Ibn Abbas (RA) reported: When the Apostle of Allah (ﷺ) raised his head after bowing, he said: Allah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee.

Ibn Abbas (RA) reported from the Apostle of Allah (ﷺ) the words: "And that would fill that which will please Thee besides (them)!" and he did not mention the subsequent (portion of supplication).

Ibn 'Abbas reported: (My father) Abbas sent me to the Apostle of Allah (ﷺ) and he was in the house of my mother's sister Maimuna and spent that night along with him. He (the Holy Prophet) got up and prayed at night, and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side.

This hadith has been narrated by Ibn 'Abbas by another chain of transmitters and the words are nearly the same (as recorded in the above-mentioned hadith).

Ya'la bin Umayya (RA) reported that a person came to the Apostle of Allah (ﷺ) as he was staying at Ji'rana and he had put on Ihram for 'Umrah and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for 'Umrah and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umrah what you do in Hajj.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) pronounced judgment on the basis of oath by the defendant.

It has been narrated on the anthority of Yazid bin Hurmuz who said: Najda wrote to Ibn Abbas (RA) . I was sitting in the company of Ibn 'Abbas when he read his letter and wrote its reply. Ibn Abbas (RA) said: Were it not for preventing him from falling into wickedness, I would not have replied to his letter, may he never be joyful. He wrote in reply to him referring to the share of the close relatives (of the Holy Prophet) (from the booty) whom God has mentioned. (I have to tell you that) we thought we were the close relatives of the Messenger of Allah (ﷺ) , but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. (I have to say that) when he reaches the age of marriage, attains maturity of mind, and his property is returned to him, then he is no longer an orphan. You have inquired whether the Messenger of Allah (ﷺ) (may peace be upo him) used to kill anyone from the children of the polytheists in the war. (You should know that) the Messenger of Allah (ﷺ) used not to kill any one of their children, and you (too) should not kill any one of them, except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. (I have to tell you that) there is no fixed share for them except that they will be given some reward from the spoils of war.