Fadala bin Ubaid (may Allah be pleased with him) says: On the day of Khaybar, I bought a necklace for twelve dinars, in which gold and gems were embedded. When I broke it apart and separated them, I found that I got more than twelve dinars from it. I mentioned this to the Prophet (peace and blessings of Allah be upon him), and he said: "(Necklaces in which gold and gems are embedded) should not be sold until they are separated." Similarly, the author has narrated a hadith from Qutaybah with the same chain of narration. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic).
2- Some of the companions and other scholars among the people of knowledge have acted upon this. These people do not consider it permissible to sell a sword or belt inlaid with silver or other similar things for dirhams until the silver is separated from them. This is also the opinion of Ibn al-Mubarak, Shafi'i, Ahmad, and Ishaq bin Rahwayh.
3- And some of the companions and other scholars among the people of knowledge have permitted it.

´'Abdur-Rahman bin Muhariz said:` "I asked Fadalah bin 'Ubaid about hanging the hand around the neck of the thief: 'Is this from the Sunnah?' He said: 'A man came to the Messenger of Allah (ﷺ) with a thief so his hand was cut off, and then he ordered that it be hung around his neck.'"

Fadala bin Ubaid (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The deeds of every deceased person are cut off except for the one who dies guarding the frontier in the way of Allah; his deeds will continue to increase until the Day of Resurrection, and he will be safe from the trial of the grave. I also heard the Messenger of Allah (peace and blessings of Allah be upon him) say: The true Mujahid is the one who strives against his own self." 1. © Imam Tirmidhi says:
1- The hadith of Fadala is Hasan Sahih,
2- In this chapter, there are also ahadith from Uqbah bin Amir and Jabir (may Allah be pleased with them both).

‘Umar bin Khattab (may Allah be pleased with him) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “There are four types of martyrs: The first is the believer with good faith who faces the enemy and fulfills the promise made to Allah until he is martyred. He is the one whom people will look up to on the Day of Resurrection, and (the narrator Fadala bin Ubaid, in order to describe this state, said) he raised his head until his cap fell off.” The narrator Abu Yazid Khawlani says: I do not know whether Fadala meant the cap of ‘Umar (may Allah be pleased with him) or that of the Prophet (peace and blessings of Allah be upon him). He (the Prophet) said: “The second is the believer with good faith who faces the enemy, but due to his cowardice, his skin is wounded by the thorns of «طلح» (a large thorny tree), and an arrow comes from behind (from an unknown source) and strikes him and kills him. He is of the second rank. The third is the believer who does both good and bad deeds. When he faces the enemy, he fulfills the promise made to Allah (i.e., he fights bravely) until he is martyred. He is of the third rank. The fourth is the believer who wrongs himself (i.e., due to excessive sins, but he fights bravely) until he is martyred. He is of the fourth rank.” © Imam Tirmidhi says:
This hadith is gharib; we know it only from the narration of ‘Ata bin Dinar. I heard Muhammad bin Isma’il Bukhari say: This hadith was narrated by Sa’id bin Abi Ayyub from ‘Ata bin Dinar, and he narrated it from the elders of Khawlan, and in it he did not mention Abu Yazid. And ‘Ata bin Dinar said: (that in this hadith) there is no harm.

´Fadalah bin 'Ubaid narrated that he heard the Messenger of Allah (s.a.w) saying:` "Glad tidings to whoever is guided to Islam, his livelihood was sufficient and he was satisfied."

´Fadalah bin 'Ubaid narrated that when the Messenger of Allah (s.a.w) would lead the people in Salat some men would collapse among them during the Salat due to hunger – they were among them Ashab As-suffah – such that a Bedouin would say :` 'These people are mad' or "possessed." So when the Messenger of Allah (s.a.w) finished the Salah, he turned to them and said: 'If you knew what was in store for you with Allah then you would love to be increased in poverty and need.'” Fadalah said: “And on that day, I was with the Messenger of Allah(s.a.w).” (Hasan)

´Narrated Fadalah bin 'Ubaid:` that the Messenger of Allah (ﷺ) said: "The horseman gives Salam to the walking person, the walking person to the one standing and the few to the many."

´Fadalah bin `Ubaid narrated:` “While the Messenger of Allah (ﷺ) was seated, a man entered and performed Salat, and he said: ‘O Allah, forgive me, and have mercy upon me.’ The Messenger of Allah (ﷺ) said: ‘You have rushed, O praying person. When you perform Salat and then sit, then praise Allah with what He is deserving of, and send Salat upon me, then call upon Him.’” He said: “Then another man performed Salat after that, so he praised Allah and sent Salat upon the Prophet (ﷺ). The Prophet (ﷺ) said to him: ‘O praying person! Supplicate, and you shall be answered.’”

´`Amr bin Malik Al-Janbi narrated that he heard Fadalah bin `Ubaid saying:` “The Prophet (ﷺ) heard a man supplicating in his Salat but he did not send Salat upon the Prophet (ﷺ), so the Prophet (ﷺ) said: ‘This one has rushed.’ Then he called him and said to him, or to someone other than him: ‘When one of you performs Salat, then let him begin by expressing gratitude to Allah and praising Him. Then, let him send Salat upon the Prophet (ﷺ), then let him supplicate after that, whatever he wishes.’”