أبو إسحاق السبيعي
Narrator Profile
Sunan Abi Dawud
Page 2 of 3
Hadith 2118
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فِي خُطْبَةِ الْحَاجَةِ فِي النِّكَاحِ وَغَيْرِهِ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ الْمَعْنَى ، حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، وَأَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُطْبَةَ الْحَاجَةِ أَنْ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِهِ مِنْ شُرُورِ أَنْفُسِنَا ، مَنْ يَهْدِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، يَأَيُّهَا الَّذِينَ آمَنُوا وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا سورة النساء آية 1 ، يَأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلا تَمُوتُنَّ إِلا وَأَنْتُمْ مُسْلِمُونَ سورة آل عمران آية 102 ، يَأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلا سَدِيدًا { 70 } يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا { 71 } سورة الأحزاب آية 70-71 " ، لَمْ يَقُلْ مُحَمَّدُ بْنُ سُلَيْمَانَ أَنْ .
Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. "You who believe, . . . fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you. ". . . "you who believe, fear Allah as He should be feared, and die only as Muslims". . . . "you who believe, fear Allah as He should be feared, and die only as Muslims". . . . . "you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Messenger has achieved a mighty success. " The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily).
Hadith 2280
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى ، أَنَّ إِسْمَاعِيلَ بْنَ جَعْفَرٍ حَدَّثَهُمْ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ هَانِئٍ ، وَهُبَيْرَةَ ، عَنْ عَلِيٍّ ، قَالَ : لَمَّا خَرَجْنَا مِنْ مَكَّةَ تَبِعَتْنَا بِنْتُ حَمْزَةَ تُنَادِي يَا عَمُّ يَا عَمُّ ، فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا ، وَقَالَ : دُونَكِ بِنْتَ عَمِّكِ فَحَمَلَتْهَا ، فَقَصَّ الْخَبَرَ ، قَالَ : وَقَالَ جَعْفَرٌ : ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي ، فَقَضَى بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا ، وَقَالَ : " الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ " .
Narrated Ali ibn Abu Talib: When we came out from Makkah, Hamzah's daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. (Addressing Fatimah he said: ) Take your uncle's daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Jafar said: She is my uncle's daughter. Her maternal aunt is my wife. The Prophet ﷺ decided in favour of her maternal aunt, and said: The maternal aunt is like mother.
Hadith 2291
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنِي أَبُو أَحْمَدَ ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ ، عَنْ أَبِي إِسْحَاقَ ، قَالَ : كُنْتُ فِي الْمَسْجِدِ الْجَامِعِ مَعَ الْأَسْوَدِ ، فَقَالَ : أَتَتْ فَاطِمَةُ بِنْتُ قَيْسٍ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " مَا كُنَّا لِنَدَعَ كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِ امْرَأَةٍ لَا نَدْرِي أَحَفِظَتْ ذَلِكَ أَمْ لَا " .
Abu Ishaq said “I was with Al Aswad in the congregational mosque. He said “Fathimah daughter of Qais came to Umar bin Al Khattab (may Allaah be pleased with him). (When she narrated the tradition about her divorce) he said “We are not to leave the Book of our Lord and the Sunnah of our Prophet ﷺ for the statement of a woman, we do not know whether she remembered it or not. ”
Hadith 2314
حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ ، أَخْبَرَنَا أَبُو أَحْمَدَ ، أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ الْبَرَاءِ ، قَالَ : " كَانَ الرَّجُلُ إِذَا صَامَ فَنَامَ لَمْ يَأْكُلْ إِلَى مِثْلِهَا ، وَإِنَّ صِرْمَةَ بْنَ قَيْسٍ الْأَنْصَارِيَّ أَتَى امْرَأَتَهُ وَكَانَ صَائِمًا ، فَقَالَ : عِنْدَكِ شَيْءٌ ؟ قَالَتْ : لَا ، لَعَلِّي أَذْهَبُ فَأَطْلُبُ لَكَ شَيْئًا ، فَذَهَبَتْ وَغَلَبَتْهُ عَيْنُهُ فَجَاءَتْ ، فَقَالَتْ : خَيْبَةً لَكَ ، فَلَمْ يَنْتَصِفْ النَّهَارُ حَتَّى غُشِيَ عَلَيْهِ وَكَانَ يَعْمَلُ يَوْمَهُ فِي أَرْضِهِ ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَزَلَتْ : أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ قَرَأَ إِلَى قَوْلِهِ : مِنَ الْفَجْرِ سورة البقرة آية 187 " .
Al Bara (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it. ” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him). You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet ﷺ. So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”.
Hadith 2334
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ ، عَنْ عَمْرِو بْنِ قَيْسٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ صِلَةَ ، قَالَ : " كُنَّا عِنْدَ عَمَّارٍ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فَأَتَى بِشَاةٍ فَتَنَحَّى بَعْضُ الْقَوْمِ " ، فَقَالَ عَمَّارٌ : " مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Ammar: Abu Ishaq reported on the authority of Silah: We were with Ammar on the day when the appearance of the moon was doubtful. (The meat of) goat was brought to him. Some people kept aloof from (eating) it. Ammar said: He who keeps fast on this day disobeys Abul Qasim (i. e. the Prophet) ﷺ.
Hadith 2559
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ مُعَاذٍ ، قَالَ : كُنْتُ رِدْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ .
Muadh said “I was seated behind the Prophet ﷺ on a donkey that was called Ufair”.
Hadith 2597
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ ، قَالَ : أَخْبَرَنِي مَن سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنْ بُيِّتُّمْ فَلْيَكُنْ شِعَارُكُمْ حم لَا يُنْصَرُونَ " .
Narrated A man who heard the Prophet: Al-Muhallab ibn Abu Sufrah said: A man who heard the Prophet ﷺ say: If the enemy attacks you at night, let your war cry be Ha-Mim. They will not be helped.
Hadith 2602
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، حَدَّثَنَا أَبُو إِسْحَاق الْهَمْدَانِيُّ ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ ، قَالَ : شَهِدْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَأُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا ، فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ : بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ : الْحَمْدُ لِلَّهِ ، ثُمَّ قَالَ : سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ { 13 } وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ { 14 } سورة الزخرف آية 13-14 ، ثُمَّ قَالَ : الْحَمْدُ لِلَّهِ ثَلَاثَ مَرَّاتٍ ، ثُمَّ قَالَ : اللَّهُ أَكْبَرُ ثَلَاثَ مَرَّاتٍ ، ثُمَّ قَالَ : " سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، ثُمَّ ضَحِكَ فَقِيلَ : يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ ؟ قَالَ : رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَمَا فَعَلْتُ ثُمَّ ضَحِكَ فَقُلْتُ : يَا رَسُولَ اللَّهِ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ ؟ قَالَ : إِنَّ رَبَّكَ يَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ اغْفِرْ لِي ذُنُوبِي يَعْلَمُ أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ غَيْرِي " .
Narrated Ali ibn Abu Talib: Ali ibn Rabiah said: I was present with Ali while a beast was brought to him to ride. When he put his foot in the stirrup, he said: "In the name of Allah. " Then when he sat on its back, he said: "Praise be to Allah. " He then said: "Glory be to Him Who has made this subservient to us, for we had not the strength, and to our Lord do we return. " He then said: "Praise be to Allah (thrice); Allah is Most Great (thrice): glory be to Thee, I have wronged myself, so forgive me, for only Thou forgivest sins. " He then laughed. He was asked: At what did you laugh? He replied: I saw the Messenger of Allah ﷺ do as I have done, and laugh after that. I asked: Messenger of Allah, at what are you laughing? He replied: Your Lord, Most High, is pleased with His servant when he says: "Forgive me my sins. " He know that no one forgives sins except Him.
Hadith 2652
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ مُحَبَّبٍ أَبُو هَمَّامٍ الدَّلَّالُ ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ ، عَنْ فُرَاتِ بْنِ حَيَّانَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِهِ ، وَكَانَ عَيْنًا لِأَبِي سُفْيَانَ وَكَانَ حَلِيفًا لِرَجُلٍ مِنَ الأَنْصَارِ فَمَرَّ بِحَلَقَةٍ مِنَ الأَنْصَارِ ، فَقَالَ : إِنِّي مُسْلِمٌ ، فَقَالَ رَجُلٌ مِنْ الْأَنْصَارِ : يَا رَسُولَ اللَّهِ إِنَّهُ يَقُولُ إِنِّي مُسْلِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنْكُمْ رِجَالًا نَكِلُهُمْ إِلَى إِيمَانِهِمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ " .
Narrated Furat ibn Hayyan: The Messenger of Allah ﷺ commanded to kill him: he was a spy of Abu Sufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah ﷺ said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.
Hadith 2658
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْبَرَاءِ ، قَالَ : لَمَّا لَقِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُشْرِكِينَ يَوْمَ حُنَيْنٍ فَانْكَشَفُوا نَزَلَ عَنْ بَغْلَتِهِ فَتَرَجَّلَ .
Al Bara said “When the Prophet ﷺ fought the polytheists in the battle of Hunain, they (the Muslims) retreated, he (the Prophet) came down from his mule and walked on foot.
Hadith 2662
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو إِسْحَاق ، قَالَ : سَمِعْتُ الْبَرَاءَ يُحَدِّثُ ، قَالَ : جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الرُّمَاةِ يَوْمَ أُحُدٍ وَكَانُوا خَمْسِينَ رَجُلًا عَبْدَ اللَّهِ بْنَ جُبَيْرٍ وَقَالَ : إِنْ رَأَيْتُمُونَا تَخْطِفُنَا الطَّيْرُ فَلَا تَبْرَحُوا مِنْ مَكَانِكُمْ هَذَا حَتَّى أُرْسِلَ إلَيْكُمْ ، وَإِنْ رَأَيْتُمُونَا هَزَمْنَا الْقَوْمَ وَأَوْطَأْنَاهُمْ فَلَا تَبْرَحُوا حَتَّى أُرْسِلَ إِلَيْكُمْ قَالَ : فَهَزَمَهُمُ اللَّهُ قَالَ : فَأَنَا وَاللَّهِ رَأَيْتُ النِّسَاءَ يَشْتَدِدْنَ عَلَى الْجَبَلِ فَقَالَ : أَصْحَابُ عَبْدِ اللَّهِ بْنِ جُبَيْرٍ : الْغَنِيمَةَ أَيْ قَوْمِ الْغَنِيمَةَ ظَهَرَ أَصْحَابُكُمْ فَمَا تَنْتَظِرُونَ ، فَقَالَ عَبْدُ اللَّهِ بْنُ جُبَيْرٍ : أَنَسِيتُمْ مَا قَالَ لَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا : وَاللَّهِ لَنَأْتِيَنَّ النَّاسَ فَلَنُصِيبَنَّ مِنَ الْغَنِيمَةِ فَأَتَوْهُمْ فَصُرِفَتْ وُجُوهُهُمْ وَأَقْبَلُوا مُنْهَزِمِينَ .
Al Bara bin Azib said “On the day of the battle of Uhud the Messenger of Allah ﷺ appointed Abd Allaah bin Jubair commander of the archers who were fifty (in number). He said “If you see that the birds are snatching at us, do not move from this place of yours until I send for you and if you see that we defeated the people (the enemy) and trod them down, do not move until I send for you. Allaah then defeated them. He (narrator) said “I swear by Allaah, I saw women ascending the mountain. The companions of Abd Allaah bin Jubair said “Booty, O People, booty! Your companions vanquished, for what are you waiting?” ‘Ad Allaah bin Jubair said “Have you forgotten what the Messenger of Allah ﷺ had told you?” They said “We swear by Allaah. We shall come to the people and get the booty. So they came to them. Their faces were turned and they came defeated. ”
Hadith 2665
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاق ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ ، عَنْ عَلِيٍّ ، قَالَ : تَقَدَّمَ يَعْنِي عُتْبَةَ بْنَ رَبِيعَةَ ، وَتَبِعَهُ ابْنُهُ ، وَأَخُوهُ فَنَادَى مَنْ يُبَارِزُ فَانْتَدَبَ لَهُ شَبَابٌ مِنَ الأَنْصَارِ ، فَقَالَ : مَنْ أَنْتُمْ فَأَخْبَرُوهُ فَقَالَ : لَا حَاجَةَ لَنَا فِيكُمْ إِنَّمَا أَرَدْنَا بَنِي عَمِّنَا فقال النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قُمْ يَا حَمْزَةُ قُمْ يَا عَلِيُّ ، قُمْ يَا عُبَيْدَةَ بْنَ الْحَارِثِ " ، فَأَقْبَلَ حَمْزَةُ إِلَى عُتْبَةَ وَأَقْبَلْتُ إِلَى شَيْبَةَ وَاخْتُلِفَ بَيْنَ عُبَيْدَةَ والْوَلِيدِ ضَرْبَتَانِ فَأَثْخَنَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ ، ثُمَّ مِلْنَا عَلَى الْوَلِيدِ فَقَتَلْنَاهُ وَاحْتَمَلْنَا عُبَيْدَةَ .
Narrated Ali ibn Abu Talib: (At the battle of Badr) Utbah ibn Rabiah came forward followed by his son and his brother and cried out: Who will be engaged in single combat? Some young men of the Helpers responded to his call. He asked: Who are you? They told him. He said: We do not want you; we, in fact, want only our cousins. The Prophet ﷺ said: Get up Hamzah get up Ali; get up Ubaydah ibn al-Harith. Hamzah went forward to Utbah, I went forward to Shaybah; and after two blows had been exchanged between Ubaydah and al-Walid, they wounded one another severely; so we turned against al-Walid and killed him, and we carried Ubaydah away.
Hadith 2709
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، قَالَ : أَخْبَرَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ يُوسُفَ بْنِ إِسْحَاق بْنِ أَبِي إِسْحَاق السُّبَيْعِيُّ ، عَنْ أَبِيهِ ، عَنْ أَبِي إِسْحَاق السُّبَيْعِيِّ ، قَالَ : حَدَّثَنِي أَبُو عُبَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : مَرَرْتُ فَإِذَا أَبُو جَهْلٍ صَرِيعٌ قَدْ ضُرِبَتْ رِجْلُهُ فَقُلْتُ : يَا عَدُوَّ اللَّهِ يَا أَبَا جَهْلٍ قَدْ أَخْزَى اللَّهُ الْأَخِرَ قَالَ : وَلَا أَهَابُهُ عِنْدَ ذَلِكَ فَقَالَ : أَبْعَدُ مِنْ رَجُلٍ قَتَلَهُ قَوْمُهُ فَضَرَبْتُهُ بِسَيْفٍ غَيْرِ طَائِلٍ فَلَمْ يُغْنِ شَيْئًا حَتَّى سَقَطَ سَيْفُهُ مِنْ يَدِهِ فَضَرَبْتُهُ بِهِ حَتَّى بَرَدَ .
Narrated Abdullah ibn Masud: I passed when Abu Jahl had fallen as his foot was struck (with the swords). I said: O enemy of Allah, Abu Jahl, Allah has disgraced a man who was far away from His mercy. I did not fear him at that moment. He replied: It is most strange that a man has been killed by his people. I struck him with a blunt sword. But it did not work, and then his sword fell down from his hand, I struck him with it until he became dead.
Hadith 2722
حَدَّثَنَا هَارُونُ بْنُ عَبَّادٍ الأَزْدِيُّ ، قَالَ : حَدَّثَنَا وَكِيعٌ ، عَنْ أَبِيهِ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : نَفَّلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَدْرٍ سَيْفَ أَبِي جَهْلٍ كَانَ قَتَلَهُ .
Narrated Abdullah ibn Masud: At the battle of Badr the Messenger of Allah gave me Abu Jahl's sword, as I had killed him.
Hadith 2762
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاق ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ ، أَنَّهُ أَتَى عَبْدَ اللَّهِ ، فَقَالَ : مَا بَيْنِي وَبَيْنَ أَحَدٍ مِنْ الْعَرَبِ حِنَةٌ ، وَإِنِّي مَرَرْتُ بِمَسْجِدٍ لِبَنِي حَنِيفَةَ فَإِذَا هُمْ يُؤْمِنُونَ بِمُسَيْلِمَةَ ، فَأَرْسَلَ إِلَيْهِمْ عَبْدَ اللَّهِ فَجِيءَ بِهِمْ فَاسْتَتَابَهُمْ غَيْرَ ابْنِ النَّوَّاحَةِ ، قَالَ لَهُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَوْلَا أَنَّكَ رَسُولٌ لَضَرَبْتُ عُنُقَكَ فَأَنْتَ الْيَوْمَ لَسْتَ بِرَسُولٍ ، فَأَمَرَ قَرَظَةَ بْنَ كَعْبٍ فَضَرَبَ عُنُقَهُ فِي السُّوقِ ، ثُمَّ قَالَ : مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى ابْنِ النَّوَّاحَةِ قَتِيلًا بِالسُّوقِ " .
Narrated Abdullah ibn Masud: Harithah ibn Mudarrib said that he came to Abdullah ibn Masud and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (ibn Masud) sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah ﷺ say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah ibn Kab (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him).
Hadith 2786
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، أَخْبَرَنِي أَبِي ، عَنْ أَبِي إِسْحَاق ، عَنْ ذِي الْجَوْشَنِ رَجُلٍ مِنَ الضِّبَابِ ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ أَنْ فَرَغَ مِنْ أَهْلِ بَدْرٍ بِابْنِ فَرَسٍ لِي ، يُقَالُ لَهَا الْقَرْحَاءُ فَقُلْتُ : يَا مُحَمَّدُ إِنِّي قَدْ جِئْتُكَ بِابْنِ الْقَرْحَاءِ لِتَتَّخِذَهُ ، قَالَ : لَا حَاجَةَ لِي فِيهِ ، وَإِنْ شِئْتَ أَنْ أَقِيضَكَ بِهِ الْمُخْتَارَةَ مِنْ دُرُوعِ بَدْرٍ فَعَلْتُ ، قُلْتُ : مَا كُنْتُ أَقِيضُهُ الْيَوْمَ بِغُرَّةٍ قَالَ : فَلَا حَاجَةَ لِي فِيهِ .
Narrated Dhul-Jawshan: A man of ad-Dabab, said: When the Prophet ﷺ became free from the people of Badr I brought to him a colt of my mare called al-Qarha' I said: Muhammad, I have brought a colt of a al-Qarha', so that you may take it. He said: I have no need of it. If you wish that I give you a select coat of mail from (the spoils of) Badr, I shall do it. I said: I cannot give you today a colt in exchange. He said: Then I have no need of it.
Hadith 2804
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو إِسْحَاق ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ ، وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ ، قَالَ : أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَيْنِ ، وَلَا نُضَحِّي بِعَوْرَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا خَرْقَاءَ وَلَا شَرْقَاءَ ، قَالَ زُهَيْرٌ : فَقُلْتُ لِأَبِي إِسْحَاق : أَذَكَرَ عَضْبَاءَ ، قَالَ ، لَا قُلْتُ : فَمَا الْمُقَابَلَةُ ؟ قَال : يُقْطَعُ طَرَفُ الأُذُنِ ، قُلْتُ : فَمَا الْمُدَابَرَةُ ؟ قَالَ : يُقْطَعُ مِنْ مُؤَخَّرِ الأُذُنِ ، قُلْتُ : فَمَا الشَّرْقَاءُ ؟ قَالَ : تُشَقُّ الأُذُنُ ، قُلْتُ : فَمَا الْخَرْقَاءُ ؟ قَالَ : تُخْرَقُ أُذُنُهَا لِلسِّمَةِ .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked Abu Ishaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: 'What is the Muqabalah ?' He replied: 'It has been cut from the back of its ear. ' I said: 'What about the Sharqa'? He replied: 'The ear has been split. ' I said: 'What about the Kharqa'? He replied: 'A hole is made (in its ears) as a distinguishing mark. '"
Hadith 2888
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : آخِرُ آيَةٍ نَزَلَتْ فِي الْكَلَالَةِ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلالَةِ سورة النساء آية 176 .
Narrated Al-Bara bin Azib: The last verse revealed about the decease who left no descendants or ascendants: "They ask thee for the legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. "
Hadith 2889
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، حَدَّثَنَا أَبُو بَكْرٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللَّهِ يَسْتَفْتُونَكَ فِي الْكَلَالَةِ ، فَمَا الْكَلَالَةُ ؟ قَالَ : " تُجْزِيكَ آيَةُ الصَّيْفِ " ، فَقُلْتُ لِأَبِي إِسْحَاق : هُوَ مَنْ مَاتَ وَلَمْ يَدَعْ وَلَدًا وَلَا وَالِدًا ، قَالَ : كَذَلِكَ ظَنُّوا أَنَّهُ كَذَلِكَ .
Narrated Al-Bara ibn Azib: A man came to the Prophet ﷺ and said: Messenger of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you. I asked Abu Ishaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so.
Hadith 3102
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاق ، عَنْ أَبِيهِ ، عَنْ زَيْدِ بْنِ أَرْقَمَ ، قَالَ : " عَادَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ وَجَعٍ كَانَ بِعَيْنِي " .
Narrated Zayd ibn Arqam: The Messenger of Allah ﷺ visited me while I was suffering from pain in my eyes.
Hadith 3196
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، قَالَ : أَخْبَرَنَا ابْنُ إِدْرِيسَ ، قَالَ : سَمِعْتُ أَبَا إِسْحَاق ، عَنِ الشَّعْبِيِّ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَرَّ بِقَبْرٍ رَطْبٍ ، فَصَفُّوا عَلَيْهِ ، وَكَبَّرَ عَلَيْهِ أَرْبَعًا " ، فَقُلْتُ لِلشَّعْبِيِّ : مَنْ حَدَّثَكَ ؟ قَالَ : الثِّقَةُ مَنْ شَهِدَهُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ .
Narrated Al-Shabi: The Messenger of Allah ﷺ passed a grave dug freshly. They arranged a row and uttered four takbirs over it. I asked al-Shabi: Who told you ? He replied: A reliable person whom Abdullah bin Abbas attended.
Hadith 3205
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى ، حَدَّثَنَا إِسْمَاعِيل يَعْنِي ابْنَ جَعْفَرٍ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِيهِ ، قَالَ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَنْطَلِقَ إِلَى أَرْضِ النَّجَاشِيِّ ، فَذَكَرَ حَدِيثَهُ ، قَالَ النَّجَاشِيُّ : أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَنَّهُ الَّذِي بَشَّرَ بِهِ عِيسَى ابْنُ مَرْيَمَ ، وَلَوْلَا مَا أَنَا فِيهِ مِنَ الْمُلْكِ ، لَأَتَيْتُهُ حَتَّى أَحْمِلَ نَعْلَيْهِ " .
Narrated Abu Burdah: On the authority of his father: The Messenger of Allah ﷺ commanded us to proceed to the land of Negus. Mentioning the rest of the tradition he said that Negus said: I bear witness that he is the Messenger of Allah ﷺ, and it is he about whom Christ son of Mary gave good news. It I were not in the land which I am, I would come to him and carry his shoes.
Hadith 3211
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، قَالَ : " أَوْصَى الْحَارِثُ أَنْ يُصَلِّيَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ يَزِيدَ ، فَصَلَّى عَلَيْهِ ، ثُمَّ أَدْخَلَهُ الْقَبْرَ مِنْ قِبَلِ رِجْلَيِ الْقَبْرِ ، وَقَالَ : هَذَا مِنَ السُّنَّةِ " .
Abu Ishaq said: Al-Harith left his will that Abdullah ibn Yazid should offer his funeral prayer; so he prayed over him. He then put him in the grave from the side of his legs and said: This is a Sunnah (model practice of the Prophet).
Hadith 3214
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ سُفْيَانَ ، حَدَّثَنِي أَبُو إِسْحَاق ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَام ، قَالَ : قُلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ قَدْ مَاتَ ، قَالَ : اذْهَبْ فَوَارِ أَبَاكَ ، ثُمَّ لَا تُحْدِثَنَّ شَيْئًا حَتَّى تَأْتِيَنِي ، فَذَهَبْتُ فَوَارَيْتُهُ ، وَجِئْتُهُ ، فَأَمَرَنِي ، فَاغْتَسَلْتُ وَدَعَا لِي " .
Narrated Ali ibn Abu Talib: I said to the Prophet ﷺ: Your old and astray uncle has died. He said: Go and bury your father, and then do not do anything until you come to me. So I went, buried him and came to him. He ordered me (to take a bath), so I took a bath, and he prayed for me.
Hadith 3388
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا يَحْيَى ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " اشْتَرَكْتُ أَنَا ، وَعَمَّارٌ، وَسَعْدٌ فِيمَا نُصِيبُ يَوْمَ بَدْرٍ ، قَالَ : فَجَاءَ سَعْدٌ بِأَسِيرَيْنِ ، وَلَمْ أَجِئْ أَنَا ، وَعَمَّارٌ بِشَيْءٍ " .
Narrated Abdullah ibn Masud: I Ammar, and Saad became partners in what we would receive on the day of Badr. Saad then brought two prisoners, but I and Ammar did not bring anything.
Hadith 3403
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَطَاءٍ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ ، فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَلَهُ نَفَقَتُهُ " .
Narrated Rafi ibn Khadij: The Prophet ﷺ said: If anyone sows in other people's land without their permission, he has no right to any of the crop, but he may have what it cost him.
Hadith 3467
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاق ، عَنْ رَجُلٍ نَجْرَانِيٍّ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَجُلًا أَسْلَفَ رَجُلًا فِي نَخْلٍ ، فَلَمْ تُخْرِجْ تِلْكَ السَّنَةَ شَيْئًا ، فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : بِمَ تَسْتَحِلُّ مَالَهُ ارْدُدْ عَلَيْهِ مَالَهُ ؟ ثُمَّ قَالَ : لَا تُسْلِفُوا فِي النَّخْلِ حَتَّى يَبْدُوَ صَلَاحُهُ " .
Narrated Abdullah ibn Umar: A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.
Hadith 3670
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ ، أَخْبَرَنَا إِسْمَاعِيل يَعْنِي ابْنَ جَعْفَرٍ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَمْرٍو ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : " لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ ، قَالَ عُمَرُ : اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شِفَاءً ، فَنَزَلَتِ الْآيَةُ الَّتِي فِي الْبَقَرَةِ : يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ سورة البقرة آية 219 ، قَالَ : فَدُعِيَ عُمَرُ ، فَقُرِئَتْ عَلَيْهِ ، قَالَ : اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شِفَاءً ، فَنَزَلَتِ الْآيَةُ الَّتِي فِي النِّسَاءِ : يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَقْرَبُوا الصَّلاةَ وَأَنْتُمْ سُكَارَى سورة النساء آية 43 ، فَكَانَ مُنَادِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُقِيمَتِ الصَّلَاةُ يُنَادِي : أَلَا لَا يَقْرَبَنَّ الصَّلَاةَ سَكْرَانُ ، فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ ، فَقَالَ : اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شِفَاءً ، فَنَزَلَتْ هَذِهِ الْآيَةُ : فَهَلْ أَنْتُمْ مُنْتَهُونَ سورة المائدة آية 91 ، قَالَ عُمَرُ انْتَهَيْنَا " .
Narrated Umar ibn al-Khattab: When the prohibition of wine (was yet to be) declared, Umar said: O Allah, give us a satisfactory explanation about wine. So the following verse of Surat al-Baqarah revealed; "They ask thee concerning wine and gambling. Say: In them is great sin. . . . " Umar was then called and it was recited to him. He said: O Allah, give us a satisfactory explanation about wine. Then the following verse of Surat an-Nisa' was revealed: "O ye who believe! approach not prayers with a mind befogged. . . . " Thereafter the herald of the Messenger of Allah ﷺ would call when the (congregational) prayer was performed: Beware, one who is drunk should not come to prayer. Umar was again called and it was recited to him). He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: "Will ye not then abstain?" Umar said: We abstained.
Hadith 3780
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَبُو دَاوُدَ ، عَنْ زُهَيْرٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ سَعْدِ بْنِ عِيَاضٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : " كَانَ أَحَبُّ الْعُرَاقِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُرَاقَ الشَّاةِ " .
Narrated Abdullah ibn Masud: The bone dearer to the Messenger of Allah ﷺ was the bone of sheep.
Hadith 3828
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا الْجَرَّاحُ أَبُو وَكِيعٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ شَرِيكٍ ، عَنْ عَلِيٍّ رَضَي اللهُ عَنْهُ ، قَالَ : " نُهِيَ عَنْ أَكْلِ الثُّومِ إِلَّا مَطْبُوخًا " ، قَالَ أَبُو دَاوُد : شَرِيكُ بْنُ حَنْبَلٍ .
Narrated Ali ibn Abu Talib: It is forbidden to eat garlic unless it is cooked. Abu Dawud said: The full name of the narrator Sharik is Sharik bin Hanbal.
Hadith 3968
حَدَّثَنَا محُمَّدُ بْنُ كَثِيرٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِى إِسْحَاق ، عَنْ أَبِى حَبِيبَةَ الطَّائِيَّ ، عَنْ أَبِى الدَّردْاءِ ، قَالَ : قَالَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَثَلُ الَّذِي يَعْتِقُ عِنْدَ الْمَوْتِ كَمَثَلِ الَّذِي يُهْدِي إِذَا شبعَ " .
Narrated Abud Darda: The Prophet ﷺ said: the similitude of a man who emancipates a slave at the time of his death is like that of a man who gives a present after satisfying his appetite.
Hadith 3984
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا عِيسَى ، عَنْ حَمْزَةَ الزَّيَّاتِ ، عَنْ أَبِي إِسْحَاق ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَعَا بَدَأَ بِنَفْسِهِ ، وَقَالَ : " رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ صَبَرَ لَرَأَى مِنْ صَاحِبِهِ الْعَجَبَ ، وَلَكِنَّهُ قَالَ : إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي سورة الكهف آية 76 طَوَّلَهَا حَمْزَةُ " .
Narrated Ubayy ibn Kab:: When the Messenger of Allah ﷺ prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: " (Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it.
Hadith 3985
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عَبْدِ اللَّهِ الْعَنْبَرِيُّ ، حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ ، حَدَّثَنَا أَبُو الْجَارِيَةِ الْعَبْدِيُّ ، عَنْ شُعْبَةَ ، عَنْ أَبِي إِسْحَاق ، عَنْ سَعِيدِ بْنِ حُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَّهُ قَرَأَهَا قَدْ بَلَغْتَ مِنْ لَدُنِّي سورة الكهف آية 76 وَثَقَّلَهَا " .
Narrated Ubayy ibn Kab: The Prophet ﷺ read the Quranic verse: "Thou hast received (full) excuse from me (min ladunni)" and put tashdid (doubling of consonants) on nun (n).
Hadith 3993
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنَا أَبُو أَحْمَدَ ، أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : 0 إِنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ 0 " .
Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever).
Hadith 3994
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْأَسْوَدِ ، عَنْ عَبْدِ اللَّهِ : " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقْرَؤُهَا :فَهَلْ مِنْ مُدَّكِرٍ سورة القمر آية 15 يَعْنِي : مُثَقَّلًا " ، قَالَ أَبُو دَاوُد : مَضْمُومَةَ الْمِيمِ مَفْتُوحَةَ الدَّالِ مَكْسُورَةُ الْكَافِ .
Narrated Abdullah ibn Masud: The Prophet ﷺ used to read the verse "Is there any that will receive admonition (muddakir)? " that is with doubling of consonant [ (dal) (d)]. Abu Dawud said: The word muddakir may be pronounced as mim (m) with a short vowel u. (dal) (d) with a short vowel and kaf (k) with a short vowel i.
Hadith 4051
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ هُبَيْرَةَ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ ، وَعَنْ لُبْسِ الْقَسِّيِّ ، وَالْمِيثَرَةِ الْحَمْرَاءِ " .
Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths.
Hadith 4063
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو إِسْحَاق ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ أَبِيهِ ، قَالَ : " أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثَوْبٍ دُونٍ ، فَقَالَ : أَلَكَ مَالٌ ؟ قَالَ : نَعَمْ ، قَالَ : مِنْ أَيِّ الْمَالِ ؟ قَالَ : قَدْ آتَانِي اللَّهُ مِنَ الْإِبِلِ وَالْغَنَمِ وَالْخَيْلِ وَالرَّقِيقِ ، قَالَ : فَإِذَا آتَاكَ اللَّهُ مَالًا ، فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ " .
Abu al-Ahwas quoted his father saying: I came to the Prophet ﷺ wearing a poor garment and he said (to me): Have you any property? He replied: Yes. He asked: What kind is it? He said: Allah has given me camels. Sheep, horses and slaves. He then said: When Allah gives you property, let the mark of Allah's favour and honour to you be seen.
Hadith 4072
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنِ الْبَرَاءِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُ شَعْرٌ يَبْلُغُ شَحْمَةَ أُذُنَيْهِ وَرَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ لَمْ أَرَ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ " .
Narrated Al-Bara bin Azib: The Messenger of Allah ﷺ had hair which reached the lobes of his ears, and I saw him wearing red robe. I did not see anything more beautiful than it.
Hadith 4183
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، وَمُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، قَالَا : حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاق ، عَنِ الْبَرَاءِ ، قَالَ : " مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، زَادَ مُحَمَّدُ بْنُ سُلَيْمَانَ لَهُ شَعْرٌ يَضْرِبُ مَنْكِبَيْهِ ، قَالَ أَبُو دَاوُد : كَذَا رَوَاهُ إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاق ، قَالَ : يَضْرِبُ مَنْكِبَيْهِ ، وَقَالَ شُعْبَةُ : يَبْلُغُ شَحْمَةَ أُذُنَيْهِ .
Narrated Al-Bara: I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah ﷺ. Muhammad bin Sulaiman added: He had hair which touched his shoulders. Abu Dawud said: Isra'il also transmitted it in a similar way from Abu Ishaq saying: " (his hair) touched his shoulders". Shubah added: (His hair) reached the lobes of his ears.
Hadith 4184
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنِ الْبَرَاءِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُ شَعْرٌ يَبْلُغُ شَحْمَةَ أُذُنَيْهِ " .
Narrated Al-Bara: The Messenger of Allah ﷺ had hair which reached the lobes of his ears.
