´Anas bin Malik narrated:` "The Messenger of Allah emancipated Safiyyah and he made her emancipation her dowry."

´Abu Hurairah narrated that:` The Messenger of Allah said: "When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping."

´Ibn Abbas narrated:` “Barfahs husband was a black slave belonging to Banu Al-Mughirah. On the day that Barirah was freed. By Allah! It is as if I can see him in the streets of Al-Madinah behind her. Indeed tears were flowing down his beard while he was trying to get her to chose to stay with him, but she did not do it.”

´Abdullah narrated that The Prophet said:` “The woman is Awrah, so when she goes out, the Shaitan seeks to tempt her.”

´Hammad bin Yazid said:` "I said to Abu Ayyub: 'Do you know of anyone who said that: "Your case is up to you?" counts as three besides Al-Hasan?' He said: "No, not besides Al-Hasan.' Then he said: 'O Allah forgive me - except for what has been narrated to me by Qatadah, from Kathir the freed slave of Banu Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: "Three.'"Abu Ayyub said: 'So I met Kathir the freed slave of Banu Samurah and asked him about it, but he was not aware of it. So I returned to Qatadah and informed him about that and he said: "He forgot."

´Abu Hurairah narraed that:` The Messenger of Allah said: "Allah has permitted my Ummah what occurs in their mines, as long as it is not spoken or acted upon."

Anas (may Allah be pleased with him) said: I brought to the Prophet (peace and blessings of Allah be upon him) barley bread and melted fat that had undergone some change. His coat of mail was mortgaged with a Jew in exchange for twenty sa’s of grain, which he had taken for his family. Qatadah said: One day I heard Anas (may Allah be pleased with him) saying that the family of Muhammad (peace and blessings of Allah be upon him) would not have a sa’ of dates or a sa’ of grain in the evening, while at that time he had nine wives. __REF_N__ Imam Tirmidhi said: This hadith is hasan sahih.

Samurah (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) forbade selling an animal for another animal on credit. © Imam Tirmidhi says:
1- The hadith of Samurah (may Allah be pleased with him) is Hasan Sahih (good and authentic).
2- Hasan’s hearing from Samurah is authentic. Ali ibn al-Madini and others have said the same.
3- In this chapter, there are also hadiths from Ibn Abbas, Jabir, and Ibn Umar (may Allah be pleased with them).
4- Most of the scholars among the Companions and others act upon this hadith regarding the issue of selling an animal for another animal on credit. This is also the view of Sufyan al-Thawri and the scholars of Kufa. Ahmad also holds this view.
5- Some scholars among the Companions and others have permitted selling an animal for another animal on credit. This is also the view of Shafi’i and Ishaq ibn Rahwayh.

Hakim bin Hizam (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The seller and the buyer have the option (to cancel or confirm the sale) as long as they do not separate. 1 Both have the right to keep the sale or to annul it. If both speak the truth and make clear the good and bad aspects of the goods, there will be blessing in their sale. But if they conceal defects and tell lies, the blessing of their sale will be erased." © Imam Tirmidhi says:
1- This hadith is authentic.
2- Similarly, it is also narrated from Abu Barzah Aslami that two men, after selling a horse, brought their case to him while they were in a boat. Abu Barzah said: "I do not think that you both have separated, and the Messenger of Allah (peace and blessings of Allah be upon him) said: 'The seller and the buyer have the option as long as they do not separate (from the gathering).' "
3- Some scholars among the people of Kufa and others have held the view that separation is by statement, and this is also the saying of Sufyan Thawri, and similarly it is narrated from Malik bin Anas.
4- And Ibn Mubarak said: "How can I reject this view when an authentic hadith has been reported from the Prophet (peace and blessings of Allah be upon him)?"
5- And he has declared it strong. The meaning of the saying of the Prophet (peace and blessings of Allah be upon him) «إلا بيع الخيار» is that after the sale becomes binding, the seller gives the buyer the option, then when the buyer chooses the sale, after that he will not have the option to annul the sale, even if they have not separated. Similarly, Shafi'i and others have interpreted it.
6- And the view of those who say that separation is physical (separation of bodies) is supported by the hadith of Abdullah bin Amr, which he narrates from the Prophet (peace and blessings of Allah be upon him) (which is coming ahead).

Anas (may Allah be pleased with him) reports that there was a man who was weak-minded in buying and selling, and he used to engage in trade frequently. His family came to the Prophet (peace and blessings of Allah be upon him) and said: O Messenger of Allah! Please stop him from buying and selling. So the Prophet (peace and blessings of Allah be upon him) called him and forbade him from it. He said: O Messenger of Allah! I cannot be patient if I stop trading. The Prophet (peace and blessings of Allah be upon him) said: “(Alright) when you make a sale, say: ‘Give with one hand and take with the other, and let there be no cheating.’” __QUR_N__

Imam Tirmidhi says:
1- The hadith of Anas is Hasan Sahih Gharib.
2- There is also a narration from Ibn Umar (may Allah be pleased with them) in this chapter.
3- Some people of knowledge act upon this hadith; they say that a free person can be prevented from buying and selling if he is weak-minded. This is also the opinion of Ahmad and Ishaq bin Rahwayh.
4- And some people do not consider it correct to prevent a free, mature person from trading. __XREF_N__

It is narrated from Samurah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whatever the hand has taken, it is a liability upon him until he returns it." 1 Qatadah says: Then Hasan al-Basri forgot this hadith and began to say, "Whoever borrows something, he is your trustee, there is no liability upon him," meaning that if a borrowed item is destroyed, there is no liability. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- Some of the Companions and other scholars have also adopted this view; they say: The one who borrows something is liable. This is also the opinion of Shafi'i and Ahmad.
3- Some of the Companions and other scholars say that there is no liability upon the borrower, unless he acts contrary to the owner's instructions. This is the view of Thawri and the scholars of Kufa, and Ishaq ibn Rahwayh also holds this opinion.

It is narrated from Samurah bin Jundub (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "When any of you comes to a herd (to drink milk), if its owner is present among them, he should seek permission from him. If he gives permission, then drink the milk. If none of them is present, then call out three times. If someone responds, seek permission from him, and if no one responds, then drink the milk but do not take it away with you."

Imam Tirmidhi says:
1- The hadith of Samurah is Hasan Gharib.
2- In this chapter, there are also ahadith from Umar and Abu Sa'id al-Khudri.
3- The people of knowledge act upon this, Ahmad and Ishaq bin Rahwayh also hold this view.
4- Ali bin al-Madini says that the hearing of Hasan from Samurah is established.
5- Some hadith scholars have criticized the narration of Hasan which he narrated from Samurah; they say that Hasan used to narrate hadith from the written record (sahifah) of Samurah.

Jabir bin Abdullah (may Allah be pleased with both of them) says that the Prophet Muhammad (peace and blessings of Allah be upon him) said: "If a man has a partner in his orchard, he should not sell his share until he first offers it to his partner."

© Imam Tirmidhi says:
1- The chain of this hadith is not connected.
2- I heard Muhammad bin Ismail Bukhari say: It is said about Sulaiman Yashkuri that he died during the lifetime of Jabir bin Abdullah, and Qatadah and Abu Bishr did not hear from him. Muhammad bin Ismail Bukhari says: I do not know that any of them heard anything from Sulaiman Yashkuri except Amr bin Dinar; perhaps he heard hadith from Sulaiman Yashkuri during the lifetime of Jabir bin Abdullah. He says that Qatadah used to narrate hadith from the book of Sulaiman Yashkuri; Sulaiman had a book in which were written hadiths narrated from Jabir bin Abdullah.
3- Sulaiman Tamimi says: People took the book of Jabir bin Abdullah to Hasan Basri, so he took it or narrated from it. And people took it to Qatadah, so he also narrated from it, and they brought it to me, but I did not narrate from it; I rejected it.

Anas (may Allah be pleased with him) narrates that once, during the time of the Messenger of Allah (peace and blessings be upon him), the prices (of grain and other goods) increased. So the people said: "O Messenger of Allah! Fix prices for us." He replied: "The One who fixes prices is Allah alone. He is the One who restricts provision, expands it, opens it, and grants abundant sustenance. I wish to meet my Lord in such a state that none of you demands from me compensation for any injustice regarding life or wealth." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Anas bin Malik narrated that Messenger of Allah (ﷺ) said:` "If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept."

´Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:` "Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him." (Another chain) similar, and he said: "a part".

´Samurah narrated that the Prophet (ﷺ) said:` "The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant."

´Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:` “Make the road seven forearm lengths.”

´Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:` "When you disagree over the road, then make it seven forearm lengths."

´Samurah narrated that the Messenger of Allah (ﷺ) said:` "Whoever owns a related Mahram, then he is free."

´Narrated Samurah:` that the Messenger of Allah (ﷺ) said: "The neighbor of a home has more right to the home."

´Narrated Anas:` that the Prophet (ﷺ) said: "No Muslim plants a plant or sows a crop, then a person, or a bird, or an animal eats from it, except that it will be charity for him."

´Narrated Ibn 'Abbas:` that the Prophet (ﷺ) said: "These and these are the same." referring to the little finger and thumb.

´Narrated Anas:` that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: "She was found with some spark of life in her, and was brought to the Prophet (ﷺ) and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head." He said: "He was brought and recognized so the Messenger of Allah (ﷺ) ordered that his head be crushed between two stones."

´Narrated Samurah:` that the Messenger of Allah (ﷺ) said: "Whoever kills his slave, then we will kill him, and whoever maims his slave, then we will maim him."

´Narrated 'Imran bin Husain:` "A man bit the hand of another man. The man who was bitten pulled his hand out, causing two of his incisors (teeth) to fall out. They brought their case of the Prophet (ﷺ). So he said: "One of you bites his brother like the stallion bites? There is no blood-money for you.' So Allah Most High revealed: Wounds, equal for equal."

´Narrated 'Ali:` That the Messenger of Allah (ﷺ) said: "The pen has been lifted from three; for the sleeping person until he awakens, for the boy until he becomes a young man and for the mentally insane until he regains sanity."

´Narrated Anas:` That a man who had drunk wine was brought to the Prophet (ﷺ), so he beat him about forty times with two stalks of a palm tree. So Abu Bakr did similarly, and by the time 'Umar became Khalifah he sought council from the people. And 'Abdur-Rahman bin 'Awf said: 'I see that the lightest penalty is eighty lashes,' so 'Umar ordered that.

´Habib bin Salim said:` "A man was brought to An-Nu'man bin Bashir who had relations with the slave girl of his wife. He said: 'I give you judgement about her case according to the judgement of the Messenger of Allah (ﷺ): If she made her lawful for him, then I will lash him one hundred times, and if she did not make her lawful, then I will stone him."

´Narrated Jabir bin 'Abdullah:` That a man from his people hunted a rabbit or two and slaughtered them with Marwah. Then he hung them up until he met the Messenger of Allah (ﷺ), so he asked him about that, and he (ﷺ) told him to eat them.

´Narrated Anas bin Malik:` "The Messenger of Allah (ﷺ) slaughtered two horned male sheep which were mostly white. He slaughtered them with his hand and mentioned Allah's Name, and he said 'Allahu Akbar', and put his foot on their side."

´Narrated 'Ali:` "The Messenger of Allah (ﷺ) prohibited that an animal with a A'dab (stump) horn or ear should be slaughtered as a sacrifice." Qatadah (one of the narrators) said: "So I mentioned this to Sa'eed bin Al-Musayyab and he said: 'The A'dab is that which equals or more than that.'"

`From this chain as well, a similar hadith is narrated from Samurah (may Allah be pleased with him).` © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- The people of knowledge act upon this; they consider it recommended to perform 'aqiqah for the child on the seventh day. If it cannot be done on the seventh day, then on the fourteenth day; if still not possible, then on the twenty-first day. They say: The 'aqiqah will only be valid with a goat/sheep that is valid for sacrifice. 2

´Narrated Abu Talhah:` "When the Prophet (ﷺ) overtook a people he would stay at the outskirts of their city for three nights."

Thawban (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever dies free from three things—arrogance (pride), dishonesty regarding war booty, and debt—will enter Paradise." __REF_N__ Imam Tirmidhi says:
In this chapter, there are also ahadith from Abu Hurairah and Zayd bin Khalid al-Juhani (may Allah be pleased with them).

Thawban (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "Whoever's soul departs from his body while he is free from three things—treasure (hoarded wealth), stolen spoils, and debt—will enter Paradise." 1. Sa'id bin Abi 'Arubah narrated it in the same way in his narration «الكنز», and Abu 'Awanah narrated it in his narration «الكبر», but he did not mention «عن معدان» in it. Sa'id's narration is more authentic.

‘Iyad bin Hamar (may Allah be pleased with him) says that he (before accepting Islam) gave a gift or a she-camel to the Prophet Muhammad (peace be upon him). The Prophet (peace be upon him) asked: “Have you accepted Islam?” He said: “No.” The Prophet (peace be upon him) said: “I have been forbidden from accepting gifts from polytheists.”

© Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- The meaning of the statement of the Prophet (peace be upon him) «إني نهيت عن زبد المشركين» is that I have been forbidden from their gifts. It is also narrated from the Prophet (peace be upon him) that he used to accept gifts from polytheists, whereas in this hadith there is mention of dislike. It is possible that this was a later action; previously he used to accept their gifts, then he forbade it. 1

Samurah bin Jundub (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "Kill the men among the polytheists and leave those of their boys who have not reached the age of puberty." «شرخ» Those boys are the ones who have not grown pubic hair. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih Gharib,
2- Hajjaj bin Arta’ah has narrated a similar hadith from Qatadah.

Nu’man bin Muqarrin (may Allah be pleased with him) says: I fought in jihad with the Prophet (peace and blessings of Allah be upon him). When dawn broke, he would halt (from fighting) until the sun had risen. When the sun had risen, he would engage in jihad. Then, when it was midday, he would stop until the sun had declined. When the sun had declined, he would fight until ‘Asr, then he would halt until he had prayed ‘Asr, then he would resume jihad. It was said that at that time the wind of Allah’s help would blow and the believers would pray for the mujahideen in their prayers. © Imam Tirmidhi says:
This hadith from Nu’man bin Muqarrin (may Allah be pleased with him) has also come through another chain which is connected; Qatadah did not meet Nu’man. Nu’man bin Muqarrin died during the caliphate of ‘Umar bin Khattab (may Allah be pleased with him).

Narrated from Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "There is no reality in one person's illness being transmitted to another, nor in bad omens or superstitions __QUR_N__, and I like a good omen." The people asked: "O Messenger of Allah! What is a good omen?" He replied: "A good word." © Imam Tirmidhi says: This hadith is Hasan Sahih.