الْمَكَانِ الَّذِي صَلَّى فِيهِ ، قَالَ : عَبْدُ اللَّهِ فَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى مِنْ سَجْدَةٍ ؟ " .
Narrated Nafi` from `Abdullah: Allah's Apostle came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and `Uthman bin Talha, one of the servants of the Ka`ba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Ka`ba. He opened the door of the Ka`ba and Allah's Apostle entered in the company of Usama, Bilal and `Uthman, and stayed in it for a long period. When he came out, the people rushed to it, and `Abdullah bin `Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal, "Where did the Prophet offer his prayer?" He pointed to the place where he had offered his prayer. `Abdullah said, "I forgot to ask him how many rak`at he had performed."
Hadith 3014
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، أَخْبَرَنَا اللَّيْثُ ، عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، أَخْبَرَهُ أَنَّ امْرَأَةً وُجِدَتْ فِي بَعْضِ مَغَازِي النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقْتُولَةً ، فَأَنْكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَتْلَ النِّسَاءِ ، وَالصِّبْيَانِ " .
Narrated `Abdullah: During some of the Ghazawat of the Prophet a woman was found killed. Allah's Apostle disapproved the killing of women and children.
Hadith 3016
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ بُكَيْرٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ قَالَ : بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْثٍ ، فَقَالَ : " إِنْ وَجَدْتُمْ فُلَانًا وَفُلَانًا فَأَحْرِقُوهُمَا بِالنَّارِ " ، ثُمَّ قَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حِينَ أَرَدْنَا الْخُرُوجَ إِنِّي أَمَرْتُكُمْ أَنْ تُحْرِقُوا فُلَانًا وَفُلَانًا ، وَإِنَّ النَّارَ لَا يُعَذِّبُ بِهَا إِلَّا اللَّهُ ، فَإِنْ وَجَدْتُمُوهُمَا فَاقْتُلُوهُمَا " .
Narrated Abu Huraira: Allah's Apostle sent us in a mission (i.e. am army-unit) and said, "If you find so-and-so and so-and-so, burn both of them with fire." When we intended to depart, Allah's Apostle said, "I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, kill them."
Hadith 3019
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ يُونُسَ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، أن أبا هريرة رضي الله عنه ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " قَرَصَتْ نَمْلَةٌ نَبِيًّا مِنَ الْأَنْبِيَاءِ فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ ، فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ قَرَصَتْكَ نَمْلَةٌ أَحْرَقْتَ أُمَّةً مِنَ الْأُمَمِ تُسَبِّحُ " .
Narrated Abu Hurairah (ra): I heard Allah's Messenger (saws) saying, "An ant bit a Prophet amongst the Prophets, and he ordered that the place of the ants be burnt. So, Allah inspired to him, 'It is because one ant bit you that you burnt a nation amongst the nations that glorify Allah?"
Hadith 3054
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : وَجَدَ عُمَرُ حُلَّةَ إِسْتَبْرَقٍ تُبَاعُ فِي السُّوقِ فَأَتَى بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، ابْتَعْ هَذِهِ الْحُلَّةَ فَتَجَمَّلْ بِهَا لِلْعِيدِ وَلِلْوُفُودِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا هَذِهِ لِبَاسُ مَنْ لَا خَلَاقَ لَهُ أَوْ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فَلَبِثَ مَا شَاءَ اللَّهُ ، ثُمَّ أَرْسَلَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِجُبَّةِ دِيبَاجٍ فَأَقْبَلَ بِهَا عُمَرُ حَتَّى أَتَى بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، قُلْتَ : إِنَّمَا هَذِهِ لِبَاسُ مَنْ لَا خَلَاقَ لَهُ أَوْ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ ثُمَّ أَرْسَلْتَ إِلَيَّ بِهَذِهِ ، فَقَالَ : تَبِيعُهَا أَوْ تُصِيبُ بِهَا بَعْضَ حَاجَتِكَ " .
Narrated Ibn `Umar: `Umar saw a silken cloak being sold in the market and he brought it to Allah's Apostle and said, "O Allah's Apostle! Buy this cloak and adorn yourself with it on the `Id festivals and on meeting the delegations." Allah's Apostle replied, "This is the dress for the one who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter)." After sometime had passed, Allah's Apostle sent a silken cloak to `Umar. `Umar took it and brought it to Allah's Apostle and said, "O Allah's Apostle! You have said that this is the dress of that who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter), yet you have sent me this!" The Prophet said," I have sent it) so that you may sell it or fulfill with it some of your needs."
Hadith 3101
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، أَنَّ صَفِيَّةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزُورُهُ وَهُوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ ، ثُمَّ قَامَتْ تَنْقَلِبُ ، فَقَامَ مَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا بَلَغَ قَرِيبًا مِنْ بَابِ الْمَسْجِدِ عِنْدَ بَابِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِمَا رَجُلَانِ مِنْ الْأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ نَفَذَا ، فَقَالَ لَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَى رِسْلِكُمَا ، قَالَا : سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَكَبُرَ عَلَيْهِمَا ذَلِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الْإِنْسَانِ مَبْلَغَ الدَّمِ ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا " .
Narrated Safiya: (the wife of the Prophet) That she came to visit Allah's Apostle while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."
Hadith 3127
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُهْدِيَتْ لَهُ أَقْبِيَةٌ مِنْ دِيبَاجٍ مُزَرَّرَةٌ بِالذَّهَبِ فَقَسَمَهَا فِي نَاسٍ مِنْ أَصْحَابِهِ وَعَزَلَ مِنْهَا وَاحِدًا لِمَخْرَمَةَ بْنِ نَوْفَلٍ فَجَاءَ وَمَعَهُ ابْنُهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ ، فَقَامَ عَلَى الْبَاب ، فَقَالَ : ادْعُهُ لِي فَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَوْتَهُ فَأَخَذَ قَبَاءً فَتَلَقَّاهُ بِهِ وَاسْتَقْبَلَهُ بِأَزْرَارِهِ ، فَقَالَ : يَا أَبَا الْمِسْوَرِ خَبَأْتُ هَذَا لَكَ يَا أَبَا الْمِسْوَرِ خَبَأْتُ هَذَا لَكَ وَكَانَ فِي خُلُقِهِ شِدَّةٌ ، وَرَوَاهُ ابْنُ عُلَيَّةَ ، عَنْ أَيُّوبَ ، وَقَالَ : حَاتِمُ بْنُ وَرْدَانَ ، حَدَّثَنَا أَيُّوبُ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَقَدِمَتْ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبِيَةٌ ، تَابَعَهُ اللَّيْثُ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ .
Narrated `Abdullah bin Abu Mulaika: Some silken cloaks with golden buttons were presented to the Prophet. He distributed them amongst his companions and kept one for Makhrama, bin Naufal. Later on Makhrama came along with his son Al-Miswar bin Makhrama, and stood up at the gate and said (to his son). "Call him (i.e. the Prophet) to me." The Prophet heard his voice, took a silken cloak and brought it to him, placing those golden buttons in front of him saying, "O Abu-al-Miswar! I have kept this aside for you! O Abu-al Miswar! I have kept this aside for you!" Makhrama was a bad-tempered man.
Hadith 3131
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، قَالَ : حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : وَزَعَمَ عُرْوَةُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ وَمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ ، فَقَالَ لَهُمْ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ ، إِمَّا السَّبْيَ ، وَإِمَّا الْمَالَ وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِهِمْ ، وَقَدْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتَظَرَ آخِرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنْ الطَّائِفِ ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرُ رَادٍّ إِلَيْهِمْ إِلَّا إِحْدَى الطَّائِفَتَيْنِ ، قَالُوا : فَإِنَّا نَخْتَارُ سَبْيَنَا ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ هَؤُلَاءِ قَدْ جَاءُونَا تَائِبِينَ وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ مَنْ أَحَبَّ أَنْ يُطَيِّبَ ، فَلْيَفْعَلْ وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ، فَقَالَ : النَّاسُ قَدْ طَيَّبْنَا ذَلِكَ يَا رَسُولَ اللَّهِ لَهُمْ ، فَقَالَ لَهُمْ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ أَنَّهُمْ قَدْ طَيَّبُوا ، وَأَذِنُوا فَهَذَا الَّذِي بَلَغَنَا عَنْ سَبْيِ هَوَازِنَ " .
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama: When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Hadith 3132
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، قَالَ : حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : وَزَعَمَ عُرْوَةُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ وَمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ ، فَقَالَ لَهُمْ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ ، إِمَّا السَّبْيَ ، وَإِمَّا الْمَالَ وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِهِمْ ، وَقَدْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتَظَرَ آخِرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنْ الطَّائِفِ ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرُ رَادٍّ إِلَيْهِمْ إِلَّا إِحْدَى الطَّائِفَتَيْنِ ، قَالُوا : فَإِنَّا نَخْتَارُ سَبْيَنَا ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ هَؤُلَاءِ قَدْ جَاءُونَا تَائِبِينَ وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ مَنْ أَحَبَّ أَنْ يُطَيِّبَ ، فَلْيَفْعَلْ وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ، فَقَالَ : النَّاسُ قَدْ طَيَّبْنَا ذَلِكَ يَا رَسُولَ اللَّهِ لَهُمْ ، فَقَالَ لَهُمْ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ أَنَّهُمْ قَدْ طَيَّبُوا ، وَأَذِنُوا فَهَذَا الَّذِي بَلَغَنَا عَنْ سَبْيِ هَوَازِنَ " .
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama: When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Hadith 3135
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، أَخْبَرَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنَ السَّرَايَا لِأَنْفُسِهِمْ خَاصَّةً سِوَى قِسْمِ عَامَّةِ الْجَيْشِ " .
Narrated Ibn `Umar: Allah's Apostle used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general.
Hadith 3140
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ ابْنِ الْمُسَيَّبِ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ ، قَالَ : مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، أَعْطَيْتَ بَنِي الْمُطَّلِبِ وَتَرَكْتَنَا وَنَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا بَنُو الْمُطَّلِبِ وَبَنُو هَاشِمٍ شَيْءٌ وَاحِدٌ ، قَالَ اللَّيْثُ : حَدَّثَنِي يُونُسُ وَزَادَ ، قَالَ جُبَيْرٌ : وَلَمْ يَقْسِمْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ ، وَقَالَ ابْنُ إِسْحَاقَ : عَبْدُ شَمْسٍ وَهَاشِمٌ وَالْمُطَّلِبُ إِخْوَةٌ لِأُمٍّ وَأُمُّهُمْ عَاتِكَةُ بِنْتُ مُرَّةَ وَكَانَ نَوْفَلٌ أَخَاهُمْ لِأَبِيهِمْ " .
Narrated Jubair bin Mut`im: I and `Uthman bin `Affan went to Allah's Apostle and said, "O Allah's Apostle! You have given to Bani Al-Muttalib and left us although they and we are of the same kinship to you." Allah's Apostle said, "Bani Muttalib and Bani Hashim are one and the same." The Prophet did not give a share to Bani `Abd Shams and Bani Naufai. (Ibn 'Is-haq said, "Abd Shams and Hashim and Al-Muttalib were maternal brothers and their mother was 'Atika bint Murra and Naufal was their paternal brother.)
Hadith 3167
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، حَدَّثَنَا اللَّيْثُ ، قَالَ : حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : انْطَلِقُوا إِلَى يَهُودَ فَخَرَجْنَا حَتَّى جِئْنَا بَيْتَ الْمِدْرَاسِ ، فَقَالَ : أَسْلِمُوا تَسْلَمُوا وَاعْلَمُوا أَنَّ الْأَرْضَ لِلَّهِ وَرَسُولِهِ ، وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الْأَرْضِ فَمَنْ يَجِدْ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ ، وَإِلَّا فَاعْلَمُوا أَنَّ الْأَرْضَ لِلَّهِ وَرَسُولِهِ " .
Narrated Abu Huraira: While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."
Hadith 3169
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، حَدَّثَنَا اللَّيْثُ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةٌ فِيهَا سُمٌّ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اجْمَعُوا إِلَيَّ مَنْ كَانَ هَا هُنَا مِنْ يَهُودَ فَجُمِعُوا لَهُ ، فَقَالَ : إِنِّي سَائِلُكُمْ عَنْ شَيْءٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ ، فَقَالُوا : نَعَمْ ، قَالَ : لَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَبُوكُمْ ، قَالُوا : فُلَانٌ ، فَقَالَ : كَذَبْتُمْ بَلْ أَبُوكُمْ فُلَانٌ ، قَالُوا : صَدَقْتَ ، قَالَ : فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَيْءٍ إِنْ سَأَلْتُ عَنْهُ ؟ ، فَقَالُوا : نَعَمْ يَا أَبَا الْقَاسِمِ وَإِنْ كَذَبْنَا عَرَفْتَ كَذِبَنَا كَمَا عَرَفْتَهُ فِي أَبِينَا ، فَقَالَ لَهُمْ : مَنْ أَهْلُ النَّارِ ، قَالُوا : نَكُونُ فِيهَا يَسِيرًا ثُمَّ تَخْلُفُونَا فِيهَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اخْسَئُوا فِيهَا وَاللَّهِ لَا نَخْلُفُكُمْ فِيهَا أَبَدًا ، ثُمَّ قَالَ : هَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَيْءٍ إِنْ سَأَلْتُكُمْ عَنْهُ ؟ ، فَقَالُوا : نَعَمْ يَا أَبَا الْقَاسِمِ ، قَالَ : هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا ؟ ، قَالُوا : نَعَمْ ، قَالَ : مَا حَمَلَكُمْ عَلَى ذَلِكَ ، قَالُوا : أَرَدْنَا إِنْ كُنْتَ كَاذِبًا نَسْتَرِيحُ وَإِنْ كُنْتَ نَبِيًّا لَمْ يَضُرَّكَ " .
Narrated Abu Huraira: When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophets as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?'' They said, "Yes.' The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a ie; your father is so-and-so." They said, "You are right." He siad, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O AbuAl-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it.'' Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Ab Li-AI-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."
Hadith 3174
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ يُونُسَ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ، أَخْبَرَهُ ، أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبِ بْنِ أُمَيَّةَ ، أَخْبَرَهُ : " أَنَّ هِرَقْلَ أَرْسَلَ إِلَيْهِ فِي رَكْبٍ مِنْ قُرَيْشٍ كَانُوا تِجَارًا بِالشَّأْمِ فِي الْمُدَّةِ الَّتِي مَادَّ فِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا سُفْيَانَ فِي كُفَّارِ قُرَيْشٍ .
Narrated ' `Abdullah bin `Abbas: That Abu Sufyan bin Harb Informed him that Heraclius called him and the members of a caravan from Quraish who had gone to Sham as traders, during the truce which Allah's Apostle had concluded with Abu Sufyan and the Quraish infidels.
Hadith 3203
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُرْوَةُ ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَخْبَرَتْهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَوْمَ خَسَفَتِ الشَّمْسُ قَامَ فَكَبَّرَ ، وَقَرَأَ قِرَاءَةً طَوِيلَةً ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ، ثُمَّ رَفَعَ رَأْسَهُ ، فَقَالَ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، وَقَامَ كَمَا هُوَ فَقَرَأَ قِرَاءَةً طَوِيلَةً وَهِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهِيَ أَدْنَى مِنَ الرَّكْعَةِ الْأُولَى ، ثُمَّ سَجَدَ سُجُودًا طَوِيلًا ثُمَّ فَعَلَ فِي الرَّكْعَةِ الْآخِرَةِ ، مِثْلَ ذَلِكَ ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ ، فَقَالَ : فِي كُسُوفِ الشَّمْسِ وَالْقَمَرِ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ ، وَلَا لِحَيَاتِهِ ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلَاةِ " .
Narrated `Aisha: On the day of a solar eclipse, Allah's Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. "Allah hears him who sends his praises to Him." Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second rak`a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, "These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone's death or life. So, if you see them, hasten for the Prayer."
Hadith 3210
حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ ، أَخْبَرَنَا اللَّيْثُ ، حَدَّثَنَا ابْنُ أَبِي جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَرَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ الْمَلَائِكَةَ تَنْزِلُ فِي الْعَنَانِ وَهُوَ السَّحَابُ فَتَذْكُرُ الْأَمْرَ قُضِيَ فِي السَّمَاءِ فَتَسْتَرِقُ الشَّيَاطِينُ السَّمْعَ ، فَتَسْمَعُهُ فَتُوحِيهِ إِلَى الْكُهَّانِ فَيَكْذِبُونَ مَعَهَا مِائَةَ كَذْبَةٍ مِنْ عِنْدِ أَنْفُسِهِمْ " .
Narrated `Aisha: I heard Allah's Apostle saying, "The angels descend, the clouds and mention this or that matter decreed in the Heaven. The devils listen stealthily to such a matter, come down to inspire the soothsayers with it, and the latter would add to it one-hundred lies of their own."
