Narrated Abd Allaah bin Umar: The Messenger of Allaah ﷺ was asked about water in desert. He then narrated a similar tradition (as mentioned above).

Anas bin Malik reported: The Messenger of Allah ﷺ said: Spitting phlegm in the mosque. . . The narrator then transmitted the rest of the tradition to the same effect.

Narrated Abdullah ibn Umar: Sulayman, the freed slave of Maymunah, said: I came to Ibn Umar at Bilat (a place in Madina) while the people were praying. I said: Do you not pray along with them? He said: I heard the Messenger of Allah ﷺ say: Do not say a prayer twice in a day.

Ibn Abbas said: The Messenger of Allah ﷺ used to say in his tahajjud prayer (i. e. supererogatory prayer offered in or after the midnight) after he said the takbir; he then narrated the tradition to the same effect.

Abu Hurairah said: The Messenger of Allah ﷺ kept silence between the takbir and the recitation of Quran. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied (that he said): O Allah, purify me from sins as a white garment is purified from filth. O Allah, wash away my sings with snow, water and hail.

Al-Bara bin Azib said: I witnessed Muhammed ﷺ –Abu Kamil’s version has the wording: The Messenger of Allah ﷺ-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration (and his sitting between the salutation) and going away ( after finishing the prayer) were nearly equal to one another. Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.

Jabir bin Samurah said: I saw the Prophet ﷺ would deliver the sermon standing, then sit down without saying anything. The narrator then reported the tradition in full.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi. 160).

Narrated Abu Hurairah: The Prophet ﷺ said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side. Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (Abu Hurairah) replied: No. This statement (of Abu Hurairah) reached Ibn Umar. He said: Abu Hurairah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached Abu Hurairah. He said: What is my sin if I remembered and they forgot?

Anas bin Malik said (explaining the meaning of the Quranic verse "Who forsake their beds to cry unto their Lord in fear and hope, and spend of what We have bestowed on them" (32: 16). The people used to remain awake between the sunset and the night prayers and would pray. Al-Hasan used to say: (This verse means) the prayer and vigil at night.

Amr bin Shuaib on his father's authority said that his grandfather reported: A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Messenger.

Jabir bin Abdallah told of some people, meaning nomadic Arabs, who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us, Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds “Even if you are wronged”. Abu Kamil said in this version “Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ, but he was pleased with me. ”

Narrated Abu Hurairah: The Messenger of Allah ﷺ said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people. " Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and Abd al-Razzaq on the authority of Mamar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.

Nafi said Ibn Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Messenger of Allah ﷺ had done so.

Abu Bakr ibn Abdur Rahman said: The messenger of Marwan whom he sent to Umm Maqil reported to me. She said: Abu Maqil accompanied the Messenger of Allah ﷺ during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i. e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and Abu Maqil has a camel. Abu Maqil said: She spoke the truth, I have dedicated it to the cause of Allah. The Messenger of Allah ﷺ said: Give it to her, that is in the cause of Allah. So he gave the camel to her. She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj? He replied: Umrah performed during Ramadan is sufficient as hajj.

Narrated Abu Hurairah: The Prophet ﷺ said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid. Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman bin Hayyan and Muadh bin Muadh on the authority of Muhammad bin Amr.

Narrated Aishah: The Messenger of Allah ﷺ married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old.

Narrated Tamimah al-Hujayni: A man said to his wife: O my younger sister! The Messenger of Allah ﷺsaid: Is she your sister? He (the Prophet disliked it and prohibited saying so.

A tradition similar to that of Sufyan has been transmitted by Ikrimah from the Prophet ﷺ through a different chain of narrators.

Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ used to fast three days every month.

The tradition mentioned above has also been transmitted by Umm Atiyyah through a different chain of narrators to the same effect. This version adds: We braided her hair in three plaits.

Narrated Umm Atiyyah: The Messenger of Allah ﷺ said to them while washing her daughter: Begin with her right side, and the places where the ablution is performed.

Narrated Abu Barzah al-Aslami: The Messenger of Allah ﷺ did not pray over Maiz ibn Malik, and he did not prohibit to pray over him.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: If anyone buys a sheep whose udders have been tied up, he has option for three days (for decision). If he returns it, he should return with it wheat equal to its milk or double of it.

Narrated Yusuf ibn Malik al-Makki: I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah ﷺ say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: It is not permissible for a woman to present a gift (from her husband's property) except with the permission of her husband.

The tradition mentioned above has also been transmitted by Abu Qilabah through a different chain of narrators on the authority of Imran bin Husain to the same effect. But in this version he did not mention "He spoke severely of them. "

Narrated Umm Salamah, Ummul Muminin: Shahr ibn Hawshab said: I asked Umm Salamah: How did the Messenger of Allah ﷺ read this verse: "For his conduct is unrighteous (innahu 'amalun ghayru salih". She replied: He read it: "He acted unrighteously" (innahu 'amila ghayra salih). Abu Dawud said: This tradition has been transmitted by Harun al-Nahwi and Musa bin Khalaf from Thabit as reported by the narrator Abd al-Aziz.

Safiyyah, daughter of Shaybah, said that Aishah mentioned the women of Ansar, praised them and said good words about them. She then said: When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them.

Ahnaf bin Qais said: I came out with the intention of (participating in) fighting. Abu Bakrah met me and said: Go back, for I heard the Messenger of Allah ﷺ say: When two Muslims face each other with their swords, the killer and the slain will go to Hell. He asked: Messenger of Allah, this is the killer (so naturally he should go to Hell), but what is the matter with the slain ? He replied: He intended to kill his companion.

Narrated Abdullah ibn Abbas: Maiz ibn Malik came to the Prophet ﷺ and said that he had committed fornication and he (the Prophet) turned away from him. He repeated it many times, but he (the Prophet) turned away from him. He asked his people: Is he mad? They replied: There is no defect in him. He asked: Have you done it with her? He replied: Yes. so he ordered that he should be stoned to death. He was taken out and stoned to death, and he (the Prophet) did not pray over him.

Abu Saeed said: When the Prophet (May peace e upon him) commanded to stone Ma’iz bin Malik, we took him out to Baql. I swear by Allah, we did not tie him, nor did we dig a pit for him. But he was standing before us. The narrator Abu Kamil said: So we threw at him bones, clods of mud and pieces of earthenware. He ran away and we ran after him till he came to a side of the Harrah. He stood there before us and we threw at him big stones of the Harrah until he died. He (the Prophet) did not ask forgiveness for him, nor did he speak ill of him.

Narrated Abu Hurairah: The Prophet ﷺ said: When one of you inflicts a beating, he should avoid striking the face.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Blood-wit for every wound which lays bare a bone is five camels.

Khalid al-Hadhdha asked al-Hasan about the Quranic verse: “Can lead (any) into temptation concerning Allah, except such as are (themselves) going to the blazing fire. ” He said: Except the one whom Allah destined that he should go to Hell.

Rabah ibn al-Harith said: I was sitting with someone in the mosque of Kufah while the people of Kufah were with him. Then Saeed ibn Zayd ibn Amr ibn Nufayl came and he welcomed him, greeted him, and seated him near his foot on the throne. Then a man of the inhabitants of Kufah, called Qays ibn Alqamah, came. He received him and began to abuse him. Saeed asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah ﷺ are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah ﷺ say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --Abu Bakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632). He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah ﷺ is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.

The tradition mentioned above has also been transmitted by al-Amash in a similar way to same way to the same effect through a different chain of narrators.

Zadhan said: I came to Ibn Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah ﷺ say: If anyone slaps or beats his slave the atonement due from him is to set him free.