Abdullah bin Abu Qais said: I asked Aishah about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night, sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly, sometimes he took bath and then slept and sometimes he performed ablution and then slept. Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.

Narrated Umm Salamah, Ummul Muminin: Yala ibn Mumallak said that he asked Umm Salamah about the recitation and prayer of the Messenger of Allah ﷺ. She said: What have you to do with his prayer? He would pray, then sleep as long as he had prayed, till morning. She then described his recitation and did so with an exposition word by word.

Narrated Saad ibn Abu Waqqas: (The narrator Qutaibah said: This tradition has been narrated by Saeed bin Abu Saeed in my collection): The Messenger of Allah ﷺ said: He who does not chant the Quran is not one of us.

Narrated Uqbah ibn Amir: The Messenger of Allah ﷺ commanded me to recite Muawwidhatan (the last two surahs of the Quran) after every prayer.

Narrated Abu Hurairah: The Messenger of Allah ﷺ used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard. "

Abu Hurairah said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar bin Al Khattab said to Abu Bakr How can you fight with the people until they say “There is no God but Allah” so whoever says “There is no God but Allah”, he has protected his property and his person from me except for what is due from him, and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat, for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel (or a female kid, according to another version)which they used to pay the Messenger of Allah, I will fight with them over the refusal of it. Umar bin Al Khattab said I swear by Allah, I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right. Abu Dawud said This tradition has been transmitted by Rabah bin Zaid from Mamar and Al Zaubaidi from Al Zuhri has “If they were to refuse me a female kid. ” The version transmitted by ‘Anbasah from Yunus on the authority of Al Zuhri has “a female kid”.

Narrated Anas ibn Malik: The Prophet ﷺ said: He who collects more sadaqah than is due is like him who refuses to pay it.

Narrated Ibn al-Firasi: Al-Firasi asked the Messenger of Allah ﷺ: May I beg, Messenger of Allah? The Prophet ﷺ said: No, but if there is no escape from it, beg from the upright.

Ibn al-Saidi said: Umar employed me to collect the sadaqah. When I finished doing so and gave it to him, he ordered payment to be given to me. I said: I did only for Allah’s sake, and my reward will come from Allah. He said: Take what you are given, for I acted (as a collector) during the time of the Messenger of Allah ﷺ and he assigned me a payment. Thereupon, I said the same kind of thing as you have said, to which Messenger of Allah ﷺ said: When you are given something without asking for it, you should use it for your own purpose and as sadaqah.

Narrated Umm Bujayd: She took the oath of allegiance to the Messenger of Allah ﷺ and said to him: Messenger of Allah, a poor man stands at my door, but I find nothing to give him. The Messenger of Allah ﷺ said to her: If you do not find anything to give him, put something in his hand, even though it should be a burnt hoof.

Abu Hurairah reported I asked Messenger of Allah ﷺ, What kind of sadaqah is most excellent? He replied What a man with little property can afford to give; and begin with those for whom you are responsible.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.

Abu Huraira reported: The Messenger of Allah ﷺ as saying: A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.

Aishah said: The Messenger of Allah ﷺ would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.

Jabir said “We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone (Ifrad) while Aishah raised her voice in talbiyah for an ‘Umrah. When she reached Sarif, she menstruated. When we came to (Makkah) we circumambulated the Kaabah and ran between al Safa’ and al Marwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram (after ‘Umrah). We asked “Which acts are lawful (and which not)? He replied All acts are lawful (that are permissible usually). We had therefore intercourse with our wives, used perfumes, put on our clothes. There remained only four days to perform Hajj at ‘Arafah. We then raised our voice in talbiyah (wearing Ihram for Hajj) on the eighth of Dhu al Hijjah. The Messenger of Allah ﷺ entered upon Aishah and found her weeping. He said What is the matter with you? My problem is that I have menstruated, while the people have put on their ihram but I have not done so, nor did I go round the House (the Kaabah). Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath, then raise your voice in talbiyah for Hajj (i. e, wear ihram for Hajj). She took a abtah and performed all the rites of the Hajj (lit. she stayed at all those places where the pilgrims stay). When she was purified, she circumambulated the House (the Kaabah), and ran between al Safa’ and al Marwah. He (the Prophet) said “Now you have performed both your Hajj and your ‘Umrah. She said Messenger of Allah, I have some misgiving in my mind that I did not go round the Kaabah when I performed Hajj (in the beginning). He said Abd al Rahman (her brother), take her and have her perform ‘Umrah from Al Tan’im. This happened on the night of Al Hasbah (i. e., the fourteenth of Dhu Al Hijjah).

Abdullah bin Umar said At the Farewell Pilgrimage the Messenger of Allah ﷺ put on ihram first for ‘Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Messenger of Allah ﷺ first raised his voice in talbiyah for ‘Umrah and afterwards he did so for Hajj; and the people along with the Messenger of Allah ﷺ did it first for ‘Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when the Messenger of Allah ﷺ came to Makkah, he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House (Kaabah) and run between Al Safa’ and Al Marwah, clip their hair, put off ihram, and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Messenger of Allah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House (Kaabah) he prayed two rak’ahs at Maqam Ibrahim, then giving the salutation and departing he went to Al Safa’ and ran seven times between Al Safa’ and Al Marwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj, sacrificed his animals on the day of sacrifice, went quickly and performed the circumambulation of the House (the Kaabah), after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Messenger of Allah ﷺ did.

This tradition has also been transmitted by Yala bin Umayyah through a different chain of narrators. This version adds The Messenger of Allah ﷺ commanded him to take it off (the tunic) and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition.

This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds “A woman in the sacred state (while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Ismail and Yahya bin Ayyub from Musa bin Uqbah from Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin Uqbah as a statement of Ibn Umar (not of the Prophet). Similarly, this tradition has also been transmitted by Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn Umar (not of the Prophet). Ibrahim bin Saeed al Madini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet ﷺ A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. Abu Dawud said Ibrahim bin Saeed al Madini is a traditionist of Madina. Not many traditions have been narrated by him.

A man from the Ansar said on the authority of Kab ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet ﷺ ordered him to sacrifice a cow as offering.

Ibn Umar said I have not seen the Messenger of Allah ﷺ touching anything in the House (the Kaabah) but the two Yamani corners.

Al Miswar bin Makramah said that he heard the Messenger of Allah ﷺ say on the pulpit Banu Hashim bin Al Mughirah sought permission from me to marry their daughter to Ali bin Abi Talib. But I do not permit, again, I do not permit, again, I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part, what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad.

Uqbah bin Amir reported the Messenger of Allah ﷺ as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you).

The aforesaid tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version adds “The fornication of ear is hearing. ”

The aforesaid tradition has also been transmitted by Nafi through a different chain of narrators. This version says Ibn Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik.

The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”. ” Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others. Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton. ”

Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah ﷺ and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said: Aishah objected to Fatimah daughter of Qays. Abu Dawud said: Salih bin Kaisan, Ibn Juraij, and Shuaib bin Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way. Abu Dawud said: Shuaibn bin Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.

Narrated Umar ibn al-Khattab: I got excited, so I kissed while I was fasting, I then said: Messenger of Allah, I have done a big deed; I kissed while I was fasting. He said: What do you think if you rinse your mouth with water while you are fasting. The narrator Isa ibn Hammad said in his version: I said to him: There is no harm in it. Then both of them agreed on the version: He said: Then what?

Narrated Dihyah: Mansur al-Kalbi said: Dihyah ibn Khalifah once went out from a village of Damascus at as much distance as it measures between Aqabah and al-Fustat during Ramadan; and that is three miles. He then broke his fast and the people broke their fast along with him. But some of them disliked to break their fast. When he came back to his village, he said: I swear by Allah, today I witnessed a thing of which I could not even think to see. The people detested the way of the Messenger of Allah ﷺ and his Companions. He said this to those who fasted. At this moment he said: O Allah, make me die.

Narrated Al-Laith: When it was mentioned to Ibn Shihab (al-Zuhri) that fasting on Saturday had been prohibited, he would say: This is a Himsi tradition.

Aishah said: The Prophet ﷺ used to observe retirement (Itikaf) to the mosque during the last ten days of Ramadan till Allah took him, and then his wives observed retirement to the mosque after his death.

A similar tradition has been transmitted by Aishah from the Prophet ﷺ through a different chain of narrators. Abu Dawud said: And Yunus also narrated in a similar way from al-Zuhri, and no one supported Malik in his narration from Urwah from Umrah ; and Mamar, Ziyad bin Sad and others have also narrated it from al-Zuhri from Urwah on the authority of Aishah.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Returning home is like going on an expedition.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The warrior gets his reward, and the one who equips him gets his own reward and that of the warrior.

Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ was present with a she-mule which he rode, so Ali said: If we made asses cover mares we would have animals of this type. The Messenger of Allah ﷺ said: Only those who do not know do that.

Jabir said “The Messenger of Allah ﷺ ordered a man who was distributing arrows not to pass the mosque with them except that he is holding their heads.

IbnUmar said “The Messenger of Allah ﷺ burned the palm tree of Banu Al Nadr and cut (them) down at Al Buwairah. So, Allaah the exalted sent down “the palm trees you cut down or left. ”

Al Miqdad bin Al Aswad reported that he said “Messenger of Allah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says “I embraced Islam for Allah’s sake. Should I kill him, Messenger of Allah ﷺ after he uttered it (the credo of Islam)? The Messenger of Allah ﷺ said “Do not kill him”. I said “Messenger of Allah ﷺ, he cut off my hand. The Messenger of Allah ﷺ said, Do not kill him. I f you kill him, he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now.

Abd Allaah bin (Masud) said “A woman was found slain in one of the battles of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ forbade to kill women and children.

Abu Hurairah said: The Messenger of Allah ﷺ sent us along with a contingent, and said: If you find so-and-so. He then narrated the rest of the tradition to the same effect.

Abu Hurairah said “ The Messenger of Allah ﷺ sent some horsemen to Najd and they brought a man of the Banu Hanifah called Thumamah bint Uthal who was the chief of the people of Al Yamamah and bound him to one of the pillars of the mosque. The Messenger of Allah ﷺ came out to him and said “What are you expecting, Thumamah?”. He replied “I expect good, Muhammad. If you kill (me), you will kill one whose blood will be avenged, if you show favor, you will show it to one who is grateful and if you want property and ask you will be given as much of it as you wish. The Messenger of Allah ﷺ left him till the following day and asked him ”What are you expecting, Thumamah?” He repeated the same words (in reply). The Messenger of Allah ﷺleft him till the day after the following one and he mentioned the same words. The Messenger of Allah ﷺ then said “Set Thumamah free. ” He went off to some palm trees near the mosque. He took a bath there and entered the mosque and said “I testify that there is no god but Allaah and I testify that Muhammd is His servant and His Messenger. He then narrated the rest of the tradition. The narrator ‘Isa said “Al Laith narrated to us”. He said “a man of respect and reverence. ”