'Adi bin Hatim reported Allah's Messenger (ﷺ) as saying: Allah will speak with everyone amongst you without any interpreter between them. He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date. A hadith like this has been transmitted by Khaithama and addition has been made in this of (these words); "Even if it is with a good word."

A hadith like this has been narrated through another chain of transmitters.

Ibn 'Abbas (Allah be pleased with both of them) reported: A woman came to the Messenger of Allah (ﷺ) and said: My mother has died, and fasts of a month are due from her. Thereupon he said: Don't you see that if debt was due from her, would you not pay it? She said: Yes (I would pay on her behalf). Thereupon he said: The debt of Allah deserves its payment more than the payment of anyone else.

The same hadith as the previous hadith has been transmitted through another chain.

This hadith has been narrated on the authority of 'Amr bin Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.

Safwan bin Ya'la bin Umayya reported that Ya'la used to say to 'Umar bin Khattab (RA) : Would that I see revelation descending upon the Apostle of Allah (ﷺ) . (Once) when the Apostle of Allah (ﷺ) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (ﷺ) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b Umayya to come. Ya'la came and he entered his head beneath the cloth and saw the Apostle of Allah (ﷺ) with his face red, and breathing with a snore. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about 'Umrah? The man was searched for and he was brought, and the Apostle of Allah (ﷺ) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umrah as you do in Hajj.

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters that Abu Ayyub rubbed his whole head with his hands and then moved them forward and backward. Miswar said to Ibn 'Abbas (RA) : I would never dispute with you (in future).

Sa'id bin Jubair reported on the authority of Ibn Abbas (RA) that a person proceeded with the Messenger of Allah (ﷺ) in the state of Ihram. The rest of the hadith is the same except that he (the Holy Prophet) (is reported to have) said: He would be raised on the Day of Resurrection pronouncing Talbiya. Sa'id bin Jubair did not name the place where he fell down.

'Imran bin al-Husain (RA) said: Know well that Allah's Messenger (ﷺ) combined 'Hajj and 'Umrah, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (ﷺ) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.

Jabir bin 'Abdullah (RA) reported that Allah's Apostle (ﷺ) circumambulated the House (and ran) between al-Safa and al-Marwah on the back of his she-camel, at the occasion of the Farewell Pilgrimage so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention is made of: "So that they should ask him."

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) made al-Fadl sit behind him (on the camel back) from the place (where the two prayers) are combined (Muzdalifa). Ibn Abbas (RA) also informed that Allah's Apostle (ﷺ) did not stop pronouncing Talbiya till he threw pebbles at Jamrat al-'Aqabahh.

It is narrated from Umm Habiba: We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are): "We set from Muzdalifa in the darkness (of the dawn)."

Ibn Shawwal (the freed slave of Umm Habiba) reported that he went to Umm Habiba (the wife of Allah's Apostle) (ﷺ) who informed him that Allah's Apostle (ﷺ) sent her from Muzdalifa during the night.

Jabir (RA) reported: I saw Allah's Apostle (ﷺ) flinging pebbles while riding his camel on the Day of Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj after this Hajj of mine.

Jabir bin'Abdullah (RA) reported a hadith like this from Allah's Apostle (ﷺ) .

'Abdullah bin 'Amr (RA) bin al-'As (RA) reported: As Allah's Apostle (ﷺ) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the three (rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He said to all these three: Do now (if you have not observed the sequence); there is no harm in it.

A hadith like this has been narrated by 'Ubaidullah bin 'Umar with the the same chain of transmitters.

Fadl reported that a woman of Banu Khath'am said: Messenger of Allah, my father is very old. There is an obligation of Hajj upon him from Allah, but he is not capable of sitting on the back of the camel. Thereupon Allah's Apostle (ﷺ) said: Perform Hajj on his behalf.

This hadith has been narrated through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another.

Sa'id b Jubair reported: I was asked about the invokers of curses during the reign of Mus'ab bin Zubair whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn 'Umar (RA) in Makkah. I said to his servant: Seek permission for me. He said that he (Ibn 'Umar) had been taking rest. He (Ibn 'Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He said: Come in. By Allah, it must be some great need which has brought you here at this hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abdul Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes. The first one who asked about it was so and so. he said: Messenger of Allah, tell me if one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah's Prophet (ﷺ) kept quiet for some time. After some time he (that very person) came to him (Allah's Messenger) and said: I have been involved in that very cage about which I had asked you. Allah the Exalted and Majestic then revealed (these) verses of Surah Nur: "Those who accuse their wives" (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (It was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful, and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two. A hadith like this is narrated by Ibn Numair with a slight variation of words.

A hadith like this is narrated on the authority of A'mash.

This hadith has been narrated on the authority of Sa'id bin Abu 'Aruba with the same chain of transmitters but with the addition: "If he (one of the joint owners emancipating the slave) has not (enough) money (to secure freedom for the other half) a fair price for the slave should be fixed, and he will be required to work to pay for his freedom, but must not be over-burdened.

Hanzala bin Qais al-Ansri reported: I asked Rafi' bin Khadij about the renting of land for gold and silver, whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. (But it so happened) that at times this was destroyed and that was saved. whereas (on other occasions) this portion was saved and the other was destroyed and thus no rent was payable to the people (who let out lands) but for this one (which was saved). It was due to this that he (the Holy Prophet) prohibited it. But if there is something definite and reliable (e. g. money). there is no harm in it.

A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).

This hadith has been narrated on the authority of Zakariya with the same chain of transmitters.

This hadith has been narrated on the authority of Jabir through another chain of transmitters.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail.

Abu Ishaq said that he heard al-Bara' bin 'Azib (RA) say: The last complete sura revealed (in the Holy Qur'an) is Sura Tauba (i e. al-Bara'at, ix.), and the last verse revealed is that pertaining to Kalala.

Ibn 'Abbas (RA) reported Allah's Apostle (ﷺ) having said this: He who gets back his charity is like a dog which vomits, and then returns to that and eats it.

Ibn 'Abbas (RA) said: (I wish) if people would reduce from third to fourth (part for making a will of their property), for Allah's Messenger (ﷺ) said: So far as the third (part) is concerned it is quite substantial. In the hadith transmitted on the authority of Waki (the words are) "large" or "much".

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

This hadith has been narrated on the authority of A'mash but with a slight variation of words, e. g. in the hadith transmitted on the authority of Zuhair and Abu Mu'awiyahh (RA) after his words (these words of the Holy Prophet): "You are a person having the remnants of Ignorance in him." (these words also occur, that Abu Dharr) said: Even up to this time of my old age? He (the Holy Prophet) said: Yes. In the tradition transmitted on the authority of Abu Mu'awiyahh (RA) (the words are): "Yes, in this time of your old age." In the tradition transmitted on the authority of 'Isa (the words are): "If you burden him (with an unbearable burden), you should sell him (and get another slave who can easily undertake this burden)." In the hadith transmitted on the authority of Zuhair (the words are): "Help him in that (work)." In the hadith transmitted by Abu Mu'awiyahh (RA) (separately) there is no such word: Then sell him or help him." This hadith concludes with these words: "Do not burden him beyond his capacity."

This hadith has been narrated through another chain of transmitters (and the words are): "He will be required to work (in order to secure freedom) for that portion in which he has not been emancipated, without overburdening him."

This hadith has been narrated on the authority of A'mash.

This hadith is narrated on the authority of A'mash with the same chain of transmitters with a slight variation of words.

It has been narrated (through a different chain of transmitters) by Abu Ishiq that a person said to Bara' (b. 'Azib): Abu Umara, did you flee on the Day of Hunain? He replied: The Messenger of Allah (ﷺ) did not retreat. (What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be (excellent) archers. The latter shot at them a volley of arrows that did not miss. The people turned to the Messenger of Allah (ﷺ) . Abu Sufyan (RA) bin Harith was leading his mule. So he got down, prayed and invoked God's help. He said: I am the Prophet. This is no untruth. I am the son of Abdul Muttalib. O God, descend Thy help. Bara' continued: When the battle grew fierce, we, by God. would seek protection by his side, and the bravest among us was he who confronted the onslaught and it was the Holy Prophet (ﷺ) .

It has been narrated on the authority of Bara' who said: When the Prophet (ﷺ) was checked from going to the Ka’bah, the people of Makkah made peace with him on the condition that he would (be allowed to) enter Makkah (next year) and stay there for three days, that he would not enter (the city) except with swords in their sheaths and arms encased in their covers, that he would not take away with him anyone from its dwellers, nor would he prevent anyone from those with him to stay on in Makkah (if he so desired). He said to 'Ali (RA) : Write down the terms settled between us. (So 'Ali wrote): In the name of Allah, most Gracious and most Merciful. This is what Muhammad, the Messenger of Allah, has settled (with the Makkahns), The polytheists said to him: If we knew that thou art the Messenger of Allah, we would follow you. But write: Muhammad bin 'Abdullah. So he told 'Ali to strike out these words. 'Ali said: No, by Allah, I will not strike them out. The Messenger of Allah (ﷺ) (may Peace be upon him) said: Show me their place (on the parchment). So he ('Ali) showed him their place and he (the Holy Prophet) struck them out; and 'Ali wrote: Ibn 'Abdullah. (According to the terms of the treaty, next year) the Holy Prophet (ﷺ) stayed there for three days. When it was the third day, they said to 'Ali (RA) : This is the last day according to the terms of your companion, so tell him to leave. 'Ali informed the Prophet (ﷺ) accordingly. He said: Yes, and left (the city). Ibn Janab in his version of the tradition used: "we would swear allegiance to you" instead of "we would follow you".

It has been narrated on the authority of 'Abdullah who said: The Messenger of Allah (ﷺ) said: After me there will be favouritism anad many things that you will not like. They (his Companions) said: Messenger of Allah, what do you order that one should do it anyone from us has to live through such a time? He said: You should discharge your own responsibility (by obeying your Amir), and ask God to cuncede your right (by guiding the Amir to the right path or by replacing him by one more just and God-fearing).

It has been narrated on the authority of ' Auf bin Malik (RA) that the Messenger of Allah (ﷺ) said: The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience.