عمرو بن يحيى الأنصاري
Narrator Profile
Sahih Muslim
Hadith 184
وحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يُدْخِلُ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ ، يُدْخِلُ مَنْ يَشَاءُ بِرَحْمَتِهِ ، وَيُدْخِلُ أَهْلَ النَّارِ النَّارَ ، ثُمَّ يَقُولُ : انْظُرُوا ، مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنَ إِيمَانٍ فَأَخْرِجُوهُ ، فَيُخْرَجُونَ مِنْهَا حُمَمًا قَدِ امْتَحَشُوا ، فَيُلْقَوْنَ فِي نَهَرِ الْحَيَاةِ أَوِ الْحَيَا ، فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ إِلَى جَانِبِ السَّيْلِ ، أَلَمْ تَرَوْهَا كَيْفَ تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ؟ " ،
Abu Sa'id al-Khudri reported: Verily the Messenger of Allah (ﷺ) said: Allah will admit into Paradise those deserving of Paradise, and He will admit whom He wishes out of His Mercy, and admit those condemned to Hell into the Fire (of Hell). He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out. They will then be brought out burned and turned to charcoal, and would be cast into the river of life, and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow (fresh) and intertwined?
Hadith 184
وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ . ح وحَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا خَالِدٌ كِلَاهُمَا ، عَنْ عَمْرِو بْنِ يَحْيَى ، بِهَذَا الإِسْنَادِ وَقَالَا : فَيُلْقَوْنَ فِي نَهَرٍ يُقَالَ لَهُ : الْحَيَاةُ ، وَلَمْ يَشُكَّا ، وَفِي حَدِيثِ خَالِدٍ : كَمَا تَنْبُتُ الْغُثَاءَةُ فِي جَانِبِ السَّيْلِ ، وَفِي حَدِيثِ وُهَيْبٍ : كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِئَةٍ ، أَوْ حَمِيلَةِ السَّيْلِ .
This hadith is transmitted by 'Amr bin Yahya with the same chain of transmitters who narrated: They would be cast into the river which is called (the river of) life, and (both the narrators) did not doubt the hadith. The text transmitted by Khalid is: just as seeds sprout beside the flood water; and in the hadith of Wuhaib it is: Just as the seed sprouts in the silt or deposit left by flood.
Hadith 235
حَدَّثَنِي مُحَمَّدُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ الأَنْصَارِيِّ ، وَكَانَتْ لَهُ صُحْبَةٌ ، قَالَ : قِيلَ لَهُ : " تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَدَعَا بِإِنَاءٍ ، فَأَكْفَأَ مِنْهَا عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثًا ، ثُمَّ أَدْخَلَ يَدَهُ ، فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ ، فَفَعَلَ ذَلِكَ ثَلَاثًا ، ثُمَّ أَدْخَلَ يَدَهُ ، فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلَاثًا ، ثُمَّ أَدْخَلَ يَدَهُ ، فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ ، مَرَّتَيْنِ ، مَرَّتَيْنِ ، ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا ، فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ ، ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ، ثُمَّ قَالَ : هَكَذَا كَانَ وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
'Abdullah bin Zaid bin 'Asim al-Ansari (RA), who was a Companion (of the Holy Prophet), reported: It was said to him (by people): Perform for us the ablution (as it was performed) by the Messenger of Allah (ﷺ) . He ('Abdullah bin Zaid) called for a vessel (of water), and poured water from it on his hands and washed them three times. Then he inserted his hand (in the vessel) and brought it (water) out, rinsed his mouth and snuffed up water from the palm of one hand doing that three times, He again inserted his hand and brought it out and washed his face three times, then inserted his hand and brought it out and washed each arm up to the elbow thrice, then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles, and then said: This is how God's Messenger (peace be upon him) performed ablution.
Hadith 235
وحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، عَنْ سُلَيْمَانَ هُوَ ابْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ يَحْيَى ، بِهَذَا الإِسْنَادِ نَحْوَهُ ، وَلَمْ يَذْكُرْ : الْكَعْبَيْنِ .
This hadith is narrated by Amr bin Yahya with the same chain of transmitters, but there is no mention of ankles.
Hadith 235
وحَدَّثَنِي إِسْحَاق بْنُ مُوسَى الأَنْصَارِيُّ ، حَدَّثَنَا مَعْنٌ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ عَمْرِو بْنِ يَحْيَى ، بِهَذَا الإِسْنَادِ ، وَقَالَ : مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ، وَلَمْ يَقُلْ : مِنْ كَفٍّ وَاحِدَةٍ ، وَزَادَ بَعْدَ قَوْلِهِ : فَأَقْبَلَ بِهِمَا ، وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ، ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ، ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ، وَغَسَلَ .
Malik bin Anas narrated it from 'Amr bin Yahya with the same chain of transmitters, and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention "from one palm," and made this addition: He moved them (his hands) for wiping to the front of his head and then the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet.
Hadith 235
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ ، حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى ، بِمِثْلِ إِسْنَادِهِمْ ، وَاقْتَصَّ الْحَدِيثَ ، وَقَالَ فِيهِ : فَمَضْمَضَ ، وَاسْتَنْشَقَ ، وَاسْتَنْثَرَ مِنْ ثَلَاثِ غَرَفَاتٍ ، وَقَالَ أَيْضًا : فَمَسَحَ بِرَأْسِهِ ، فَأَقْبَلَ بِهِ ، وَأَدْبَرَ مَرَّةً وَاحِدَةً ، قَالَ بَهْزٌ : أَمْلَى عَلَيَّ وُهَيْبٌ هَذَا الْحَدِيثَ ، قَالَ وُهَيْبٌ : أَمْلَى عَلَيَّ عَمْرُو بْنُ يَحْيَى هَذَا الْحَدِيثَ مَرَّتَيْنِ .
Babz reported: This hadith has been narrated by Wuwb on the authority of 'Amr bin Yahyi with the same chain of transmitters and it has been mentioned therein: He rinsed his mouth, snuffed up water in nostrils and cleaned the nose with three handfuls and wiped his head moving (his hand) in front and then back once. Bahz said: Wuhaib narrated this hadith to me and Wuhaib said: Amr bin Yahya narrated to me this hadith twice.
Hadith 700
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " يُصَلِّي عَلَى حِمَارٍ ، وَهُوَ مُوَجِّهٌ إِلَى خَيْبَرَ " .
Ibn 'Umar reported: I saw the Messenger of Allah (ﷺ) praying (Nafl prayer) on a donkey's back while his face was turned towards Khaibar.
Hadith 714
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، قَالَ : حَدَّثَنِي عَمْرُو بْنُ يَحْيَى الأَنْصَارِيُّ ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ، عَنِ عَمْرِو بْنِ سُلَيْمِ بْنِ خَلْدَةَ الأَنْصَارِيِّ ، عَنْ أَبِي قَتَادَةَ صَاحِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، جَالِسٌ بَيْنَ ظَهْرَانَي النَّاسِ ، قَالَ : فَجَلَسْتُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا مَنَعَكَ أَنْ تَرْكَعَ رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلِسَ ؟ قَالَ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، رَأَيْتُكَ جَالِسًا ، وَالنَّاسُ جُلُوسٌ ، قَالَ : " فَإِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ ، فَلَا يَجْلِسْ حَتَّى يَرْكَعَ رَكْعَتَيْنِ " .
Abu Qatadah (RA)h (RA), a Companion of the Messenger of Allah (ﷺ) , said: I entered the mosque, when the Messenger of Allah (ﷺ) had been sitting among people, and I also sat down among them. Upon this the Messenger of Allah (ﷺ) said: What prevented you from offering two rak'ahs (of Nafl prayer) before sitting down? I said: Messenger of Allah, I saw you sitting and people sitting (around you and I, therefore, sat in your company). He (the Holy Prophet) then said: When anyone among you enters the mosque, he should not sit till he has observed two rak'ahs.
Hadith 979
وحَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، قَالَ : سَأَلْتُ عَمْرَو بْنَ يَحْيَى بْنِ عُمَارَةَ فَأَخْبَرَنِي ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ ، وَلَا فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ " ،
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel-heads and on less than five uqiyas (of silver).
Hadith 979
وحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ ، أَخْبَرَنَا اللَّيْثُ . ح وحَدَّثَنِي عَمْرٌو النَّاقِدُ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، كِلَاهُمَا ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرِو بْنِ يَحْيَى بِهَذَا الْإِسْنَادِ مِثْلَهُ ،
A hadith like this has been narrated by 'Amr bin Yahya with the same chain of transmitters.
Hadith 979
وحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ ، عَنْ أَبِيهِ يَحْيَى بْنِ عُمَارَةَ ، قَالَ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " وَأَشَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَفِّهِ بِخَمْسِ أَصَابِعِهِ " ، ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُيَيْنَةَ .
'Umara reported: I heard Abd Sa'id al-Khudri as saying that he had heard Allah's Messenger (ﷺ) make (this) observation with a gesture of his five fingers, and then he narrated the hadith as transmitted by 'Uyaina (hadith 2134).
Hadith 1061
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ ، عَنْ عَبَّادِ بْنِ تَمِيمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا فَتَحَ حُنَيْنًا قَسَمَ الْغَنَائِمَ ، فَأَعْطَى الْمُؤَلَّفَةَ قُلُوبُهُمْ ، فَبَلَغَهُ أَنَّ الْأَنْصَارَ يُحِبُّونَ أَنْ يُصِيبُوا مَا أَصَابَ النَّاسُ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَطَبَهُمْ ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : " يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلَّالًا فَهَدَاكُمُ اللَّهُ بِي ، وَعَالَةً فَأَغْنَاكُمُ اللَّهُ بِي ، وَمُتَفَرِّقِينَ فَجَمَعَكُمُ اللَّهُ بِي ، وَيَقُولُونَ : اللَّهُ وَرَسُولُهُ أَمَنُّ ، فَقَالَ : أَلَا تُجِيبُونِي " ، فَقَالُوا : اللَّهُ وَرَسُولُهُ أَمَنُّ ، فَقَالَ : أَمَا إِنَّكُمْ لَوْ شِئْتُمْ أَنْ تَقُولُوا كَذَا وَكَذَا ، وَكَانَ مِنَ الْأَمْرِ كَذَا وَكَذَا لِأَشْيَاءَ عَدَّدَهَا " زَعَمَ عَمْرٌ وَأَنْ لَا يَحْفَظُهَا ، فَقَالَ : " أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاءِ وَالْإِبِلِ ، وَتَذْهَبُونَ بِرَسُولِ اللَّهِ إِلَى رِحَالِكُمْ الْأَنْصَارُ شِعَارٌ ، وَالنَّاسُ دِثَارٌ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنْ الْأَنْصَارِ ، وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا ، لَسَلَكْتُ وَادِيَ الْأَنْصَارِ وَشِعْبَهُمْ ، إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً ، فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ " .
'Abdullah bin Zaid (RA) reported that when the Messenger of Allah (ﷺ) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah (ﷺ) stood up and, after having praised Allah and lauded Him, addressed them thus: O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. 'Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don't you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? (ﷺ) The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).
Hadith 1138
وحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ صِيَامِ يَوْمَيْنِ : يَوْمِ الْفِطْرِ ، وَيَوْمِ النَّحْرِ " .
Abu Sa'id al-Khudri (RA) reported that the Messenger of Allah (ﷺ) forbade to observe fast on two days the day of Fitr and the day of Sacrifice ('Id-ul-Adha).
Hadith 1360
حدثنا قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ الدَّرَاوَرْدِيَّ ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ ، عَنْ عَبَّادِ بْنِ تَمِيمٍ ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ ، وَدَعَا لِأَهْلِهَا ، وَإِنِّي حَرَّمْتُ الْمَدِينَةَ ، كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ ، وَإِنِّي دَعَوْتُ فِي صَاعِهَا ، وَمُدِّهَا بِمِثْلَيْ مَا دَعَا بِهِ إِبْرَاهِيمُ لِأَهْلِ مَكَّةَ " ،
'Abdullah bin Zaid bin 'Asim (RA) reported Allah's Messenger (ﷺ) as saying: Verily Ibrahim ؑ declared Makkah sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Madinah to be sacred as Ibrahim had declared Makkah to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Makkah.
Hadith 1360
وحَدَّثَنِيهِ أَبُو كَامِلٍ الْجَحْدَرِيُّ ، حدثنا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ الْمُخْتَارِ . ح وحدثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حدثنا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ . ح وحدثناه إِسْحَاقَ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا الْمَخْزُومِيُّ ، حدثنا وُهَيْبٌ ، كُلُّهُمْ عَنْ عَمْرِو بْنِ يَحْيَى هُوَ الْمَازِنِيُّ ، بِهَذَا الْإِسْنَادِ ، أَمَّا حَدِيثُ وُهَيْبٍ ، فَكَرِوَايَةِ الدَّرَاوَرْدِيِّ : بِمِثْلَيْ مَا دَعَا بِهِ إِبْرَاهِيمُ ، وَأَمَّا سُلَيْمَانُ بْنُ بِلَالٍ ، وَعَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، فَفِي رِوَايَتِهِمَا : مِثْلَ مَا دَعَا بِهِ إِبْرَاهِيمُ .
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Hadith 1386
وحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ ، قَالَا : حدثنا حَجَّاجٌ . ح وحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ ، حدثنا عَبْدُ الرَّزَّاقِ ، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ ، أَنَّهُ سَمِعَ الْقَرَّاظَ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ، يَزْعُمُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَرَادَ أَهْلَهَا بِسُوءٍ يُرِيدُ الْمَدِينَةَ أَذَابَهُ اللَّهُ ، كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ " ، قَالَ ابْنُ حَاتِمٍ فِي حَدِيثِ ابْنِ يُحَنَّسَ : بَدَلَ قَوْلِهِ بِسُوءٍ : شَرًّا ،
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who intends to do harm to its people (he meant Madinah), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word "harm" for "mischief".
Hadith 1392
حدثنا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعَنْبِيُّ ، حدثنا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ يَحْيَى ، عَنْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ ، عَنْ أَبِي حُمَيْدٍ ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ ، وَسَاقَ الْحَدِيثَ ، وَفِيهِ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِي الْقُرَى ، فقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي مُسْرِعٌ ، فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِي ، وَمَنْ شَاءَ فَلْيَمْكُثْ " ، فَخَرَجْنَا حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ ، فقَالَ : " هَذِهِ طَابَةُ وَهَذَا أُحُدٌ ، وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ " .
Abu Humaid (RA) reported: We went out along with Allah's Messenger (ﷺ) in the expedition of Tabuk, and Humaid further related: We proceeded until we reached the valley of Qura; and Allah's Messenger (ﷺ) said: I am going forth, so he who among you wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Madinah was within our sight, and he said: This is Tibba (another name of Madinah); this is Ubud, the mountain which loves us and we love it.
Hadith 1605
قَالَ إِبْرَاهِيمُ : قَالَ مُسْلِم : وحَدَّثَنِي بَعْضُ أَصْحَابِنَا عَنْ عَمْرِو بْنِ عَوْنٍ ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَمْرِو بْنِ يَحْيَى ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ مَعْمَرِ بْنِ أَبِي مَعْمَرٍ أَحَدِ بَنِي عَدِيِّ بْنِ كَعْبٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ بِمِثْلِ حَدِيثِ سُلَيْمَانَ بْنِ بِلَالٍ عَنْ يَحْيَى .
This hadith has been transmitted on the authority of Sulaiman bin Bilal (RA) from Yahya.
Hadith 1861
وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا الْمَخْزُومِيُّ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَي ، عَنْ عَبَّادِ بْنِ تَمِيمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ ، قَالَ : " أَتَاهُ آتٍ ، فَقَالَ : هَا ذَاكَ ابْنُ حَنْظَلَةَ يُبَايِعُ النَّاسَ ، فَقَالَ : عَلَى مَاذَا ؟ ، قَالَ : عَلَى الْمَوْتِ ، قَالَ : لَا أُبَايِعُ عَلَى هَذَا أَحَدًا بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
The above tradition has also been handed down through a different chain of transmitters.
Hadith 2040
وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَمْرِو بْنِ يَحْيَي ، عَنْ أَبِيهِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، بِهَذِهِ الْقِصَّةِ فِي طَعَامِ أَبِي طَلْحَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ فِيهِ : فَقَامَ أَبُو طَلْحَةَ عَلَى الْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : يَا رَسُولَ اللَّهِ ، إِنَّمَا كَانَ شَيْءٌ يَسِيرٌ ، قَالَ : " هَلُمَّهُ فَإِنَّ اللَّهَ سَيَجْعَلُ فِيهِ الْبَرَكَةَ " .
Anas bin Malik (RA) reported this incident pertaining to the feast given by Abu Talha to Allah's Apostle (ﷺ) with the addition of these words: "Abu Talha stood at the door (to welcome the honourable guest) until Allah's Messenger (ﷺ) came there. He (Abu Talha) said to him: Allah's Messenger, the thing (we intend to offer you as a meal) is small in quantity. Thereupon he (the Holy Prophet) said: Bring that, for Allah will soon bless it (and increase it).
Hadith 1392
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ يَحْيَي ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ، عَنْ أَبِي حُمَيْدٍ ، قَالَ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ ، فَأَتَيْنَا وَادِيَ الْقُرَى عَلَى حَدِيقَةٍ لِامْرَأَةٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اخْرُصُوهَا ، فَخَرَصْنَاهَا ، وَخَرَصَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ أَوْسُقٍ ، وَقَالَ : أَحْصِيهَا حَتَّى نَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللَّهُ ، وَانْطَلَقْنَا حَتَّى قَدِمْنَا تَبُوكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : سَتَهُبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ ، فَلَا يَقُمْ فِيهَا أَحَدٌ مِنْكُمْ ، فَمَنْ كَانَ لَهُ بَعِيرٌ ، فَلْيَشُدَّ عِقَالَهُ ، فَهَبَّتْ رِيحٌ شَدِيدَةٌ ، فَقَامَ رَجُلٌ فَحَمَلَتْهُ الرِّيحُ حَتَّى أَلْقَتْهُ بِجَبَلَيْ طَيِّئٍ ، وَجَاءَ رَسُولُ ابْنِ الْعَلْمَاءِ صَاحِبِ أَيْلَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكِتَابٍ ، وَأَهْدَى لَهُ بَغْلَةً بَيْضَاءَ ، فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَهْدَى لَهُ بُرْدًا ، ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى ، فَسَأَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْأَةَ عَنْ حَدِيقَتِهَا ، كَمْ بَلَغَ ثَمَرُهَا ؟ فَقَالَتْ : عَشَرَةَ أَوْسُقٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي مُسْرِعٌ ، فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِيَ ، وَمَنْ شَاءَ فَلْيَمْكُثْ ، فَخَرَجْنَا حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ ، فَقَالَ : هَذِهِ طَابَةُ ، وَهَذَا أُحُدٌ ، وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ، ثُمَّ قَالَ : إِنَّ خَيْرَ دُورِ الْأَنْصَارِ ، دَارُ بَنِي النَّجَّارِ ، ثُمَّ دَارُ بَنِي عَبْدِ الْأَشْهَلِ ، ثُمَّ دَارُ بَنِي عَبْدِ الْحَارِثِ بْنِ الْخَزْرَجِ ، ثُمَّ دَارُ بَنِي سَاعِدَةَ ، وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ ، فَلَحِقَنَا سَعْدُ بْنُ عُبَادَةَ ، فَقَالَ أَبُو أُسَيْدٍ : أَلَمْ تَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيَّرَ دُورَ الْأَنْصَارِ ، فَجَعَلَنَا آخِرًا ، فَأَدْرَكَ سَعْدٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، خَيَّرْتَ دُورَ الْأَنْصَارِ ، فَجَعَلْتَنَا آخِرًا ، فَقَالَ : أَوَ لَيْسَ بِحَسْبِكُمْ أَنْ تَكُونُوا مِنَ الْخِيَارِ " .
Abu Humaid as-Sa'idi reported: We went out with Allah's Messenger (ﷺ) on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah's Apostle (ﷺ) said. Make an assessment (of the price of its fruit). And Allah's Messenger (ﷺ) also made an assessment and it was ten wasqs. He asked that lady (to calculate the amount) until they would, God willing, come back to her. So we proceeded on until we came to Tabuk and Allah's Messenger (ﷺ) said: The violent storm will overtake you during the night, so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tayy. Then the messenger of the son of al 'Alma', the ruler of Aila, came to Allah's Messenger (ﷺ) with a letter and a gift of a white mule. Allah's Messenger (ﷺ) wrote him (the reply) and presented him a cloak. We came back until we halted in the Wadi al-Qura. Allah's Messenger (ﷺ) asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah's Messenger (ﷺ) said: I am going to depart, and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Madinah. (It was at this time) that Allah's Messenger (ﷺ) said: This is Taba, this is Uhud, that is a mountain which loves us and we love it, and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abdul Ashhal, then the house of Bani Abdul Harith bin Khazraj, then the house of Bani Sa'ida, and there is goodness in all the houses of the Ansar. Said bin Ubadah came to us and Abu Usaid said to him: Did you not see that Allah's Messenger (ﷺ) has declared the houses of the Ansar good and he has kept us at the end. Said met Allah's Messenger (ﷺ) and said: Allah's Messenger, you have declared the house of the Ansar as good and have kept us at the end, whereupon he said: Is it not enough for you that you have been counted amongst the good.
Hadith 1392
وحَدَّثَنَاه أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَفَّانُ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ ، قَالَا : حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى ، بِهَذَا الْإِسْنَادِ إِلَى قَوْلِهِ : وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ ، وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ قِصَّةِ سَعْدِ بْنِ عُبَادَةَ ، وَزَادَ فِي حَدِيثِ وُهَيْبٍ ، فَكَتَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَحْرِهِمْ ، وَلَمْ يَذْكُرْ فِي حَدِيثِ وُهَيْبٍ ، فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
This hadith has been narrated on the authority of 'Amr bin Yahya with the same chain of transmitters up to the words: There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd bin 'Ubadah.
Hadith 2374
وحَدَّثَنِي عَمْرٌو النَّاقِدُ ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ يَحْيَي ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَدْ لُطِمَ وَجْهُهُ ، وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ الزُّهْرِيِّ ، غَيْرَ أَنَّهُ قَالَ : فَلَا أَدْرِي ، أَكَانَ مِمَّنْ صَعِقَ ، فَأَفَاقَ قَبْلِي ، أَوِ اكْتَفَى بِصَعْقَةِ الطُّورِ .
Abu Sa'id Khudri reported that a Jew who had received a blow at his face came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same, up to the hand (where the words are): That he (the Holy Prophet) said: I do not know whether he would be one who would fall into swoon and would recover before me or he would be compensated for his swooning at Tur (and thus he would not swoon on this occasion) of Resurrection.
Hadith 2374
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ . ح وحَدَّثَنَا ابْنُ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ يَحْيَي ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُخَيِّرُوا بَيْنَ الْأَنْبِيَاءِ " ، وَفِي حَدِيثِ ابْنِ نُمَيْرٍ عَمْرِو بْنِ يَحْيَي ، حَدَّثَنِي أَبِي .
Abu Sa'id Kudari reported Allah's Messenger (ﷺ) having said this: Don't make distinction amongst the Apostles. This hadith has been narrated through another chain of transmitters also.
