It has been narrated on the authority of Jundub bin Sufyan who said: A finger of the Messenger of Allah (ﷺ) was wounded in one of the encounters. He said: Thou art just a little finger which has bled, and what thou hast experienced is in the cause of Allah.

It has been narrated on the authority of Salama bin al-Akwa' who said: We marched upon Khaibar with the Messenger of Allah (ﷺ) . We journeyed during the night. One of the people said to (my brother) 'Amir bin al-Akwa': Won't you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels, reciting: O God, if Thou hadst not guided us We would have neither been guided rightly nor practised charity, Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses, And keep us steadfast when we encounter (our enemies). Bestow upon us peace and tranquillity. Behold, when with a cry they called upon us to help. The Messenger of Allah (ﷺ) said: Who is this driver (of the camels)? They said: It is 'Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah, would that you had allowed us to benefit ourselves from his life. (The narrator says): We reached Khaibar and besieged them, and (we continued the siege) until extreme hunger afflicted us. Then the Messenger of Allah (ﷺ) said: Behold, God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah (ﷺ) said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots (in which it is being cooked). A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array 'Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. (As he struck him), his sword recoiled and struck his own knee, and 'Amir died of the wound. When the people returned (after the conquest of Kliaibar) and he (Salama) had caught hold of my hand, and said: The Messenger of Allah (ﷺ) saw that I was silent (and dejected); he said: What's the matter with thee? I said to him: My father and my mother be thy ransom, people presume that 'Amir's sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid bin Hudair al-Ansari. He said: Who has said that has lied. For him (for 'Amir) there is a double reward. (He indicated this by putting two of his fingers together.) He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.

It has been narrated on the authority of Yazid bin Abu 'Ubaid who said that he heard Salama bin al-Akwa' say: I went out before the Adhan for the morning prayer had been delivered. The milch she-camels of the Messenger of Allah (ﷺ) were grazing at Dhu Qarad. 'Abdul Rahman bin Auf's slave met me and said: The milch she-camels of the Messenger of Allah (ﷺ) had been taken away. I said: Who has taken them away? He said: (the people belonging to the tribe of) Ghatafan. I cried thrice: Help! I made the whole city between the two lavas hear my cry. Then I ran straight in their pursuit until I overtook them at Dhu Qarad where they were just going to water their animals. I, being an archer, began to shoot them with my arrows and was saying: I am the son of al-Akwa'. And today is the day when the cowards will meet their doom. I continued to chant until I rescued the milch she-camels from them, and snatched from them thirty mantles. Now, the Messenger of Allah (ﷺ) and some other people came along. I said: Prophet (ﷺ) of Allah, I have prevented them from water while they were thirsty. So you should send a force (to punish them). He (the Holy Prophet) said: Ibn al-Akwa', you have taken (what, you have taken). Now let them go. Then we returned and the Messenger of Allah (ﷺ) made me mount behind him on his she-camel until we entered Madinah.

The (foregoing) tradition has also been narrated on the authority of Hatim through the same chain of transmitters with the difference that according to this version both these types of expeditions were seven in number.

It has been narrarted on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among the people being subservient to the disbelievers among them.

It has been narrated on the authority of Jabir bin ahadeeth who said:

This hadith has been narrated on the authority of Jabir bin ahadeeth through another chain of transmitters.

It has been narrated on the authority of Amir bin Sa'd bin Abu Waqqas who said: I wrote (a letter) to Jabir bin ahadeeth and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (ﷺ) . He wrote to me (in reply): I heard the Messenger of Allah (ﷺ) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).

It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (ﷺ) (May peace be upon him) said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects (as to how he conducted their affairs). A man is a guardian over the members of his family and shal be questioned about them (as to how he looked after their physical and moral well-being). A woman is a guardian over the household of her husband and his children and shall be questioned about them (as to how she managed the household and brought up the children). A slave is a guardian over the property of his master and shall be questioned about it (as to how he safeguarded his trust). Beware, every one of you is a guardian and every one of you shall be questioned with regard to his trust.

Yahya ibn Yahya, Yahya ibn Ayyub, Qutaybah ibn Sa'id, and Ibn Hujr all narrated to us from Isma'il ibn Ja'far, from Abdullah ibn Dinar, from Ibn Umar, who said: The Messenger of Allah, peace and blessings be upon him, said...

And Harmalah ibn Yahya narrated to me, Ibn Wahb informed us, Yunus informed me, from Ibn Shihab, from Salim ibn Abdullah, from his father, who said: I heard the Messenger of Allah, peace and blessings be upon him, say with the meaning of the hadith of Nafi', from Ibn Umar, and he added in the hadith of Az-Zuhri, he said: And I think that he said: "The man is a shepherd over his father's wealth and is responsible for his flock."

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: It is obligatory for you to listen to the ruler and obey him in adversity and prosperity, in pleasure and displeasure, and even when another person is given (rather undue) preference over you.

It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (ﷺ) said: It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither. listen to him nor should he obey his orders.

It has been narrated on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and 'Umar was holding the latter's hand (when he was sitting) under the tree (called) ahadeeth (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Makkahns), but we did not take oath to fight to death.

It has been narrated on the authority of Yazid bin Abu Ubaid (the freed slave of Salama bin al-Akwa') who said: 1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah (ﷺ) on the Day of Hudaibiya. He said: To the effect that we will die fighting.

It has been narrated by Salama bin al-Akwa' that he visited al-Hajjaj who said to him: O son of al-Akwa', you have turned apostate and have come to live again in the desert with the Bedouins (after your migration). He said: No, but the Messenger of Allah (ﷺ) has permitted me to live in the desert.

It has been narrated on the authority of'Abdullah bin 'Umar who said: We used to take oath to the Messenger of Allah (ﷺ) that we would listen to and obey his orders. He would tell us (to say in the oath): As far as it lies in my power.

It has been narrated on the authority of'Abdullah bin 'Umar (RA) that the Messenger of Allah (ﷺ) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

The same tradition has been handed down through a different chain of transmitters.

This tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Abu Qatadah (RA) that the Messenger of Allah (ﷺ) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said: Messenger of Allah, do you think that if I am killed in the way of Allah, my sins will be blotted out from me? The Messenger of Allah (ﷺ) said: Yes, in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy, never turming your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the way of Allah, all my sins will be obliterated from me? The Messenger of Allah (ﷺ) said: Yes, it you were patient and sincere and always fought facing the enemy and never turning your back upon him, (all your lapses would be forgiven) except debt. Gabriel (ؑ) has told me this.

This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger Allah (ﷺ) said: A disbeliever and a believer who killed him will never be gathered together in Hell.

The tradition has been narrated on the authority of 'Abdullah bin Qais (RA) . He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (ﷺ) said: Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah (ﷺ) say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain.

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said: One day the Messenger of Allah (ﷺ) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).

It has been narrated on the authority of Thauban that the Messenger of Allah (ﷺ) said: A group of people from mv Umma will always remain triumphant on the right path and continue to be triumphant (against their opponents). He who deserts them shall not be able to do them any harm. They will remain in this position until Allah's. Command is executed (i. e. Qayamah is established). In Qutaiba's version of the tradition, we do not have the words:" They will remain in this position."

It has been narrated (through another chain of transmitters) on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious little animals.

On the authority of Abu Hurairah (RA) that the Prophet (ﷺ) said: Travelling is a tortuous experience. It deprives a person of his sleep, his food and drink. When one of you has accomplished his purpose, he should hasten his return to his family.

Salama bin Akwa' reported: We went to Khaibar with Allah's Messenger (ﷺ) . Then Allah granted (us) victory over them. On that very evening of the day when they had been granted victory, they lit many fires. Thereupon Allah's Messenger (ﷺ) said: What are those fires and what for those have been lit? They said: (These have been lit) for (cooking) the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah's Messenger (ﷺ) said: Throw that away and break them (the earthen pots in which the flesh was being cooked). A person said: Messenger of Allah, should we throw it away and wash them (the cooking pots)? He said: You may do so.

Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the flesh of horses.

Ibn 'Umar reported: Allah's Messenger (ﷺ) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.

Ibn 'Umar reported: A person asked Allah's Messenger (ﷺ) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

This hadith has been narrated on the authority of al-Aswad bin Qais with the same chain of transmitters.

al-Bara' bin 'Azib (RA) reported: Allah's Messenger (ﷺ) addressed us on the day of Nahr after the ('Id) prayer. The rest of the hadith is the same.

Uqba bin 'Amir reported that Allah's Messenger (ﷺ) gave the gifts of goats to be distributed amongst his Companions. They sacrificed them, but a lamb of one year of age was left. (Someone) made a mention of that to the Messenger of Allah (ﷺ) , whereupon he said: You sacrifice it.

Anas reported that Allah's Messenger (ﷺ) sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him (saying Allah-o-Akbar). He placed his foot on their sides (while sacrificing).

Ibn 'Umar reported Allah's Apostle (ﷺ) having said: None of you shculd eat the flesh of his sacrificial animal beyond three days.

Jabir bin 'Abdullah al-Ansari reported that Allah's Messenger (ﷺ) prohibited the (preparation of) Nabidh by mixing together fresh dates and grapes, and he prohibited the preparation of Nabidh by mixing the fresh dates and unripe dates together.

Jabir bin'Abdullah (RA) al-Ansari reported that Allah's Messenger (ﷺ) Prohibited the preparation of Nabidh by mixing grapes and fresh dates, and he forbade the preparation of Nabidh by mixing unripe dates with fresh dates.