الفضيل بن الحسين الجحدري
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Sahih Muslim
Page 4 of 4
Hadith 2736
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ . ح وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، حَدَّثَنَا الْمُعْتَمِرُ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا جَرِيرٌ كُلُّهُمْ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ . ح وحَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ وَاللَّفْظُ لَهُ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قُمْتُ عَلَى بَابِ الْجَنَّةِ ، فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ ، وَإِذَا أَصْحَابُ الْجَدِّ مَحْبُوسُونَ إِلَّا أَصْحَابَ النَّارِ ، فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ " .
Usama bin Zaid reported that Allah's Messenger (ﷺ) said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there were women.
Hadith 2763
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ كلاهما ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ وَاللَّفْظُ لِأَبِي كَامِلٍ ، حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، " أَنَّ رَجُلًا أَصَابَ مِنَ امْرَأَةٍ قُبْلَةً ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ ، قَالَ : " فَنَزَلَتْ وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ سورة هود آية 114 " ، قَالَ : فَقَالَ الرَّجُلُ : أَلِيَ هَذِهِ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي " ،
'Abdullah bin Mas'ud reported that a person kissed a woman and he came to Allah's Apostle (ﷺ) and made a mention of that to him. It was (on this occasion) that this verse was revealed: "And observe prayer at the (two) ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). That person said: Allah's Messenger, does it concern me only? He (the Holy Prophet) said: It concerns every one of my Ummah, who acts according to it.
Hadith 2876
حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ ، وَأَبُو كَامِلٍ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا أَيُّوبُ بِهَذَا الْإِسْنَادِ نَحْوَهُ .
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Hadith 2887
حَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ ، ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا عُثْمَانُ الشَّحَّامُ ، قَالَ : انْطَلَقْتُ أَنَا وَفَرْقَدٌ السَّبَخِيُّ إِلَى مُسْلِمِ بْنِ أَبِي بَكْرَةَ وَهُوَ فِي أَرْضِهِ ، فَدَخَلْنَا عَلَيْهِ ، فَقُلْنَا : هَلْ سَمِعْتَ أَبَاكَ يُحَدِّثُ فِي الْفِتَنِ حَدِيثًا ؟ ، قَالَ : نَعَمْ سَمِعْتُ أَبَا بَكْرَةَ يُحَدِّثُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهَا سَتَكُونُ فِتَنٌ ، أَلَا ثُمَّ تَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْمَاشِي فِيهَا ، وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي إِلَيْهَا ، أَلَا فَإِذَا نَزَلَتْ أَوْ وَقَعَتْ ، فَمَنْ كَانَ لَهُ إِبِلٌ فَلْيَلْحَقْ بِإِبِلِهِ ، وَمَنْ كَانَتْ لَهُ غَنَمٌ فَلْيَلْحَقْ بِغَنَمِهِ ، وَمَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَلْحَقْ بِأَرْضِهِ " ، قَالَ : فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ مَنْ لَمْ يَكُنْ لَهُ إِبِلٌ وَلَا غَنَمٌ وَلَا أَرْضٌ ؟ ، قَالَ : " يَعْمِدُ إِلَى سَيْفِهِ فَيَدُقُّ عَلَى حَدِّهِ بِحَجَرٍ ، ثُمَّ لِيَنْجُ إِنِ اسْتَطَاعَ النَّجَاءَ ، اللَّهُمَّ هَلْ بَلَّغْتُ ، اللَّهُمَّ هَلْ بَلَّغْتُ ، اللَّهُمَّ هَلْ بَلَّغْتُ " قَالَ : فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ إِنْ أُكْرِهْتُ حَتَّى يُنْطَلَقَ بِي إِلَى أَحَدِ الصَّفَّيْنِ أَوْ إِحْدَى الْفِئَتَيْنِ ، فَضَرَبَنِي رَجُلٌ بِسَيْفِهِ أَوْ يَجِيءُ سَهْمٌ ، فَيَقْتُلُنِي ، قَالَ : " يَبُوءُ بِإِثْمِهِ وَإِثْمِكَ وَيَكُونُ مِنْ أَصْحَابِ النَّارِ " ،
Abu Bakr (RA) reported Allah's Messenger (ﷺ) as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears, the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: 'Allah's Messenger, what is your opinion about one who has neither camel nor sheep nor land? Thereupon, he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah, I have conveyed (Thy Message) ; O Allah, I have conveyed (Thy Message) ; O Allah, I have conveyed (Thy Message). A person said: Allah's Messenger, what is your opinion if I am drawn to a rank in spite of myself, or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.
Hadith 2888
حَدَّثَنِي أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، وَيُونُسَ ، عَنْ الْحَسَنِ ، عَنْ الْأَحْنَفِ بْنِ قَيْسٍ ، قَالَ : خَرَجْتُ وَأَنَا أُرِيدُ هَذَا الرَّجُلَ فَلَقِيَنِي أَبُو بَكْرَةَ ، فَقَالَ : أَيْنَ تُرِيدُ يَا أَحْنَفُ ؟ قَالَ : قُلْتُ : أُرِيدُ نَصْرَ ابْنِ عَمِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي عَلِيًّا ، قَالَ : فَقَالَ لِي : يَا أَحْنَفُ ارْجِعْ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا ، فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " ، قَالَ : فَقُلْتُ : أَوْ قِيلَ : يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ ؟ ، قَالَ : " إِنَّهُ قَدْ أَرَادَ قَتْلَ صَاحِبِهِ " .
Ahnaf bin Qais reported: I set out with the intention of helping this person (Hadrat 'Ali) that Abu Bakr (RA) met me. He said: Ahnaf, where do you intend to go? I said: I intend to help the cousin of Allah's Messenger (ﷺ) , viz. 'Ali. Thereupon he said to me: Ahnaf, go back, for I heard Allah's Messenger (ﷺ) as saying: When two Muslims confront one another with swords (in hands) both the slayer and the slain would be in Fire. He (Ahnaf) said: I said, or it was said: Allah's Messenger, it may be the case of one who kills. but what about the slain (why would he be put in Hell-Fire)? Thereupon he said: He also intended to kill his companion.
Hadith 2895
حَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ ، وَاللَّفْظُ لِأَبِي مَعْنٍ ، قَالَا : حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ ، أَخْبَرَنِي أَبِي ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ ، قَالَ : كُنْتُ وَاقِفًا مَعَ أُبَيِّ بْنِ كَعْبٍ ، فَقَالَ : لَا يَزَالُ النَّاسُ مُخْتَلِفَةً أَعْنَاقُهُمْ فِي طَلَبِ الدُّنْيَا ، قُلْتُ : أَجَلْ ، قَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " يُوشِكُ الْفُرَاتُ أَنْ يَحْسِرَ عَنْ جَبَلٍ مِنْ ذَهَبٍ ، فَإِذَا سَمِعَ بِهِ النَّاسُ سَارُوا إِلَيْهِ ، فَيَقُولُ مَنْ عِنْدَهُ : لَئِنْ تَرَكْنَا النَّاسَ يَأْخُذُونَ مِنْهُ لَيُذْهَبَنَّ بِهِ كُلِّهِ ، قَالَ : فَيَقْتَتِلُونَ عَلَيْهِ ، فَيُقْتَلُ مِنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ " ، قَالَ أَبُو كَامِلٍ فِي حَدِيثِهِ : قَالَ : وَقَفْتُ أَنَا وَأُبَيُّ بْنُ كَعْبٍ فِي ظِلِّ أُجُمِ حَسَّانَ .
'Abdullah bin Harith bin Naufal reported: I was standing along with Ubayy bin Ka'b and he said: The opinions of the people differ in regard to the achievement of worldly ends. I said: Yes, of course. Thereupon he said: I heard Allah's Messenger (ﷺ) as saying: The Euphrates would soon uncover a mountain of gold and when the people would hear of it they would flock towards it but the people who would possess that (treasure) (would say): If we allow these persons to take out of it they would take away the whole of it. So they would fight and ninety-nine out of one hundred would be killed. Abu Kamil in his narration said: I and Abu Ka'b stood under the shade of the battlement of Hassan.
Hadith 2907
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ ، وَأَبُو مَعْنٍ زَيْدُ بْنُ يَزِيدَ وَاللَّفْظُ لِأَبِي مَعْنٍ قَالَا : حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ ، عَنْ الْأَسْوَدِ بْنِ الْعَلَاءِ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى تُعْبَدَ اللَّاتُ وَالْعُزَّى " ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنْ كُنْتُ لَأَظُنُّ حِينَ أَنْزَلَ اللَّهُ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ سورة التوبة آية 33 ، أَنَّ ذَلِكَ تَامًّا ، قَالَ : " إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ، ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتَوَفَّى كُلَّ مَنْ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ ، فَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِينِ آبَائِهِمْ " ،
'A'isha reported: I heard Allah's Messenger (ﷺ) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse: "He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)" (ix. 33), it implies that (this promise) is going to be fulfilled. Thereupon he (Allah's Apostle) (ﷺ) said: It would happen as Allah would like. Then Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers.
Hadith 2919
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ ، قَالَا : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَتَفْتَحَنَّ عِصَابَةٌ مِنَ الْمُسْلِمِينَ أَوْ مِنَ الْمُؤْمِنِينَ كَنْزَ آلِ كِسْرَى الَّذِي فِي الْأَبْيَضِ " ، قَالَ قُتَيْبَةُ : مِنَ الْمُسْلِمِينَ وَلَمْ يَشُكَّ ،
Jabir bin ahadeeth reported: I heard Allah's Messenger (ﷺ) (as saying): There would lie open for a group of Muslims, or for a group of believers, the treasures of the family of Kisra which would be in the white (palace). In a version of Qutaiba there is definitely the word "Muslim".
Hadith 2923
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، قَالَ يَحْيَى أَخْبَرَنَا ، وقَالَ أَبُو بَكْرٍ ، حَدَّثَنَا أَبُو الْأَحْوَصِ . ح وحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ كِلَاهُمَا ، عَنْ سِمَاكٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ " ، وَزَادَ فِي حَدِيثِ أَبِي الْأَحْوَصِ ، قَالَ : فَقُلْتُ لَهُ : آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : نَعَمْ ،
Jabir bin ahadeeth reported: I heard Allah's Messenger (ﷺ) as saying: Before the Last Hour there would be many liars, and there is an addition in the hadith transmitted on the authority of Abu Ahwas of these words: "I said to him: Did you hear it from Allah's Messenger (ﷺ) ? He said: Yes."
Hadith 169
حَدَّثَنِي أَبُو الرَّبِيعِ ، وَأَبُو كَامِلٍ ، قَالَا : حَدَّثَنَا حَمَّادٌ وَهُوَ ابْنُ زَيْدٍ ، عَنْ أَيُّوبَ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ ، حَدَّثَنَا حَاتِمٌ يَعْنِي ابْنَ إِسْمَاعِيلَ ، عَنْ مُوسَى بْنِ عُقْبَةَ كِلَاهُمَا ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ .
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.
Hadith 2948
وحَدَّثَنِيهِ أَبُو كَامِلٍ ، حَدَّثَنَا حَمَّادٌ بِهَذَا الْإِسْنَادِ نَحْوَهُ .
The previous hadith is narrated through Abu Kamil from Hammad with the same chain.
Hadith 3029
وحَدَّثَنِي وحَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، " أَنَّ جَارِيَةً لِعَبْدِ اللَّهِ بْنِ أُبَيٍّ ابْنِ سَلُولَ يُقَالُ لَهَا مُسَيْكَةُ ، وَأُخْرَى يُقَالُ لَهَا أُمَيْمَةُ ، فَكَانَ يُكْرِهُهُمَا عَلَى الزِّنَا ، فَشَكَتَا ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْزَلَ اللَّهُ وَلا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِلَى قَوْلِهِ غَفُورٌ رَحِيمٌ سورة النور آية 33 " .
Jabir reported that 'Abdullah bin Ubayy bin Salul had two slave-girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution (for which 'Abdullah bin Ubayy bin Salul compelled them). They made a complaint about this to Allah's Messenger (ﷺ) and it was upon this that this verse was revealed: "And compel not your slave-girls to prostitute" up to the words: "Allah is Forgiving, Merciful."
