قيس بن أبي حازم البجلي
Narrator Profile
Sunan Abi Dawud
Hadith 1036
حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو ، عَنْ عَبْدِ اللَّهِ بْنِ الْوَلِيدِ ، عَنْ سُفْيَانَ ، عَنْ جَابِرٍ يَعْنِي الْجُعْفِيَّ ، قَالَ : حَدَّثَنَا الْمُغِيرَةُ بْنُ شُبَيْلٍ الْأَحْمَسِيُّ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا قَامَ الْإِمَامُ فِي الرَّكْعَتَيْنِ فَإِنْ ذَكَرَ قَبْلَ أَنْ يَسْتَوِيَ قَائِمًا فَلْيَجْلِسْ ، فَإِنِ اسْتَوَى قَائِمًا فَلَا يَجْلِسْ وَيَسْجُدْ سَجْدَتَيِ السَّهْوِ " . قَالَ أَبُو دَاوُد : وَلَيْسَ فِي كِتَابِي عَنْ جَابِرٍ الْجُعْفِيِّ إِلَّا هَذَا الْحَدِيثُ .
Narrated Al-Mughirah ibn Shubah: The Prophet ﷺ said: When an imam stands up at the end of two rak'ahs, if he remembers before standing straight up, he should sit down, but if he stands straight up, he must not sit down, but perform the two prostrations of forgetfulness. Abu Dawud said: I have not narrated in this book of mine any hadith from Jabir Al-Ju'fi (one of the narrators) except this one.
Hadith 2645
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنْ إِسْمَاعِيل ، عَنْ قَيْسٍ ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَى خَثْعَمٍ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلَ ، قَالَ : فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ : " أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ ، قَالُوا : يَا رَسُولَ اللَّهِ لِمَ ؟ قَالَ : لَا تَرَاءَى نَارَاهُمَا " ، قَالَ أَبُو دَاوُد : رَوَاهُ هُشَيْمٌ ، وَمَعْمَرٌ ، وَخَالِدٌ الْوَاسِطِيُّ ، وجماعة لم يذكروا جريرا .
Narrated Jarir ibn Abdullah: The Messenger of Allah ﷺ sent an expedition to Khath'am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet ﷺ heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Mamar, Khalid bin al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir.
Hadith 2649
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا هُشَيْمٌ ، وَخَالِدٌ ، عَنْ إِسْمَاعِيل ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ ، عَنْ خَبَّابٍ ، قَالَ : أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ فَشَكَوْنَا إِلَيْهِ فَقُلْنَا : أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو اللَّهَ لَنَا فَجَلَسَ مُحْمَرًّا وَجْهُهُ ، فَقَالَ : " قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الْأَرْضِ ، ثُمَّ يُؤْتَى بِالْمِنْشَارِ فَيُجْعَلُ عَلَى رَأْسِهِ فَيُجْعَلُ فِرْقَتَيْنِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ ، وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ وَعَصَبٍ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيُتِمَّنَّ اللَّهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مَا بَيْنَ صَنْعَاءَ وَحَضْرمَوْتَ مَا يَخَافُ إِلَّا اللَّهَ تَعَالَى ، وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ " .
Khabbab said “We came to the Messenger of Allah ﷺ while he was reclining on an outer garment in the shade of the Kaabah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i. e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High (nor will he fear the attack of) a wolf on his sheep, but you are making haste.
Hadith 2772
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ ، حَدَّثَنَا عِيسَى ، عَنْ إِسْمَاعِيل ، عَنْ قَيْسٍ ، عَنْ جَرِيرٍ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ فَأَتَاهَا فَحَرَّقَهَا ، ثُمَّ بَعَثَ رَجُلًا مِنْ أَحْمَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُبَشِّرُهُ يُكْنَى أَبَا أَرْطَاةَ .
Jarir (bin Abd Allaah) said “The Messenger of Allah ﷺ said to me “Why do you not give me rest from Dhu Al Khulasah? He went there and burned it. He then sent a man from Ahmas to the Prophet ﷺ to give him good tidings. His surname was Artah.
Hadith 3581
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ إِسْمَاعِيل بْنِ أَبِي خَالِدٍ ، حَدَّثَنِي قَيْسٌ ، قَالَ : حَدَّثَنِي عَدِيُّ بْنُ عُمَيْرَةَ الْكِنْدِيُّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَا أَيُّهَا النَّاسُ ، مَنْ عُمِّلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ ، فَقَامَ رَجُلٌ مِنِ الْأَنْصَارِ ، أَسْوَدُ كَأَنِّي أَنْظُرُ إِلَيْهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، اقْبَلْ عَنِّي عَمَلَكَ ، قَالَ : وَمَا ذَاكَ ؟ ، قَالَ : سَمِعْتُكَ تَقُولُ : كَذَا وَكَذَا ، قَالَ : وَأَنَا أَقُولُ ذَلِكَ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ ، فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى " .
Narrated Adi ibn Umayrah al-Kindi: The Prophet ﷺ said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.
Hadith 4338
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ ، عَنْ خَالِدٍ . ح وَحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا هُشَيْمٌ الْمَعْنَى ، عَنْ إِسْمَاعِيل ، عَنْ قَيْسٍ ، قَالَ : قَالَ أَبُو بَكْرٍ بَعْدَ أَنْ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ : يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَوَاضِعِهَا عَلَيْكُمْ أَنْفُسَكُمْ لا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ سورة المائدة آية 105 قَالَ : عَنْ خَالِدٍ ، وَإِنَّا سَمِعْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ ، وَقَالَ عَمْرٌو ، عَنْ هُشَيْمٍ ، وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي ثُمَّ يَقْدِرُونَ عَلَى أَنْ يُغَيِّرُوا ثُمَّ لَا يُغَيِّرُوا إِلَّا يُوشِكُ أَنْ يَعُمَّهُمُ اللَّهُ مِنْهُ بِعِقَابٍ " ، قَالَ أَبُو دَاوُد : وَرَوَاهُ كَمَا قَالَ خَالِدٌ أَبُو أُسَامَةَ ، وَجَمَاعَةٌ وَقَالَ شُعْبَةُ فِيهِ مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي هُمْ أَكْثَرُ مِمَّنْ يَعْمَلُهُ .
Narrated Abu Bakr: You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided, " and put it in its improper place. Khalid's version has: We heard the Prophet ﷺ say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah ﷺ say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all. Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shubah has: "If acts of obedience are done among any people who are more numerous than those who do them. . . . "
Hadith 4729
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، أخبرنا جَرِيرٌ ، وَوَكِيعٌ ، وَأَبُو أُسَامَةَ ، عَنْ إِسْمَاعِيل بْنِ أَبِي خَالِدٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جُلُوسًا ، فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْلَةَ أَرْبَعَ عَشْرَةَ ، فَقَالَ : " إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا ، لَا تُضَامُّونَ فِي رُؤْيَتِهِ ، فَإِنِ اسْتَطَعْتُمْ أَنْ لَا تُغْلَبُوا عَلَى صَلَاةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ، فَافْعَلُوا ، ثُمَّ قَرَأَ هَذِهِ الْآيَةَ : 0 فَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا 0 " .
Jarir bin Abdullah said: When we are were sitting with the Messenger of Allah ﷺ he looked at the moon on the night when it was full, that is, fourteenth, and said: You will see your Lord as you see this (moon) and have no doubts about seeing him. If, therefore, you can keep from being prevented from prayer before the sun rises and before it sets, do so. He then recited: ”Celebrate the praise of your Lord before the rising of the sun and before its setting”.
Hadith 4822
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ إِسْمَاعِيل ، قَالَ : حَدَّثَنِي قَيْسٌ ، عَنْ أَبِيهِ ، " أَنَّهُ جَاءَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ ، فَقَامَ فِي الشَّمْسِ ، فَأَمَرَ بِهِ ، فَحُوِّلَ إِلَى الظِّلِّ " .
Qais quoted his father as saying that he (his father) came when the Messenger of Allah ﷺ was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade.
Hadith 5238
حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ , حَدَّثَنَا عِيسَى , عَنْ إِسْمَاعِيل , عَنْ قَيْسٍ , عَنْ دُكَيْنِ بْنِ سَعِيدٍ الْمُزَنِيِّ , قَالَ : " أَتَيْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَسَأَلْنَاهُ الطَّعَامَ , فَقَالَ : يَا عُمَرُ , اذْهَبْ فَأَعْطِهِمْ , فَارْتَقَى بِنَا إِلَى عِلِّيَّةٍ , فَأَخَذَ الْمِفْتَاحَ مِنْ حُجْرَتِهِ فَفَتَحَ " .
Narrated Dukayn ibn Saeed al-Muzani: We came to the Prophet ﷺ and asked him for some corn. He said: Go, Umar, and give them. He ascended with us a room upstairs, took a key from his apartment and opened it.
