Hadith 212
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قال : حَدَّثَنَا
اللَّيْثُ ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ
بُكَيْرِ بْنِ عَبْدِ اللَّهِ ، عَنْ
الْمُنْذِرِ بْنِ الْمُغِيرَةِ ، عَنْ
عُرْوَةَ ، أَنَّ
فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ حَدَّثَتْ ، أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَكَتْ إِلَيْهِ الدَّمَ ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا ذَلِكَ عِرْقٌ ، فَانْظُرِي إِذَا أَتَاكِ قُرْؤُكِ فَلَا تُصَلِّ ، فَإِذَا مَرَّ قُرْؤُكِ فَتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ ، هَذَا الدَّلِيلُ عَلَى أَنَّ الْأَقْرَاءَ حَيْضٌ " ، قَالَ أَبُو عَبْد الرَّحْمَنِ : وَقَدْ رَوَى هَذَا الْحَدِيثَ هِشَامُ بْنُ عُرْوَةَ ، عَنْ عُرْوَةَ ، وَلَمْ يَذْكُرْ فِيهِ مَا ذَكَرَ الْمُنْذِرُ .
´It was narrated from 'Urwah that Fatimah bint Abi Hubaish narrated that she came to the Messenger of Allah (ﷺ) and complained to him about bleeding. The Messenger of Allah (ﷺ) said to her:` "That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next." This is evidence that Al-Aqra' is menstruation. Abu 'Abdur-Rahman said: Hisham bin 'Urwah reported this Hadith from 'Urwah, and he did not mention what Al-Mundhir mentioned in it.
Hadith 295
´It was narrated from Mu'awiyah bin Abi Sufyan that he asked Umm Habibah, the wife of the Prophet (ﷺ):` "Did the Messenger of Allah (ﷺ) pray in a garment in which he had had intercourse?" She said: "Yes, so long as he saw no filth on it."
Hadith 358
´It was narrated from 'Urwah that Fatimah bint Abi Hubaish narrated that she came to the Messenger of Allah (ﷺ) and complained to him about bleeding. The Messenger of Allah (ﷺ) said to her:` "That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next." Abu 'Abdur-Rahman said: Hisham bin 'Urwah reported this Hadith from 'Urwah, and he did not mention what Al-Mundhir mentioned in it.
Hadith 480
´It was narrated from 'Irak bin Malik that he heard that Nawfal bin Mu'awiyah said:` "I heard the Messenger of Allah (ﷺ) say: 'Among the prayers is a prayer which, if a person misses it, it is as if he has robbed of his family and his wealth." Ibn 'Umar said: "I heard the Messenger of Allah (ﷺ) say: 'It is 'Asr prayer.'" Muhammad bin Ishaq contradicted him. [1] [1] That is, Muhammad bin Ishaq narrated it from Yazid bin Abi Habib with the following chain and wording, which differs with this narration, reported by Al-Laith from Yazid.
Hadith 491
´It was narrated from Salim that his father said:` "The Messenger of Allah (ﷺ) used to pray voluntary prayers (Usabbih) while riding his mount, facing whatever direction it was facing, and he would pray Witr likewise, but he would not offer the prescribed prayers on it."
Hadith 745
´It was narrated that Abdullah said:` "The messenger of Allah (peace be upon him) used to pray atop his mount while traveling, facing whatever direction it was facing, and he would pray witr atop it, but he did not pray the prescribed prayers atop it ".
Hadith 771
´It was narrated that 'Uqbah bin Amir said:` "A silken Farruj was presented to the Messenger of Allah (ﷺ) and he put it on and offered the prayer in it, then when he had finished the prayer he tore it off as if he disliked it and said:'This is not befitting for those who have Taqwa.'"
Hadith 1044
´It was narrated that 'Ali said:` "The Messenger of Allah (ﷺ) forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qur'an while I am bowing."
Hadith 1229
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ
عِمْرَانَ بْنِ أَبِي أَنَسٍ ، عَنْ
أَبِي سَلَمَةَ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَلَّى يَوْمًا فَسَلَّمَ فِي رَكْعَتَيْنِ ، ثُمَّ انْصَرَفَ فَأَدْرَكَهُ ذُو الشِّمَالَيْنِ , فَقَالَ : يَا رَسُولَ اللَّهِ , أَنُقِصَتِ الصَّلَاةُ أَمْ نَسِيتَ , فَقَالَ : " لَمْ تُنْقَصِ الصَّلَاةُ وَلَمْ أَنْسَ " , قَالَ : بَلَى , وَالَّذِي بَعَثَكَ بِالْحَقِّ , قَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَصَدَقَ ذُو الْيَدَيْنِ " , قَالُوا : نَعَمْ , فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ " .
´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) prayed one day and said the salam after two rak'ahs, then he left. Dhul-Shimalain caught up with him and said: "O Messenger of Alah, has the prayer been shortened or did you forget?" He said: "The prayer has not been shortened, and I did not forget." He said: "Yes, by the One Who sent you with the truth." The Messenger of Allah (ﷺ) said: 'Is Dhul-Yadain speaking the truth?" They said: 'Yes.' So he led the people in praying two rak'ahs.
Hadith 1516
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قال : حَدَّثَنَا
اللَّيْثُ ، عَنْ
سَعِيدٍ وَهُوَ الْمَقْبُرِيُّ ، عَنْ
شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ سَمِعَهُ ، يَقُولُ : بَيْنَا نَحْنُ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ النَّاسَ ، فَقَامَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، تَقَطَّعَتِ السُّبُلُ وَهَلَكَتِ الْأَمْوَالُ وَأَجْدَبَ الْبِلَادُ ، فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا ، فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ حِذَاءَ وَجْهِهِ ، فَقَالَ : " اللَّهُمَّ اسْقِنَا " ، فَوَاللَّهِ مَا نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمِنْبَرِ حَتَّى أُوسِعْنَا مَطَرًا وَأُمْطِرْنَا ذَلِكَ الْيَوْمَ إِلَى الْجُمُعَةِ الْأُخْرَى ، فَقَامَ رَجُلٌ لَا أَدْرِي هُوَ الَّذِي قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَسْقِ : لَنَا أَمْ لَا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، انْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الْأَمْوَالُ مِنْ كَثْرَةِ الْمَاءِ ، فَادْعُ اللَّهَ أَنْ يُمْسِكَ عَنَّا الْمَاءَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا وَلَكِنْ عَلَى الْجِبَالِ وَمَنَابِتِ الشَّجَرِ " ، قَالَ : وَاللَّهِ مَا هُوَ إِلَّا أَنْ تَكَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ تَمَزَّقَ السَّحَابُ حَتَّى مَا نَرَى مِنْهُ شَيْئًا .
´It was narrated from Anas bin Malik that he said:` "While we were in the masjid on Friday and the Messenger of Allah (ﷺ) was addressing the people, a man stood up and said: 'O Messenger of Allah, the routes have been cut off, our wealth has been destroyed and prices have gone up. Pray to Allah (SWT) to give us rain.' So the Messenger of Allah (ﷺ) raised his hands in level with his face and said: 'O Allah, give us rain.' By Allah (SWT), the Messenger of Allah (ﷺ) had not come down from the minbar before it started to pour with rain, and it rained from that day until the following Friday. Then a man stood up- I do not know if he was the same man who had asked the Messenger of Allah (ﷺ) to pray for rain for us or not- and said: 'O Messenger of Allah, the routes have been cut off, and our wealth has been destroyed because there is too much water. Pray to Allah (SWT ) to stop the rain for us.' The Messenger of Allah (ﷺ) said: 'O Allah, around us and not on us, rather on the mountains and places where trees grow.' By Allah, hardly had the Messenger of Allah (ﷺ) spoken these words than the clouds split apart (and vanished) until we could not see anything of them.'"
Hadith 2094
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، عَنِ
اللَّيْثِ ، عَنْ
سَعِيدٍ ، عَنْ
شَرِيكِ بْنِ أَبِي نَمِرٍ ، أَنَّهُ سَمِعَ
أَنَسَ بْنَ مَالِكٍ , يَقُولُ : " بَيْنَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ جَاءَ رَجُلٌ عَلَى جَمَلٍ ، فَأَنَاخَهُ فِي الْمَسْجِدِ ، ثُمَّ عَقَلَهُ , فَقَالَ لَهُمْ : أَيُّكُمْ مُحَمَّدٌ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ ، قُلْنَا لَهُ : هَذَا الرَّجُلُ الْأَبْيَضُ الْمُتَّكِئُ ، فَقَالَ لَهُ الرَّجُلُ : يَا ابْنَ عَبْدِ الْمُطَّلِبِ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ أَجَبْتُكَ " ، فَقَالَ الرَّجُلُ : إِنِّي سَائِلُكَ يَا مُحَمَّدُ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ فِي نَفْسِكَ ، قَالَ : " سَلْ مَا بَدَا لَكَ " ، فَقَالَ الرَّجُلُ : نَشَدْتُكَ بِرَبِّكَ ، وَرَبِّ مَنْ قَبْلَكَ ، آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ نَعَمْ " ، قَالَ : فَأَنْشُدُكَ اللَّهَ ، آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ نَعَمْ " ، قَالَ : فَأَنْشُدُكَ اللَّهَ ، آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ نَعَمْ " ، قَالَ : فَأَنْشُدُكَ اللَّهَ ، آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا ، فَتَقْسِمَهَا عَلَى فُقَرَائِنَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ نَعَمْ " ، فَقَالَ الرَّجُلُ : آمَنْتُ بِمَا جِئْتَ بِهِ ، وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي ، وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَكْرٍ ، خَالَفَهُ يَعْقُوبُ بْنُ إِبْرَاهِيمَ .
´It was narrated that Anas bin Malik said:` "While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: 'Which of you is Muhammad?' The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said: ' I have answered you.' The man said; 'O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: 'I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?' The Messenger of Allah said: 'By Allah, yes.' He said; 'I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?' The Messenger of Allah said: 'By Allah, yes.; He said: 'I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: 'By Allah, Yes.' He said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?' The Messenger of Allah said. 'By Allah, yes.' The man said: 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' Yaqub bin Ibrahim contradicted him.
Hadith 2448
´It was narrated from Abu Saeed Al-Khudri that the Messenger of Allah said:` "No Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq, and no Sadaqah is due on less than five Awsuq."
Hadith 2520
´It was narrated that Abu Sa'eed Al-Khudri said:` "At the time of the Messenger of Allah we used to give a Sa' of dates, or a Sa' of barley, or a Sa' of cottage cheese, and we did not give anything else."
Hadith 3111
´It was narrated from Abu Hurairah that The Messenger of Allah (ﷺ) said:` "Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy."
Hadith 3283
´It was narrated from 'Utbah bin 'Amir that the Messenger of Allah said:` "The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you."
Hadith 3500
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قَالَ : أَنْبَأَنَا
اللَّيْثُ ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ ، عَنِ
الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنِ
ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : " ذُكِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلًا ثُمَّ انْصَرَفَ ، فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ : أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا ، قَالَ عَاصِمٌ : مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي ، فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ ، وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ ، وَكَانَ الَّذِي ادَّعَى عَلَيْهِ ، أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا كَثِيرَ اللَّحْمِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ بَيِّنْ ، فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا ، فَلَاعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا " , فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ : أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ ، قَالَ ابْنُ عَبَّاسٍ : لَا تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الْإِسْلَامِ الشَّرَّ " .
´It was narrated that Ibn 'Abbas said:` "Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. 'Asim said: 'I was only put to this test because of what I said.' He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them." A man in the gathering said to Ibn 'Abbas: "Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbas said: "No, that was a woman who used to do mischief even after becoming Muslim."
Hadith 4044
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قَالَ : أَنْبَأَنَا
اللَّيْثُ ، عَنْ
هِشَامٍ ، عَنْ
أَبِيهِ : " أَنَّ قَوْمًا أَغَارُوا عَلَى إِبِلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَطَّعَ أَيْدِيَهُمْ ، وَأَرْجُلَهُمْ ، وَسَمَلَ أَعْيُنَهُمْ " .
´It was narrated from Hisham, from his father, that:` Some people raided the camels of the Messenger of Allah [SAW]. He had their hands and feet cut off and their eyes gouged out.
Hadith 4155
´It was narrated that 'Ubadah bin As-Samit said:` "We pledged to the Messenger of Allah to hear and obey, both in times of hardship and ease." And he mentioned similarly.
Hadith 4432
´It was narrated from Ibn Khabbab - who is 'Abdullah bin Khabbab - that:` Abu Sa 'eed Al- Kahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: "I am not going to eat it until I ask about it," So he went to his half-brother through his mother, Qatadah bin An- Nu man who had been presently at Badr, and asked him about that. He said: "The opposite of what you were forbidden occurred after that, and (Permission was granted) to eat the sacrificial meat after three days" (Sahih )
Hadith 4543
´Zaid bin Thabit narrated that:` the Messenger of Allah granted a concession allowing 'Araya sales for dried dates by estimation.
Hadith 4698
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
ابْنِ عَجْلَانَ ، عَنْ
زَيْدِ بْنِ أَسْلَمَ ، عَنْ
أَبِي صَالِحٍ ، عَنْ
أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ رَجُلًا لَمْ يَعْمَلْ خَيْرًا قَطُّ وَكَانَ يُدَايِنُ النَّاسَ ، فَيَقُولُ لِرَسُولِهِ : خُذْ مَا تَيَسَّرَ ، وَاتْرُكْ مَا عَسُرَ ، وَتَجَاوَزْ لَعَلَّ اللَّهَ تَعَالَى أَنْ يَتَجَاوَزَ عَنَّا فَلَمَّا هَلَكَ . قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُ : هَلْ عَمِلْتَ خَيْرًا قَطُّ ؟ , قَالَ : لَا ، إِلَّا أَنَّهُ كَانَ لِي غُلَامٌ وَكُنْتُ أُدَايِنُ النَّاسَ فَإِذَا بَعَثْتُهُ لِيَتَقَاضَى ، قُلْتُ لَهُ : خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا . قَالَ اللَّهُ تَعَالَى : قَدْ تَجَاوَزْتُ عَنْكَ " .
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: "Take what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: 'Did you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Allah, the Most High, said: 'I have let you off."'
Hadith 5148
´'Ali bin Abi Talib said:` "The Prophet of Allah [SAW] took hold of some silk in his right hand, and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'"
Hadith 5270
´'Ali said:` "The Messenger of Allah [SAW] forbade me from wearing gold rings, and from garments of Al-Qassi, and garments dyed with safflower, and reciting Qur'an while bowing."
Hadith 5320
´'Ali said:` "The Messenger of Allah [SAW] forbade me from wearing gold rings, and from wearing Al-Qassiyah garments, and garments dyed with safflower, and reciting Qur'an while I am bowing."
Hadith 5352
أَخْبَرَنَا
عِيسَى بْنُ حَمَّادٍ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، قَالَ : حَدَّثَنِي
بُكَيْرٌ ، عَنْ
بُسْرِ بْنِ سَعِيدٍ ، عَنْ
زَيْدِ بْنِ خَالِدٍ ، عَنْ
أَبِي طَلْحَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ " . قَالَ بُسْرٌ : ثُمَّ اشْتَكَى زَيْدٌ , فَعُدْنَاهُ ، فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ ، قُلْتُ لِعُبَيْدِ اللَّهِ الْخَوْلَانِيِّ : أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّورَةِ يَوْمَ الْأَوَّلِ ؟ قَالَ : قَالَ عُبَيْدُ اللَّهِ : أَلَمْ تَسْمَعْهُ يَقُولُ : " إِلَّا رَقْمًا فِي ثَوْبٍ " .
´It was narrated from Abu Talhah that:` The Messenger of Allah [SAW] said: "The angels do not enter any house in which there is an image." Busr said: "Then Zaid fell sick and we went to visit him, and on his door there was a curtain on which there was an image. I said to 'Ubaidullah Al-Khawlani: 'Didn't Zaid tell us about images yesterday?' 'Ubaidullah said: 'Didn't you hear him say: Except for patterns on fabrics?'"
Hadith 5662
´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'"