It is narrated on the authority of Abu Sa'id al-Khudri (RA) : We said: Messenger of Allah, shall we see our Lord? The Messenger of Allah (ﷺ) said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the hadith has been narrated to the end like the hadith transmitted by Hafs bin Maisara with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see (in it) and with it the like of it. Abu Sa'id said: I have come to know that the bridge would be thinner even than the hair and sharper than the sword; and in the hadith narrated by Laith these words are not found: They would say, O our Lord! Thou hast bestowed upon us (favours) which thou didst not bestow on anyone else in the world.

This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said: The Apostle of Allah (ﷺ) forbade me to recite the Qur'an while I am in a state of bowing and prostration, and in their narration (there is a mention of) forbiddance from that (recital) in the state of prostration as it has been transmitted by Zuhri, Zaid bin Aslam, al-Wahid bin Kathir, and Dawud bin Qais.

Umar bin Abu Salama reported: I saw the Messenger of Allah (ﷺ) praying in a single garment with its ends crossing each other. 'Isa bin Hammad added:" placing on his shoulders".

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) used to observe Witr prayer on his ride.

Ibn Abbas (RA) reported: Mention was made of li'an in the presence of Allah's Messenger (ﷺ) . And Asim bin 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (ﷺ) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (ﷺ) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (ﷺ) had asked them to invoke curses. A person said to Ibn 'Abbas (RA) : Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said): "If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (RA) said: No, it is not she. That woman was one who openly spread evil in society. This hadith has been narrated on the authority of Ibn 'Abbas (RA) through another chain of transmitters with the addition of these words: 'With flesh, and curly tangled hair."

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the presribed) punishment, but hurl no reproach at her. If she commits adultery again, she should (again be punished) by flogging, but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear, then he should sell her, even if only for a rope of hair.

This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.