It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: O Allah, make the provision of Muhammad's family sufficient just to sustain life.

Abu Dharr (RA) said: Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajj.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not sell the fruits until their good condition becomes evident."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.

This hadith has been narrated on the authority of Fudail bin Ghazwan with the same chain of transmitters, but he made no mention of (payment being) made on the spot.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Gold is to be paid for by gold with equal weight, like for like, and silver is to be paid for by silver with equal weight, like for like. He who made an addition to it or demanded an addition dealt in usury.

Abu Hurairah (RA) reported that Abu'l-Qasim (one of the names of Allah's Messenger [may peace be upon him]) said: He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said.

This hadith has been narrated on the authority of Ibn Ghazwan (and the words are): "I heard Abu'l-Qasim (ﷺ) as the Prophet (ﷺ) of repentance."

Abu Hurairah (RA) reported that a person came to Allah's Messenger (ﷺ) and said: I am hard pressed by hunger. He sent (message) to one of his wives (to procure food for him) but she said: By Him Who has sent you with Truth, thrre is nothing with me (to serve him) but only water. He (the Holy Prophet) then sent the (same) message to another, and she gave the same reply, until all of them gave the same reply: By Him Who has sent thee with the Truth, there is nothing with me but only water, whereupon he (the Holy Prophet) said: Allah would show mercy to him who will entertain this guest tonight. A person from the Ansar stood up and said: Messenger of Allah, I am ready to entertain. He took him to his house and said to his wife: Is there anything with you (to serve the guest)? She said: No, but only a subsistence for our children. He said: Distract their attention with something, and when the guest enters extinguish the lamp and give him the impression that we are eating. So they sat down and the guest had his meal. When it was morning he went to Allah's Apostle (ﷺ) who said: Allah was well pleased with what you both did for your guest this night.

Abu Hurairah (RA) reported that a guest spent the night with a person from the Ansar who had nothing with him but food (sufficient) for his own self and his children. He said to his wife: (Lull) the children to sleep, and put out the lamp, and serve the guest with what you have with you. It was on this occasion that this verse was revealed: "Those who prefer the needy to their own selves in spite of the fact that they are themselves in pressing need" (Lix. 9).

Abu Hurairah (RA) reported that a man came to Allah's Messenger (ﷺ) so that he should entertain him as a guest, but he had nothing with which he could entertain him. He, therefore, asked if there was any person who would entertain him (assuring the audience) that Allah would show mercy to him. A person from the Ansar who was called Abu Talha stood up and he took him to his house. The rest of the hadith is the same and mention is (also) made in that about the revelation of the verse as narrated by Waki'.

Abu Hurairah (RA) reported that a person said: Allah's Messenger, who amongst the people is most deserving of my good treatment? He said: Your mother, again your mother, again your mother, then your father, then your nearest relatives according to the order (of nearness).

Abu Dharr (RA) reported that Allah's Messenger (ﷺ) said: There is no believing servant who supplicates for his brother behind his back (in his absence) that the Angels do say: The same be for you too.

This hadith has been transmitted on the authority of Musa bin 'Uqba but with a slight variation of wording.

Abu Hurairah (RA) reported directly from Allah's Messenger (ﷺ) that he said: The distance of the two shoulders of the non-believer in Hell will be a three-day journey for a swift rider.

Ibn Fudail reported on the authority of his father that he heard Salim bin 'Abdullah bin 'Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father 'Abdullah bin 'Umar, narrating that he heard Allah's Messenger (ﷺ) as saying while pointing his hand towards the east: Verily the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses (ؑ) killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said: "You killed a person but We relieved you from the grief and tried you with (many a) trial" (xx. 40). Ahmad bin 'Umar reported this hadith from Salim, but he did not make a mention of the words: "I heard".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: O Allah, make for the family of Muhammad the provision which is a bare subsistence.