Jubair. bin Mut'im reported: I lost my camel and went in search of it on the day of 'Arafa, and I saw the Messenger of Allah (ﷺ) staying along with people in 'Arafat. Thereupon I said: By Allah, he is among the Hums (Quraish); what has happened to him that he has come to this (place)? The Quraish were counted among Hums.

This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).

Ibn Abbas (RA) reported that Mu'awiyah had said to them: Do you know that I clipped some hair from the head of Allah's Messenger (ﷺ) at al- Marwah with the help of a clipper? I said: I do not know it except as it verdict against you.

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Ibn Abbas (RA) reported: Allah's Messenger (peace be upon him) observed Sa'i and walked quickly round the House with a view to showing his strength to the polytheists.

'Urwa bin Zabair reported: I said to 'A'isha, the wife of Allah's Apostle (ﷺ) : I do not see any (fault) in one who does not circumambulate between al-Safa' and al-Marwah, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah's Messenger (ﷺ) observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet (ﷺ). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwah. With the advent of Islam, we asked Allah's Apostle (ﷺ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah" ; so he who performed Hajj or 'Umrah it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been): "There is no harm for him, that he should not circumambulate round them." Zuhri said: I made a mention of that to Abu Bakr (RA) bin 'Abdul Rahman bin al-Harith bin Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwah said: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwah. So Allah, the Exalted and Majestic, revealed thia verse: "Verily al-Safa' and al-Marwah are among the Signs of Allah." Abu Bakr (RA) bin 'Abdul Rahman said: I think that this (verse) has been revealed for such and such (persons).

It is narrated from Umm Habiba: We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are): "We set from Muzdalifa in the darkness (of the dawn)."

This hadith has been narrated on the authority of Abdul Karim al-Jazari with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Jabir (RA) reported Allah's Apostle (ﷺ) as saying: Ibrahim declared Makkah as sacred; I declare Madinah, that between the two mountains, as inviolable. No tree should be lopped and no game is to be molested.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters (and the words are): "Just as a furnace removes impurity," but no mention is made of iron.

Abu Hurairah (RA) narrated it directly from Allah's Apostle' (ﷺ) having said this: A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Ka’bah).

Abu Hurairah (RA) reported it directly from Allah's Apostle (ﷺ) that he said: Do not undertake journey but to three mosques: this mosque of mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).

Rabi' bin Sabra reported on the authority of his father that Allah's Apostle (ﷺ) prohibited the contracting of temporary marriage.

'Uthman (b. 'Affan) reported it directly from Allah's Apostle (ﷺ) that he said: A Muhrim should neither marry (in that state) nor make the proposal of marriage.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition: "The person should not purchase in opposition to his brother."

This hadith has been narrated through another chain of transmitters.

Anas bin Malik (RA) reported: I was the best informed among the people pertaining to Hijab (veil and seclusion). Ubayy bin Ka'b used to ask me about it. Anas (RA) thus narrated: The Messenger of Allah (ﷺ) got up in the morning as a bridegroom of Zainab bint jahsh (Allah be pleased witt her) as he had married her at Madinah. He invited people to the wedding feast after the day had well risen. There sat Allah's Messenger (ﷺ) and there kept sitting along with him some persons after the people had stood up (for departure); then Allah's Messenger (ﷺ) stood up and walked on and I also walked along with him until he reached the door of the apartment of 'A'isha (Allah be pleased with her). He then thought that they (those who had been sitting there after meal) had gone away. So he returned and I also returned with him, but they were still sitting at their places. So he returned for the second time and I also returned until he reached the apartment of 'A'isha. He again returned and I also returned and they had (by that time) stood up, and he hung a curtain between me and him (at the door of the apartment of Hadrat Zainab, where he had to stay), and Allah revealed the verse pertaining to veil.

'A'isha (Allah he pleased with her) reported: There came the wife of Rifa'a to Allah's Apostle (ﷺ) and said: I was married to Rifa'a but he divorced me, making may divorce irrevocable. Afterwards I married Abdul Rahman bin al-Zubair, but all he possesses is like the fringe of a garment (i. e. he is sexually weak). Thereupon Allah's Messenger (ﷺ) smiled, and said: Do you wish to return to Rifa'a. (You) cannot (do it) until you have tasted his sweetness and he ('Abdul Rahman) has tasted your sweetness. Abu Bakr (RA) was at that time near him (the Holy Prophet) and Khalid (b. Sa'id) was at the door waiting for the permission to be granted to him to enter). He (Khalid) said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah's Messenger (ﷺ) ?

Jabir (RA) declared that the Jews used to say: When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down: "Your wives are your tilth; go then unto your tilth as you may desire" (ii. 223)

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

Umm al-Fadl reported: A bedouin came to Allah's Apostle (ﷺ) when he was in my house and said: Allah's Apostle, I have had a wife and I married another besides her, and my first wife claimed that she had suckled once or twice my newly married wife, thereupon Allah's Apostle (ﷺ) said: One suckling or two do not make the (marriage) unlawful.

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (ﷺ) (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man. 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed.

A hadith like this is narrated on the authority of Ibn 'Uyaiyna and Ma'mar (and the words are): The child is attributed to him on whose bed he is born; but they did not mention this: "For a fornicator there is stoning."

A hadith like this is narrated on the authority of Abu Hurairah (RA) .

'A'isha (Allah be pleased with her) reported: One day Allah's Apostle (ﷺ) visited me looking pleased and he said: 'A'isha, don't you see Mujazziz al-Mudliji? (He) entered (my house) and saw Usama and Zaid with a rug over them covering their heads, but their feet appeared, and (he) said: These feet are related to one another.

A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators (and the words are): When Sauda became old (the rest of the hadith is the same) and in the narration of Sharik there is an addition (of these words: "She was the first woman whom he (Allah's Apostle) (ﷺ) married after me."

Abu Hurairah (RA) reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.

This hadith has been narated with the same chain of transrmitters except with a small change of words (and that is): They sent him to Umm Salamah, but no mention was made of Kuraib.

Zainab bint Abu Salama reported: Umm Salamah and Umm Habiba (RA) were talking with each other (and saying) that a woman came to Allah's Messenger (ﷺ) and mentioned to him that her daughter had lost her husband, and her eyes were sore and she wanted to use collyrium, whereupon Allah's Messenger (ﷺ) said: One among you used to throw dung at the end of a year, and now (this abstinence from adornment) is only for four months and ten days.

Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow (perfume) on the third day and rubbed it on her forearms and on her cheeks and said: I had in fact no need of it, but I heard Allah's Messenger (ﷺ) as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except (at the death of) husband (in which case she must abstain from adornment) for four months and ten days.

'A'isha (Allah be pleased with her) reported Allah's Messenger (ﷺ) as saying: It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband.

A hadith like this has been narrated on the authority of Hisham with the same chain of narrators but with a slight variation of words.

Abu Hurairah (RA) reported that Sa'd bin 'Ubadah al-Ansari said: Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allah's Messenger (ﷺ) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (ﷺ) said: Listen to what your chief says.

Abu Hurairah (RA) reported: There came a person to the Holy Prophet (ﷺ) (may peace he upon him) from Banu Fazara and said: My wife has given birth to a child who is black, whereupon Allah's Apostle (ﷺ) said: Have you any camels? He said: Yes. He again said: What is this colour? He said: They are red. He said: Is there a dusky one among them? He said: Yes, there are dusky ones among them. He said: How has it come about? He said: It is perhaps the strain to which it has reverted, whereupon he (the Holy Prophet) said: It is perhaps the strain to which he (the child) has reverted.

Abu Hurairah (RA) (Allah be pleased witli him) reported Allah's Prophet (ﷺ) as saying: If anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be over-burdened.

A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.

Abu Hurairah (RA) reported it directly from Allah's Apostle (ﷺ) : The townsman'should not sell for a man from the desert (with a view to taking advantage of his ignorance of the market conditions of the city). And Zuhair reported from the Holy Prophet (ﷺ) that he forbade the townsman to sell on behalf of the man from the desert.

Jabir (RA) reported a similar hadith from Allah's Apostle (ﷺ) through another chain of transmitters.